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Dissertations / Theses on the topic 'Tibetan culture'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 February 2023

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1

Martin, Emma. "Charles Bell's collection of 'curios' : negotiating Tibetan material culture on the Anglo-Tibetan borderlands (1900-1945)." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20328/.

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Charles Bell (1870-1945) the diplomat, Tibetologist and writer continues to be one of the most recognizable names from the Anglo-Tibetan encounter that played out in the Himalayan borderlands of the early twentieth century. Not only did he write a series of authoritative books on Tibet, but he considered himself a personal friend of the thirteenth Dalai Lama. Less well known are his collecting activities. Therefore this thesis will, for the most part, step away from his diplomatic achievements focussing instead on a rethinking of Bell, his curios and the spaces that they occupied. A new materi

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2

Clark, Imogen Rose. "Is home where the heart is? : landscape, materiality and aesthetics in Tibetan exile." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:78eb4180-b461-411b-be60-6fbdbdc66f6f.

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In 2000, Tim Ingold argued: 'people do not import their ideas, plans or mental representations into the world, since that very world ... is the homeland of their thoughts. Only because they already dwell therein can they think the thoughts they do' (2000: 186). He thus stressed the importance of place in the construction and reproduction of culture. How does this play out, however, among refugees who by virtue of their displacement must 'import' cultural concepts into alien environments? For those outside a 'homeland' how do they make sense of the world? In this thesis I examine the relationsh

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3

Moran, Peter Kevin. "Buddhism observed : western travelers, Tibetan exiles, and the culture of Dharma in Kathmandu /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6522.

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4

Sumegi, Angela. "Dreams of wonder, dreams of deception: Tension and resolution between Buddhism and shamanism in Tibetan culture." Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/28969.

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This study explores the nature of dreams and dreaming in shamanism and Buddhism. It focuses on the specific case of Tibet where the indigenous layer of religious beliefs and practices has been dominated by Buddhism but continues to emerge as a vital presence in the religious world-view of Tibet. The three major divisions in this study are concerned with (1) the shamanic world-view and attitude towards dream, (2) the ancient Indian world-view and the Buddhist approach to dream, and (3) the use and meaning of dreams and dreaming in Tibetan culture. With regard to Tibetan attitudes to dream, it w

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5

McAra, Sally. "A "stupendous attraction" : materialising a Tibetan Buddhist contact zone in rural Australia /." e-Thesis University of Auckland, 2009. http://hdl.handle.net/2292/5234.

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6

Gentry, James Duncan. "Substance and Sense| Objects of Power in the Life, Writings, and Legacy of the Tibetan Ritual Master Sog bzlog pa Blo gros rgyal mtshan." Thesis, Harvard University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3626633.

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<p> This thesis is a reflection upon objects of power and their roles in the lives of people through the lens of a single case example: power objects as they appear throughout the narrative, philosophical, and ritual writings of the Tibetan Buddhist ritual specialist Sog bzlog pa Blo gros rgyal mtshan (1552-1624) and his milieu. This study explores their discourse on power objects specifically for what it reveals about how human interactions with certain kinds of objects encourage the flow of power and charisma between them, and what the implications of these person-object transitions were for

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7

Chiu, Man-yee Angela. "Striking the buddhist chord in snowy regions contemporary Chinese poetry on Tibetan culture = Qiao xiang xue yu de fan yin : Zhongguo dang dai Zang wen hua Han yu xin shi yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41385251.

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8

Vandenabeele, Valérie. "Les nouveaux horizons des Tibétains de Pudacuo : politique, conservation et globalisation dans le premier parc national de Chine (Shangri-La, Yunnan)." Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100185/document.

