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Journal articles on the topic 'Tijaniyah, al-'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Muslih, Muhammad, and Agus Muhibudin. "Doxology Thoriqoh At-Tijaniyah in Transendental Communication Perspective." Journal of Modern Islamic Studies and Civilization 2, no. 01 (2023): 35–44. http://dx.doi.org/10.59653/jmisc.v2i01.364.

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Dhikr is a form of communication between humans and God through spiritual practices in the form of dhikr. The dhikr activity that was tried by a group of Jamiyah thoriqoh Tijaniyah was to find an activity that was tried by carrying out Allah's commands and avoiding the prohibitions and getting closer to Allah by practicing Sufism according to the example of the Prophet Muhammad who was brought by a Sufi of the Tijaniyyah tribe named Sheikh Ahmad At-Tijani. The purpose of this research is to identify how the process of applying dhikr thoriqoh At-Tijaniyah is seen from a communication perspectiv

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Muzaiyana, Muzaiyana, Harisudin Harisudin, and Mowafg Masuwd. "Exploring the Sufistic Essence of the Tijaniyyah Tariqa in the Book Syarah Al-Mufid ‘Ala Al-Muniyatul Murid." ESOTERIK 10, no. 1 (2024): 21. http://dx.doi.org/10.21043/esoterik.v10i1.23642.

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<p class="06IsiAbstrak"><span lang="EN-GB">The teachings of Tijaniyah Tariqa have distinctive characteristics and unique. The aim of this research is to describe the condition of the manuscript <em>of Syarah al-Mufid ‘Ala al-Muniyatul Murid</em> (SMAMM); identifying and elucidating the sufistic values contained within it, which are connected with the principles of the Tijaniyyyah Tariqa and the values upheld by it; and discussing the relevance of the content of the SMAMM manuscript in relation to the development of the Tijaniyyah Tariqa in the present time. The method e

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Dewi, Ratna. "KONTRIBUSI TAREKAT TIJANIYAH TERHADAP PERUBAHAN PRILAKU SOSIAL JAMA'AH MASYARAKAT DI DESA PAYABENUA." Scientia: Jurnal Hasil Penelitian 6, no. 1 (2021): 44–57. http://dx.doi.org/10.32923/sci.v6i1.1738.

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The tijaniyah tarekat was founded by sheikh Abul Abbas at-Tijani, he came from the descendants of the Prophet Muhammad. In studying the tijaniyah tarekat he made a spiritual journey to Fez Morocco in 1171/1757 to study three tarekat namely the Qadiriyah, the Nashiriyah and the Ahmad bin al-habib tarekat. He received his first education from his father and from several other scholars until the age of 20-21 years. Then studied in other cities such as Algeria, Cairo, Makkah and Medina and met with several sheikhs including Sheikh Muhmud al-Karoli and Sheikh Abd. Karim Al-Sama (Samaniyah). These s

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Hidayat, Rian, and Rinita Rosalinda Dewi. "Pengembangan Metode Dakwah Tarekat Bagi Remaja di Indonesia." Idarotuna 5, no. 2 (2023): 165. http://dx.doi.org/10.24014/idarotuna.v5i2.26019.

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Penelitian ini bertujuan untuk mengetahui pengembangan metode dakwah tarekat bagi remaja di Indonesia khususnya di Kecamatan Samarang-Garut. Tarekat Tijaniyah salah satu Tarekat yang Muktabarah di Indonesia. Metode penelitian yang dilakukan adalah penelitian kualitatif. Instrumen yang digunakan dalam penelitian yaitu pedoman wawancara, observasi dan studi dokumentasi. Hasil dari penelitian ini adalah 1) Pengembangan dakwah oleh pihak Tarekat Tijaniyah bagi remaja di Kecamatan Samarang-Garut dilakukan dengan berbagai metode yaitu pendekatan personal, pendekatan dalam pendidikan, pendekatan medi

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Fitriono, Eko Nani. "Dinamika Internal Masyarakat Muslim Penganut Tarekat." AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) 4, no. 02 (2024): 16–26. http://dx.doi.org/10.37680/almikraj.v4i02.4383.

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The Tijaniyah Order is a way for a salik to get closer to Allah SWT, by carrying out all spiritual forms to be carried out at a station sequentially. The beginning of the emergence of the Tijaniyah Order was in West Java, precisely in Cirebon. The development of the Tijaniyah Order continues to follow the times so that this Order has reached other countries such as Tawau, Malaysia. In this study, the author discusses how the development or internal dynamics of the Tijaniyah Muslim community in Nunukan Regency. The result is that the development of the Tijaniyah Order in Nunukan Regency has bee

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Thoriqul Islam, Muhammad. "Teori dan Aplikasi Suhbah dalam Membangun Adab Perspektif Tarekat Tijaniyah." Fahima 2, no. 2 (2023): 157–76. http://dx.doi.org/10.54622/fahima.v2i2.123.

