Relevant bibliographies by topics / Tibeter

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tibeter'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Tibeter"

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Brennicke, Axel. "Steinzeit-Gene machen Tibeter höhentauglich." Biologie in unserer Zeit 44, no. 5 (October 2014): 294–95. http://dx.doi.org/10.1002/biuz.201490073.

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Frey-Wegerich, Cornelia, and Sabine Hering. "Über Begabung, Kunstfertigkeit und die fünf Tibeter des Sozialarbeiters." Sozial Extra 34, no. 1-2 (January 2010): 6–8. http://dx.doi.org/10.1007/s12054-010-0002-y.

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Funk, Eva. "„Ernsthafte Philosophie oder Kniefall vor dem Nichts?“." Zeitschrift für Religionswissenschaft 19, no. 1-2 (July 1, 2020): 148–86. http://dx.doi.org/10.1515/zfr-2011-0004.

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ZusammenfassungDer folgende Beitrag präsentiert Ergebnisse einer qualitativen Studie, welche sich der Rekonstruktion gegenwärtiger Rezeptionsprozesse bezüglich Lehren und Praktiken des tibetischen Buddhismus sowie seiner Vertreter und Vertreterinnen in der Schweizer Öffentlichkeit ab Mitte der 1990er Jahre widmete. Anhand der Untersuchung gesellschaftlicher Diskurse über den tibetischen Buddhismus wird auf der Grundlage einer diskurstheoretischen Forschungsperspektive die Frage nach der gesellschaftlichen Konstruktion, Repräsentation und (Re-)Produktion kulturell-religiöser Differenz thematisiert. Im Rahmen der öffentlichen Rezeption und medialen Repräsentation des tibetischen Buddhismus bildet sich dabei eine verstärkte (wenn auch implizite) Auseinandersetzung mit der eigenen Religiosität, mit Vorstellungen der eigenen kulturellen und nationalen Identität sowie kollektiven Wertvorstellungen der Schweizer Gesellschaft ab. Insgesamt zeigt sich, dass das Diskursfeld über tibetischen Buddhismus in der Schweiz von gegenläufigen Tendenzen geprägt ist: So steht den dominant in Erscheinung tretenden positiv bewertenden Topoi, die als Elemente eines bestehenden Wissensrepertoires über Tibet, Tibeter und „die Weltreligion Buddhismus“ gelten können und selbstverständlich reproduziert werden, eine multidimensionale Dekonstruktion dieser Topoi entgegen, welche jedoch über eine weitaus geringere Reichweite bezüglich einer sich in öffentlich ausgetragenen sozialen Debatten und gesellschaftlichen Handlungsmustern manifestierenden Fremdheits- bzw. Differenzkonstruktion verfügt.
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Kehoe, Séagh. "Regimes of temporality: China, Tibet and the politics of time in the post-2008 era." Media, Culture & Society 42, no. 7-8 (March 18, 2020): 1133–52. http://dx.doi.org/10.1177/0163443720907535.

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While the politics of time are an important dimension of Chinese state discourse about Tibet, it remains insufficiently explored in theoretical and practical terms. This article examines the written and visual discourses of Tibetan temporality across Chinese state media in the post-2008 era. It analyses how these media discourses attempt to construct a ‘regime of temporality’ in order to manage public opinion about Tibet and consolidate Chinese rule over the region. While the expansion of online technologies has allowed the state to consolidate its discourses about Tibet’s place within the People’s Republic of China (PRC), they have also provided Tibetans a limited but valuable space to challenge these official representations through counter readings of Tibet’s past, present and future. In doing so, this article contributes new insights on the production of state power over Tibet, online media practices in China, and the disruptive potential of social media as sites of Tibetan counter discourses.
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Anand, Dibyesh. "Strategic Hypocrisy: The British Imperial Scripting of Tibet's Geopolitical Identity." Journal of Asian Studies 68, no. 1 (January 27, 2009): 227–52. http://dx.doi.org/10.1017/s0021911809000011.

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The protests in and around Tibet in 2008 show that Tibet's status within China remains unsettled. The West is not an outsider to the Tibet question, which is defined primarily in terms of the debate over the status of Tibet vis-à-vis China. Tibet's modern geopolitical identity has been scripted by British imperialism. The changing dynamics of British imperial interests in India affected the emergence of Tibet as a (non)modern geopolitical entity. The most significant aspect of the British imperialist policy practiced in the first half of the twentieth century was the formula of “Chinese suzerainty/Tibetan autonomy.” This strategic hypocrisy, while nurturing an ambiguity in Tibet's status, culminated in the victory of a Western idea of sovereignty. It was China, not Tibet, that found the sovereignty talk most useful. The paper emphasizes the world-constructing role of contesting representations and challenges the divide between the political and the cultural, the imperial and the imaginative.
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Vetter, Jordan. "Through the eyes of the Potala Palace: Difficult heritage and memory in Tibet." IJournal: Graduate Student Journal of the Faculty of Information 6, no. 1 (December 23, 2020): 1–17. http://dx.doi.org/10.33137/ijournal.v6i1.35270.

