Relevant bibliographies by topics / Tibetan Buddhism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tibetan Buddhism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Tibetan Buddhism"

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Zreik, Mohamad. "Tibetan Buddhism: artistic, literary, and social legacy." IJoReSH: Indonesian Journal of Religion, Spirituality, and Humanity 3, no. 1 (2024): 25–52. http://dx.doi.org/10.18326/ijoresh.v3i1.25-52.

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Since the 7th century, Tibetan culture and society have been profoundly influenced by Buddhism. This paper aims to explore how Buddhism has shaped Tibetan aesthetics, music, literature, and social structures and to understand its enduring role in Tibetan identity and history. Employing a qualitative research methodology that includes historical analysis, textual interpretation, and ethnographic studies, the paper investigates the development of a unique Tibetan aesthetic tradition, the establishment of monasteries and the monastic system, and the translation and creation of Buddhist texts. Fin
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Tuladhar, Ushnish Tara. "A Brief History of Buddhism in Tibet." Journal of Buddhist Studies (T.U.) 1, no. 1 (2024): 107–20. https://doi.org/10.3126/jbuddhists.v1i1.75075.

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According to Tibetan Buddhist history, there is a legend that Buddhism was first introduced in Tibet in the 4th century A.D. in the reign of King Lha Thothori gNyan bTsan. However, historians claims that Buddhism entered at the time of King Srong-btsan-sgam-po in the 7thcentury A.D. The purpose of this paper is to provide a summary of the major historical occurrences that shaped Tibetan Buddhism. The aim of the paper is to examine how Buddhism was introduced to Tibet during the seventh century. Through an analysis of relevant literature, I intend to shed light on the development of Buddhism th
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Caple, Jane. "Rethinking Tibetan Buddhism in Post-Mao China, 1980–2015." Review of Religion and Chinese Society 7, no. 1 (2020): 62–91. http://dx.doi.org/10.1163/22143955-00701004.

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The literature on Tibetan Buddhism in post-Mao China presents a bifurcated history: ethnic nationalism and (traditional) identity are foregrounded in scholarship on the revitalization of Tibetan Buddhism in Tibet; consumption and/or (global) modernism are emphasized in studies of its spread in Sinophone China. Although there are considerable historical and social differences between these different constituencies, these characterizations do not fully capture the social differences, as well as convergences, that have shaped everyday engagements with Tibetan Buddhism among Tibetans and Chinese.
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Jones, Alison Denton. "Contemporary Han Chinese Involvement in Tibetan Buddhism: A Case Study from Nanjing." Social Compass 58, no. 4 (2011): 540–53. http://dx.doi.org/10.1177/0037768611421134.

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One of the most striking trends in urban Chinese Buddhism is the adoption of elements of Tibetan Buddhism by ethnically Han Chinese Buddhists. The author offers a preliminary exploration of this phenomenon. Focusing on regular lay Buddhists, she describes the characteristics of Han involvement with Tibetan Buddhism and explores the reasons for this trend. The author combines a structural perspective that focuses on how Tibetan Buddhism is supplied in eastern cities with a cultural perspective that examines how the appeal of Tibetan Buddhism is constructed for a Han Chinese audience.
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İsi, Hasan. "Tibet Etkili Budist Uygur Metinlerinde Bir ‘Kadın’ Temennisi: Erkek Formunda Yeniden Doğum." Journal of Old Turkic Studies 9, no. 1 (2025): 68–87. https://doi.org/10.35236/jots.1598275.

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In Tibetan Buddhism, ‘woman’ is depicted, Dharma is at the center of what is said and religious symbols are positive towards ‘woman’. Images of enlightened female Buddhas frequently appear in the visual arts of Tibetan Buddhism. Spiritual enlightenment in religious teaching, practiced predominantly on the basis of liberated female symbolism, is applicable to both men and women. But considering the history of Buddhism, it can be seen that in Theravāda and Mahāyāna Buddhism, ‘woman’ is in the background and is especially excluded from the teachings and community. ‘Woman’, who does not have a hig
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Zuo, Yun. "Study on the Composition of Inner Mongolia Wudangzhao Monastery Building Complex." Applied Mechanics and Materials 357-360 (August 2013): 141–44. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.141.

