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Relevant bibliographies by topics / Tibetan Refugee

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Academic literature on the topic 'Tibetan Refugee'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Tibetan Refugee"

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Frilund, Rebecca. "Tibetan Refugee Journeys: Representations of Escape and Transit." Refugee Survey Quarterly 38, no. 3 (2019): 290–313. http://dx.doi.org/10.1093/rsq/hdz007.

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Abstract This ethnographic study contributes to the scholarly call to increase studies on refugee journeys. It explores Tibetan journeys via Nepal to India and provides a novel case study about the Tibetan refugees who commonly cross the Himalayas at least partly on foot without passports and head to the Tibetan Reception Centre in Kathmandu, Nepal, from where they are assisted to India. Conceptually, the study argues that combining the studies of refugee journeys and transit migration increases understanding of the (Tibetan) refugee journeys. The findings reveal that the risky journey has a r

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Shahi, Neelam. "Livelihood Patterns of the Tibetan Refugees in Kathmandu." KMC Research Journal 2, no. 2 (2018): 71–94. http://dx.doi.org/10.3126/kmcrj.v2i2.29951.

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This Study entitled as “Livelihood Pattern of the Tibetan Refugees in Nepal” (A Case Study of the Samdupling in Jawalakhel and Khampa Refugee Camp in Boudha- Jorpati) aims to discover the livelihood patterns of Tibetan refugees residing in the Samdupling camp in Jawalakhel and Khampa Refugee’s Camp in Boudha-Jorpati. The paper intends to examine the problems confronted by Tibetan refugees residing in the Samdupling camp and Khampa Refugee’s Camp. The study itself is conducted with the objectives of describing the present socio-economic status of Tibetan refugees dwelling in aforementioned camp

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PROST, AUDREY. "The Problem with ‘Rich Refugees’ Sponsorship, Capital, and the Informal Economy of Tibetan Refugees." Modern Asian Studies 40, no. 1 (2006): 233–53. http://dx.doi.org/10.1017/s0026749x06001983.

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This article examines issues pertaining to the growth of ‘informal’ economic exchanges and relationships of patronage in the Tibetan refugee community of Dharamsala (H-P), India. I firstly review the theoretical and methodological challenges posed by investigations of Tibetan refugee modernity, then focus on one particular form of exchange in the informal economy of exiles: rogs ram, or the sponsorship of Tibetans by foreigners. The article argues that symbolic capital comes to play a particularly important role in communities where economic capital is scarce, acting in fact as a proviso to ec

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Deora, Savita, Aditya Saini, Priyamvada Bhatia, Dennis V. Abraham, Syeda Nazia Masoom, and Komal Yadav. "Periodontal status among tibetan refugees residing in jodhpur city." Journal of Research in Dentistry 3, no. 4 (2016): 722. http://dx.doi.org/10.19177/jrd.v3e42015722-729.

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AIM: The present study is an attempt to evaluate the periodontal characteristics of this Tibetan refugee population and discuss possible oral health promotion activities. MATERIAL AND METHODS: 124 Tibetan were examined for the periodontal status using CPI and LOA index in Tibetan refugee camps in Jodhpur city, Rajasthan. RESULTS: Overall prevalence of periodontal disease among Tibetan refugees was 69%. Majority of the study participants {253(34%)} had CPI score 2. Periodontal status in Tibetan refugees is significantly (p≤0.05) associated with age group. Majority of study participants 232(32%)

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Smith, Rebecca G., and Joseph Tse-Hei Lee. "A bird without wings." Social Transformations in Chinese Societies 13, no. 1 (2017): 91–103. http://dx.doi.org/10.1108/stics-06-2016-0005.

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Purpose The five-decade-long Chinese colonialization of Tibet has led to a refugee flow. No longer confined to the Tibetan Plateau, Tibetans are scattered over the world, placing deep roots in host nations, in cities stretching from Oslo to New York City. Faced with new ideas, cultures and ways of life, diasporic Tibetans confront the same challenges as countless refugees before them. The purpose of this study is to investigate the efforts of Tibetan New Yorkers to preserve their language and culture. To what extent should they integrate themselves into host countries? What mechanisms could th

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Gurung, Santosh Kumar, Bal Ram Bhattarai, Shanti Devi Chhetri, Anisha Bataju, and Ganga Ghale. "Socio-Cultural, Economic and Environmental Impact of Tibetan Refugee Settlement on Host Community in Pokhara." Journal of Business and Management 5 (December 1, 2018): 53–63. http://dx.doi.org/10.3126/jbm.v5i0.27388.

