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Journal articles on the topic 'Tibete'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Gouveia, Ana Paula Martins, and Gregory Hillis. "PRÁTICAS ORACULARES TIBETANAS: O CASO DO ORÁCULO NECHUNG." Debates do NER 1, no. 25 (2014): 291. http://dx.doi.org/10.22456/1982-8136.49732.

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Desde o tempo das práticas animistas/xamânicas nativas do Tibete pré-buddhista, a mediunidade tem sido difundida e exercido muita influência nos países da região do Himalaia. O presente artigo propõe-se a investigar o que acontece com a identidade do médium durante o período de transe, uma questão particularmente significativa no contexto do buddhismo tântrico que domina a região cultural do Tibete. Pretendemos então analisar o deslocamento temporário da identidade do oráculo, utilizando conceitos tradicionais deste contexto, a crítica buddhista de “pessoa” (skandhas), e a concepção filosófica

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2

Carlucci, Bruno. "HORIZONTES QUE SE FUNDEM:." Belas Infiéis 1, no. 1 (2012): 83–93. http://dx.doi.org/10.26512/belasinfieis.v1.n1.2012.11163.

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Este artigo tem como objetivo realizar uma reflexão da pesquisa sobre tradução de textos budistas, em específico da Índia e Tibete, utilizando-se das abordagens hermenêuticas de Gadamer e Ricoeur, de teoria pós-colonial e de pesquisadores e tradutores de textos budistas no meio acadêmico para que se possa ilustrar as dificuldades e necessidades práticas e teóricas referentes a esse tipo de tradução, apresentando perspectivas, dentro dos estudos da tradução, para a pesquisa de tradução de textos religiosos que vão além do foco sobre teorias voltadas para as traduções da Bíblia e de textos crist

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3

Soalheiro, Bruna. "O cristianismo na terra dos lamas: mais uma forma de sagrado chega ao Tibete (sec. XVII e XVIII)." Revista Maracanan, no. 20 (January 17, 2019): 159–70. http://dx.doi.org/10.12957/revmar.2019.37257.

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Esta nota de pesquisa dedica-se a debater uma possibilidade metodológica de abordagem da questão da chegada do cristianismo no Tibete, no século XVII. Mais do que avaliar as missões evangelizadoras que lá se estabeleceram - tarefa já desenvolvida pela autora e já exposta em outras publicações - importa fundamentalmente no presente momento estabelecer um diálogo com as abordagens teóricas apresentadas no campo da História das Religiões. Além disso, justamente por se tratar de uma nota de pesquisa, o objetivo é apenas apontar os caminhos que a pesquisa encontra no momento atual, indicando possib

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4

Oliveira, Arilson. "Max Weber e o Budismo." Revista de Estudos da Religião (REVER). ISSN 1677-1222 14, no. 1 (2014): 11. http://dx.doi.org/10.21724/rever.v14i1.20265.

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Em relação ao Budismo, Max Weber explica que, apesar de não ter uma importância definitiva na Índia atual, seu grande êxito na Índia antiga, radicado em seu desenvolvimento – hoje, bem mais ampliado – na China, Tibete, Coreia, Japão etc., o qualifica como religião universal, sendo ela uma das maiores religiões missionárias da Terra. Segundo Weber, o Budismo não se vincula a um mero conhecimento especulativo, senão a um estado de paz e tranquilidade que se alcança renunciando ao mundo mediante a autorrealização; o que se busca não é a libertação para a vida eterna, mas uma tranquilidade para a

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Redyson, Deyve. "Budismo: Da Índia para Mundo. O Buddha, o Dharma e a Sangha." Revista de Estudos da Religião (REVER). ISSN 1677-1222 14, no. 1 (2014): 257. http://dx.doi.org/10.21724/rever.v14i1.20284.

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Este trabalho tem como principal objeto demonstrar o que é o Budismo que nasceu na Índia e quais são suas três joias fundamentais - o Buddha, o Dharma e a Sangha - que constituíram os elementos da natureza do Budismo como as Quatro Nobres Verdades e o Nobre Caminho Ócutplo para a lucidez. A vida do Buddha, a doutrina do Buddha e, finalmente, a comunidade formada após o Parinirvana do Buddha. A perspectiva que adotamos visa, também, perceber a instituição do Budismo para além da Índia, a forma como chegou à China, Japão e Tibete, propagando, assim, as três joias e os fundamentos da Roda do Dhar

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6

Noras, José Raimundo. "O Tibete entre impérios: formação e sobrevivência de uma identidade cultural. Ensaio bibliográfico." Ler História, no. 69 (December 30, 2016): 125–37. http://dx.doi.org/10.4000/lerhistoria.2499.