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Tibetan Buddhist monasteries embody almost all achievements of the Tibetan community in religious, scientific, cultural and artistic. The erection of Tibetan Buddhist monasteries are closely related to the history of Tibetan Buddhism in Inner Mongolia. As the Tibetan Buddhism had been spread to Inner Mongolia in different periods, Tibetan Buddhist monasteries presented different features in its architectural style. Wudangzhao Lamasery is the grandest integral monastery complex still remaining in Inner Mongolia.Its buildings have high value of art and characteristically Tibetan Buddhist Archite
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Williams-Oerberg, Elizabeth, Brooke Schedneck, and Ann Gleig. "Multiple Buddhisms in Ladakh: Strategic Secularities and Missionaries Fighting Decline." Religions 12, no. 11 (2021): 932. http://dx.doi.org/10.3390/rel12110932.

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During fieldwork in Ladakh in July–August 2018, three authors from Asian studies, anthropology, and religious studies backgrounds researched “multiple Buddhisms” in Ladakh, India. Two case studies are presented: a Buddhist monastery festival by the Drikung Kagyü Tibetan Buddhist sect, and a Theravada monastic complex, called Mahabodhi International Meditation Center (MIMC). Through the transnational contexts of both of these case studies, we argue that Buddhist leaders adapt their teachings to appeal to specific audiences with the underlying goal of preserving the tradition. The Buddhist monas
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Jing, Linlin. "Environmental Metamorphosis: An Analysis of the Causes of the Differences between the Female Views of Tibetan Buddhism and Chinese Buddhism." International Journal of Education and Humanities 14, no. 3 (2024): 153–59. http://dx.doi.org/10.54097/6376mr16.

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By analyzing the formation of Buddhist view of women in ancient India and the development of Buddhism after it was introduced into different regions of China, the author explores the differences between Tibetan Buddhism and Chinese Buddhist view of women and the reasons for their formation. In Tibetan Buddhism, women 's status is higher, and men and women are relatively equal; the status of women in Han Buddhism is relatively low. The view of women in Han Buddhism is influenced by Confucianism. Although there is the concept of equality between men and women, it still shows that men are superio
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An, Hoang Ngoc, and Stephen Christopher. "Queer Practices in Tibeto-Vietnamese Vajrayana." Journal of Vietnamese Studies 20, no. 1 (2025): 13–44. https://doi.org/10.1525/vs.2025.20.1.13.

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This essay analyzes how young urban elites spiritualize their LGBTQI+ sexualities through the recent popularization of Tibetan Buddhism in Vietnam. New market conditions have commodified Tibetan Buddhism as an alternative to normative Mahayana practices. For the cohort in this study, a tension has emerged between the perceived inadequacies of state-run Vietnamese Buddhism and Tibetan Buddhism, the latter of which is experienced as individualizing, fast, elite, and wealth-attracting. The essay focuses on three interrelated case studies of lived religiosity: how a Vietnamese-run Tibetan Buddhist
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Sinclair, Tara. "Tibetan Reform and the Kalmyk Revival of Buddhism." Inner Asia 10, no. 2 (2008): 241–59. http://dx.doi.org/10.1163/000000008793066713.

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AbstractThe anti-religious campaigns of the Soviet Union in the 1930s eradicated Kalmyk Buddhism from the public sphere. Following perestroika the Kalmyks retain a sense of being an essentially Buddhist people. Accordingly, the new Kalmyk government is reviving the religion with the building of temples and the attempted training of Kalmyk monks, yet monasticism is proving too alien for young post-soviets. According to traditional Kalmyk Gelug Buddhism authoritative Buddhist teachers must be monks, so monastic Tibetans from India have been invited to the republic to help revive Buddhism. The su
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Dissertations / Theses on the topic "Tibetan Buddhism"

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Daisley, Simon Francis Stirling. "Exorcising Luther: Confronting the demon of modernity in Tibetan Buddhism." Thesis, University of Canterbury. Social and Political Sciences, 2012. http://hdl.handle.net/10092/7329.

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This study explores the idea that the Western adaptation of Tibetan Buddhism is in fact a continuum of the Protestant Reformation. With its inhospitable terrain and volatile environment, the geography of Tibet has played an important role in its assimilation of Buddhism. Demons, ghosts and gods are a natural part of the Tibetan world. Yet why is it that Tibetan Buddhism often downplays these elements in its self portrayal to the West? Why are Westerners drawn to an idealistic view of Buddhism as being rational and free from belief in the supernatural when the reality is quite different? This t
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Fernandes, Karen M. "Transforming emotions : the practice of lojong in Tibetan Buddhism." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31105.

