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Journal articles on the topic 'Tibetan cultural preservation'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Liu, Qiang. "Exploring the Impact of Cultural Policies on the Inheritance and Performance of Ersu Tibetan Folk Songs." International Journal of Education and Humanities 16, no. 2 (2024): 54–61. http://dx.doi.org/10.54097/hjx97k31.

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This paper explores the effects of cultural policies on the performance and inheritance of Ersu Tibetan folk songs in Xieluo Township, Sichuan Province, China. The Ersu Tibetans, a small branch of the Tibetan ethnic group, have experienced significant transformations in their cultural practices due to government efforts to preserve and promote their intangible cultural heritage (ICH). These policies, while contributing to economic benefits and visibility, have also led to shifts in performers' identities and a growing commercialization of their traditional music. Through ethnographic fieldwork

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Sharapan, Maria. "Tibetan Cultural Identity in Nepal: Change, Preservation, Prospects." Journal of Intercultural Communication Research 45, no. 5 (2016): 374–90. http://dx.doi.org/10.1080/17475759.2016.1213180.

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Kumar, Pradeep, Sanjeev Kumar, and Sachin Kumar. "Human Rights in Occupied Tibet: A Succinct Study of Consistent Atrocities and Genocide." Journal of Political Science and International Relationship 2, no. 1 (2025): 22–34. https://doi.org/10.54536/jpsir.v2i1.3923.

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The discussion surrounding Tibet and China has been a prominent topic of global conversation for a considerable period of time. Tibetans have advocated for self-determination and engaged in nonviolent efforts to establish an independent state. Tibetans in exile have undertaken many initiatives to garner international assistance and backing, including the establishment of student organisations worldwide to advocate the restoration of their autonomous statehood, organising peaceful demonstrations against the Chinese government’s acts of violence, and engaging in writing endeavours to reinforce t

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Piletskyi, Yevhen. "THE "MANAGEMENT" OF LIVING BUDDHAS' REINCARNATION BY THE GOVERNMENT OF THE PEOPLE'S REPUBLIC OF CHINA." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 11 (2024): 67–73. https://doi.org/10.17721/2523-4064.2024/11-13/13.

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B a c k g r o u n d . This article explores the phenomenon of managing the reincarnation of living Buddhas in Tibetan Buddhism, a cornerstone of the spiritual and cultural identity of Tibetans. It examines the political intervention of the Chinese government in this sacred tradition, focusing particularly on the implementation of 'Order No. 5' (2007), which regulates the reincarnation of tulkus. M e t hods . The research employs historical-critical analysis to trace the genesis of the tulku tradition and a comparative approach to examine the differences between traditional Tibetan and modern C

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Yang, Feng, and Boonsom Yodmalee. "The Historical Development and Literacy of Jiarong Tibetan Embroidery in Education." International Journal of Education and Literacy Studies 12, no. 3 (2024): 97–104. http://dx.doi.org/10.7575/aiac.ijels.v.12n.3p.97.

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This study delves into the intricate tapestry of Jiarong Tibetan embroidery, exploring its historical development, cultural significance, and educational implications in heritage preservation and sustainable practices. The primary objective of this study was to investigate the historical development and literacy of Jiarong Tibetan Embroidery in education. Conducted in Xiaojin County, known for its cultural significance in Tibetan embroidery, the research employed a multidimensional approach, including a literature review, interviews with key informants such as cultural experts and artisans, an

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Williams-Oerberg, Elizabeth. "“Little Tibet”." Comparative Studies of South Asia, Africa and the Middle East 43, no. 1 (2023): 10–25. http://dx.doi.org/10.1215/1089201x-10375318.

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Abstract With the Chinese invasion of Tibet, exile-Tibetan Buddhist leaders have found new bases for their monastic endeavors in the Himalayan regions of India and Nepal. This article highlights how the northwest Himalayan region of Ladakh has become a homeland for Tibetan-led Buddhism in India. While previously an independent kingdom, Ladakh has been dubbed “Little Tibet” because of its close geographical, political, cultural, and religious association with the central Tibetan empire. Ladakhis themselves promote the region as “Little Tibet” and the “last Shangri-la” to emphasize the identity

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Rinchinov, Oleg S. "Тибетское наследие в цифровом пространстве: подходы и реализации". Oriental Studies 13, № 3 (2020): 640–51. http://dx.doi.org/10.22162/2619-0990-2020-49-3-640-651.

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Introduction. The Tibetan-language written tradition is a most significant and distinctive cultural phenomenon of global significance, both in terms of amount and content, and in sophisticated approaches to classification and systematization. In recent decades, numerous projects have been initiated which aimed at digitizing the Tibetan heritage. Goals. The study seeks to identify and evaluate methodological and instrumental approaches to the presentation of Tibetan-language monuments in the global information space. Materials and Methods. The work includes a comparative analysis of the most su

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Duo, Dai. "Research on the Inheritance and Development of Traditional Sports and Cultural Resources of Ganzi Minority Ethnic Groups." Education, Language and Sociology Research 4, no. 4 (2023): p108. http://dx.doi.org/10.22158/elsr.v4n4p108.

