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Journal articles on the topic 'Tianxia'

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1

Kuo, Henry S. "Catholicity Under Heaven: Reformed Ecclesiology and Chinese Visions of Cosmopolitanism." Ecclesiology 17, no. 1 (2021): 51–71. http://dx.doi.org/10.1163/17455316-17011070.

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Abstract Reformed catholicity suffers from a fragility that causes it to easily fragment over comparatively small differences. This study wagers that an important resource that can be useful for addressing this problem is the Chinese philosophy of tianxia. The article introduces the idea of a ‘Reformed catholicity under Heaven’ by placing a more liberal interpretation of tianxia in conversation with the problems in Reformed approaches to the church’s catholicity. In doing so, the article demonstrates tianxia’s ecclesiological usefulness while articulating two dimensions of ‘Reformed catholicit
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2

Babones, Salvatore. "From Tianxia to Tianxia: The Generalization of a Concept." Chinese Political Science Review 5, no. 2 (2019): 131–47. http://dx.doi.org/10.1007/s41111-019-00139-9.

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Ren (任劍濤), Jiantao. "Tianxia: The Threefold Connotation, Vehicle of Language, and Journey to Reestablishment." Journal of Chinese Humanities 8, no. 3 (2022): 339–55. http://dx.doi.org/10.1163/23521341-12340140.

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Abstract Tianxia 天下 has recently become a buzzword in Chinese academia. The word’s threefold connotation in relation to geographical, political, and international systems needs to be analyzed to illustrate its different meanings. These three meanings were centered around China in the self-sufficient traditional Chinese civilization; however, they all need reinterpretation in the current age of globalization. Reinterpreting tianxia requires an appropriate vehicle of language: weak and regressive language, early modern language that has undergone transformation, and pretentious usage cannot effe
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4

Zhonghe, Yu. "The Tianxia System: A Transcendence to the Liberal International Order." Advances in Politics and Economics 6, no. 2 (2023): p107. http://dx.doi.org/10.22158/ape.v6n2p107.

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The post-World War II Liberal International Order (LIO) promoted democracy, human rights, free trade, and a rules-based system. Yet it has been dominated by powerful countries, leading to limited representation and economic inequality in developing countries. In contrast, the Tianxia system is more inclusive. This study aims to make broader recommendations for addressing the confusion of the international system and the absence of global governance in the context of Sino-US competition. Using the method of comparative analysis, the Tianxia system and LIO are evaluated. The research shows that
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5

Tingyang, Zhao. "La philosophie du tianxia." Diogène 221, no. 1 (2008): 4. http://dx.doi.org/10.3917/dio.221.0004.

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6

MINGMING, Wang. "All under heaven(tianxia)." HAU: Journal of Ethnographic Theory 2, no. 1 (2012): 337–83. http://dx.doi.org/10.14318/hau2.1.015.

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7

Zhang, Shuchun. ""Alternative moral policy": the Tianxia system and its development." Sotsium i vlast/Society and Power, no. 2 (2024): 21–33. https://doi.org/10.22394/1996-0522-2024-2-21-33.

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Introduction. The Chinese concept of Tianxia as a theory of political philosophy is analyzed on the basis of the main thoughts of two main representatives-philosophers - Zhao Tingyang and Xu Jiulin. As representatives of “hard” and “soft” Tianxiaists, Zhao and Xu offer different solutions to existing problems, developing an ancient concept. The purpose of the study is to present and analyze the concept of Tianxia as a philosophical doctrine with a focus on its logical structure and conceptual system. Methods. The hermeneutic method was used to examine the philosophical concepts of the philosop
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8

Česnakas, Giedrius. "The Collective Imagination and the Limitations for the Tianxia to Replace the Westphalian World Order." Politologija 105, no. 1 (2022): 133–66. http://dx.doi.org/10.15388/polit.2022.105.4.

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The collective political imagination establishes world orders that define how political communities interact. The relative power of the West allowed the introduction of the first global world order, known as the Westphalian. However, the increasing relative power of the People’s Republic of China allows it to promote an alternative world order vision, which is the result of its political imagination. Zhao Tingyang’s re-imagined hierarchic Tianxia order is seen as a challenger to the Westphalian order. This paper analyzes whether the Tianxia order can replace the Westphalian, considering the co
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Dubois de Prisque, Emmanuel. "Éditorial. Tianxia : la mondialisation heureuse ?" Monde chinois 49, no. 1 (2017): 5. http://dx.doi.org/10.3917/mochi.049.0005.