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This study concerns the investigation of the mind training method called Lojong, as portrayed by the Gelug branch of Tibetan Buddhism. The emphasis is placed on the practical application of the philosophical tenets underlying this set of routines. Some of the issues to be addressed are: the use of imagery in the process of emotional healing, the ethical concerns that arise in regards to interpreting key concepts pertaining to the Mahayana Buddhist world view, the importance of individuality and the problem of selflessness in practices that deal with alleviating negative emotions, and the suita
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Troughton, Thomas 1964. "Tibetan mind training : tradition and genre." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116035.

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In response to Tibetan social pressures in the 11th century, Atisa initiated a renewal of Buddhist monasticism that resulted in all Buddhist praxis outside of meditation being strictly framed by attitudes and behaviors informed by love and compassion. Atisa's teachings are exemplified in pithy sayings that point to the heart of bodhisattva practice, and this mind training practice developed into a tradition in the period immediately following his passing. The success of the method, and of the emulation of Atisa as exemplar of a perfect bodhisattva, led to the adoption of mind training througho
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Stevens, Rachael. "Red Tara : lineages of literature and practice." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:27381b38-c580-4d0b-b7d5-f87abcc50afd.

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Tārā is arguably the most popular goddess of the Tibetan Buddhist pantheon. She is well known in her Green, White, and Twenty-one forms. However, the numerous red aspects of the divinity have long been overlooked in both popular and academic literature on the goddess. This thesis aims to redress this balance. This thesis presents the various manifestations of Red Tārā in the form of a survey of the literary and practice lineages of this goddess throughout Tibetan Buddhist history. The intention of the thesis is to examine individual forms of Red Tārā, excluding Kurukullā (who has receiv
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Karmay, Samten Gyaltsen. "Origin and early development of the Tibetan religious traditions of the Great Perfection (Rdzogs Chen)." Thesis, SOAS, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368854.

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rDzogs chen, the "Great Perfection", is a philosophical and meditational system of Tibetan Buddhism. It is the counterpart of the Ch'an in Chinese Buddhism and Zen in Japan. Western writers on Tibetan Buddhism have viewed it as a survival of the Ch'an which was once known in Tibet in the eighth century A.D., but declined after the breakup of the Tibetan empire in the mid-ninth century A.D. This view is mainly derived from the attitude of the Tibetan Buddhist orthodox schools who regarded rDzogs chen as a resurrection of Ch'an the practice of which according to the Tibetan historical tradition
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Yogo, Rinako. "Jung and Buddhism : a hermeneutical engagement with the Tibetan and Zen Buddhist traditions." Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365210.

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This thesis examines Jung's relation to Buddhism, in particular the Tibetan and Zen Buddhist traditions from a hermeneutic perspective. It addresses the way Jung attempted to make a dialogue between Analytical Psychology and Buddhism and the extent to which he was successful. Jung's approach to Buddhism is sometimes affected by Eurocentric prejudices, which led him to misunderstand some of the concepts of Buddhism. Moreover, from the standpoint of a psychologist, Jung had a tendency to reduce Buddhist thought to its psychological aspects, and not to pay sufficient attention to its traditional
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Shearer, Megan Marie. "Tibetan Buddhism and the environment: A case study of environmental sensitivity among Tibetan environmental professionals in Dharamsala, India." CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2904.

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The purpose of this study was to investigate environmental sensitivity among environmental professionals in a culture that is assumed to hold an ecocentric perspective. Nine Tibetan Buddhist environmental professionals were surveyed in this study. Based on an Environmental Sensitivity Profile Insytrument, an environmental sensitivity profile for a Tibetan Buddhist environmental professional was created from the participants demographic and interview data. The most frequently defined vaqriables were environmental destruction/development, education and role models.
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Vetturini, Gianpaolo. "The bKa' gdams pa School of Tibetan Buddhism." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497302.

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Kay, David N. "Tibetan and Zen Buddhism in Britain : transplantation, development and adaptation /." London : RoutledgeCurzon, 2004. http://www.loc.gov/catdir/toc/ecip046/2003014995.html.

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MacDonald, Kathleen Anne. "Sacred healing, health and death in the Tibetan Buddhist tradition." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32927.

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The Tibetan Buddhist approach to healing, health and death is rooted in the sacred. Its teachings and techniques create a road map guiding the practitioner through the process of purification called sacred healing. It encompasses foundational Buddhist teachings, sacred Buddhist medicine, and the esoteric healing pathways found in tantra and yoga, which together constitute a detailed and technical guide to healing. The mind is central to all aspects of Tibetan Buddhism. The ability to focus the mind through meditation during life enables the practitioner to prepare for death by experiencing the
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Books on the topic "Tibetan Buddhism"

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Zhang, Xiaoming. Tibetan Buddhism. China Pictorial Pub. House, 2004.