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The Potala Palace in Lhasa, Tibet serves as an important religious symbol and an embodiment of Tibetan culture. Ever since Chinese troops invaded Tibet in the 1950s, the Chinese government has attempted to control Tibet, including converting the Potala Palace and its rich material culture into a secular institution on display for tourists. Now void of the Dalai Lama and most of its contents, the Potala has become a façade for public consumption of Chinese state-led narratives and a symbol of cultural oppression. Through their approaches to heritage management and tourism, and with the aid of the Potala’s listing as a UNESCO World Heritage site, China is capitalizing on Tibet’s cultural heritage, undermining the Tibetan people and their culture, and controlling the narrative of Tibetan history to alter the collective memory of Tibetans.
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ROCHE, GERALD, and HIROYUKI SUZUKI. "Tibet's Minority Languages: Diversity and endangerment." Modern Asian Studies 52, no. 4 (April 26, 2018): 1227–78. http://dx.doi.org/10.1017/s0026749x1600072x.

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AbstractAsia is the world's most linguistically diverse continent and its diversity largely conforms to established global patterns that correlate linguistic diversity with biodiversity, latitude, and topography. However, one Asian region stands out as an anomaly in these patterns—Tibet, which is often portrayed as linguistically homogenous. A growing body of research now suggests that Tibet is linguistically diverse. In this article, we examine this literature in an attempt to quantify Tibet's linguistic diversity. We focus on the minority languages of Tibet—languages that are neither Chinese nor Tibetan. We provide five different estimates of how many minority languages are spoken in Tibet. We also interrogate these sources for clues about language endangerment among Tibet's minority languages and propose a sociolinguistic categorization of Tibet's minority languages that enables broad patterns of language endangerment to be perceived. Appendices include lists of the languages identified in each of our five estimates, along with references to key sources on each language. Our survey found that as many as 60 minority languages may be spoken in Tibet and that the majority of these languages are endangered to some degree. We hope our contribution inspires further research into the predicament of Tibet's minority languages and helps support community efforts to maintain and revitalize these languages.
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Gupta, Sonika. "Frontiers in Flux: Indo-Tibetan Border: 1946–1948." India Quarterly: A Journal of International Affairs 77, no. 1 (February 10, 2021): 42–58. http://dx.doi.org/10.1177/0974928420983095.

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On the eve of Indian Independence, as Britain prepared to devolve the Crown’s treaties with Tibet to the Indian government, the Tibetan government was debating its future treaty relationship with India under the 1914 Simla Convention and associated Indo-Tibetan Trade Regulations. Soon after Indian independence, Tibetan government made an expansive demand for return of Tibetan territory along the McMahon Line and beyond. This led to a long diplomatic exchange between Lhasa, New Delhi and London as India deliberated its response to the Tibetan demand. This article decodes the voluminous correspondence between February 1947 and January 1948 that flowed between the British/Indian Mission in Lhasa, the Political Officer in Sikkim, External Affairs Ministry in Delhi and the Foreign Office in London, on the Simla Convention and the ensuing Tibetan territorial demand. Housed at the National Archives in New Delhi, this declassified confidential communication provides crucial context for newly independent Indian state’s relationship with Tibet. It also reveals the intricacies of Tibetan elite politics that affected decision-making in Lhasa translating to a fragmented and often contradictory policy in forging its new relationship with India. Most importantly, this Tibetan territorial demand undermined the diplomatic efficacy of Tibet’s 1947 Trade Mission to India entangling its outcome with the resolution of this issue. This was a lost opportunity for both India and Tibet in building an agreement on the frontier which worked to their mutual disadvantage in the future.
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Knaus, John Kenneth. "Official Policies and Covert Programs: The U.S. State Department, the CIA, and the Tibetan Resistance." Journal of Cold War Studies 5, no. 3 (July 2003): 54–79. http://dx.doi.org/10.1162/152039703322286773.

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The U.S. government's involvement in Tibetan affairs began over a half-century ago with a series of commitments—both overt and covert—to support the Tibetans in their resistance to the Chinese occupation of their country. The motivation for undertaking these commitments and the scorecard on their fulfillment are mixed. When the State Department and the Central Intelligence Agency abandoned any further efforts in Tibet in the mid-1970s, the Congress and private organizations took over the sponsorship of the Tibetan cause, helping to generate a worldwide movement. With this support and under the direction of Tibet's charismatic leader, the Dalai Lama, the status of Tibet became an internationally recognized human-rights issue and thereby survived the Cold War in which it was spawned.
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Su, Tao, Robert A. Spicer, Fei-Xiang Wu, Alexander Farnsworth, Jian Huang, Cédric Del Rio, Tao Deng, et al. "A Middle Eocene lowland humid subtropical “Shangri-La” ecosystem in central Tibet." Proceedings of the National Academy of Sciences 117, no. 52 (December 7, 2020): 32989–95. http://dx.doi.org/10.1073/pnas.2012647117.