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10

Tingyang, Zhao. "De la nécessité du Tianxia." Monde chinois 49, no. 1 (2017): 7. http://dx.doi.org/10.3917/mochi.049.0007.

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11

Tchang, Jean-Paul. "Le « Tianxia » selon Zhao Tingyang." Monde chinois 49, no. 1 (2017): 14. http://dx.doi.org/10.3917/mochi.049.0014.

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12

Xu, Bijun. "Is Zhao’s Tianxia system misunderstood?" Monde chinois 49, no. 1 (2017): 43. http://dx.doi.org/10.3917/mochi.049.0043.

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13

Li, Yong. "Tianxia: Between Cosmopolitanism and Nationalism." Institute of Confucian Philosophy and Culture 43, special (2025): 111–33. https://doi.org/10.22916/jcpc.2025..43.111.

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14

Celikates, Robin. "Tianxia und die Herausforderung des Kosmopolitismus." Zeitschrift für Praktische Philosophie 7, no. 1 (2020): 376–80. http://dx.doi.org/10.22613/zfpp/7.1.18.

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15

Vargas Céspedes, Jean-Paul, and Ronny Viales Hurtado. "TIANXIA: construcción de la gobernanza global." Revista Centroamericana de Administración Pública, no. 85 (July 1, 2024): 13–35. http://dx.doi.org/10.35485/rcap85_1.

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Comprender la China contemporánea exige un esfuerzo por dejar de lado un conjunto de teorías y enfoques propios de la sociedad occidental, requiere de una disciplina para abrirse e intentar comprender una trayectoria histórica rica y variada de corrientes intelectuales tradicionales chinas, entre las que destaca el taoísmo, el budismo y el confucianismo. Es partir de China como centro y método, una provocación que poco a poco será hilvanada en el desarrollo de estas reflexiones. Este artículo busca decodificar el Tianxia; un concepto amplio, diverso y profundo -por su carácter dinámico e inmer
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16

GARDELS, NATHAN. "Tianxia Or A New Cold War?" New Perspectives Quarterly 35, no. 2 (2018): 10. http://dx.doi.org/10.1111/npqu.12131.

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17

Pawełczyk, Adam. "Elementy starożytnych koncepcji filozoficznych tianming i tianxia w przywództwie politycznym komunistycznych Chin." Studia Politicae Universitatis Silesiensis 37 (December 29, 2023): 17–33. https://doi.org/10.31261/spus.16194.

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Polityczno-filozoficzne koncepcje tianming i tianxia mniej więcej od XI w. p.n.e. były fundamentem legitymizacji władzy politycznej w Chinach. Tianming (‘mandat nieba’) zakładał, że cesarz ma przyzwolenie niebios na sprawowanie władzy, a tianxia (‘wszystko pod niebem’) oznaczało obszar objęty tą władzą. Pomimo wielokrotnych zmian ustrojów – od cesarstwa przez demokrację i dyktaturę po współczesny socjalizm – tradycyjne idee wciąż stanowią ważną wartość dla chińskiego społeczeństwa. Stąd też celem artykułu jest zbadanie, w jaki sposób obecne komunistyczne władze Chińskiej Republiki Ludowej (ChR
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18

Müller, Luise K. "Tianxia, Stabilität und die Bedingungen der Kooperation." Zeitschrift für Praktische Philosophie 7, no. 1 (2020): 363–67. http://dx.doi.org/10.22613/zfpp/7.1.15.

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19

Dubois de Prisque, Emmanuel. "Des choses cachées depuis la fondation du Tianxia." Monde chinois 49, no. 1 (2017): 34. http://dx.doi.org/10.3917/mochi.049.0034.

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20

Luo, Zhitian. "Bring Tianxia Back: An Interpretation of May Fourth." Contemporary Chinese Thought 50, no. 1-2 (2019): 10–25. http://dx.doi.org/10.1080/10971467.2019.1755002.

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21

Radeck, Mats, and Fatih Civrillioglu. "US-China Relations: Adrift Between Conflict and Tianxia." Horizon Insights 6, no. 1 (2023): 9–16. http://dx.doi.org/10.31175/hi.2023.01.02.

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22

Liu, Xiaoman. "The Concept of ‘Tianxia’ in the Film Hero." Korea Journal of Chinese Language and Literature 99 (March 31, 2025): 59–83. https://doi.org/10.46612/kjcll.2025.03.99.59.

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23

Yuchen, Zhang. "The Origin of the Concept “Tianxia” in the Political Ideological Configuration of Traditional China." Sinología hispánica. China Studies Review 6, no. 1 (2018): 89–114. http://dx.doi.org/10.18002/sin.v6i1.5489.