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Ganzi region, located in Sichuan Province of China, is a multi-ethnic area with rich and diverse traditional sports and cultural resources of ethnic minorities. The purpose of this paper is to study the inheritance and development of traditional sports and cultural resources of ethnic minorities in Ganzi region. Through field research and literature study in Ganzi region, this paper explores the traditional sports and cultural resources in Ganzi region, including Tibetan chess, Tibetan equestrianism, and Tibetan archery, as well as their roles in the local society and university education. The

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Li, Meng Die. "Traditions of the Tibetan New Year’s Festival in Contemporary Chinese Painting: Pan Shixun and Ye Xingsheng." Observatory of Culture 17, no. 2 (2020): 214–23. http://dx.doi.org/10.25281/2072-3156-2020-17-2-214-223.

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The article is devoted to the tradition of the Tibetan New Year celebration reflected in contemporary Chinese oil painting. The article’s purpose is to study the cultural features of the Tibetan New Year, on the example of works of the two Chinese artists: Pan Shixun and Ye Xingsheng, and to analyze the degree of art’s influence on the preservation of intangible cultural heritage. Chinese painting contributes to the unity of traditions of the past and present, as well as the integration of classical and contemporary elements in the technique of modern times. In their works, the masters, using

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Xi, Junfei, and Natalya A. Fedorovskaya. "The Process of Transformation of the Tibetan New Year (On the Example of the Celebration in Lhasa in 2023)." Общество: философия, история, культура, no. 9 (September 20, 2023): 167–73. http://dx.doi.org/10.24158/fik.2023.9.24.

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Tibetan New Year is the most important traditional festival in Tibet. It is of considerable interest for studying the processes of transformation and preservation of traditions taking place during the celebration of the Tibetan New Year at the present time. This article presents the results of participant observation conducted during the celebration of the Tibetan New Year festival in the capital of the Tibet Autonomous Region, Lhasa city, in the winter of 2023. As part of the writing of the article, more than 20 sources, previously unavailable to the Russian scientific community, were analyze

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Huang, Tangyu, and Sirimongkol Natayakulwong. "The Economic Value of Intangible Cultural Heritage: Tibetan Dance and Tourism in Shangri-La." International Journal of Accounting and Economics Studies 12, no. 2 (2025): 147–54. https://doi.org/10.14419/y9gmx194.

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This study explores the economic value of Tibetan dance as an intangible cultural heritage within the tourism economy of Shangri-La, located in the Diqing Tibetan Autonomous Prefecture of Yunnan Province, China. The objective is to examine the economic impact of preserving and disseminating Tibetan dance in Shangri-La by analyzing its role in promoting cultural tourism. Employing a qualitative case study approach, the research was conducted between January and April 2024 across various cultural venues, public squares, schools, and festivals. Data collection methods included participant observa

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Clemente, Michela. "Decorating Tibetan Buddhist Manuscripts: A Preliminary Analysis of Ornamental Writing Frames." Religions 16, no. 5 (2025): 582. https://doi.org/10.3390/rel16050582.

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Buddhist books have always played a central role in the lives of Tibetan people. This is evident by looking at the hundreds of thousands of manuscripts and xylographs produced by Tibetans, and then copied, multiplied, worshipped, spread, and transmitted uninterruptedly from religious masters to disciples over the centuries. Tibetan manuscripts and xylographs have started to be studied in their entirety only recently, and the interest for their visual aspect, material features, and social life has exponentially grown, becoming crucial to progress in different fields of study, to deeply understa

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Han, Shengyang, and Diya A. "Research on the Architectural Color Artistic Features of Da Zhao Temple in Hohhot." Journal of Social Sciences and Economics 3, no. 2 (2024): 93–103. http://dx.doi.org/10.61363/v9v39f64.

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This study examines the intricate color palette and artistic characteristics of the Da Zhao Temple, a prominent architectural landmark in Inner Mongolia. Through a detailed analysis of its exterior walls, decorative elements, and rooftop features, the study elucidates the nuanced interplay of colors, influenced by Tibetan Buddhism and local ethnic traditions. From the vibrant hues adorning the temple's exterior to the elaborate rooftop decorations, each element reflects a fusion of Han, Mongolian, and Tibetan cultural influences. Furthermore, the research delves into the artistry of the temple

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Gadan, Dongzhu, and Zaisheng Zhang. "Spiritual places: Spatial recognition of Tibetan Buddhist spiritual perception." PLOS ONE 19, no. 5 (2024): e0301087. http://dx.doi.org/10.1371/journal.pone.0301087.