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The study attempts to empirically investigate and assess the socio-cultural, economic and environmental impact of the refugee settlements on the local host community who are living around the Tashi Pakhiel Tibetan camp located in Hemja, Kaski district. A questionnaire survey was undertaken to collect opinion of 500 host community members on the issue. The findings reveal that there exists social harmony, mutual co-existence, and bonding between the Tibetan refugees and local residents of Hemja. The two communities involve in social exchange and participate in social events of each other. The s

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Bhaskaran, Harikrishnan, Sandeep Sharma, Pradeep Nair, and Harsh Mishra. "Encroachers and victims: Framing of community dynamics by small-town journalists in Dharamshala, India." Newspaper Research Journal 41, no. 3 (2020): 333–48. http://dx.doi.org/10.1177/0739532920950045.

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Dharamshala is home to the Tibetan Government-in-Exile. Its small-town journalism landscape is unique due to specific forms of community journalism practice adopted by Indian and Tibetan journalists. The Tibetan press there faces a paradox: simultaneously “local and community specific” for Tibetans-in-exile, “refugee voices” for the international community, and “foreign journalism” for Indians. This framing study identified interpretive packages in news coverage of conflict and integration between Dharamshala communities, by examining stories from community news outlets. Indian Hindi journalis

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Pulla, Venkat Rao, and Kanchan Prasad Kharel. "The Carpets and Karma: the resilient story of the Tibetan people in two settlements in India and Nepal." Space and Culture, India 1, no. 3 (2014): 27. http://dx.doi.org/10.20896/saci.v1i3.33.

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This paper is about the Tibetan people in two settlements, mainly in Nepal and India. Tibetan ref-ugees started crossing the Himalayan range in April 1959, in the wake of the Dalai Lama’s flight into exile and landed mostly in Nepal and India. Tibetans around the world do not know their fu-ture nor do they appear unduly worried. Most of them appear resilient and hopeful to see a ‘free Tibet’ a dream closer to their hearts, someday in the future. In this paper, we delve at their deep association between their philosophy of life based on the principles of ‘karma’ and their everyday economic avoc

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Yankey, Tsering, and Urmi Nanda Biswas. "Impact of life skills training on psychosocial well-being of Tibetan refugee adolescents." International Journal of Migration, Health and Social Care 15, no. 4 (2019): 272–84. http://dx.doi.org/10.1108/ijmhsc-11-2017-0049.

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Purpose The purpose of this paper is to investigate the effectiveness of life skills training (LST) to promote psychosocial well-being of Tibetan refugee adolescents in India. Design/methodology/approach A total of 300 students having low coping strategies, self-confidence and emotional intelligence (EI) participated in the study. They were randomly assigned to experimental (n=150) and control group (n=150). LST consisting of ten core skills was implemented on the experimental group. Findings ANCOVA and regression analysis revealed that LST was effective in enhancing coping strategies, self-co

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Christopher, Stephen. "Divergent Refugee and Tribal Cosmopolitanism in Dharamshala." Copenhagen Journal of Asian Studies 38, no. 1 (2020): 33–56. http://dx.doi.org/10.22439/cjas.v38i1.6058.

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This article analyses the divergent, and occasionally overlapping, trajectories of Tibetan refugee and Gaddi tribal cosmopolitanism in Dharamshala, North India. In a place self-consciously branded as cosmopolitan, where Tibetan ethnocommodification is the primary symbolic currency, practices of inclusivity can broadly give way to Gaddi exclusions. Cosmopolitanism as an ordering ideology and set of intercultural competencies, often predicated on the dyadic relationship between Tibetan refugees and international tourists, propels Gaddi resentments and coarsens intergroup sociality. This does not

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Dissertations / Theses on the topic "Tibetan Refugee"

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Getson, Stephanie. "Cultural transmission in Tibetan refugee schools in Nepal." Thesis, Boston University, 2004. https://hdl.handle.net/2144/32865.

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Thesis (B.A.)--Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-01

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Palkyi, Tenzin. "ANALYZING EDUCATIONAL ATTAINMENTS AND OCCUPATIONAL OUTCOMES OF TIBETAN REFUGEES LIVING IN INDIA." UKnowledge, 2011. http://uknowledge.uky.edu/gradschool_theses/121.

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Opportunities of mass education are a relatively new phenomenon in the Tibetan community. Following the incidents of 1959, the Dalai Lama and thousands of Tibetans fled into India. Mass education was implemented and sustained within the Tibetan community for the first time. The goal of this exploratory research is to study the impact of mass education on the first generations of Tibetans who experienced it in exile. This study analyzes the gendered pattern in subjects students choose to pursue, their educational attainment and the kinds of jobs they assume after graduation. The study presents

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Rubio, Laura Gabriela. "Displacement, territoriality and exile : the construction of ethnic and national identities in Tibetan refugee communities." Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.556650.