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Dans le nord-ouest du Yunnan, la préfecture autonome tibétaine de Diqing est le lieu de définition d'une identité tibétaine consensuelle et attrayante, par laquelle les autorités politiques prêtent aux populations locales un souci pour l'environnement naturel. Les représentations qu'elles véhiculent font écho et mobilisent les représentations occidentales sur les Tibétains, dont l'imagerie de Shangri-La et l'identification du bouddhisme tibétain à l'écologie. Depuis 2006, cela est mis en scène dans le parc national de Pudacuo, qui est le premier parc national de Chine. Bien qu'élaboré avec le

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9

Getson, Stephanie. "Cultural transmission in Tibetan refugee schools in Nepal." Thesis, Boston University, 2004. https://hdl.handle.net/2144/32865.

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Thesis (B.A.)--Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-01

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10

Thapa, Sneha. "FLEXIBLE LIMINALITY AMONG THE TIBETAN DIASPORA: TIBETAN EXILES ADJUSTING CULTURAL PRACTICES IN DHARAMSALA, INDIA AND THE UNITED STATES." UKnowledge, 2019. https://uknowledge.uky.edu/anthro_etds/37.

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In this dissertation, I investigate the characteristics and quality of liminality among the Tibetan exile community in Dharamsala, India, and the United States. I argue that the quality of their liminality defines this exile community’s ability to maneuver and voice their influence to geo-political community of states that surround them, all while within their liminal condition. The Tibetan exile people live as stateless foreigners in India but have a better standard of living and better opportunities to acquire transnational resources than their surrounding host community. In the U.S., Tibeta

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11

Te, Winkle K. S. "Monuments and voices : valuing cultural resources in Tibetan Sichuan." Thesis, University College London (University of London), 2011. http://discovery.ucl.ac.uk/1336877/.

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This research examines the ways in which communities define and value their cultural heritage and then how they deal with those ideas. By concentrating on ancient monumental stone towers and their relationship to the identity and sense of place among the Minyak townships along the Liqiu River in Kangding County, western Sichuan, it is possible to understand why and for whom the ancient is an active part of the present. How these communities manage their monumental heritage and balance concerns over economic development with a desire to continue cultural traditions such as language and lifeways

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12

Samuels, Jonathan. "Tamang clan culture and its relevance to the archaic culture of Tibet." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.

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13

Cavicchi, Maria Chiara <1996&gt. "Il Tibet di Mei Zhuo: la cultura tibetana attraverso gli occhi di una donna. Proposta di traduzione di due racconti e commento traduttologico." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21063.

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Il presente elaborato di tesi consiste in una proposta di traduzione di due racconti dell’autrice Mei Zhuo 梅卓, ovvero Mimi hua man 秘密花蔓 (I misteriosi fiori rampicanti) e Chujiaren 出家人(Il monaco), entrambi appartenenti alla raccolta Shexiang zhi ai 麝香之爱. Nata in Tibet e di etnia Tibetana, Mei Zhuo ha sviluppato un forte legame con la propria terra d’origine e con la propria cultura, che si riflette anche nella produzione letteraria. Attraverso le sue opere, difatti, è possibile percepire la vera anima del Tibet e il fascino unico della cultura tibetana, considerata dall’autrice stessa come un p

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14

Jabb, Lama. "Modern Tibetan literature and the inescapable nation." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:dd216865-df8b-4973-b562-4e6dc3d525eb.

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Existing scholarship on modern Tibetan writing takes the 1980s as its point of “birth” and presents this period as marking a “rupture” with traditional forms of literature. This study seeks to go beyond such an interpretation by foregrounding the persistence of Tibet’s artistic past and oral traditions in the literary creativity of the present. An appreciation of genres, styles, concepts and techniques derived from Tibet’s rich and diverse oral art forms and textual traditions exposes the inadequacy of a simple “rupture” perspective. Whilst acknowledging the novel features of modern Tibetan li

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15

Manevskaia, Ilona. "Blue Buddha : Tibetan medicine in contemporary Russia (St Petersburg and Moscow)." Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/blue-buddha-tibetan-medicine-in-contemporary-russia-st-petersburg-and-moscow(98d3d4b1-ee53-4ae2-a033-2ff8eefda142).html.