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Pandemi Covid-19 telah menghambat proses pendidikan. Pendidikan yang awalnya di ruang kelas, selama pandemi Covid-19 dilakukan secara online. Situasi seperti ini ternyata berdampak pada kurangnya keteladanan murid dalam berpikir, berbicara, dan bertindak. Implikasinya adalah adanya penurunan adab murid di sekolah, yang disebabkan minimnya pantauan guru dalam sistem online. Melihat permasalahan tersebut, penulis mencoba mencari alternatif solusi dengan memunculkan istilah dalam tarekat Tijaniyah yang disebut dengan suhbah. Menurut tarekat Tijaniyah, suhbah merupakan metode pendekatan guru-murid

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Habibi, Ichsan. "Perempuan Dalam Thariqah (Studi Terhadap Peran Perempuan Dalam Thariqah Tijaniyah Bangka)." Scientia: Jurnal Hasil Penelitian 4, no. 2 (2019): 181–204. http://dx.doi.org/10.32923/sci.v4i2.1020.

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Perempuan merupakan subjek yang memiliki pengaruh dalam senarai lintasan sejarah kehidupan manusia, termasuk dalam sejarah Islam. Tulisan ini bertujuan mengeksplorasi bagaimana dinamika “wajah” perempuan dalam thariqah Tijaniyah di Bangka. Penelitian ini merupakan penelitian kualitatif yang melibatkan wawancara mendalam sebagai penggalian data primer, kemudian didukung dengan kajian literatur mengenai keterlibatan perempuan dalam thariqah. Temuan penelitian menunjukkan bahwa: 1) Sosok tokoh perempuan dalam thariqah Tijaniyah yakni seorang perempuan yang mengamalkan thariqah syar’iyah yang memi

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Dewi, Ratna. "POLA PEMBELAJARAN TAUHID DALAM PENGAMALAN TAREKAT TIJANIYAH DI PONDOK PESANTREN AL-MUHAJIRIN KOBA- BANGKA TENGAH." Scientia: Jurnal Hasil Penelitian 7, no. 1 (2022): 59–74. http://dx.doi.org/10.32923/sci.v7i1.2681.

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The Tijaniyah Order is a unique and controversial order. Owned This tarekat is called the sanad bazakhiyah, because the lineage is directly from the founder to the Prophet Muhammad without intermediary friends or tabi'in. The founder of the Tijaniyah order was Sheikh Ahmad al-Tijani, he was born in 'Ainul Maadly (name of a Qariyah) in the city of Maghrabil Aqsa (Morocco) in 1150 H. At Ahmad Tijani's meeting with Sheikh Ahmad bin Abdullah al-Hindi, a Sheikh from India in Mecca at the age of 37, he then went to Medina and met Sheikh Muhammad al-Samman, the founder of the Sammaniyah order and fro

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Nuraidah, Syifa, Asep Achmad Hidayat, and Usman Supendi. "Hagiography and the Tijaniyah Order of Shaikh Badruzzaman in Garut, West Java, 1990-1935." JISIP (Jurnal Ilmu Sosial dan Pendidikan) 7, no. 4 (2023): 3412. http://dx.doi.org/10.58258/jisip.v7i4.5739.

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Shaykh Badruzzaman is a figure of great influence who teaches the Tijaniyah Order in Garut. Syaikh Badruzzaman's specialty or Karomah was already visible when he was born until the colonial period. His journey in studying which made Syaikh Badruzzaman explore knowledge from various teachers, so that he had rejected the teachings of the Tijaniyah order at first and even came to the leaders of the Tijaniyah order to discuss. This is interesting, where he initially rejected and finally accepted and even received an Ijazah and spread the Tijaniyah order in Garut. The purpose of this research is to

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'Ainah, Noor. "AJARAN TASAWUF TAREKAT TIJANIYAH." Jurnal Ilmiah Ilmu Ushuluddin 10, no. 1 (2016): 87. http://dx.doi.org/10.18592/jiu.v10i1.746.