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Tibet’s ancient topography and its role in climatic and biotic evolution remain speculative due to a paucity of quantitative surface-height measurements through time and space, and sparse fossil records. However, newly discovered fossils from a present elevation of ∼4,850 m in central Tibet improve substantially our knowledge of the ancient Tibetan environment. The 70 plant fossil taxa so far recovered include the first occurrences of several modern Asian lineages and represent a Middle Eocene (∼47 Mya) humid subtropical ecosystem. The fossils not only record the diverse composition of the ancient Tibetan biota, but also allow us to constrain the Middle Eocene land surface height in central Tibet to ∼1,500 ± 900 m, and quantify the prevailing thermal and hydrological regime. This “Shangri-La”–like ecosystem experienced monsoon seasonality with a mean annual temperature of ∼19 °C, and frosts were rare. It contained few Gondwanan taxa, yet was compositionally similar to contemporaneous floras in both North America and Europe. Our discovery quantifies a key part of Tibetan Paleogene topography and climate, and highlights the importance of Tibet in regard to the origin of modern Asian plant species and the evolution of global biodiversity.
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Dissertations / Theses on the topic "Tibeter"

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白館, 戒雲, ཨཱ་ཙརྱ་ཁང་དཀར་ཚུལ་ཁྲིམས་སྐལ་བཟང་།།, and Tshul khrim skal bzaṅ. "A History of Logical Studies in Tibet (in Tibetan)." 名古屋大学印度学仏教学研究会, 1986. http://hdl.handle.net/2237/21033.

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Troughton, Thomas 1964. "Tibetan mind training : tradition and genre." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116035.

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In response to Tibetan social pressures in the 11th century, Atisa initiated a renewal of Buddhist monasticism that resulted in all Buddhist praxis outside of meditation being strictly framed by attitudes and behaviors informed by love and compassion. Atisa's teachings are exemplified in pithy sayings that point to the heart of bodhisattva practice, and this mind training practice developed into a tradition in the period immediately following his passing. The success of the method, and of the emulation of Atisa as exemplar of a perfect bodhisattva, led to the adoption of mind training throughout Tibetan Buddhism. "Tibetan Mind Training: Tradition and Genre" explains the relation between a native Tibetan literary genre and monastic Buddhist practice found in the 14th century compilation Mind Training: The Great Collection (theg pa chen po blo sbyong rgya tsa). The introduction provides context and presents methodology. Chapter one argues that 'blo sbyong' should be translated as 'mind training.' Chapter two has two broad arguments: a rebuttal of a conception of mind training as an essentially psychological preparation for other practices; and an explanation of its praxis as the interaction of mind and real objects. Chapter three explains the relation of mind training praxis and tradition, with reference to Atisa's reforms. Chapter four explains some characteristics of the literary genre of mind training.
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Myatt, Timothy Lloyd. "British, Chinese, and Tibetan representations of the Mission to Tibet of 1904." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0813dd24-e025-4d27-9d54-3620cca16d6b.

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This thesis presents and analyses Chinese, Tibetan, and British sources relating to the British Mission to Tibet of 1904. It balances accounts provided by the British officers and men with modern Chinese sources. It analyses both polarised sides of the history, whilst remaining critical of all sources. British historical accounts analysed in chapter one are balanced with Chinese narratives that present the Mission as an invasion of the Motherland and its unity. Chapter two examines the role of propaganda in modern China, and how different media are used to guide the Tibetan and Chinese populations’ understanding of their history and nation. Chapters three and four provide an original translation of Bod kyi rig gnas lo rgyus dpyad gzhi’i rgyu cha bdams bsgrigs, a textbook written from a Chinese nationalistic perspective. The introductory chapter providing the Chinese narrative of the build-up to the Mission is studied in chapter three, and chapter four analyses the bloody advance into Tibet. The translation and analysis in chapter five of the letters of the Dalai Lama to the King of Nepal, the Tongsa Pönlop, and the Chögyal of Sikkim place the Mission in pan-Himalayan context, and show how the Tibetan Government sought to counter the Mission. It is the first study to provide a historical Tibetan perspective of events. Chapter six analyses the divisive issue of looting during the Mission. It examines the psychology of those who looted Tibet, and the role the items taken play in shaping the image of Tibet in the West. Modern Chinese propaganda sources from the new media are analysed in chapter seven, and demonstrate how they have been used to compliment and propagate the established narrative. The conclusions analyse the impact of the Mission, and the lessons that may be learnt for those that play the ‘New Great Game.’
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Pritzker, David Thomas. "Canopy of everlasting joy : an early source in Tibetan historiography and the history of West Tibet." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:f231f283-1711-4428-820d-0c2ccfa11f5f.