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7

Anand, Dibyesh. "Strategic Hypocrisy: The British Imperial Scripting of Tibet's Geopolitical Identity." Journal of Asian Studies 68, no. 1 (2009): 227–52. http://dx.doi.org/10.1017/s0021911809000011.

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The protests in and around Tibet in 2008 show that Tibet's status within China remains unsettled. The West is not an outsider to the Tibet question, which is defined primarily in terms of the debate over the status of Tibet vis-à-vis China. Tibet's modern geopolitical identity has been scripted by British imperialism. The changing dynamics of British imperial interests in India affected the emergence of Tibet as a (non)modern geopolitical entity. The most significant aspect of the British imperialist policy practiced in the first half of the twentieth century was the formula of “Chinese suzera

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8

Apolloni, Rodrigo Wolff. "“O Dharma das Armas”: origem e significados da iconografia marcial encontrada no Budismo." Revista de Estudos da Religião (REVER). ISSN 1677-1222 13, no. 2 (2014): 101. http://dx.doi.org/10.21724/rever.v13i2.18401.

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Apesar de pouco percebidas nas sociedades ocidentais acostumadas com figuras como a do “Buda Sorridente” ou do “Buda Meditativo”, divindades armadas e ferozes são comuns na iconografia budista de países como Índia, Tibete, China, Coreia e Japão. Neste artigo, investigamos a origem de algumas dessas divindades, em especial as do contexto mahayanista, e buscamos nos aproximar do significado simbólico das armas que elas portam. O objetivo é perceber o valor atribuído à iconografia marcial no contexto do Budismo. Subsidiariamente, tecemos considerações a respeito do afastamento das sociedades ocid

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9

Apolloni, Rodrigo Wolff. "“O Dharma das Armas”: origem e significados da iconografia marcial encontrada no Budismo." Revista de Estudos da Religião (REVER). ISSN 1677-1222 13, no. 2 (2012): 101. http://dx.doi.org/10.21724/rever.v13i2.18411.

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Apesar de pouco percebidas nas sociedades ocidentais acostumadas com figuras como a do “Buda Sorridente” ou do “Buda Meditativo”, divindades armadas e ferozes são comuns na iconografia budista de países como Índia, Tibete,China, Coreia e Japão. Neste artigo, investigamos a origem de algumas dessas divindades, em especial as do contexto mahayanista, e buscamos nos aproximar do significado simbólico das armas que elas portam. O objetivo é perceber o valor atribuído à iconografia marcial no contexto do Budismo. Subsidiariamente, tecemos considerações a respeito do afastamento das sociedades ocide

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10

Kehoe, Séagh. "Regimes of temporality: China, Tibet and the politics of time in the post-2008 era." Media, Culture & Society 42, no. 7-8 (2020): 1133–52. http://dx.doi.org/10.1177/0163443720907535.

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While the politics of time are an important dimension of Chinese state discourse about Tibet, it remains insufficiently explored in theoretical and practical terms. This article examines the written and visual discourses of Tibetan temporality across Chinese state media in the post-2008 era. It analyses how these media discourses attempt to construct a ‘regime of temporality’ in order to manage public opinion about Tibet and consolidate Chinese rule over the region. While the expansion of online technologies has allowed the state to consolidate its discourses about Tibet’s place within the Peo

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Vetter, Jordan. "Through the eyes of the Potala Palace: Difficult heritage and memory in Tibet." IJournal: Graduate Student Journal of the Faculty of Information 6, no. 1 (2020): 1–17. http://dx.doi.org/10.33137/ijournal.v6i1.35270.

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The Potala Palace in Lhasa, Tibet serves as an important religious symbol and an embodiment of Tibetan culture. Ever since Chinese troops invaded Tibet in the 1950s, the Chinese government has attempted to control Tibet, including converting the Potala Palace and its rich material culture into a secular institution on display for tourists. Now void of the Dalai Lama and most of its contents, the Potala has become a façade for public consumption of Chinese state-led narratives and a symbol of cultural oppression. Through their approaches to heritage management and tourism, and with the aid of t

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Martinho Ferreira, Patrícia Isabel. "“Foi como se tivesse ficado órfã duas vezes”: Orfandade em O Tibete de África." Revista Mulemba 9, no. 17 (2017): 210–23. http://dx.doi.org/10.35520/mulemba.2017.v9n17a11637.