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Tibetan Buddhism, as an indigenous religion, has a significant and far-reaching influence in the Tibetan areas of China. This study, focusing on Lhasa, explores the integration of Tibetan Buddhist spiritual perceptions within urban spaces. Employing a novel approach that combines street view data and deep learning technology, the research aims to identify and map the spatial distribution of Tibetan Buddhist spiritual sites against the backdrop of the urban landscape. Our analysis reveals a notable concentration of these spiritual places near urban architectural and cultural heritage areas, hig

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Jin, Liu, Zongqi Wang, and Xiaohong Chen. "Spatial Distribution Characteristics and Influencing Factors of Traditional Villages on the Tibetan Plateau in China." International Journal of Environmental Research and Public Health 19, no. 20 (2022): 13170. http://dx.doi.org/10.3390/ijerph192013170.

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The Tibetan Plateau is one of the world’s most extreme habitats and one of the most challenging ecosystems on the planet. Many multi-ethnic traditional villages have developed on the plateau over its long history, and are an essential component of human settlement. It is critical to research them, and it is also significant for China’s goals to make the Tibetan Plateau a distinctive ethnic cultural preservation site and a world tourist destination. While there have been limited studies focusing on villages in the entire Tibetan Plateau area, as a result, we aim to expand the field of research

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Tang, Jing, and Phiphat Sornyai. "The Cultural Treasures of Baima Tibetan Folk Songs in Gansu Province, China, as a Resource for Literacy Education in Chinese Music History." International Journal of Education and Literacy Studies 11, no. 3 (2023): 234–43. http://dx.doi.org/10.7575/aiac.ijels.v.11n.3p.234.

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Baima Tibetan folk songs are an integral part of the Baima Tibetan music culture. They are performed in diverse styles, including solo, duet, lead singing, round singing, and chorus. The objective of the study was to explore the significance of Baima Tibetan folk songs as a resource for literacy education in Chinese music history. By engaging with key informants divided into three groups - scholar informants, casual informants, and general informants. The result of this study reveals that ritual music holds deep roots in religious beliefs and is performed during sacrificial ceremonies, marriag

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Christopher, Stephen. "Divergent Refugee and Tribal Cosmopolitanism in Dharamshala." Copenhagen Journal of Asian Studies 38, no. 1 (2020): 33–56. http://dx.doi.org/10.22439/cjas.v38i1.6058.

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This article analyses the divergent, and occasionally overlapping, trajectories of Tibetan refugee and Gaddi tribal cosmopolitanism in Dharamshala, North India. In a place self-consciously branded as cosmopolitan, where Tibetan ethnocommodification is the primary symbolic currency, practices of inclusivity can broadly give way to Gaddi exclusions. Cosmopolitanism as an ordering ideology and set of intercultural competencies, often predicated on the dyadic relationship between Tibetan refugees and international tourists, propels Gaddi resentments and coarsens intergroup sociality. This does not

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Wang, Shiying, Khomkrich Karin, and Pitsanu Boonsrianan. "Echoes of the Posthuman in the Historical Development of Tibetan Folk Songs in Diqing, Yunnan Province." Journal of Posthumanism 5, no. 5 (2025): 3477–85. https://doi.org/10.63332/joph.v5i5.1756.

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This study investigates the historical development of Tibetan folk songs in Diqing Tibetan Autonomous Prefecture, Yunnan Province, through the lens of posthumanist theory. Set against the backdrop of cultural shifts from socialist institutionalization to digital globalization, the research explores how these folk songs have transformed in form, function, and meaning across three distinct periods: 1949–1979, 1979–2001, and 2001–2024. Drawing on ethnographic fieldwork conducted in Shangri-La County and surrounding villages between 2022 and 2024, the study incorporates interviews with five key cu

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Reedy, Chandra L. "The Disappearing Technology and Products of Traditional Tibetan Village Blacksmiths." Heritage 7, no. 2 (2024): 965–82. http://dx.doi.org/10.3390/heritage7020046.

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Tibetans have a long history of iron mining, smelting, and forging. For centuries, craftsmen in major cities and large iron production centers made high-quality swords and suits of armor, as well as decorative iron ritual objects for monasteries and the elites, but blacksmithing workshops in small villages have always produced and repaired everyday objects for agricultural and home use. Modern political changes, along with greater availability of industrial objects in local markets, have greatly reduced the rank of the village blacksmith. Ethnographic fieldwork reported here from two Tibetan B

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Xie, Kai, Yin Zhang, and Wenyang Han. "Architectural Heritage Preservation for Rural Revitalization: Typical Case of Traditional Village Retrofitting in China." Sustainability 16, no. 2 (2024): 681. http://dx.doi.org/10.3390/su16020681.