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This thesis focuses on the socio-cultural and anthropological aspects of Tibetan medicine in contemporary Russia and investigates how Tibetan medicine is practised, consumed and represented in two major Russian cities, Moscow and St Petersburg. It is the first case-study of such kind in the context of Russian culture, as the anthropological aspects of Tibetan medicine in contemporary Russia have not yet been the subject of a systematic research. Up till now, scholarly publications on Tibetan medicine in Russia have dealt either with the translation and textual analysis of ancient Tibetan medic

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16

Lau, Timm. "The Tibetan diaspora in India : approaching itinerant trade, popular cultural consumption and diasporic sociality." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613326.

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17

Bridges, Alex Wallace. "Two Monasteries in Ladakh: Religiosity and the Social Environment in Tibetan Buddhism." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1491502573183253.

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18

Woomer, Amanda S. "Body, Speech and Mind: Negotiating Meaning and Experience at a Tibetan Buddhist Center." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/anthro_theses/32.

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Examining an Atlanta area Tibetan Buddhist center as a symbolic and imagined borderland space, I investigate the ways that meaning is created through competing narratives of spirituality and “culture.” Drawing from theories of borderlands, cross-cultural interaction, narratives, authenticity and material culture, I analyze the ways that non-Tibetan community members of the Drepung Loseling center navigate through the interplay of culture and spirituality and how this interaction plays into larger discussions of cultural adaptation, appropriation and representation. Although this particular Tib

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19

Russell, Andrew. "The Yakha : culture, environment and the development in East Nepal." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335688.

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20

Labiesse, Christiane. "Éducation et culture : le système éducatif des enfants réfugiés tibétains vivant au Népal." Aix-Marseille 1, 1997. http://www.theses.fr/1997AIX10018.

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Des que le dalai lama se fut refugie en inde en 1959 avec des milliers de tibetains, il montra un grand interet pour l'education des enfants ainsi deracines. Un systeme educatif original fut mis sur pied, systeme qui serait capable de combiner harmonieusement la modernite et la tradition. L'objectif de base etait de donner un ensemble de connaissances modernes et une bonne comprehension de la langue, de la religion et de la culture tibetaines. Afin d'analyser l'impact de ce systeme educatif sur les enfants des refugies tibetains vivant au nepal, nous etudierons dans quelle mesure leur educatio

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21

Yong, Lin, and 雍琳. "Thinking styles, emotion regulation, and their roles in Tibetan college students' acculturation into Han cultural environment." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50434330.

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The increasing inter-cultural communication in China has led to a growing interest in how the ethnic minorities cope with the encountered main stream (Han)culture of China. The present research compared Tibetan and Han college students studying in a Northwest China province, examining how Tibetan college students acculturated into Han cultural environment concerning their thinking styles, emotion regulation, acculturation strategy, academic performance, and psychological well-being. The present research was composed of a pilot study and a main study. The pilot study was conducted among 105

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22

Fitzgerald, Katherine Elizabeth. "No Pure Lands: The Contemporary Buddhism of Tibetan Lay Women." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1586599037356041.

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23

McDougal, Elizabeth Ann. "Coming Down the Mountain: Transformations of Contemplative Culture in Eastern Tibet." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15077.

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Since Tibet’s abrupt meeting in the 1980s with the modernizing forces of capitalism, science and the Chinese government’s socialist policies on religion, Buddhist culture in Eastern Tibet is shifting towards a valuing of scholastic knowledge over yogic, experiential knowledge. This is evident in contemporary Tibetan discussions where practitioners are criticized who do not marry their meditation and yogic practices with in-depth textual study. It is also evident in a move of monastics from retreat centres to study centres. The shift is particularly apparent in Nang chen (Ch. Nangqian), a forme

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24

O'Neill, Tom. "Carpets, markets and makers : culture and entrepreneurship in the Tibeto-Nepalese carpet industry /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0015/NQ30108.pdf.

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25

Qin, Wei. "Economic, social and cultural factors underlying the contemporary revival of the Chesuo ritual in a Jiarong-Tibetan village." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/17640/.