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Ao funcionar como contracorrente à retórica imperial em torno da família e da casa patriarcais, o tropo literário do órfão oferece uma visão crítica da experiência colonial e pós-colonial portuguesa, enfatizando as ansiedades e os traumas que se viveram particularmente no contexto do fim do Império, da descolonização e do retorno a Portugal dos colonos e seus descendentes. A vivência entre dois mundos (o português e o africano) caracterizadora da trajetória da protagonista de O Tibete de África -- romance publicado por Margarida Paredes em 2006 -- materializa-se num estado de dupla orfandade d

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13

ROCHE, GERALD, and HIROYUKI SUZUKI. "Tibet's Minority Languages: Diversity and endangerment." Modern Asian Studies 52, no. 4 (2018): 1227–78. http://dx.doi.org/10.1017/s0026749x1600072x.

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AbstractAsia is the world's most linguistically diverse continent and its diversity largely conforms to established global patterns that correlate linguistic diversity with biodiversity, latitude, and topography. However, one Asian region stands out as an anomaly in these patterns—Tibet, which is often portrayed as linguistically homogenous. A growing body of research now suggests that Tibet is linguistically diverse. In this article, we examine this literature in an attempt to quantify Tibet's linguistic diversity. We focus on the minority languages of Tibet—languages that are neither Chinese

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Heroldová, Helena. "De-Contextualisation or Re-Contextualisation: Tibetan Buddhism in the Náprstek Museum." Annals of the Náprstek Museum 38, no. 2 (2017): 31–42. http://dx.doi.org/10.1515/anpm-2017-0028.

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AbstractThe study based on the preparation ofPříběh Tibetu[The Story of Tibet] exhibition in the Náprstek Museum focuses on the de-contextualisation of Tibetan Buddhism objects in the museum setting. It deals with the stages of the decontextualisation process from the removing of the original material environment and social context to creation of new meanings in the museum. Namely it discusses aestheticisation and its relation to the art-gallery style exhibition.

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15

Gupta, Sonika. "Frontiers in Flux: Indo-Tibetan Border: 1946–1948." India Quarterly: A Journal of International Affairs 77, no. 1 (2021): 42–58. http://dx.doi.org/10.1177/0974928420983095.

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On the eve of Indian Independence, as Britain prepared to devolve the Crown’s treaties with Tibet to the Indian government, the Tibetan government was debating its future treaty relationship with India under the 1914 Simla Convention and associated Indo-Tibetan Trade Regulations. Soon after Indian independence, Tibetan government made an expansive demand for return of Tibetan territory along the McMahon Line and beyond. This led to a long diplomatic exchange between Lhasa, New Delhi and London as India deliberated its response to the Tibetan demand. This article decodes the voluminous correspo

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16

Knaus, John Kenneth. "Official Policies and Covert Programs: The U.S. State Department, the CIA, and the Tibetan Resistance." Journal of Cold War Studies 5, no. 3 (2003): 54–79. http://dx.doi.org/10.1162/152039703322286773.

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The U.S. government's involvement in Tibetan affairs began over a half-century ago with a series of commitments—both overt and covert—to support the Tibetans in their resistance to the Chinese occupation of their country. The motivation for undertaking these commitments and the scorecard on their fulfillment are mixed. When the State Department and the Central Intelligence Agency abandoned any further efforts in Tibet in the mid-1970s, the Congress and private organizations took over the sponsorship of the Tibetan cause, helping to generate a worldwide movement. With this support and under the

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17

Tarrow, Sidney. "Outsiders inside e insiders outside: entre a ação pública nacional e transnacional em prol dos direitos humanos." Caderno CRH 22, no. 55 (2009): 151–61. http://dx.doi.org/10.1590/s0103-49792009000100009.

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Será que o crescimento de uma sociedade civil global é um processo cumulativo, ou estamos apenas presenciando o afloramento transnacional de uma série de Estados? Colocando essa pergunta de forma mais geral: "Será que a tradicional divisão entre políticas nacionais e internacionais está se decompondo?" Grande parte do futuro do ativismo social e transnacional depende dessa pergunta. Neste artigo, ilustrarei primeiro esse dilema referindo a história atual e conhecida: os protestos em relação à Tocha Olímpica, em Londres e Paris, e suas relações com o Tibete e Darfur, indagando o que isso nos di

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18

Su, Tao, Robert A. Spicer, Fei-Xiang Wu, et al. "A Middle Eocene lowland humid subtropical “Shangri-La” ecosystem in central Tibet." Proceedings of the National Academy of Sciences 117, no. 52 (2020): 32989–95. http://dx.doi.org/10.1073/pnas.2012647117.