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With the massive urbanization and industrialization in China, the paradox between fast modernization and cultural preservation arouses challenges on new insight into green construction and sustainable development strategies throughout the nation. Particularly, how to strike a balanced cultural–modern rural revitalization has become a research priority, especially for cultural and historical villages in relatively under developed western regions. In this paper, taking Gaotunzi Village, a traditional ethnic village in western high-altitude plateau as an illustrative example, the typical green de

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Compareti, Matteo. "A Central Asian Silver Dish with a Greek Mythological Scene found in Dulan (Qinghai)." Iran and the Caucasus 25, no. 3 (2021): 246–51. http://dx.doi.org/10.1163/1573384x-20210302.

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One metal dish from Reshui royal Tibetan graves (Dulan, Qinghai Province) recently entered the collection of the Dulan County Museum after being confiscated by Chinese police. The scene on the dish is not easily distinguishable because of the bad state of preservation of this metalwork. The present short paper discusses the possibility that this scene could be identified as an episode of the Trojan War that included Ajax and Cassandra.

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Zhambalova, Sesegma G. "«Атлас тибетской медицины» и вклад П. Б. Балданжапова в его изучение и сохранение". Монголоведение (Монгол судлал) 13, № 4 (2021): 642–60. http://dx.doi.org/10.22162/2500-1523-2021-4-642-660.

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Introduction. The article deals with The Atlas of Tibetan Medicine and examines a history of its studies at the Buryat Institute of Social Sciences from new perspectives. Goals. To facilitate this, the work aims to 1) examine a history of the Buryat copy and attempt its attribution, 2) investigate the Orientalist P. B. Baldanzhapov’s personal contribution to the exploration and preservation of the monument, and 3) identify specific features of cultural interaction in the cross-border Buddhist region of Russia and Tibet. Materials and methods. The article analyzes archival and literary document

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Xu, Chaoran, Yi Zhao, and Cong Wu. "‘Sustainable’ Recording and Preservation of Zangniang Stupa and Sangzhou Lamasery in Qinghai, China with Heritage Building Information Model." Sustainability 14, no. 8 (2022): 4549. http://dx.doi.org/10.3390/su14084549.

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This paper research and discusses the ‘sustainable’ workflow and heritage recording method of historic building information modelling (HBIM) for Chinese Tibetan architecture and pagodas and explains the vital role of recording heritage information to protect cultural relics. Considering the Tibetan Buddhist Pagoda in Yushu, Qinghai, China, this paper explores the collaborative modelling mechanism and ideas between heritage surveying and scanning information and software, and the problems of these two methods. Through research, we have obtained successful cases of HBIM based on field scanning a

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Yang, Chaobo, M. Molomjamts, and D. Ulziibayar. "Comparative Study of the Culture, Attire, and Ritual Implements of Mongolian Shamanism and Tibetan Bon Religion." International Journal of Education and Humanities 19, no. 3 (2025): 242–45. https://doi.org/10.54097/fw8xdx97.

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This study is dedicated to a comparative analysis of the differences between the ritual implements and attire used in Mongolian shamanism and those found in Tibetan Bon religious temples. By conducting an in-depth investigation into the ceremonial tools and clothing of these two cultural traditions, the research aims to uncover the symbolic meanings and cultural values embedded in them. Drawing on multidisciplinary documentary sources, the study seeks to produce comparative results that will enhance our understanding of both the shared and distinct features of these religious cultures. Althoug

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Wang, Wen-Xin, and Ji-Sung Song. "A Study on Hotel Guestroom Interior Design for the Preservation of Regional Culture : Focusing on the Tibetan Garze Culture of Sichuan in China." korea soc pub des 12 (December 31, 2024): 122–34. https://doi.org/10.54545/kspd.2024.12.122.

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As urbanization and globalization accelerate, many hotel spaces focus excessively on modernization and internationalization, neglecting the critical role of regional culture, leading to severe homogenization. This study aims to explore and research hotel guestroom interior design that preserves regional culture. In the theoretical background, it discusses the inheritance of the Tibetan culture of Garze and, through a review of prior studies and case studies of the Garze Tibetan region, proposes specific methods for expressing regional culture in hotel guestroom interiors. Furthermore, this stu

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Wang, Xueli, Hangchuan Dong, Xi Pan, and Siwei Yu. "Research on the Campus Cultural Landscape of the Tibetan-Yi Corridor: Taking the Middle and Primary Schools in Meigu County of Liangshan Yi Autonomous Prefecture as an Example." Journal of Architectural Research and Development 8, no. 3 (2024): 98–103. http://dx.doi.org/10.26689/jard.v8i3.6730.