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A more descriptive title for the dissertation might be "Early historiography in Purang-Guge and its relationship between orality, kingship, and Tibetan identity: a close study of a recently uncovered 12th century historical manuscript from Tholing monastery in West Tibet." The present study is therefore a close textual analysis of all the outer and inner features of the Tholing Manuscript. When reading the text, there is the gradual realization that the archaic peculiarities in script, binding, spelling, vocabulary, prose, and narrative twists, all highlight the work as a wholly rare and different version from those early histories typically found in Central Tibet. The key difference lies primarily in the focal point of the narrative. Whereas most similar narratives from the time of the phyi dar (11th-13th centuries) onwards place at the core of their structure the history of Buddhism in Tibet, the Tholing text puts as its central focus kingship and the history of kings in Tibet. For this reason, while Buddhism plays an essential and integral part of the story as a whole, the text can be viewed as a more secular work then any comparable monastic history of the period. The narrative structure of the manuscript, with its heavy use of rhythmical prose, similes, archaic topoi and motifs, is hauntingly familiar to those parallel passages found among Old Tibetan Documents and is emblematic of the liminal period in which the text was written. At this time, histories were transitioning from disperse and possibly oral transmissions to predominantly formal organized written traditions. The poetic nature of the text, together with its unusual physical features, raises questions relating to its purpose and function, with the possibility of its use as a ritual manuscript for royal legitimization. Through a close study of the text, I offer some insights on the formative nature of early Tibetan historiography in establishing the sacred and political power of the kings of West Tibet.
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Murakami, Daisuke. "National imaginings, ethnic tourism and contested Tibetan identities in contemporary Lhasa, Tibet (PRC)." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439748.

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Galli, Lucia Maria Sara. "The accidental pilgrimage of a rich beggar : the account of tshong dpon Kha stag 'Dzam yag's travels through Tibet, Nepal, and India (1944-1956)." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:28e5ea72-794c-443e-b626-651a71a0974a.

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The Tibetan literary corpus offers a wide array of (auto)biographical accounts; Tibetans have been recollecting - and narrating - life stories in earnest since the "later diffusion" (Tib. phyi dar) of Buddhism in the 11th century. The hybrid essence of life writing, suspended between fact and fiction, finds a perfect expression in the text at the core of the present dissertation, i.e. the journal (Tib. nyin deb) of a 20th century Khams pa trader, Kha stag 'Dzam yag. The text records the events, travels, and impressions experienced by the author between 1944 and 1956; structured like a diary, this autodiegetic text, originally written in a scroll-paper format, was later edited and finally published in India in 1997. Two different heuristic devices, i.e. narratology and socio-economic analysis, are used in the present dissertation to analyse the structure and content of the nyin deb, as well as the author's idiosyncrasies emerging from the process of narrativisation. Whereas the narratological approach allows the identification of the interplay of memory, self, and culture in the socio-historical context of mid-20th century Tibet, the socio-economic analysis reflects on the nyin deb as a form of social history rather than personal narrative. The identification of "true", historical facts confirms the author's claims to factuality, thus providing unique information and insight regarding the political and economic role of Khams pa traders in 1940s-1950s Tibet, as well as the development of new pilgrimage rituals and the emergence of forms of "spiritual tourism" in modern India.
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Stevens, Rachael. "Red Tara : lineages of literature and practice." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:27381b38-c580-4d0b-b7d5-f87abcc50afd.

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Tārā is arguably the most popular goddess of the Tibetan Buddhist pantheon. She is well known in her Green, White, and Twenty-one forms. However, the numerous red aspects of the divinity have long been overlooked in both popular and academic literature on the goddess. This thesis aims to redress this balance. This thesis presents the various manifestations of Red Tārā in the form of a survey of the literary and practice lineages of this goddess throughout Tibetan Buddhist history. The intention of the thesis is to examine individual forms of Red Tārā, excluding Kurukullā (who has received previous scholarly attention), in order to prove the hypothesis that not all Red Tārās are Kurukullā. The research has identified a preliminary historical order of Red Tārā lineages from the eleventh century works on Pītheśvarī and the Sa-skya-pa Red Tārās, through to the nineteenth and twentieth century forms of the goddess authored by the dGe-lugs-pas and A-paṃ gter-ston in the A-mdo region of Tibet. The red forms of Tārā are more 'worldly' than her Green or White incarnations, and the soteriological component of her worship is not always clear. Accordingly this allows a glimpse into the subjugating/ magnetising ritual process. The thesis comprises three sections. Section One provides a general introduction to Tārā and Kurukullā, followed by a survey of the literature pertaining to Red Tārā identified in the course of this research. Section Two takes four lineages of Red Tārā literature as its focus. Each chapter refers to an individual lineage: Pītheśvarī, Sa-skya-pa, the Twenty-one Tārās, and A-paṃ gter-ton's gter-ma cycle. Section Three deals with modern-day practice of the goddess in the Chagdud Gonpa Foundation and the Flaming Jewel Sangha. The thesis relies on translation of primary sources from the Tibetan language, participant observation, and New Religious Studies methodology, and covers a wide range of areas including subjugation rituals, iconography, body-maṇḍala rituals, the adoption of Buddhism in the West, and New Religious Movements. It adds to current knowledge in a variety of fields including ritual, goddess studies, the Tibetan pantheon and its iconography, and Buddhism in the West.
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Assis, Vinicius de [UNESP]. "Thangka: a pintura sagrada tibetana: tradição, história e método." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/141973.