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Tibet’s ancient topography and its role in climatic and biotic evolution remain speculative due to a paucity of quantitative surface-height measurements through time and space, and sparse fossil records. However, newly discovered fossils from a present elevation of ∼4,850 m in central Tibet improve substantially our knowledge of the ancient Tibetan environment. The 70 plant fossil taxa so far recovered include the first occurrences of several modern Asian lineages and represent a Middle Eocene (∼47 Mya) humid subtropical ecosystem. The fossils not only record the diverse composition of the anc

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19

Hsiao-ting, Lin. "War or Stratagem? Reassessing China's Military Advance towards Tibet, 1942–1943." China Quarterly 186 (June 2006): 446–62. http://dx.doi.org/10.1017/s0305741006000233.

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This article re-evaluates an important yet usually ignored episode in modern Chinese ethnopolitical history. It seeks to argue that, in the midst of the Second World War, Chiang Kai-shek manoeuvred towards a possible war with Tibet in order to serve other military, strategic and political purposes, namely, to insert his direct control into China's south-western border provinces that were still in the firm grip of obstinate warlords. Chiang Kai-shek's careful manipulation of the Sino-Tibetan border crisis in 1942–43 also reveals how he and his top military advisors perceived wartime China's ter

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Goldstein, Melvyn C. "The United States, Tibet, and the Cold War." Journal of Cold War Studies 8, no. 3 (2006): 145–64. http://dx.doi.org/10.1162/jcws.2006.8.3.145.

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This article examines U.S. policy toward Tibet from the end of the 1940s to the end of the 1980s, especially the 1950s and 1960s. U.S. policy during this period operated on two levels. At the strategic level, the United States consistently supported China's claim of sovereignty over Tibet. But at the tactical level, U.S. policy varied a great deal over time, ranging from the provision of military and financial aid to Tibetan guerrilla forces in the 1950s and 1960s to the almost complete lack of official attention to Tibet in the 1970s and early 1980s. The article explains why the U.S. governme

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Nyima, Tashi, and Hiroyuki Suzuki. "Newly recognised languages in Chamdo." Linguistics of the Tibeto-Burman Area 42, no. 1 (2019): 38–81. http://dx.doi.org/10.1075/ltba.18004.nyi.

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Abstract This article presents information regarding newly recognised non-Tibetic Tibeto-Burman languages spoken in three counties, Dzogang, Markham, and Drag-yab, of Chamdo Municipality and the adjacent Dzayul County in the Tibet Autonomous Region. First, we introduce four languages – Lamo, Larong sMar, Drag-yab sMar, and gSerkhu – identifying the location of each language on the Chinese administrative map as well as the numbers of speakers of the languages. Second, we provide a brief historical background on these languages, which suggests a relationship between them and Qiangic groups. Thir

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22

Roche, Gerald. "Introduction: the transformation of Tibet’s language ecology in the twenty-first century." International Journal of the Sociology of Language 2017, no. 245 (2017): 1–35. http://dx.doi.org/10.1515/ijsl-2017-0001.

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AbstractTibet’s linguistic diversity is undergoing drastic transformations in the twenty-first century. In this article, I begin my examination of this issue by outlining the extent of Tibet’s linguistic diversity, including not only its numerous Tibetic languages, but also its non-Tibetic minority languages. Using a “language ecology” approach, I examine the mechanisms that have produced and maintained this diversity, as well as the ways this diversity was spatially and socially patterned. I argue that these processes and patterns were largely maintained up until the twenty-first century, whe

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Crowe, David M. "The “Tibet question”: Tibetan, Chinese and Western perspectives." Nationalities Papers 41, no. 6 (2013): 1100–1135. http://dx.doi.org/10.1080/00905992.2013.801946.

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The historical conflict between Tibet and China goes back almost a thousand years. Both sides use history to argue their point about the core issues in this dispute – Tibet's claim of independence and autonomy, and China's of suzerainty. This article looks at the historical roots of this conflict, particularly since 1949, when China began its gradual takeover of Tibet. Chinese policies toward Tibet, which have been driven by a desire to communize and sinicize Tibet, has been met by stiff resistance from the Tibetans, who see Han Chinese dominance as a force that will, over time, destroy Tibet'

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Hladíková, Kamila. "Purple Ruins." Archiv orientální 89, no. 1 (2021): 185–208. http://dx.doi.org/10.47979/aror.j.89.1.185-208.

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Symbolic reconstruction of “purple ruins”—the abandoned ruins of traditional Tibetan buildings, monasteries, temples, and old manors of the aristocracy—has become one of the main topics of Tibetan Sinophone dissident writer Tsering Woeser. Her effort to preserve them not so much as testimonies of the glorious Tibetan past, but rather of the dark chapters of modern Tibetan history and as an indictment of Chinese rule in Tibet, has intensified during the last decade with the surge of commercialization and increase in mass tourism—trends that are rapidly changing the face of Tibet and the urban l

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HAW, STEPHEN G. "The Mongol conquest of Tibet." Journal of the Royal Asiatic Society of Great Britain & Ireland 24, no. 1 (2013): 37–49. http://dx.doi.org/10.1017/s1356186313000679.