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The concept "Tianxia" (All-under-Heaven) could be a parallel concept of the "Empire" in the West, which also allows a better understanding of the Chinese history with its own political language. This concept not only serves to legitimize the dominion of the Tianzi (Son of God Heaven) in China, but also makes possible a political internalization instead of the territorial expansion in the East Asian area. The "Heaven" (or Sky) is fundamental to understand the revolution of power in Ancient China, with the various meanings in which it has been interpreted. This is finally recognized as the supre
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24

Song, Zhihao. "From the Concept of “Tianxia” to “Tianxiaism” and the Theory of the “Tianxia System”: Ideas of the Ideal World in Political-Philosophical Treatises of Chinese Thinkers." Общество: политика, экономика, право, no. 1 (January 24, 2024): 64–69. http://dx.doi.org/10.24158/pep.2024.1.8.

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The article discusses various conceptual concerns in understanding the concept of “Tianxia” in the context of China’s development both in its history and modernity. As examples, it analyzes the teachings of the most fa-mous representatives of “Tianxiaism” of the new period that began after the Opium War and lasted until the Xinhai Revolution, among them Kang Youwei and Liang Qichao. The study also highlights the “Tianxia system” theory put out by Zhao Tingyang. Conclusion dwells upon the fact that Chinese thinkers attempted to reflect on the construction of an ideal world through the historica
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25

Zhang, Shuchun. "Morality in politics: Zhao Tingyang’s political philosophy." Socium i vlast, no. 3 (September 2022): 37–45. http://dx.doi.org/10.22394/1996-0522-2022-3-37-45.

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Introduction. The article aims at presenting the system proposed by the modern Chinese philoso- pher Zhao Tingyang towards political realities. Scientific novelty. Due to the lack of translations of Zhao’s works into Russian, Russian science has extremely limited understanding of his theory and the modern Chinese philosophy in general. The article is one of the first attempts to present Zhao’s main thoughts on political philosophy in Russian on the basis of original texts. Results. Following the ancient Chinese theorists, Zhao regards the need to cooperate as the reason of the beginning of pol
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26

Hongtu, Li, Wu Huiyi, and Marie-Paule Chamayou. "De « Sous-le-Ciel » (tianxia) à « Outre-océan » (yang)." Monde(s) 3, no. 1 (2013): 91. http://dx.doi.org/10.3917/mond.131.0091.

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27

Feger, Hans. "Universalismus vs. Alles unter dem Himmel (Tianxia 天下)". Zeitschrift für Praktische Philosophie 7, № 1 (2020): 372–75. http://dx.doi.org/10.22613/zfpp/7.1.17.

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28

Dreyer, June Teufel. "The ‘Tianxia Trope’: will China change the international system?" Journal of Contemporary China 24, no. 96 (2015): 1015–31. http://dx.doi.org/10.1080/10670564.2015.1030951.

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29

Liu, Junping. "The evolution of tianxia cosmology and its philosophical implications." Frontiers of Philosophy in China 1, no. 4 (2006): 517–38. http://dx.doi.org/10.1007/s11466-006-0023-6.

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30

Marquina, Sánchez Lourdes. "Tianxia en la cooperación México-China para la electromovilidad." Analéctica 9, no. 57 (2023): 1–13. https://doi.org/10.5281/zenodo.10411159.

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La segunda década del siglo XXI inicia con la emergencia de la República Popular China (RPCh) como potencia mundial, a pesar de las disparidades socioterritoriales que aún prevalecen en ese país. El proceso de acumulación endógena que ha seguido la RPCh permitió el diseño de estrategias agresivas hacia el exterior, como la iniciativa la Franja y la Ruta, para impulsar proyectos de infraestructura y movilización de capitales hacia el exterior. China ofrece financiamiento a países en desarrollo para realizar proyectos que redu
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31

Lic., Chatoulinh Sihaphom. "La formación de la teoría china del Tianxia de las relaciones internacionales y su influencia bajo el gobierno de Xi Jinping." Política Internacional V, No. 4/2023 (2023): 206–12. https://doi.org/10.5281/zenodo.8422903.