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Submitted by Vinicius de Assis null (deassis.vinicius@gmail.com) on 2016-07-29T14:46:59Z No. of bitstreams: 2 THANGKA A PINTURA SAGRADA TIBETANA.docx: 18848509 bytes, checksum: 0f3bea4566b0c4667ffea6f21ff1af6f (MD5) THANGKA A PINTURA SAGRADA TIBETANA.pdf: 8432818 bytes, checksum: f357a28d3e4d03a1d5eb7cb6ce23a613 (MD5)
Approved for entry into archive by Felipe Augusto Arakaki (arakaki@reitoria.unesp.br) on 2016-08-01T14:18:49Z (GMT) No. of bitstreams: 1 assis_v_me_ia.pdf: 8432818 bytes, checksum: f357a28d3e4d03a1d5eb7cb6ce23a613 (MD5)
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O presente estudo intenta apresentar os princípios básicos, históricos e processuais, da pintura tradicional tibetana, thangka. Tal objetivo se justifica pela escassez de estudos em língua portuguesa sobre o assunto. Ainda que seja perceptível nos tempos atuais uma expansão dos estudos asiáticos no Brasil, em confluência com uma crescente aproximação e interesse pela cultura oriental na contemporaneidade; esta pesquisa, por meio de estudo de campo, levantamento bibliográfico e histórico, busca a investigação e exposição do profundo e específico âmbito do simbólico, sagrado e tradicional na pintura tibetana. Acreditando que o reconhecimento das artes e teorias estéticas não eurocêntricas corroboram a cognição e produção da inestimável diversidade cultural humana.
The following study intends to present the basic, historical and procedural principles of the traditional Tibetan painting, thangka. This objective is justified by the lack of studies in Portuguese on the subject. Although it is noticeable nowadays an expansion of Asian studies in Brazil, in confluence with a growing approach and interest in Eastern culture in contemporary society; this dissertation, by field research, literature and history, wishes to investigate, explain and expose the deep and specific scope of the symbolic, sacred and traditional in Tibetan painting. Believing that the recognition of the arts and non eurocentric aesthetic theories corroborate the cognition and production of the invaluable human cultural diversity.
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Matsushita, Emi. "Iconography of Mahākāla." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1141933891.

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Bergström, Kavita. "Hur bemöter man idag tibetanska flyktingbarn i Dharamsala?" Thesis, Karlstad University, Faculty of Arts and Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-1784.

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Detta arbete bygger på en studieresa, under en månads tid, till Indien, Dharamsala. Dharamsa-la är känd för att inhysa den tibetanska statens exilregering och inte minst den tibetanska bud-dismens andlige ledare Dalai Lama. Därav är Dharamsala en viktig tillflyktsort för de tibe-tanska flyktingar som undkommit den Kinesiska regeringens förtryck i Tibet.

Syftet med denna studie blir därför, att få mer insikt och kunskap om hur man idag i Dha-ramsala bemöter tibetanska flyktingbarn från Tibet.

Jag fick äran, att möta 8 av de människor som dagligen möter och arbetar med tibetanska flyktingbarn på ett eller annat sätt.

I undersökningen har jag dels använt mig av kvalitativa intervjuer och dels av observatio-ner. Genom dessa metoder framgår det, att tibetanska flyktingbarn blir bemötta på ett kärleks-fullt och respektfullt sätt. Detta för, att de skall få ett värdigt liv i frihet samt en gedigen ut-bildning.

Tibetanernas omtanke och kärlek till sin nästa generation motiverar barnen, i Dharamsala, att vilja studera, för att senare i livet ska kunna hjälpa andra tibetaner i nöd, vilka fortfarande är under den Kinesiska regeringens våld i Tibet.


This paper is a result of a one month field study Dharamsala in India. Dharamsala is well-known for harbouring the exile Tibetan government and also their religious leader in Tibetan Buddhism, Dalai Lama. Because of this Dharamsala is an important sanctuary fore Tibetan refugees who are escaping from the Chinese government’s oppression in Tibet.

The purpose of this study is therefore to get a better insight and knowledge how people today in Dharamsala receive Tibetan refugee children from Tibet.

I got the privilege to meet 8 of the people who, in one way or another, daily meet and work with Tibetan refugee children.

In this study I have used the methods qualitative interview and observation. Through these methods it’s clear that, Tibetan refugee children are received with love and respect in Dhar-amsala. In this way the Tibetan refugee children got a worthy life in freedom and a proper education.

The love and compassion from the Tibetan people in Dharamsala, to their next generation, motivate these children to study hard so that they later in life can help other Tibetans who still live under the Chinese government’s oppression in Tibet.

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Books on the topic "Tibeter"

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Trungpa, Chögyam, and Francesca Fremantle, eds. Das Totenbuch der Tibeter. Kreuzlingen, Deutschland: Hugendubel, 2002.

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Grünfelder, Alice, and Franz Xaver Erhard. Flügelschlag des Schmetterlings: Tibeter erzählen. Zürich: Unionsverl., 2009.