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In view of rural revitalization, the Meigu area, as a key region of the Tibetan-Yi Corridor, faces challenges in educational development and the construction of campus cultural landscapes. Campus landscape culture, as the foundation of campus culture, is one of the important factors affecting the quality of campus education. Integrating traditional cultural elements such as Yi patterns and totems into the design can effectively enhance the aesthetic of the campus, promote the local ethnic characteristic culture, and inject new vitality into rural revitalization. Therefore, this paper applies t

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Tokar, Eliot. "Preservation and Progress: Using Tibet an Medicine as a Model to Define a Progressive Role for Traditional Asian Medicine in Modern Healthcare." Asian Medicine 2, no. 2 (2006): 304–15. http://dx.doi.org/10.1163/157342106780684747.

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The history of Tibetan medicine's development provides an excellent model for planning the appropriate utilisation of 'foreign' medical systems and traditions within a new culture that incorporates progressive approaches for the use of both medical pluralism and integration. This history takes on increasing relevance in the modern world as the practice of Tibetan medicine and other forms of traditional Asian medicine have been spreading in the West where they have been faced with commoditisation and the hegemony of biomedicine. In the face of modern globalization, certain key questions have ye

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Reviewed, by Lugyal Bum (Klu rgyal 'bum ཀླུ་རྒྱལ་འབུམ། Lijiaben 李加本). "BOOK REVIEW: REMEMBERING TOMORROW BY GU RU 'PHRIN LAS གུ་རུ་འཕྲིན་ལས།". ASIAN HIGHLANDS PERSPECTIVES 63 (30 серпня 2023): 488–90. https://doi.org/10.5281/zenodo.8301278.

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Lugyal bum (Klu rgyal 'bum, Lijiaben). 2023. Review: <em>Remembering Tomorrow</em> by Gu ru 'phrin las. <em>Asian Highlands Perspectives</em>63:488-490. Gu ru 'phrin las གུ་རུ་འཕྲིན་ལས།. 2021. <em>Remembering Tomorrow</em>. https://amzn.to/3yPRlrI. 137pp, ASIN B09FLSKHND (Kindle 3.07 USD). KDP: https://amzn.to/3RiWtM1. 139pp, ISBN 139798468100134; ASIN B09F1FXT18 (paperback 6.13USD). The retold memories of Gu ru' phrin las' paternal grandmother and other family and community elders are <em>Remembering Tomorrow

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Zhao, Guanyun, Ratanachote Thienmongkol, and Ruethai Nimnoi. "Cultural Relics Restoration Technology in Virtual Reality: Application of 3D Modeling and Rendering Algorithms in Cultural Relics Digitization." International Journal of Religion 5, no. 10 (2024): 1701–18. http://dx.doi.org/10.61707/j205b632.

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Preserving humanity's cultural legacy requires the repair of cultural treasures. Virtual reality (VR), which offers realistic representations and immersive experiences, has become a viable instrument for the restoration of cultural treasures as a result of technological advancements. This research explores the use of sophisticated 3D modelling, rendering, and simplification techniques to digitalize cultural artefacts. The study employs a carefully selected set of 3D models from the publicly available Sketchfab website to examine objects that are representative of cultural heritage, such as the

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Yang, Jing, Xin Li, Wenjing Liu, Hongrun Shao, and Guoxin Li. "Research on Recognition Method of Non-Legacy Dance Action Based on Multi-Feature Fusion." International Journal of Intelligent Information Technologies 21, no. 1 (2025): 1–16. https://doi.org/10.4018/ijiit.380511.

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Intangible Cultural Heritage (ICH) dances, with their richness in historical and cultural value, reflect the diversity of human society. However, many traditional dances face challenges with their transmission and protection. This paper proposes a multi-feature fusion-based motion recognition method to address insufficient feature extraction and inadequate model adaptability for ICH dance movement recognition. The method integrates skeletal, spatiotemporal, and deep features, enhancing their expression through an optimised fusion strategy and using an improved 3D convolutional neural network f

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Yu, Siwei, Ding Fan, Ma Ge, and Zihang Chen. "Unraveling the spatial distribution and influencing factors of ‘Bengke’ traditional houses in Luhuo County, Western Sichuan." PLOS ONE 19, no. 12 (2024): e0314242. https://doi.org/10.1371/journal.pone.0314242.

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The article examines the spatial distribution characteristics and influencing factors of traditional Tibetan “Bengke” residential architecture in Luhuo County, Ganzi Tibetan Autonomous Prefecture, Sichuan Province. The study utilizes spatial statistical methods, including Average Nearest Neighbor Analysis, Getis-Ord Gi*, and Kernel Density Estimation, to identify significant clustering patterns of Bengke architecture. Spatial autocorrelation was tested using Moran’s Index, with results indicating no significant spatial autocorrelation, suggesting that the distribution mechanisms are complex an

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Upadhyay, Toya Nath. "Sustainable Development of Mountain Tourism: Reading Mountaineering Narratives from Sherpa and Non-Sherpa Perspectives." SCHOLARS: Journal of Arts & Humanities 7, no. 1 (2025): 84–93. https://doi.org/10.3126/sjah.v7i1.75680.