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En el ámbito de las Relaciones Internacionales se ha hecho énfasis en las distintas escuelas occidentales que han dominado en los estudios académicos y en la proyección de las naciones. Sin embargo, China ha desarrollado su propia escuela de pensamiento que se ha vinculado con otras teorías occidentales. Con el ascenso de este país como gran potencia y la llegada de Xi Jinping al poder, se ha fortalecido la visión del vínculo entre el marxismo y las tradicionales escuelas chinas, particularmente el sistema Tianxia. Esta teoría se h
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32

Cho, KeongRan. "The Possibility of Restructuring Tianxia Order and Confucian Universalism-Ⅱ." Journal of The Society of philosophical studies 127 (December 31, 2019): 33–61. http://dx.doi.org/10.23908/jsps.2019.12.127.33.

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33

Zhao 赵汀阳, Tingyang. "‘All-under-Heaven’ (tianxia 天下): between idealism and realism". Journal of Global Ethics 17, № 1 (2021): 26–41. http://dx.doi.org/10.1080/17449626.2021.1964579.

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34

Neuhäuser, Christian. "Tianxia als Grundprinzip der Gerechtigkeit? Vier Rückfragen an Zhao Tingyang." Zeitschrift für Praktische Philosophie 7, no. 1 (2020): 368–71. http://dx.doi.org/10.22613/zfpp/7.1.16.

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35

Xie, Shaobo. "Chinese Beginnings of Cosmopolitanism: A Genealogical Critique of Tianxia Guan." Telos 2017, no. 180 (2017): 8–25. http://dx.doi.org/10.3817/0917180008.

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36

Pan, David. "Cosmopolitanism, Tianxia, and Walter Benjamin's “The Task of the Translator”." Telos 2017, no. 180 (2017): 26–46. http://dx.doi.org/10.3817/0917180026.

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37

WANG, HUNG-JEN. "Traditional empire–modern state hybridity: Chinese tianxia and Westphalian anarchy1." Global Constitutionalism 6, no. 2 (2017): 298–326. http://dx.doi.org/10.1017/s2045381717000065.

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Abstract:Individual relationships between Mainland China and Tibet, Xinjiang, Hong Kong and Taiwan are considered confusing for some because China’s rising international power is not resulting in stronger calls for a shared identity based on ‘Chinese pride’ or historical links. Instead, China’s economic growth appears to be provoking increasingly stronger calls for autonomy or independence. In this article I discuss why Beijing’s self-described peace and development policy is failing to procure positive responses in those four regions, with a primary focus on the failed use of narrowly-defined
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38

Kim, Yongchan. "Thirteen Provinces and `The World`(Tianxia) Order in Han Times." JOURNAL OF ASIAN HISTORICAL STUDIES 144 (September 30, 2018): 1–51. http://dx.doi.org/10.17856/jahs.2018.09.144.1.

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39

ZHAO, XINGYU. "A Brief Analysis of China's Participation in Global Governance with Confucianism." Technium Business and Management 12 (June 25, 2025): 135–59. https://doi.org/10.47577/business.v12i.12967.

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This study employs Alexander Wendt’s constructivist theory as its analytical framework to examine the evolving role of Confucian culture in global governance and its shaping mechanisms in China’s diplomatic practices. Grounded in the proposition that “ideas construct interests and culture shapes identities,” it reveals how contemporary China creatively reinterprets core Confucian concepts—such as harmony in diversity (he er bu tong), the spirit of harmony (hexie jingshen), and the tianxia system—to construct a discourse system for global governance rooted in civilizational subjectivity. Confuc
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40

Moreno García, Juan Carlos, and Yuri Pines. "Maat and Tianxia: Building World Orders in Ancient Egypt and China." Journal of Egyptian History 13, no. 1-2 (2021): 227–70. http://dx.doi.org/10.1163/18741665-12340067.

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Abstract Ancient China and pharaonic Egypt were two of the most long-lived polities of the ancient world. Both of them succeeded in integrating a diversity of regions and peoples under a single monarch and in creating unique self-referential cultures, which survived periods of political fragmentation and of conquest by foreign peoples. Under these conditions, key concepts emerged that served to express order, justice, harmony, and good government. They provided an indispensable ideological tool to legitimize royal authority as well as a world view that helped define Egyptian and Chinese values
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41

Grell-Brisk, Marilyn. "American Tianxia: Chinese Money, American Power, and the End of History." Journal of World-Systems Research 25, no. 2 (2019): 503–7. http://dx.doi.org/10.5195/jwsr.2019.936.

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42

Montobbio, Manuel. "Tianxia, Teoría de las Relaciones Internacionales y ascenso global de China." Revista Española de Derecho Internacional 70, no. 1 (2018): 235–44. http://dx.doi.org/10.17103/redi.70.1.2018.2a.02.