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AbstractThe Mongol conquest of Tibet has been poorly understood. ‘Traditional’ Mongol and Tibetan accounts, in comparatively late sources, tell of a submission to Chinggis Khan by Tibetan chieftains. This version of history was rejected some time ago, and replaced with an account that begins with a Mongol invasion of Tibet in 1240. Problems with clarifying this issue include the often poor quality of Tibetan sources, the confusion of Tibet and Tangut (Xi Xia) in Persian sources, and misunderstanding by modern scholars of Chinese terms relating to Tibet. In fact, Chinese sources make clear that

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Lyulina, A. G. "“The Bronze Tripod” of Qing Power in Tibet and the position of the 5th Panchen Lama." RUDN Journal of World History 12, no. 4 (2020): 315–23. http://dx.doi.org/10.22363/2312-8127-2020-12-4-315-323.

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Chinese historiography, concerning the period of Qing administrations strengthening in the Tibetan region, shows the concept 三足鼎立 (sānz dĭngl), which literally means to establish a bronze tripod or figuratively tripartite balance of power. The Panchen Lama incarnation lineage become one of the three pillars of Qing power in Tibet by the middle of the XVIII century. The 5th Panchen Lama Lobsang Yeshe got many privileges from Kangxi and Yongzheng emperors, was invited to Beijing and even considered to be the regent for the Dalai Lama VII. Lobsang Yeshe played a mediating role in a number of inte

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Bodt, Timotheus Adrianus. "Ethnolinguistic survey of westernmost Arunachal Pradesh." Linguistics of the Tibeto-Burman Area 37, no. 2 (2014): 198–239. http://dx.doi.org/10.1075/ltba.37.2.03bod.

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The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino-Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monp

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Gerke, Barbara. "Biographies and Knowledge Transmission of Mercury Processing in Twentieth Century Tibet." Asiatische Studien - Études Asiatiques 69, no. 4 (2015): 867–99. http://dx.doi.org/10.1515/asia-2015-1041.

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Abstract The processing of metallic mercury into the form of a mercury sulphide ash, called tsotel (btso thal), is considered the most refined pharmacological technique known in Tibetan medicine. This ash provides the base material for many of the popular “precious pills” (rin chen ril bu), which are considered essential by Tibetan physicians to treat severe diseases. Making tsotel and precious pills in Tibet’s past were rare and expensive events. The Chinese take-over of Tibet in the 1950s, followed by the successive reforms, including the Cultural Revolution (1966–1976), affected the opportu

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LaPolla, Randy J. "On the dating and nature of verb agreement in Tibeto-Burman." Bulletin of the School of Oriental and African Studies 55, no. 2 (1992): 298–315. http://dx.doi.org/10.1017/s0041977x00004638.

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This paper is part of an ongoing investigation into the nature of grammatical relations in the Sino-Tibetan language family. The ultimate goal of this investigation is to develop a hypothesis on the typological nature of word order and grammatical relations in the mother language which gave rise to all of the many languages within the Sino Tibetan language family. As the verb agreement (pronominalization) systems of Tibeto-Burman have been said to be a type of ergative marking, and to have been a part of Proto-Tibeto-Burman grammatical relations, the questions of the dating and nature of the a

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McKay, Alex. "The British Invasion of Tibet, 1903–04." Inner Asia 14, no. 1 (2012): 5–25. http://dx.doi.org/10.1163/22105018-990123777.

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AbstractIn 1903–04, British forces under the command of the Indian Political Officer, Colonel Francis Younghusband, invaded Tibet. After failed negotiations and a series of battles in which Younghusband's modern weaponry vanquished Tibetan forces, the British entered Lhasa and imposed a treaty on the Tibetans. While a fear of Russian influence in Lhasa was the main reason given for the invasion, Tibet's policy of isolating itself from British India was probably a more significant cause. The subsequent withdrawal of the British from Lhasa created a power vacuum which enabled the Chinese to re-e

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Reuber, P. "Politische Geographien des Religiösen – Ambivalenzen der Verkopplung von Religion und Raum im Fall Tibet." Geographica Helvetica 70, no. 2 (2015): 109–19. http://dx.doi.org/10.5194/gh-70-109-2015.