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Samuel, Geoffrey. Introducing Tibetan Buddhism. Routledge, 2012.

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Peter, Gold. Tibetan pilgrimage. Snow Lion Publications, 1988.

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Till, Barry. The Tibetan mandala and Tibet's sacred art. Art Gallery of Greater Victoria, 2000.

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Obermiller, Eugéne. Prajñāpāramitā in Tibetan Buddhism. Paljor Publications, 1998.

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(undifferentiated), John Powers. Introduction to Tibetan Buddhism. Snow Lion Publications, 1995.

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Levenson, Claude B. Symbols of Tibetan Buddhism. Editions Assouline, 1996.

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Perdue, Daniel. Debate in Tibetan Buddhism. Snow Lion Publications, 1992.

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Farkas, Richard E. Elements of Tibetan Buddhism. Chömay Books, 2013.

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Obermiller, Eugéne. Prajñāpāramitā in Tibetan Buddhism. Classics India Publications, 1988.

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Book chapters on the topic "Tibetan Buddhism"

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Bresnan, Patrick S. "Tibetan Buddhism." In Awakening, 7th ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003223559-21.

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Prude, Alyson. "Death in Tibetan Buddhism." In Comparative Philosophy of Religion. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19300-3_9.

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Samuel, Geoffrey. "Healing in Tibetan Buddhism." In The Wiley Blackwell Companion to East and Inner Asian Buddhism. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118610398.ch14.

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Apple, James B. "Buddhism in Tibetan History." In The Wiley Blackwell Companion to East and Inner Asian Buddhism. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118610398.ch5.

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Tso, Bendi, Marnyi Gyatso, Naljor Tsering, Mark Turin, and Members of the Choné Tibetan Community. "Jikten Chakluk / འཇིག་རྟེན་ཆགས་གླུ། / 成世说." In World Oral Literature Series. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0312.04.

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This chapter adapts content from Tibetan Buddhist classics to depict the destruction and formation of both the world and sentient beings, with a particular focus on gods and humans. The narration elucidates the structure of Buddhist cosmology, the elements of all matter, the physical world produced by the collective karma of sentient beings, the movement of the planets, and the characteristics of all the beings in the Three Realms. This chapter also describes the origin of the Tibetan people and the development of Buddhism in the Tibetan Plateau.
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Gillespie, George. "Lucid Dreams in Tibetan Buddhism." In Conscious Mind, Sleeping Brain. Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4757-0423-5_3.

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Mizuno, Kazuharu, and Lobsang Tenpa. "Tibetan Buddhism, Bon, and Animism." In Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India. Springer Japan, 2015. http://dx.doi.org/10.1007/978-4-431-55492-9_4.

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Usarski, Frank. "Tibetan Buddhism in Latin America." In Encyclopedia of Latin American Religions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_94-1.

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Usarski, Frank. "Tibetan Buddhism in Latin America." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_94.

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Lopez, Donald S. "Tibetan Buddhism." In Treasures of Tibetan Art. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195097139.003.0002.

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Abstract The influence of Buddhism on Tibet since its introduction in the seventh century has been profound, serving as a catalyst for developments in almost every facet of the Tibetan world: in art, with the development of the Tibetan painted scroll; in architecture, with the design of temples, monasteries, and stupas; in politics, with the institution of the Dalai Lama; in social structure, with a large segment of the male population becoming celibate monks; in language, with the creation of the Tibetan script for the purpose of translating Buddhist scriptures; in literature, with the compos
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Conference papers on the topic "Tibetan Buddhism"

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Leick, Eva. "Encircling Transnational Peace through Khaita – Joyful Dances." In 8th Peace and Conflict Resolution Conference [PCRC2021]. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/pcrc.2021.004.

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Abstract This article investigates how Khaita- Joyful Dances promote an understanding of peace from a transrational and Buddhist perspective. Khaita dances have been created by the Buddhist Dzogchen master Namkhai Norbu as a practice of presence and collaboration, promoting an inner attitude of peace spreading from the individual to the group. Peace is hereby understood as a multi-faceted, intra- as well as interpersonal, dynamic state perceived and experienced not only by the intellectual mind but also through the body and subtle energies. This article is structured in three parts. First, I w
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Wang Ting and Elena E. Voytishek. "The specifics of the spread of Tibetan Buddhism in Northeastern China." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-34.