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Curic, Anton. Die sanfte Heilkunst der Tibeter. Köln: ECO, 1998.

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Hermanns, Matthias. Mythologie der Tibeter: Magie, Religion, Mysterien. Essen: Athenaion, 1998.

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Hermanns, Matthias. Mythologie der Tibeter: Magie, Religion, Mysterien. Essen: Athenaion, 1990.

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Die fünf "Tibeter": Das alte Geheimnis aus den Hochtälern des Himalaya lässt Sie Berge versetzen. Wessobrunn: Integral, 1991.

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Hummel, Siegbert. Mythologisches aus Eurasien im Ge-sar-Heldenepos der Tibeter. Ulm: Fabri, 1993.

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Die Tibet-Verschwörung: Roman. Berlin: Aufbau-Taschenbuch-Verl., 2007.

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Salvesen, Christian. Der siebte "Tibeter": Die eigene Stimme entwickeln und erfolgreich einsetzen. Frankfurt am Main: Scherz, 2004.

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Übersetzer, Straßl Hubert 1941, and Sewell Kitty 1951-, eds. Wolkenfieber: Roman. Köln: Bastei Lübbe Taschenbuchausg., 2011.

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Book chapters on the topic "Tibeter"

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De Grandis, Mario, and Filippo Costantini. "Negotiating with the tradition: representations of fish in Alai’s fictional writing." In Studi e saggi, 111–25. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-506-6.11.

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Tibet has long been orientalized in fictional representations. Taking as a case study two texts by Alai, this paper investigates how a traditional Tibetan cultural trait–the fish taboo–is mobilized to complicate the representation of Tibetan culture. By describing the fish taboo Alai points at Tibet's cultural specificity, which in virtue of its exoticism can catch the attention of non-Tibetan readers. At the same time, however, Alai equips his characters with psychological depth, showing their contrasting inner emotions of attraction and repulsion toward fish. In this sense, Alai subtly points at the fallacies of flat representations of Tibet, thus dismantling them from within.
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Mukherjee, Kunal. "The case of Tibet and Tibetan nationalism." In Conflict in India and China’s Contested Borderlands, 59–99. 1 Edition. | New York: Routledge, 2019. | Series: Routledge contemporary asia series; 66: Routledge, 2019. http://dx.doi.org/10.4324/9780429398940-4.

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Nyima Tashi. "Tibetan." In Research on Tibetan Spelling Formal Language and Automata with Application, 1–7. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0671-6_1.

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Henders, Susan J. "Central Tibet from the Sino-Tibetan Seventeen-Point Agreement to the Tibet Autonomous Region." In Territoriality, Asymmetry, and Autonomy, 163–202. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230105829_7.

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Aunjitsakul, Warut, Poom Chompoosri, and Asher D. Aladjem. "Self-Immolation in the Tibet Autonomous Region and Tibetan Diaspora." In Suicide by Self-Immolation, 99–114. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62613-6_8.

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Yao, Tandong, Yongqin Liu, Huabiao Zhao, and Wusheng Yu. "Tibetan Plateau." In Encyclopedia of Earth Sciences Series, 1172–75. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-2642-2_578.

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Bresnan, Patrick S. "Tibetan Buddhism." In Awakening, 403–46. 7th ed. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003223559-21.

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"Das SATA-Programm für Tibeter in Nepal." In Tibet-Teppiche aus Kathmandu, Pokhara und Chialsa, 58–102. Harrassowitz Verlag, 2018. http://dx.doi.org/10.2307/j.ctv11qdvqz.12.

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Kotsotsashvili, Madlein V. "Mystical Tibet Today." In Advances in Hospitality, Tourism, and the Services Industry, 175–91. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-5792-1.ch011.

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Tourism is one of the fastest-growing industries in the world. Currently, it provides 10% of the world's income and employs one-tenth of the total workforce. World Tourism Organisation (WTO) estimates that by 2020 1.6 billion people will travel around the globe and an estimated income of $1.5 billion will be generated from these activities. With all these financial outcomes, tourism can provide great opportunities for the local economies. The sacred geography of the Tibetan region and the sacred Mount Kailas combines the origins of the world's four religions. For several centuries Tibet was closed to foreign visitors and tourists. This is explained not only by the complex geographical location. Tibet's isolation was largely driven by both Tibetan rulers and Chinese policy.
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Engelhardt, Isrun. "A DEDICATED INITIATOR OF CULTURAL EXCHANGE…: THARCHIN’S INNOVATIVE COMMUNICATION OF KNOWLEDGE BETWEEN THE TIBETAN AND WESTERN WORLDS." In Modernizing the Tibetan Literary Tradition, 91–109. St. Petersburg State University, 2018. http://dx.doi.org/10.21638/11701/9785288058455.06.