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Tarekat adalah jalan atau petunjuk dalam melaksanakan suatu ibadah sesuai denganajaran yang dibawa oleh Rasulullah saw. dan dicontohkan oleh beliau, para sahabat,tabii dan tabi tabiin. Lewat ajarannya tentang proses tabiyah ruhiah (pendidikanruhani) dapat dilihat tarekatnya sebagai upaya meraih posisi warasat al-anbiya (pewarispara nabi). Tampilnya seorang sufi di tengah masyarakat merupakan bentuk laindari ketaatannya pada Allah dan rasul-Nya. Peranan para sufi begitu penting dalamkehidupan masyarakat dalam melakukan dakwah Islam. Para sufi tidak selayaknyajika hanya mementingkan kontemplasi

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Fajar, Dadang Ahmad. "Technics Of Soul Purifying As Religious Experiences And Practices Of Cianjur Thariqat Al-Tijaniyah (CTAT) Teaching Followers." Khazanah Sosial 4, no. 3 (2022): 556–66. http://dx.doi.org/10.15575/ks.v4i3.20052.

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The purification of the soul is one of the spiritual activities of humans in the process of cleansing their souls so that life can be calm, understand the nature of truth and become good people through religious practice. Many humans feel uneasy, along with the times that continue to experience changes and trends in consumptive lifestyles. However, in the midst of a society that is undergoing changes due to situations of social change and lifestyle trends, there is a group of Muslims who are members of the Tariqat Al-Tijaniyah Cianjur community trying to live in peace. They try, understand the

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Puspitaningrum, Intan. "Implementation Of The Teachings Of The Tijaniyah Target In Islamic Sharia In Buntet Cirebon Islamic Boarding School." Journal Transnational Universal Studies 1, no. 1 (2023): 23–30. http://dx.doi.org/10.58631/jtus.v1i1.4.

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The existence of a kyai, pesantren and tarekat are three elements of diversity that cannot be separated. Pondok Pesantren Buntet Cirebon is one of the places where the Tijaniyah teachings develop. This study aims to determine the practice of the teachings of the Tijaniyah tarekat in Islamic sharia in the Buntet Boarding School, Cirebon. The method used in this research is qualitative research, the researcher directly observes and participates in small-scale social research and observes local culture through field research. This research was conducted at Pondok Pesantren Buntet Cirebon. The res

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Hidayatullah, Rahmat, Putri Amalia Zubaedah, and Khaerul Wahidin. "Pengamalan Ajaran Tarekat Tijaniyah dalam Bersyariat Islam di Pesantren Buntet Cirebon." Jurnal Sosial Sains 1, no. 5 (2021): 410–17. http://dx.doi.org/10.36418/sosains.v1i5.101.

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Keberadaan seorang kyai, pesantren dan tarekat merupakan tiga unsur keberagaman yang tidak dapat dipisahkan. Pondok Pesantren Buntet Cirebon menjadi salah satu tempat berkembangnya ajaran tareekat Tijaniyah. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif, peneliti mengamati secara langsung dan berpartisipasi dalam penelitian sosial skala kecil dan mengamati budaya lokal melalui penelitian lapangan. Penelitian ini dilakukan di Pondok Pesantren Buntet Cirebon. Hasil penelitian ini adalah bahwa Pondok Pesantren Bunten yang berada di Cirebon, Jawa Barat memiliki peran pent

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Hidayatullah, Rahmat, Putri Amalia Zubaedah, and Khaerul Wahidin. "Pengamalan Ajaran Tarekat Tijaniyah dalam Bersyariat Islam di Pesantren Buntet Cirebon." Jurnal Sosial Sains 1, no. 5 (2021): 410–17. http://dx.doi.org/10.59188/jurnalsosains.v1i5.101.

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Keberadaan seorang kyai, pesantren dan tarekat merupakan tiga unsur keberagaman yang tidak dapat dipisahkan. Pondok Pesantren Buntet Cirebon menjadi salah satu tempat berkembangnya ajaran tareekat Tijaniyah. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif, peneliti mengamati secara langsung dan berpartisipasi dalam penelitian sosial skala kecil dan mengamati budaya lokal melalui penelitian lapangan. Penelitian ini dilakukan di Pondok Pesantren Buntet Cirebon. Hasil penelitian ini adalah bahwa Pondok Pesantren Bunten yang berada di Cirebon, Jawa Barat memiliki peran pent

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Ikbal, Aji Muhammad, Ahmad Nurwadjah, and Andewi Suhartini. "The Implications of the Tijaniyah Order for Islamic Education at Zawiyah Islamic Boarding School." Nazhruna: Jurnal Pendidikan Islam 6, no. 1 (2023): 72–87. http://dx.doi.org/10.31538/nzh.v6i1.2467.

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This study aims to determine the implementation of the Tijaniyah Order at the Zawiyah Islamic Boarding School and the implications of the Tijaniyah Order for Islamic Education in a portrait from the point of view of achieving the goals of Islamic education at the Islamic Boarding School. The method used is qualitative with a case study approach. Data collection techniques were carried out using interviews and documentation. Data analysis uses miles and Huberman models. As well as the validity test using the credibility test (credibility) with the triangulation method. The results showed that t

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Jannah, Darrotul, and Khaerul Wahidin. "Upaya Kyai dalam Pembinaan Akhlak Santri Melalui Thoriqoh Tijaniyah di Pondok Pesantren." Jurnal Basicedu 6, no. 1 (2021): 42–50. http://dx.doi.org/10.31004/basicedu.v6i1.1885.