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This article is devoted to the study of the history of religious beliefs in Northeast China and the features of the spread of Tibetan Buddhism. The stages of the spread of Tibetan Buddhism in the region, the main areas of its existence, forms of religious practice and its influence on local society, culture and folklore are analyzed. The study shows that in the process of historical and cultural development of Northeast China against the background of multiethnic coexistence in the region, a diverse religious order has formed. The spread of Tibetan Buddhism not only enriches the diversity of l
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Сыртыпова, С. Х. Д., А. В. Костыркин, and М. В. Парфёнов. "TIBETAN–RUSSIAN TRANSLATION AUTOMATION — TOWARDS THE TIBETAN BUDDHIST CANON TRANSLATION." In Проблемы сохранения объектов культурного наследия и новейшие цифровые технологии. Crossref, 2025. https://doi.org/10.54874/9785605334910.2025.1.12.

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Историко-культурное наследие буддизма, древнейшего из системных мировых вероучений, обладает колоссальным ресурсом для рационального использования его объектов в интересах наших сограждан. Редкие, уникальные издания Буддийского канона на восточных языках представляют собой прекрасный искусствоведческий ресурс, однако без понимания их внутренней сути через вербальное содержание письменных памятников тот визуальный ресурс, который может замечательно экспонироваться на выставках и интернет-сайтах, нельзя считать полноценным. Поэтому коллектив сотрудников ИВ РАН важнейшей задачей считает поиск воз
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Ayusheeva, Dulma. "INTERACTION OF TIBETAN BUDDHISM WITH OTHER CONFESSIONS." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-193-203.

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Meji, Hua'er, and Daoji Renqing. "The Buddha Nature Thoughts in Tibetan Buddhism." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.155.

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Sun, Han, Zhijun Peng, and Kang Zhang. "Color in Tibetan Buddhism Communication Via Mani Heaps." In VINCI'2019: The 12th International Symposium on Visual Information Communication and Interaction. ACM, 2019. http://dx.doi.org/10.1145/3356422.3356453.

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AYUSHEEVA, D. V. "SPECIFIC FEATURES OF THE MAIN SCHOOLS OF TIBETAN BUDDHISM." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-320-322.

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Lopes, Ana Cristina O. "Monks, Labs, Cyborgs: the Plasticity of Personhood in Tibetan Buddhism." In The 2021 Conference on Artificial Life. MIT Press, 2021. http://dx.doi.org/10.1162/isal_a_00455.

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Ren, Liying. "The Historical Role of Tibetan Buddhism in the Inheritance of Ethnic Cultures." In 2018 International Seminar on Education Research and Social Science (ISERSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iserss-18.2018.92.

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Deng, Feng, and Fei Yan. "A Study on the Ceramics of Tibetan Buddhism----A Case Study of Official Ware during Qianlong Period." In 2017 International Conference on Society Science (ICoSS 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icoss-17.2017.68.

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Reports on the topic "Tibetan Buddhism"

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Griffiths, Rachael. Transkribus in Practice: Improving CER. Verlag der Österreichischen Akademie der Wissenschaften, 2022. http://dx.doi.org/10.1553/tibschol_erc_cog_101001002_griffiths_cer.

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This paper documents ongoing efforts to enhance the accuracy of Handwritten Text Recognition (HTR) models using Transkribus, focusing on the transcription of Tibetan cursive (dbu med) manuscripts from the 11th to 13th centuries within the framework of the ERC-funded project, The Dawn of Tibetan Buddhist Scholasticism (11th-13th C.) (TibSchol). It presents the steps taken to improve the Character Error Rate (CER) of the HTR models, the results achieved so far, and considerations for those working on similar projects.
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Griffiths, Rachael M. Handwritten Text Recognition (HTR) for Tibetan Manuscripts in Cursive Script. Verlag der Österreichischen Akademie der Wissenschaften, 2024. http://dx.doi.org/10.1553/tibschol_erc_htr.

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The use of advanced computational methods for the analysis of digitised texts is becoming increasingly popular in humanities and social science research. One such technology is Handwritten Text Recognition (HTR), which generates transcripts from digitised texts with machine learning approaches, to enable full-text search and analysis. Up to now, HTR models for Tibetan manuscripts in cursive script have not been available. This paper introduces work carried out as part of the The Dawn of Tibetan Buddhist Scholasticism (11th-13th) TibSchol) project at the Austrian Academy of Sciences, which is u
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Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.
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You might also be interested in the extended bibliographies on the topic 'Tibetan Buddhism' for particular source types:
Journal articles Dissertations / Theses Books
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To the bibliography