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Gergan Dorje Tharchin (1890–1976), was an exceptional personality. As an intermediary between the two worlds Tharchin developed a variety of methods and means, most important of which was his primary medium, The Tibet Mirror: Its aim was to familiarize Tibetans with the world outside Tibet and to provide information on Buddhist topics. After China’s invasion in Tibet, however, Tharchin shifted the focus of his reporting and strove to supply both Tibet and the Western world with information on current events in Tibet and to open their eyes to the situation there; A further key area of focus for Tharchin was the preservation and dissemination of the Tibetan culture and language. In addition to publishing many secular Tibetan books at his Kalimpong Tibet Mirror Press, he thus also wrote textbooks and grammar books on the Tibetan language. In 1950 Tharchin even issued a Tibetan language course on the new medium of gramophone record. To meet the needs of Tibetan refugees, Tharchin published Hindi-Tibetan Self-Taught and The English-Tibetan-Hindi Pocket Dictionary. For decades he worked on what is probably the most comprehensive monolingual Tibetan dictionary. In public life in Kalimpong, Tharchin was frequently sought after as a translator for various occasions and as a mediator in conflicts and had a wide-ranging correspondence with Tibetologists and scholars from all over the world. Tharchin’s multi-faceted and innovative activities, thus, played an important role in transforming Kalimpong into a center of transcultural encounters.
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Conference papers on the topic "Tibeter"

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Hou, Enshuai, and Jie zhu. "A Self-Supervised Tibetan-Chinese Vocabulary Alignment Method based on Adversarial Learning." In 2nd International Conference on Machine Learning Techniques and NLP (MLNLP 2021). Academy and Industry Research Collaboration Center (AIRCC), 2021. http://dx.doi.org/10.5121/csit.2021.111422.

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Tibetan is a low-resource language. In order to alleviate the shortage of parallel corpus between Tibetan and Chinese, this paper uses two monolingual corpora and a small number of seed dictionaries to learn the semi-supervised method with seed dictionaries and self-supervised adversarial training method through the similarity calculation of word clusters in different embedded spaces and puts forward an improved self-supervised adversarial learning method of Tibetan and Chinese monolingual data alignment only. The experimental results are as follows. First, the experimental results of Tibetan syllables Chinese characters are not good, which reflects the weak semantic correlation between Tibetan syllables and Chinese characters; second, the seed dictionary of semi-supervised method made before 10 predicted word accuracy of 66.5 (Tibetan - Chinese) and 74.8 (Chinese - Tibetan) results, to improve the self-supervision methods in both language directions have reached 53.5 accuracy.
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Zuza, Andrew V., Yann Gavillot, Peter J. Haproff, and Chen Wu. "KINEMATIC EVOLUTION ACROSS NORTHERN TIBET AND IMPLICATIONS FOR THE HIMALAYAN-TIBETAN OROGEN." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-322344.

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Kramskova, Anna S. "TESTIMONIAL EVIDENTIALITY AT EXPRESSING EMOTIONAL-EVALUATIVE INTENSION IN TIBETAN." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.15.

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Modern Tibetan has a paradigm of evidential verb forms, with the help of which the speaker indicates the source of information or their access to it. The semantically marked testimonial evidentiality (which corresponds to sensory sources of information about the fact of the utterance) can be used by the speaker to implement various communicative intensions, in particular, emotional-evaluative intension. This article presents the results of a study of speaker’s expression of emotional-evaluative intension using the forms of testimonial evidentiality in Modern Literary Tibetan. The relevance of the work is based on the insufficient study of how Tibetan speakers express communicative intensions and how evidentiality is implemented in written Modern Tibetan. The analysis was carried out on a morphosyntactically marked corpus of 83,018 tokens combining 20 texts of various genres of fiction, academic and journalistic writing in Modern Tibetan. A speaker was understood as any addresser of an utterance in direct speech and first person narration parts of the text (author, literary character, lyrical subject). For the selection and analysis of utterances with an emotional-evaluative intension, contextual analysis was used, characterizing the addresser, addressee and the object of the utterance, speech situation, as well as the meaning of the verb form in the scope of the operational context. The analysis showed that when expressing emotional- evaluative intension with the help of testimonial evidentiality, the speaker emphasizes one of the aspects of the meaning of this type of evidentiality: 1) objective or perceptual lack of control over the observed action or situation by the speaker; 2) direct evidence of the fact of the utterance as a source for an unaddressed emotional state; 3) direct observation of the speaker as an evidence for assessing and validating the reliability of the reported fact. The article provides information on the evidential system of the Tibetan language and the most common communicative intensions formalized by testimonial evidentiality, as well as discusses in detail individual cases of expressing emotional-evaluative intension along with the analysis of the speaker’s communicative position and his choice of means of expression. Refs 22.
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Leick, Eva. "Encircling Transnational Peace through Khaita – Joyful Dances." In 8th Peace and Conflict Resolution Conference [PCRC2021]. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/pcrc.2021.004.