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43

Jorquera Mery, Constanza. "El sistema Tianxia como vínculo clave entre China y América Latina*." Si Somos Americanos 21, no. 2 (2021): 203–24. http://dx.doi.org/10.4067/s0719-09482021000200203.

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44

Kwak, Jun-Hyeok. "Global Justice without Self-centrism: Tianxia in Dialogue on Mount Uisan." Dao 20, no. 2 (2021): 289–307. http://dx.doi.org/10.1007/s11712-021-09777-w.

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45

Caillé, Alain. "Penser depuis le monde. En écho à la notion de Tianxia." Revue du MAUSS 58, no. 2 (2022): 280–87. http://dx.doi.org/10.3917/rdm1.058.0280.

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46

Feger, Hans. "Universalism vs. “All Under Heaven” (Tianxia / 天下) – Kant in China". Yearbook for Eastern and Western Philosophy 2019, № 4 (2020): 193–207. http://dx.doi.org/10.1515/yewph-2020-0015.

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AbstractThe discourse on freedom that Kant unfolds in his writings on the history of philosophy, especially in his essay Idea for a Universal History with Cosmopolitan Intent (1784), is a constitutive component of the moral perspective whose key concept is the notion of freedom. This is why critical philosophy, as Kant says, has its own “chiliastic expectation”, and the critical philosopher is a prophet who himself “occasions und produces the events he predicts”. Questions concerning the proper use of freedom – how does freedom position itself in the individual ethics of each person when he/sh
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47

Alves, Rafael Queiroz, and Rodrigo Duarte Fernandes dos Passos. "HEGEMONIA INTERNACIONAL DA REPÚBLICA POPULAR DA CHINA SOB O GOVERNO DE XI JINPING." Revista de Iniciação Científica da FFC - (Cessada) 17, no. 1 (2020): 39–50. http://dx.doi.org/10.36311/1415-8612.2017.v17n1.p39-50.

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O presente artigo objetiva analisar, a partir da consideração da elevação do poder da China enquanto ator hegemônico regional, qual é a tendência de transformação da ordem mundial durante o governo de Xi Jinping. Em um primeiro momento, o referencial teórico para explicar o contexto global contemporâneo será constituído pela obra de John J. Mearsheimer. Posteriormente, em contraposição, o mesmo tema será verificado através do conceito de Tianxia, que é abordado na obra de Tingyang Zhao. Por fim, as duas abordagens serão comparadas.
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Zhang, Lei, and Zhengrong Hu. "Empire, Tianxia and Great Unity: A historical examination and future vision of China’s international communication." Global Media and China 2, no. 2 (2017): 197–207. http://dx.doi.org/10.1177/2059436417725213.

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A theoretical imagination of the world order and global landscape is necessary for China’s international communication. ‘Empire – nation state’, the dominant structure in the contemporary world entails the logic of imperialism. However, the perspective of ‘the world’ (Tianxia; 天下) in ancient China introduced alternative theoretical challenges. Chinese scholars have been devoted to developing a vision of a society of ‘Great Unity’ (Datong; 大同) over the past century. Based on historical exanimation, this article aims to explore new approaches of China’s international communication.
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Nauvarian, Demas, and Filasafia Marsya Ma'rifat. "From Friction to Acceleration: China’s Ambition for a Post-Pandemic Tianxia World Order." Global South Review 3, no. 1 (2023): 62. http://dx.doi.org/10.22146/globalsouth.69759.

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This paper explores the relation between the Covid-19 pandemic and China’s peaceful rise. In March 2020, the Covid-19 virus outbreak was declared by World Health Organization (WHO) as a global pandemic that knows no boundaries. While China received an enormous spotlight for being the ground-zero of the pandemic, China has managed to control the pandemic effectively. Not only that, China has also even been able to help other countries by providing Covid-19 assistance to other countries in need. More significantly, however, China was in a unique position when the pandemic hit—it was in a critica
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Chang, Y. Y. "Understanding the Belt and Road Initiative (BRI)." European Journal of East Asian Studies 18, no. 1 (2019): 7–35. http://dx.doi.org/10.1163/15700615-01801005.

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AbstractThis article re-examines China’s proposed Belt and Road Initiative (BRI) taking into account historical and philosophical narratives. It assumes that the BRI has crucial strategic implications; in particular, that it is not as altruistic as claimed but rather a self-interested proposal aiming to restore China’s grandeur and influence. The Chinese Dream (中國夢) and the concept of Tianxia (天下), ‘all under heaven’) are discussed to illustrate how the initiative is ‘marketed’. It ends with an interpretation of the impacts that the BRI might have on other parts of the world.
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