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26

Cribari-Assali, Carla Maria. "A cross-cultural view on well-being : children's experiences in the Tibetan diaspora in India and in Germany." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21916.

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This dissertation explores children’s (6-8 years old) perspectives and experiences of well-being in two different cultural contexts: in a Tibetan day-school (India) and in a German day-school (Germany). Ethnographic research was conducted with participants of a second-grade class (mixed gender) for six months at each site, 3-4 days a week in 2012. Participant observation was complemented by interviews with the children as well as with the staff of the school, documented by fieldnotes and sound recordings. Data was collected in line with postmodern grounded theory methodology and preliminary an

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27

Roche, Gerald. "Nadun: Ritual and the Dynamics of Cultural Diversity in Northwest China's Hehuang Region." Thesis, Griffith University, 2011. http://hdl.handle.net/10072/366403.

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This thesis examines cultural variation and the processes of cultural change that form it through a case-study of variation and invariance in the performance of Nadun, a ritual performed in fifty-three communities in the Sanchuan region of northwest China primarily by Mangghuer (Tu) but also Tiebie (Tibetan) and Qidai (Han Chinese) communities. The text begins by placing the study in its regional context and situating the research topic within the reemergence of area studies and recent discussion on Zomia and the nature of regional formation in Asian borderlands. The introductory chapter also

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28

Dhondup, Yangdon. "Caught between margins : culture, identity and the invention of a literary space in Tibet." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409563.

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29

Moore, Jane Constance. "Colonial collecting : a study of the Tibetan collections at Liverpool Museum : cultural encounters, patterns of acquisition and the ideology of display." Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269656.

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30

Tenzin. "Marriage customs in central Tibet /." Oslo : Department of Cultural Studies and Oriental Languages, Universitetet i Oslo, 2008. http://www.duo.uio.no/publ/IKOS/2008/74471/EMENDED_6thxofxMayxTenzin.pdf.

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31

Chertow, Jennifer Marie. "Gender, power, space : transnational bodies and the cultures of health in contemporary Tibet /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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32

Chen, Yunzhu. "The Revival of "Visiting Marriage"--Family Change and Intergenerational Relations among Matrilineal Tibetans in Southwestern China." Case Western Reserve University School of Graduate Studies / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=case1544207449090513.

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33

Bardo, Nicholas William. "Harmony or Hegemony? Chinese Citizen Perceptions of the Tiananmen Square Demonstrations of 1989, Taiwan Independence, and Tibetan Soveireignty." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395156398.

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34

Pan, Bingbing, Yanni Shizhou, and Carl Crone. "Preserving Intangible Cultural Heritage to Facilitate a Transition towards Sustainability : A Case Study of Tibet's Tourism Industry." Thesis, Blekinge Tekniska Högskola, Avdelningen för maskinteknik, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-3052.

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The purpose of this paper is to give suggestions for how to preserve intangible cultural heritage (ICH) towards sustainability. We will use Tibet as a case study. Understanding the importance of ICH for tourism, we scrutinize ICH through the lens of strategic sustainable development (SSD) and use tourism as a leverage point to enter into a real life situation. ICH is the root of all cultural expression. Without guarding ICH there is little meaning to the physical culture that remains and, ultimately, tourism declines. ICH is a new topic and there is little research and few ideas as to how to g

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35

Simonsson, Jerry. "Internet : och den tibetanska diasporan." Thesis, Linköping University, Department of Religion and Culture, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2671.

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<p>Uppsatsen handlar om hur tibetaner använder sig av Internet i strävan efter en nationell identitet och i kampen för ett fritt Tibet. Med information från fyra tibetaner analyseras olika webbplatser kopplade till den tibetanska diasporan för att se om denna koppling finns. Med hjälp av tidigare diaspora forskning och Benedict Andersons tankar om en föreställd gemenskap görs en analys av kopplingen mellan diasporan, Internet och en föreställd gemenskap. Abstracts: This essay discuss how Tibetans use Internet in their effort to maintain a national identity and their struggle for a free Tibet.