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Abstract. "Religious spaces" can become a powerful nucleus of (geo-) political imaginations, identities, and conflicts. The paper outlines this aspect using the example of Tibet. Considering the prominent position of Buddhism in Tibet, the tense relationships between religion, space and nation come into view. In this respect the paper does however not primarily discuss the quite well known antagonistic constructions of pro-Chinese and pro-Tibetan geopolitical discourses. Rather, it addresses the far less publicized yet for the development of Tibetan Nationalism equally important fact that diff

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Myatt, Tim. "Looting Tibet: Conflicting Narratives and Representations of Tibetan Material Culture from the 1904 British Mission to Tibet." Inner Asia 14, no. 1 (2012): 61–98. http://dx.doi.org/10.1163/22105018-990123779.

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AbstractThis paper presents new research regarding the contentious issue of looting during the Younghusband Mission to Tibet of 1904. For the first time, it presents translations from Tibetan texts that not only catalogue items looting from Tibet, but also build a narrative of the mission from a Chinese and Tibetan perspective. It discusses the 'mind of the mission' by outlining the social and cultural milieu that formed the backdrop for the British officers and men who found themselves in Tibet, and explores the position of the 'archaeologist' to the Mission. It shows how items looted from Ti

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Changsheng, Shu, and Antonio Bezerra Menezes Jr. "A GUERRA SINO-INDIANA DE 1962:." Revista da Escola Superior de Guerra 29, no. 58 (2017): 180–200. http://dx.doi.org/10.47240/revistadaesg.v29i58.186.

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As pesquisas recentes revelam que a guerra sino-indiana de 1962 foi uma consequência de muitos jogos das políticas internas tanto na Índia como na China. Pelo lado indiano, a perda do Tibete para a China em 1950; o fracasso e a consequente fuga de Dalai Lama para a Índia; e os conflitos nas fronteiras sinoindianas em 1959 contribuíram para inflamar a opinião pública indiana, que obrigou Nova Delhi a adotar uma política de linha dura em relação a Beijing. Pelo lado da China, recém-libertada do jugo político do imperialismo, o governo comunista seguiu uma linha realista na questão da soberania t

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Caple, Jane. "Rethinking Tibetan Buddhism in Post-Mao China, 1980–2015." Review of Religion and Chinese Society 7, no. 1 (2020): 62–91. http://dx.doi.org/10.1163/22143955-00701004.

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The literature on Tibetan Buddhism in post-Mao China presents a bifurcated history: ethnic nationalism and (traditional) identity are foregrounded in scholarship on the revitalization of Tibetan Buddhism in Tibet; consumption and/or (global) modernism are emphasized in studies of its spread in Sinophone China. Although there are considerable historical and social differences between these different constituencies, these characterizations do not fully capture the social differences, as well as convergences, that have shaped everyday engagements with Tibetan Buddhism among Tibetans and Chinese.

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Liu, Yue, Weibin Huang, Guangwen Ma, Shijun Chen, and Jinlong Wang. "Competitiveness of hydropower price and preferential policies for hydropower development in Tibet and the Sichuan-Yunnan Tibetan area of China." Water Policy 20, no. 6 (2018): 1092–111. http://dx.doi.org/10.2166/wp.2018.122.

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Abstract Tibet and the Sichuan-Yunnan Tibetan area have enormous potential for hydropower development. Therefore, accelerating hydropower development in these areas can contribute to water resource utilisation and help relieve the poverty, which has also become a necessary choice of national strategic importance to comply with energy-saving, emission reduction, and ‘power transmission from west to east’ policies. Under existing policies, research has shown that the basic costs of electricity from the typical plants in Tibet and the Sichuan-Yunnan Tibetan area are high and uncompetitive, so tha

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McGrath, William A. "Origin Narratives of the Tibetan Medical Tradition." Asian Medicine 12, no. 1-2 (2017): 295–316. http://dx.doi.org/10.1163/15734218-12341398.

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Abstract The three excerpts translated below were selected from two of the earliest sources depicting the origins of medicine in Tibet. Despite their differences in terms of detail, style, and genre, each narrative emphasizes the Buddhist origins of either the Tibetan medical tradition itself, the tradition of canonical Buddhist medicine that was transmitted from India to Tibet, or even the entire field of healing knowledge. Read separately, each narrative promotes a distinct account of the origin and transmission of medical knowledge among mythical, legendary, and historical figures in India

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Dhompa, Tsering Wangmo. "Dialectics of Sovereignty, Compromise, and Equality in the Discourse on the “Tibetan Question”." boundary 2 46, no. 3 (2019): 153–79. http://dx.doi.org/10.1215/01903659-7614195.