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After Nepal allowed Mount Everest ascent for foreigners in the 1950s, the number of climbing enthusiasts has been mushrooming each year. The growing number has considerably contributed to the economic development of the local Sherpas and the Nepal government alike. But it has concurrently brought threats to the local culture and the environment, which has consequently drawn serious attention of the locals, environmentalists, policy makers, and writers. The mountaineering writers, Jamling Tenzing Norgay and Jon Krakauer have raised voice for the environmental concern in their narratives: Touchi

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Cui, Zhonghao. "Dunhuang Culture: A Bridge for Global Cultural Exchange and Integration." Communications in Humanities Research 57, no. 1 (2025): 112–16. https://doi.org/10.54254/2753-7064/2025.22834.

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Dunhuang culture, as an outstanding representation of the Silk Road's diverse civilizations, exemplifies fundamental patterns of global cultural interaction through its profound historical legacy and unique artistic expressions. Utilizing historical evidence and artistic analysis, this paper examines the pivotal significance of Dunhuang in facilitating dialogue among civilizations. Firstly, its strategic geographical location made Dunhuang a crucial nexus where the agricultural civilization of China's Central Plains, Indian Buddhist philosophy, and nomadic cultures of the Western Regions inter

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Bazarov, Boris V. "Жизнь, отданная науке. К столетию П. Б. Балданжапова". Монголоведение (Монгол судлал) 13, № 4 (2021): 616–22. http://dx.doi.org/10.22162/2500-1523-2021-4-616-622.

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The purpose of the article is to briefly highlight the main milestones in the life of the famous Buryat scientist P. B. Baldanzhapov, to characterize his scientific researches in the field of Mongolian studies, to discover new, little-known aspects of his activities, to show his role in the development of new fields of science. Introduction. The article was presented as an introductory report at the IV International seminar “Written Heritage and current problems of the history and culture of the Mongolian peoples”, dedicated to the 100th anniversary of the birth of the prominent Russian scient

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Pad+ma, rig 'dzin (Wanmarenzeng). "An A mdo Smyung gnas: Yo lag Tibetan Community, Thun rin (Reb gong, Tongren) City, Mtsho sngon (Qinghai) Province, PR China." ASIAN HIGHLANDS PERSPECTIVES 60 (August 19, 2021): 47–73. https://doi.org/10.5281/zenodo.5482239.

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Personal experiences, observations, preparations, daily activities, including recreational events, and interviews with locals, inform this study of a community A mdo Tibetan Smyung gnas held on the fourteenth to sixteenth days of the fourth (Chinese lunisolar calendar) in Yo lag (Zhiyue) Village, Mdo ba (Duowa) Town, Thun rin (Reb gong, Tongren) City, Mtsho sngon (Qinghai) Province, PR China during the mid-twentieth to the early twenty-first centuries. Cultural preservation is served by this study, which is also a model of how local rituals might be presented at a time of rapid cultural transf

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Vanchikova, T. P., and N. D. Tsyrenova. "Mongolian Monastery Erdeni-zu: History and Modernity (Results of an Expedition)." Nauchnyi dialog 12, no. 1 (2023): 297–310. http://dx.doi.org/10.24224/2227-1295-2023-12-1-297-310.

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The history of Erdeni-dzu, the first stationary Buddhist monastery in Mongolia, founded in 1585—1586, is considered, and attention is paid to its current state. The relevance of the study is due to insufficient knowledge of the history of individual monasteries that played an important role in the spread of Buddhism, which include Erdeni-dzu, which was a model for other Mongolian monasteries and had a cultural significance in the ethnic history of the people. The novelty of the study is seen in the conclusion that the first monks — Tibetan lamas, who belonged to the Sakyapa school, contributed

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Subedi, Aliza, Prasamsa Shrestha, and Prakash Ojha. "Status, Distribution, and Threats of Red Panda (Ailurus fulgens Cuvier, 1825) in Nepal." Indonesian Journal of Social and Environmental Issues (IJSEI) 3, no. 3 (2022): 233–40. http://dx.doi.org/10.47540/ijsei.v3i3.688.

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One of the world's most appealing species is the Red Panda (Ailurus fulgens). Red pandas were earlier extensively distributed around Eurasia, but they're still only found in Nepal, Bhutan, India, Myanmar, and China. The pandas had a high fatality rate and minimal reproduction (usually one cub/female/year). The red panda is the only species of its kind in the world that is still living in the inaccessible Tibetan cultural sites including Langtang and other Himalayan slopes, rendering its protection vital to the preservation of Nepal's natural assets and the world's biodiversity. The purpose of

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Jing, Jinghua, and Lei Lin. "Philosophical-Anthropological Aspects of the Formation of Civic Identity in a Multinational Society (on the Example of the Tibetan Population of China)." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 1 (March 31, 2025): 4–11. https://doi.org/10.18522/2687-0770-2025-1-4-11.