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36

Wang, Jing. "Growing Old with Daughters: Aging, Care, and Change in the Matrilocal Family System in Rural Tibet." Case Western Reserve University School of Graduate Studies / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=case152848984716511.

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37

Prado, Maria Rosa Machado. "Produção de composto bioativo a base de polissacarídeo e proteína com atividades angiogênica e anti-inflamatória utilizando cultura mista de bactérias e leveduras do Kefir tibetando em soro de leite." reponame:Repositório Institucional da UFPR, 2014. http://hdl.handle.net/1884/36991.

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Orientador : Prof. Dr. Carlos Ricardo Soccol<br>Tese (doutorado) - Universidade Federal do Paraná, Setor de Tecnologia, Programa de Pós-Graduação em Engenharia de Bioprocessos e Biotecnologia. Defesa: Curitiba, 15/08/2014<br>Inclui referências<br>Área de concentração: Biotecnologia agroalimentar<br>Resumo: A pesquisa de novas biomoléculas com atividade biológica é de suma importância para as indústrias farmacêuticas, indústrias de cosméticos e indústrias alimentícias. As pesquisas envolvendo a obtenção de novas substâncias principalmente por biotecnologia tem-se intensificado sempre com o intu

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38

Carmona, Bernard. "Formation transdisciplinaire, trajet anthropologique et tradition tibétaine : Recherche sur l'ingenium de la pratique du débat dans l'Ecole Gelugpa." Thesis, Tours, 2012. http://www.theses.fr/2012TOUR2007.

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Notre recherche porte sur l’analyse d’un processus spécifique d’apprentissage par le concept d’ingegno du philosophe napolitain Giambattista Vico : La pratique du débat de l’Ecole Gelugpa du bouddhisme tibétain. Dans une première partie, à travers une anthropologie de son geste et de son imaginaire, nous présentons le déploiement de l’ingegno et la dimension transdisciplinaire de cette pratique traditionnelle de formation. Dans une deuxième partie, nous utilisons l’outil AT9 pour faire une lecture herméneutique de l’imaginaire de moines tibétains pratiquant le débat. A travers les projections

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Carter, Peter D. "Culture and development in the Tibetan Autonomous Region /." 2005. http://www.consuls.org/record=b2731327.

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Thesis (M.S.) -- Central Connecticut State University, 2005.<br>Thesis advisor: Timothy Rickard. "... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references (leaves 89-93). Also available via the World Wide Web.

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McLagan, Margaret J. "Mobilizing for Tibet: Transnational politics and diaspora culture in the post-cold war era." Thesis, 1996. https://doi.org/10.7916/D8RR1ZH4.

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Since the end of the Cold War, the international system has become more cosmopolitan, communicative, and connected. These changes have taken place against a backdrop of intensifying processes of globalization, the unevenness of which has helped redefine possible fields of political action. This dissertation offers an interpretation of how we might go about understanding and representing the intercultural dynamics and forms of politics that constitute the transnational Tibet Movement.

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41

Peck, Sarah. "Transcultural study of the Tibetan Diaspora : Tibetan cultural identity survival in Australia, India and Switzerland." Thesis, 2003. http://hdl.handle.net/1885/148279.

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42

Paul, Katherine Anne. "To the temple gate Tibetan-Buddhist material culture of the Taktsang Pilgrimage, Bhutan /." 2000. http://catalog.hathitrust.org/api/volumes/oclc/46684772.html.

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Thesis (M.S.)--University of Wisconsin--Madison, 2000.<br>Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 134-144).

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Li, Wen Chun, and 李雯純. "A Case Study of Mongolian and Tibetan Culture Center’s Campus Tour and Outreach Program." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/65533317835903280801.