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Since 1950, the Chinese government has determined the status and position of Tibetans, but it has not won the battle for Tibetans’ hearts and minds. Ongoing Tibetan resistance under Chinese rule points to serious fissures in the Chinese state’s ideological and cultural project of “liberating” Tibet. Wang Hui’s article “The ‘Tibetan Question’ East and West: Orientalism, Regional Ethnic Autonomy, and the Politics of Dignity” analyzes the March 2008 “riots” in and around Lhasa in order to understand the impediments to a real solution to the crisis in Tibet. This piece suggests that although Wang

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Qi, Han Wen, and Yong Ping Wang. "Tibetan Traditional Architecture Analysis." Applied Mechanics and Materials 584-586 (July 2014): 364–67. http://dx.doi.org/10.4028/www.scientific.net/amm.584-586.364.

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Talking about Tibet, people will associate to the bright blue sky, white clouds float across the sky, the red sun and the Mani-stone-pile everywhere. All of these factors make people to get intimacy to Tibet, however, the factor that reflects its mysterious is the unique Tibetan architecture. The architectures mainly include the palace for royal families, the buildings for monks to living and practice, and the houses for ordinary people. The distribution of these architectures are scattered and ordered in Tibet, forming vivid and unique architecture scenery and environmental features. The auth

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Erkoç, Hayrettin İhsan. "Çin ve Tibet Kaynaklarına Göre Göktürk Mitleri." Belleten 82, no. 293 (2018): 51–82. http://dx.doi.org/10.37879/belleten.2018.51.

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Göktürklerin mitolojisi daha önce bazı araştırmalarda incelenmiş ve bu mitolojiye ait anlatıların yer aldığı Çince metinlerin çevirilerinin çoğu yayımlanmıştır. Ancak bazı metinlerin Türkçeye yalnızca özetlenerek çevrildiği görülmüştür. Tibetçe bir belgede yer alan Göktürk mitleri ise bu bağlamda pek fazla incelenmemiştir. Bu çalışmada Göktürklere ait Çin ve Tibet kaynaklarında aktarılmış olan mitler incelenmiş, metinler arasında karşılaştırmalar yapılmış ve Türkçeye tam çevirisi yapılmamış bazı metinler üzerinde ayrıntılı bir şekilde çalışılmıştır. Göktürk mitlerini aktaran Çince ve Tibetçe m

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Jabb, Lama. "THE CONSCIOUSNESS OF THE PAST IN THE CREATIVITY OF THE PRESENT:MODERN TIBETAN LITERATURE AND SOCIAL CHANGE." International Journal of Asian Studies 8, no. 1 (2011): 89–95. http://dx.doi.org/10.1017/s147959141000029x.

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Thus sings Sangdhor in a metrical poem in praise of Tibetan versification, countering an anti-verse sentiment that is prevalent on the contemporary Tibetan literary scene. Since the flourishing of free verse form in the 1980s, thanks to the pioneering works of Dhondup Gyal, many Tibetan writers have attacked metrical composition for its perceived inflexible, archaic and inadaptable form and uniformity of content. Sangdhor, one of the most iconoclastic and forward-thinking intellectuals writing in Tibetan today, vehemently refutes such a stance on the grounds that the bulk of great Tibetan work

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Saxer, Martin. "Herbs and Traders in Transit: Border Regimes and the Contemporary Trans-Himalayan Trade in Tibetan Medicinal Plants." Asian Medicine 5, no. 2 (2009): 317–39. http://dx.doi.org/10.1163/157342109x568838.

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This article discusses the contemporary cross-border trade in medicinal plants between Nepal and Tibet. As Tibetan pharmacy extensively relies on raw materials not native to Tibet, long-distance trade in medicinal materials is not a new phenomenon. However, with the recent creation of a Tibetan medicine industry in the People’s Republic of China (PRC) and the increasing demand for herbs from India and Nepal, the contemporary herb trade is facing new challenges. Surging trade volumes, notions of patient safety, growing ecological concerns, and the current political situation in Tibet have led t

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Klinov, Anatoly Sergeyevich, and Radislav Dmitriyevich Tsvetkov. "About the Tibetan Uprising of March 1959." Общество: философия, история, культура, no. 9 (September 25, 2020): 75–86. http://dx.doi.org/10.24158/fik.2020.9.13.

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Tibet has an important strategic and economic posi-tion. It is the birthplace of most of the region's larg-est rivers, which nourish Asia's agriculture and in-dustry. For India, this is the frontier where peace is the guarantee of tranquility on its northern border. For China, this is a state territory where Chinese law and order must operate. The guarantor of social reforms, stability and security in Tibet of 1950s was the coherence of actions of Chinese and Indian power circles and working out joint solution regard-ing Tibet. China’s exclusion of India from managing the territory of Tibet ca

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Oparin, A. A. "Tibetan medicine and Ancient Tibet." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2015, no. 2 (2015): 75–81. http://dx.doi.org/10.15407/internalmed2015.02.075.