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Schultz, Kelly J. "Toward Rangzen, through Rang and Zen: Contextualized Agency of Contemporary Tibetan Poet-Activists in Exile." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1386339510.

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Cantwell, Catherine Mary. "An ethnographic account of the religious practice in a Tibetan Buddhist refugee monastery in northern India." Thesis, University of Kent, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236261.

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Nickerson, Glynda Lee. "Getting to the Root of Suffering| Dialogues with Tibetan Refugee Expolitical Prisoners on What Heals Psychological and Somatic Sequelae of Trauma." Thesis, Pacifica Graduate Institute, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10822064.

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<p> This liberation-psychology study included several years’ immersion in the Tibetan refugee community in Dharamsala, India, where I offered Somatic Experiencing-informed (SE) sessions to exprisoner refugees. During the course of conversations with refugees, this study shifted from an investigation of SE as a trauma-healing intervention to a cross-cultural dialogical approach to the healing of the psychological and physical sequelae of forced displacement, imprisonment, and torture of Tibetan expolitical prisoners. Tibetan refugee expolitical prisoners living in Dharamsala, India, were

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Bergström, Kavita. "Hur bemöter man idag tibetanska flyktingbarn i Dharamsala?" Thesis, Karlstad University, Faculty of Arts and Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-1784.

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<p>Detta arbete bygger på en studieresa, under en månads tid, till Indien, Dharamsala. Dharamsa-la är känd för att inhysa den tibetanska statens exilregering och inte minst den tibetanska bud-dismens andlige ledare Dalai Lama. Därav är Dharamsala en viktig tillflyktsort för de tibe-tanska flyktingar som undkommit den Kinesiska regeringens förtryck i Tibet.</p><p>Syftet med denna studie blir därför, att få mer insikt och kunskap om hur man idag i Dha-ramsala bemöter tibetanska flyktingbarn från Tibet.</p><p>Jag fick äran, att möta 8 av de människor som dagligen möter och arbetar med tibetanska

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Raney, Shonali. "The endangered lives of women : peace and mental health among Tibetan refugees." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1389689.

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This study explored how Tibetan refugee women have coped with the possible trauma they experienced in Tibet and when escaping from Tibet. It also examined how these women envisioned peace between Tibet and China and what meanings they constructed about the violence they may have experienced.Twelve Tibetan refugee women were interviewed in New York City. They came from all three regions of Tibet and their mean age was 35.5 years old. Only two participants were fluent in English. A qualitative semi-structured interview was employed to understand participants' unique experiences with past trauma

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Clark, Imogen Rose. "Is home where the heart is? : landscape, materiality and aesthetics in Tibetan exile." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:78eb4180-b461-411b-be60-6fbdbdc66f6f.

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In 2000, Tim Ingold argued: 'people do not import their ideas, plans or mental representations into the world, since that very world ... is the homeland of their thoughts. Only because they already dwell therein can they think the thoughts they do' (2000: 186). He thus stressed the importance of place in the construction and reproduction of culture. How does this play out, however, among refugees who by virtue of their displacement must 'import' cultural concepts into alien environments? For those outside a 'homeland' how do they make sense of the world? In this thesis I examine the relationsh

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Diehl, Keila. "Echoes from Dharamsala : music in the lives of Tibetan refugees in north India /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Books on the topic "Tibetan Refugee"

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Smith, Heather Joan. Fifty years a refugee: A Tibetan journey. Rusty Billee Art and Photography, 2011.

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Wijer, Birgit van de, 1960-, ed. Escape to freedom: The dangerous trek of Tibetan youth. Paljor Publications, 2010.

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Btsan byol Bod miʼi gźis chags khag gi lo rgyus. Bod-gźuṅ Naṅ-srid Las-khuṅs, 2010.

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Central Tibetan Administration-in-Exile (India). Planning Council. and Central Tibetan Administration-in-Exile (India). Planning Council. Tibetan Refugee Community Integrated Development Plan-II, 1995-2000. Planning Council, Central Tibetan Administration of His Holiness the Dalai Lama, 1994.

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P, Panda Jagannath, Hussain Zakir, and Institute for Defence Studies and Analyses, eds. Tibet and India's security: Himalayan region, refugees, and Sino-Indian relations. Institute for Defence Studies and Analyses, 2012.

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Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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Dharamsala, Tibetan refuge. Lustre Press, Roli Books, 2000.

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Book chapters on the topic "Tibetan Refugee"

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Vahali, Honey Oberoi. "Glimpses into the inner world of the Tibetan refugee." In Lives in Exile. Routledge India, 2020. http://dx.doi.org/10.4324/9781003082231-9.