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碩士<br>輔仁大學<br>博物館學研究所碩士班<br>103<br>Due to globalization and ever-changing world, ethnic migration has become a current phenomenon in contemporary societies. Museums existing in multi-cultural communities therefore inevitably face the issue of multicultural education. An ethnic cultural museum and cultural center in particular play a crucial role on that in the context of today's pluralistic society. Taking the Mongolian and Tibetan Culture Center as a case, the aim of the study was to explore the key issues and possibilities of museum-school collaboration through museums’ outreach programs. T

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Fletcher, Julie. "Witnessing Tibet: narrative as testimony in the Tibetan diaspora." Thesis, 2007. https://vuir.vu.edu.au/39704/.

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45

Pavlátová, Andrea. "Kulturní a náboženská identita Tibeťanů a tibetských komunit rozvíjející se mimo historické území Tibetu." Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-285834.

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The Development of Tibetan Cultural and Religious Identity among Tibetans Living outside of Historical Tibet The topic of my thesis was to find out changes in Tibetan society inside Tibet and in Tibetan exile in last 50. years and how do changes help to progress social capital. Inside Tibet is problem with high percent of nonliterary and high percent of incoming Han people, which cause that Tibetan people are getting on the edge of society, because they didn't have developed their human potential. The main problem is that Tibetan people don't know Chinese language well and this language is bec

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Kao, Chia Hsuan, and 高家萱. "When Feminism Meets Tibetan Buddhism:Rita M. Gross’ Cultural Translation." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/36622290542801514264.

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博士<br>國立政治大學<br>宗教研究所<br>104<br>With assured theology-as-male-oppression statements by feminist religious scholars, de-gendering and re-gendering belief systems of the other have been flourished; the current intercultural religiousness and interfaith dialogues, in fact, contributed to this de- and re- phenomenon. While the feminist-theologians or thealogists are articulating that feminine principle should dominate the Ultimate Reality and the Sacred, asking for a gender-balanced Church lineage, demanding more gender-based comprehensions when reading the Bible, or exploring diverse values from

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47

Chen, Shu-chen. "Cultural change of Indian Pure Land Buddhist teaching in Chinese and Tibetan Buddhism." 2007. http://wwwlib.umi.com/dissertations/fullcit/3263516.

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48

Dolma, Karma Choepel. "Construction of social identities: An ethnographic study of Tibetan student discourses in higher education." 2001. https://scholarworks.umass.edu/dissertations/AAI3012127.

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Working within the framework of critical postmodern perspectives, and based on fifteen sources of ethnographic data, and two methods of data analysis, this research explores how Tibetan students construct a variety of social identities through their discourses. The postmodern concept of a variety of social identities is coded here as an individual construction of “a portfolio of social identities,” which facilitates the negotiation and mediation of intercultural tensions and identity differences. Five key themes that emerged were tensions and intercultural challenges in the field of scholarshi

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Li, Mai active 2013. "Traditional music as "intangible cultural heritage” in the postmodern world." 2013. http://hdl.handle.net/2152/22735.

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Compared with its roles in pre-modern societies, traditional music, previously called “folklore,” has been playing very different roles in the globalized world. These new roles, however, are rarely articulated in a systematic manner. While most discourse on the contemporary use of traditional music comes from the case studies of ethnomusicologists, the concept of “intangible cultural heritage,” which is usually associated with the initiatives of UNESCO (United Nations Educational, Scientific, and Cultural Organization) in safeguarding intangible cultural heritage (including traditional music),

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"An Ethnography of the Living's Solidarity with the Dead Tibetan Refugees and Their Self-Immolators." Doctoral diss., 2019. http://hdl.handle.net/2286/R.I.55565.

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abstract: Since 1998 and as recently as November 2018, 165 Tibetans have burned themselves alive in public protest, both inside Tibet and in exile. This study foregrounds Tibetan refugees’ interpretations of the self-immolation protests and examines how the exile community has socially, politically, and emotionally interrogated and assimilated this resistance movement. Based upon eleven months of ethnographic field research and 150 hours of formal interviews with different groups of Tibetan refugees in northern India, including: freedom activists, former political prisoners, members of the exi

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