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The article examines the philosophical foundations of civic identity, with an emphasis on its formation and strengthening in multinational states. It analyzes the role of civic identity in ensuring social stability, national unity, and harmonious interethnic interaction. The study is based on an interdisciplinary approach, including the analysis of legal frameworks, sociological data, and expert interviews. Special attention is given to a three-dimensional philosophical approach to enhancing civic identity among Tibetans in China, covering political, emotional, and cultural aspects. The result

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Wang, Sai, and Fenglei Fan. "Thangka Hyperspectral Image Super-Resolution Based on a Spatial–Spectral Integration Network." Remote Sensing 15, no. 14 (2023): 3603. http://dx.doi.org/10.3390/rs15143603.

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Thangka refers to a form of Tibetan Buddhist painting on a fabric, scroll, or Thangka, often depicting deities, scenes, or mandalas. Deep-learning-based super-resolution techniques have been applied to improve the spatial resolution of hyperspectral images (HSIs), especially for the preservation and analysis of Thangka cultural heritage. However, existing CNN-based methods encounter difficulties in effectively preserving spatial information, due to challenges such as registration errors and spectral variability. To overcome these limitations, we present a novel cross-sensor super-resolution (S

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Allison, Elizabeth. "Deity Citadels: Sacred Sites of Bio-Cultural Resistance and Resilience in Bhutan." Religions 10, no. 4 (2019): 268. http://dx.doi.org/10.3390/rel10040268.

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Consistent with the pan-Himalayan tendency to see the landscape as lively and animated, protector deities and local spirits are perceived to inhabit various features of the landscape in Bhutan, causing these places to be treated with reverence and respect. Local spiritual beliefs are prized as central to the cultural identity of the Kingdom, making their way into government planning documents, town planning negotiations, and the 2008 Constitution. This elevation of local spiritual belief has been central to the maintenance and preservation of Bhutanese culture in its encounter with globally he

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Цыбикова, Бадма-Ханда Бадмадоржиевна, and Дарима Санжиевна Жамсуева. "ETHNO-CULTURAL COMPONENTS IN THE ORAL HISTORY OF BURYATS OF CHINA’S INNER MONGOLIA." Tomsk Journal of Linguistics and Anthropology, no. 4(30) (December 30, 2020): 138–47. http://dx.doi.org/10.23951/2307-6119-2020-4-138-147.

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В статье устные рассказы рассматриваются как часть этнокультурного компонента фольклора бурят, кроме того, в их составе выявляются этнокультурные составляющие. На основе анализа записанной в экспедиции в Эвенкийском хошуне Внутренней Монголии КНР устной прозы локальной этнической группы бурят охарактеризованы историко-этнографические сведения, традиционное народное мировосприятие и религиозные представления, обрядовые элементы. В несказочной прозе китайских бурят содержатся сведения исторического характера с подачи самих участников прошедших событий об осваивании переселенцами новых земель, в

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Bazarov, Andrei A. "Фотообразы буддистов Бурятии". Монголоведение (Монгол судлал) 12, № 4 (2020): 824–33. http://dx.doi.org/10.22162/2500-1523-2020-4-824-833.

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Goals. The paper examines the issue of visual images in the everyday ritual practice of ordinary Buddhists in Buryatia. The relevance of studying rare Buddhist photographs as a historical and cultural source cannot be questioned, since this perspective reveals unknown aspects in the formation of Buryat identity and the role of Buddhism in this process. Materials. The work investigates the collection of rare photographs at the Institute for Mongolian, Buddhist and Tibetan Studies (Siberian Branch of the Russian Academy of Sciences) and photographs of the ritual complex ‘khoimor-gungurba’ collec

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Wu, Qiwei, Jian Gong, Shishi Wu, and Jiasheng Lin. "Optimization of Ecosystem Service Bundles from a Trade-Off and Synergistic Perspective: A Case Study of Qinghai Province." Land 13, no. 12 (2024): 2120. https://doi.org/10.3390/land13122120.

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Ecosystem services, encompassing the provision of food, water, air purification, climate regulation, and disease mitigation, form the bedrock upon which human well-being and socio-economic development are anchored. The preservation of these services is instrumental in safeguarding human survival and fostering progress. Qinghai Province, located on the Qinghai–Tibetan Plateau, holds a pivotal role as a crucial ecological barrier within China. The optimization of its ecosystem services is vital for the effective management of ecologically fragile areas. This study focuses on Qinghai Province. By

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Tu, Ting, and Lu Zhu. "The Use of Blended Piano Teaching in Aba Teachers University." International Journal of Sociologies and Anthropologies Science Reviews 5, no. 1 (2025): 485–96. https://doi.org/10.60027/ijsasr.2025.5369.