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Knauf, Amanda E., Peter Z. Fulé, and Emily E. Fulé. "Shorea robusta Forest Resources of Mainpat/Phendeling Tibetan Refugee Camp, Chhattisgarh, India." In Tropical Ecosystems: Structure, Functions and Challenges in the Face of Global Change. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8249-9_8.

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Yamamoto, Tatsuya. "Citizenship In-between: A Case Study of Tibetan Refugees in India." In Law and Democracy in Contemporary India. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95837-8_4.

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King, Matthew W. "Agvaannyam." In Sources of Mongolian Buddhism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0022.

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This chapter translates a selection from a 1965 Tibetan-language work by the Buryat luminary Agvaannyam (Tib. Ngag dbang nyi ma, 1907–1990). As a youth, Agvaannyam was selected to study in the great Géluk monastic colleges of Central Tibet, leaving Buryatia for first Khalkha Mongolia and the Lhasa region just before successive waves of revolutionary upheaval. In time, Agvaannyam became a prominent figure in the Tibetan and Mongolian diaspora and refugee community based in India and Europe. His six-volume work contains an untranslated autobiography and the 285-folio Lamp of Scripture and Reasoning, written in c. 1965, from which the current selection is drawn. In this translated section we see the author’s vision of a continuity of Buddhist transmission that could offset the bloody ruptures to tradition in Buryatia, Mongolia, and Tibet during its author’s lifetime.

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Yasmin, Sabina. "A Socio-economic Study of the Choephelling Tibetan Settlement in Miao, Arunachal Pradesh." In Refugee Crises and Third-World Economies. Emerald Publishing Limited, 2020. http://dx.doi.org/10.1108/978-1-83982-190-520201013.

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Engelhardt, Isrun. "A DEDICATED INITIATOR OF CULTURAL EXCHANGE…: THARCHIN’S INNOVATIVE COMMUNICATION OF KNOWLEDGE BETWEEN THE TIBETAN AND WESTERN WORLDS." In Modernizing the Tibetan Literary Tradition. St. Petersburg State University, 2018. http://dx.doi.org/10.21638/11701/9785288058455.06.

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Gergan Dorje Tharchin (1890–1976), was an exceptional personality. As an intermediary between the two worlds Tharchin developed a variety of methods and means, most important of which was his primary medium, The Tibet Mirror: Its aim was to familiarize Tibetans with the world outside Tibet and to provide information on Buddhist topics. After China’s invasion in Tibet, however, Tharchin shifted the focus of his reporting and strove to supply both Tibet and the Western world with information on current events in Tibet and to open their eyes to the situation there; A further key area of focus for Tharchin was the preservation and dissemination of the Tibetan culture and language. In addition to publishing many secular Tibetan books at his Kalimpong Tibet Mirror Press, he thus also wrote textbooks and grammar books on the Tibetan language. In 1950 Tharchin even issued a Tibetan language course on the new medium of gramophone record. To meet the needs of Tibetan refugees, Tharchin published Hindi-Tibetan Self-Taught and The English-Tibetan-Hindi Pocket Dictionary. For decades he worked on what is probably the most comprehensive monolingual Tibetan dictionary. In public life in Kalimpong, Tharchin was frequently sought after as a translator for various occasions and as a mediator in conflicts and had a wide-ranging correspondence with Tibetologists and scholars from all over the world. Tharchin’s multi-faceted and innovative activities, thus, played an important role in transforming Kalimpong into a center of transcultural encounters.

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Diehl, Keila. "The Nail That Sticks Up Gets Hammered DownMaking Modern Tibetan Music." In Echoes from DharamsalaMusic in the Life of a Tibetan Refugee Community. University of California Press, 2002. http://dx.doi.org/10.1525/california/9780520230439.003.0006.

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Diehl, Keila. "“Little Jolmo Bird in the Willow Grove”Crafting Tibetan Song Lyrics." In Echoes from DharamsalaMusic in the Life of a Tibetan Refugee Community. University of California Press, 2002. http://dx.doi.org/10.1525/california/9780520230439.003.0007.

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Dhompa, Tsering Wangmo. "6 A State-to- Come: Tibetan Refugee-Citizenship and the Nation in Exile." In Precarity and Belonging. Rutgers University Press, 2021. http://dx.doi.org/10.36019/9781978815667-007.

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Diehl, Keila. "IntroductionTheory at Home and in the Field." In Echoes from DharamsalaMusic in the Life of a Tibetan Refugee Community. University of California Press, 2002. http://dx.doi.org/10.1525/california/9780520230439.003.0001.

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