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Ding, Xuhui, Zixuan Zhang, Fengping Wu, and Xiangyi Xu. "Study on the Evolution of Water Resource Utilization Efficiency in Tibet Autonomous Region and Four Provinces in Tibetan Areas under Double Control Action." Sustainability 11, no. 12 (2019): 3396. http://dx.doi.org/10.3390/su11123396.

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Tibet is the province with the largest international rivers and water resource reserves in China. However, due to its special ecological environment, the utilization of water resources has become an inevitable problem. Considering the undesirable outputs in water resource utilization, the Super-efficiency Slack-based Measure (SE-SBM) model is used to measure water utilization efficiency of Tibet and the Tibetan areas (four provinces where Tibetan areas are located) from 2006 to 2016. The mixed and random panel Tobit model is used to investigate the driving factors of water efficiency and a hor

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Gulgenova, A. Ts. "ВЛИЯНИЕ ТИБЕТОЯЗЫЧНЫХ ИСТОРИКО-ФИЛОСОФСКИХ ТЕКСТОВ НА РАЗВИТИЕ БУДДИЗМА В ТИБЕТЕ И ЦЕНТРАЛЬНОЙ АЗИИ". Bulletin of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Sciences, № 2 (2018): 167–76. http://dx.doi.org/10.31554/2222-9175-2018-30-167-176.

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Sautman, Barry. "Tibet: Myths and Realities." Current History 100, no. 647 (2001): 278–83. http://dx.doi.org/10.1525/curh.2001.100.647.278.

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As the myths surrounding the Tibetan cause are challenged by scholars, emigre leaders may reconsider their claim that an independent Tibet is inevitable. And China's leaders may confront the self-delusion that because the Tibet question will end with the Dalai Lama, a compromise settlement is unnecessary.

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Garri, Irina. "Avalokiteśvara Cult and Competing Nationalisms of the Sino-Tibetan Borderland." State Religion and Church in Russia and Worldwide 38, no. 1 (2020): 13–36. http://dx.doi.org/10.22394/2073-7203-2020-38-1-13-36.

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The article discusses the emergence of Tibetan nationalism in Sino-Tibetan borderland in the period after the fall of the Qing Empire in 1911 and untill the incorporation of Tibet into the PRC in 1951. It argues that the cult of the Bodhisattva of compassion Avalokiteśvara was a key spiritual root of the Tibetan religious nationalism, associating Tibet with the state of the Dalai Lamas. Other kinds of nationalisms emerged on the vast territory of the Tibetan plateau, among which the author distinguishes Tibetan collaborative nationalism and secular autonomist nationalism of Kuomintang or Commu

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Huo, Wei. "On the early metal objects and early Metal Age in Tibet." Chinese Archaeology 16, no. 1 (2016): 91–96. http://dx.doi.org/10.1515/char-2016-0008.

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AbstractThe studies on the issue of the early making and using of the metal objects in Tibet have long been relying on the textual materials completed in later times, but could not be supported by the archaeologically obtained physical materials. This paper systematically trimmed the results of the Tibetan archaeology in recent years and pointed out that the earliest date of the making of metal objects in Tibet could be as early as 4000 BP or earlier. In 2500–2000 BP, the early Metal Age in Tibet showed a complicated feature; iron wares might have been introduced into the Tibetan Plateau, and

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Samuels, Jonathan. "Incest, Classified." Inner Asia 23, no. 1 (2021): 21–50. http://dx.doi.org/10.1163/22105018-12340161.

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Abstract The prohibition on incest, a topic so key to kinship studies, has not featured prominently in literature on Tibet. This article draws attention to a previously unreported section of writing devoted to the topic of incest, composed by the Tibetan ‘prime minister’ Sangye Gyatso (Sangs rgyas rgya mtsho, 1653–1705), one of the principal architects of the Tibetan state. Sangye Gyatso sets out what purports to be a threefold classification of incest, traditional to Tibet, and considers how aspects of it are to be interpreted. The present article focuses on some of the significant issues rai

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Vuontela, Suvimarja. "Women's Hidden Agency in the News Coverage of the Tibetian Riots." Nordlit 16, no. 2 (2012): 129. http://dx.doi.org/10.7557/13.2376.

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This mixed methods case study on the international newspaper coverage of women in the Tibetan riots in March 2008 analyses to what extent women are represented according to prevailing gender stereotypes in conflict news. The study largely confirms news media’s gender bias, in that news media hides women’s agency. Women are either not included in the studied 62 articles from International Herald Tribune, China Daily, and the Tibet Post International, or represented according to prevailing gender stereotypes, namely as passive feminine objects. Interestingly, Chi-square testing reveals that the

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