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Abstract Background and Aim: This study aims to explore a blended piano teaching model within the unique geographical context of Aba Tibetan and Qiang Autonomous Prefecture. As the only higher education institution in the region, Aba Teachers University combines traditional and modern approaches in its music education to address the challenges of local culture and limited educational resources. This study aims to utilize Ding Talk within a blended teaching framework to enhance teaching effectiveness, support the preservation of local music culture, and provide a more flexible learning experien

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Li, Yin. "Preservación del patrimonio cultural en Tíbet : situación y perspectivas de futuro del Monasterio de Tholing." Turismo y Patrimonio, no. 15 (September 30, 2020): 45–58. http://dx.doi.org/10.24265/turpatrim.2020.n15.04.

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Ostrovskaya, Elena, and Timur Badmatsyrenov. "Russian Buddhism, Traditional Values, and the Public Media Sphere." Vestnik instituta sotziologii 15, no. 4 (2024): 324–44. https://doi.org/10.19181/vis.2024.15.4.16.

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This article is a continuation of the previously published study of the strategies of the Russian-speaking Buddhist community in relation to the Internet and new media and is devoted to the analysis of the public contribution of Buddhist civil initiatives. The complexity of this topic lies in its novelty and extremely weak study through the prism of sociological methodologies. Meanwhile, the transformations of Russian society in the spheres of politics, law, education and religion urgently require from sociologists both new theoretical reflections on the relevance of established research metho

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Gao, Zixuan, Sang Woo Ha, and Premalatha Thiagarajan. "Local Interactions and Practices: A Case of Eastern Tibet's Reba Dance, China." Herança 7, no. 4 (2024): 132–45. https://doi.org/10.52152/heranca.v7i4.973.

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The Reba dance of Eastern Tibet, a vital aspect of China's intangible cultural heritage, has been significantly influenced by national cultural policies since the 1980s. This context necessitates an examination of the practices of folk groups and local intellectuals, as practical subjects, which have been overlooked in previous studies. By using the ethnographic method and Bourdieu's concept of agency, this study seeks to analyse how these two practical subjects collaborate and interact in the practice of art festivals, performances, and teaching under the structure of national policies. By ex

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Ye, Chenzhang. "Tibet Dialects as Defined by Factors." Journal of Student Research 12, no. 4 (2023). http://dx.doi.org/10.47611/jsrhs.v12i4.5724.

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Tibetan dialects are an essential part of the cultural heritage of the Tibetan people, reflecting local distinct identities and historical development. However, these unique dialects are facing threats of extinction due to various political, cultural, and historical factors. This paper explores the significance of endangered Tibetan dialects and presents arguments on the severity of Tibetan language preservation. Drawing from existing research and scholarly work, this paper aims to shed light on the confusing status of Tibetan dialects: whether or not they require immediate attention and sever

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Tiwari, Ayush, and Kavita Chaudhary. "THREADED LEAGACIES: AN ETHONOGRAPHIC STUDY ON TIBETAN BROCADES OF VARANASI HANDLOOM INDUSTRY." ShodhKosh: Journal of Visual and Performing Arts 5, ICETDA24 (2024). http://dx.doi.org/10.29121/shodhkosh.v5.iicetda24.2024.1260.

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This ethnographic study delves into the intricate artistry and cultural significance of Tibetan brocades produced in the Varanasi handloom industry of India. Through participant observation, interviews, and archival research, this paper explores the interwoven threads of tradition, innovation, and globalization shaping the production and consumption of these textiles. It examines how Tibetan migrants and local artisans negotiate identity, tradition, and economic survival in the dynamic landscape of Varanasi's handloom industry. By unraveling the threaded legacies embedded in Tibetan brocades,

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Elazar, Gideon. "Searching for Shangrila: Existential Authenticity, Buddhist Revival, and Ethnic Empowerment on the Sino-Tibetan Frontier." Modern China, February 14, 2022, 009770042110735. http://dx.doi.org/10.1177/00977004211073513.

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In 2001, the county of Zhongdian in Diqing Tibetan Autonomous Prefecture, Yunnan province, was renamed Shangrila, after the monastery described in James Hilton’s 1933 novel, Lost Horizon, and in allusion to the mythical Tibetan kingdom of Shambhala. Thereafter, work began on constructing the region as an easily accessible showcase for Tibetan culture. Based on fieldwork conducted in the Shangrila Thangka Academy, this article deals with the production and commodification of Tibetan Thangka scrolls. The multiple narratives presented in this article, in parallel and sometimes contradictory ways,

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