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Abstract This article investigates how Khaita- Joyful Dances promote an understanding of peace from a transrational and Buddhist perspective. Khaita dances have been created by the Buddhist Dzogchen master Namkhai Norbu as a practice of presence and collaboration, promoting an inner attitude of peace spreading from the individual to the group. Peace is hereby understood as a multi-faceted, intra- as well as interpersonal, dynamic state perceived and experienced not only by the intellectual mind but also through the body and subtle energies. This article is structured in three parts. First, I will explore peace theory in the context of Khaita. Second, I will illustrate the peace understanding promoted by the Tibetan artists through examples from the Khaita songs. The Tibetan song lyrics thereby express the wish for unification amongst Tibetans and the desire for (world) peace. Third, I will investigate the principles of accessible participation, equality as well as collaboration as parameters for peace experiences through examples from the Khaita practice sessions as well as Khaita Kordros, circle dances. The circle dances thereby offer an easy, non-hierarchical immersion in a diverse group of dancers and require presence and self-observation. KEYWORDS: transrational peace, peace theory, circle dance, Tibetan dance, Buddhism
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Liu, Tianping, and Qingyun Zhou. "Analysis on the Employment Competition between Tibetan and Han Workers Based on 229 Questionnaires in Linzhi, Tibet." In 2nd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccese-18.2018.193.

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Lim, Ivylee, Robert Brodey, Gelek Gyaltong, Jeff Wagner, Leo Chan, Alex Wai, and Rob Bairos. "Tibetan dreams." In ACM SIGGRAPH 98 Conference abstracts and applications. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/280953.289342.

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Wan, F. C., X. Z. He, H. Z. Yu, and X. H. Wu. "Tibetan semantic information parsing for Tibetan–Chinese machine translation." In International Conference on Artificial Intelligence and Industrial Application. Southampton, UK: WIT Press, 2015. http://dx.doi.org/10.2495/aiia140731.

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Ma, Wei, and Kun Zhao. "Tibetan Location Name Recognition Using Tibetan-Chinese Cross-Lingual Word Embeddings." In 2019 International Conference on Machine Learning, Big Data and Business Intelligence (MLBDBI). IEEE, 2019. http://dx.doi.org/10.1109/mlbdbi48998.2019.00087.

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Lobsang, Gyaltsen, Wenhuan Lu, Kiyoshi Honda, Jianguo Wei, Wendan Guan, Qiang Fang, and Jianwu Dang. "Tibetan vowel analysis with a multi-modal Mandarin-Tibetan speech corpus." In 2016 Asia-Pacific Signal and Information Processing Association Annual Summit and Conference (APSIPA). IEEE, 2016. http://dx.doi.org/10.1109/apsipa.2016.7820776.

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Fan, Xiaoda, and Angweng Zhuoma. "The Comparison between Tibetan Intangible Cultural Heritage Tibetan Opera and French Mime." In 2017 International Conference on Innovations in Economic Management and Social Science (IEMSS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iemss-17.2017.218.

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Reports on the topic "Tibeter"

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Miller, J. R. Tiber winding pack design. Office of Scientific and Technical Information (OSTI), August 1985. http://dx.doi.org/10.2172/5305326.

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Bosheng, L. Biodiversity of the Qinghai; Tibetan Plateau and Its Conservation. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1995. http://dx.doi.org/10.53055/icimod.186.

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Song, Xiaodong, Richard Weaver, and Xiaoning Yang. Surface Wave Attenuation in the Tibetan Plateau from Ambient Noise. Fort Belvoir, VA: Defense Technical Information Center, August 2015. http://dx.doi.org/10.21236/ada622572.

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Song, Xiaodong, Richard Weaver, and Xiaoning Yang. Surface Wave Attenuation in the Tibetan Plateau from Ambient Noise. Fort Belvoir, VA: Defense Technical Information Center, August 2013. http://dx.doi.org/10.21236/ada623521.

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Stotler, D. P., D. Post, and G. Bateman. Sawtooth effects in INTOR and TIBER. Office of Scientific and Technical Information (OSTI), August 1987. http://dx.doi.org/10.2172/5706862.

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Adhikari, P. Folk Gods, Stories from Kailash, Tise, and Kang Rinpoche (English-Tibetan). Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2017. http://dx.doi.org/10.53055/icimod.666.

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Adhikari, P. Folk Gods, Stories from Kailash, Tise, and Kang Rinpoche (English-Tibetan). Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2017. http://dx.doi.org/10.53055/icimod.666.

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Partap, T., N. Tashi, and L. Yanhua. Making Tibet Food Secure: Assessment of Scenarios. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2002. http://dx.doi.org/10.53055/icimod.386.

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Partap, T., N. Tashi, and L. Yanhua. Making Tibet Food Secure: Assessment of Scenarios. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2002. http://dx.doi.org/10.53055/icimod.386.

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Perkins, L. J., B. G. Logan, C. D. Henning, J. R. Miller, R. H. Bulmer, M. E. Fenstermacher, J. H. Schultz, M. Porkolab, P. Bonoli, and J. N. Doggett. Evaluation of the TIBER Engineering Test Reactor under pulsed inductive operation: Supplement to the TIBER II 1986 status report. Office of Scientific and Technical Information (OSTI), February 1987. http://dx.doi.org/10.2172/7054653.

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