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Kyai berperan dalam membimbing akhlak dan membentuk kepribadian seorang santri. Penelitian ini bertujuan untuk mengetahui upaya, pelaksanaan serta faktor pendukung dan penghambat kyai dalam pembinaan akhlak santri melalui Thoriqoh Tijaniyah di Pondok Pesantren Al-Fatih Kayuwalang Kota Cirebon. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Berdasarkan hasil penelitian, upaya kyai dalam pembinaan akhlak santri melalui Thoriqoh Tijaniyah di Pondok Pesantren Al- Fatih Kayuwalang yaitu dengan mel

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Yusuf, Mustain, Yety Rochwulaningsih, and Singgih Tri Sulistiyono. "Roles of KH. Abdul Wahab Sya'roni and Syaikh Ali bin Ahmad Basalamah in the Development of Thariqoh Tijaniyah in Jatibarang, Brebes, Central Java." Indonesian Historical Studies 1, no. 2 (2017): 117. http://dx.doi.org/10.14710/ihis.v1i2.1972.

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The main purpose of this article is to examine the roles of K.H. Abdul Wahab Sya'roni and Shaykh Ali bin Ahmad Basalamah in the development of Thariqoh At-Tijaniyah in Jatibarang Brebes, Central Java Province. This discussion is very interesting given that this thoriqoh is developing in the spreading area of other thariqoh that is Thariqoh Qoodiriyah Naqsyabandiyah. Therefore, its spreading faces some challenges. The spread of Thariqoh At-Tijaniyah in Jatibarang Brebes cannot be separated from the critical roles of Kyai Sya'roni and Shaykh Ali bin Ahmad Basalamah. In the beginning, these two u

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Adnan, Adnan, Mohammad Taufiq Rahman, and Adon Nasurullah Jamaludin. "Tijaniyah Sufi Order's Contribution to Social Righteousness Practices." Hanifiya: Jurnal Studi Agama-Agama 7, no. 1 (2024): 233–42. http://dx.doi.org/10.15575/hanifiya.v7i2.38219.

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This research delves into a Sufi Order’s significant role in fostering social piety among its followers. Rooted in Sufism, the Tijaniyah Order (Tariqa) emphasizes a dual focus on spiritual relations with Allah (hablum minallah) and social contributions (hablum minannas). Social piety, in this context, involves embodying religious values in everyday life, such as performing good deeds, assisting those in need, and fulfilling social responsibilities. The study employs a qualitative methodology, incorporating participatory observation, in-depth interviews, and documentary studies. Data analysis f

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Kuswandi, Iwan, Achmad As'ad Abd Aziz, and Mudiuddin Mudiuddin. "Weltanschauung Religius-Nasionalis Kiai Tarekat dalam Tinjauan Teori Kritis." DINAMIKA : Jurnal Kajian Pendidikan dan Keislaman 7, no. 1 (2022): 36–48. https://doi.org/10.32764/dinamika.v7i1.2452.

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This study examines the role of Kiai Djauhari as a practitioner of the Tijaniyah Order in the fight against colonialism, using a critical theory perspective. This research uses a qualitative historical approach. Data obtained from primary and secondary sources, then the researchers analyzed interpretively and comparatively. Conclusion, Kiai Jauhari is the pioneer of the nation's independence struggle and Kiai Djauhari is trying to build a community construction that has a spirit of nationalism. Kiai Djauhari's strategy in building public awareness to fight colonialism, namely with a religious

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Sahara, Siti. "Napak Tilas Tarekat Tijaniyah di Cirebon." Buletin Al-Turas 2, no. 1 (2018): 14–20. http://dx.doi.org/10.15408/bat.v2i3.6953.

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Secara harfiah, tarekatberarti jalan, cara atau metode (Shorter Encyclopedia of Islam, 1974:574).Dalam lapangan tasawuf, istilah ini sampai abad ke 11 (5H) dipakai dengan pengertian jalan yang harus ditempuh oleh setiap calon sufiuntuk tujuan berada sedekat mungkin kepada kepada Allah meskipun dibatasi oleh hijab. hijab dapat dikatakan suatu kiasan yang mengandung makna sebagai pemisah atau didnding yang membatasi mata batin sesorang dengan ALLAH SWT.

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Fathulloh, Ziaulhaq, Zainil Ghulam, and Achmad Farid. "Dakwah Humanis Melalui Gerakan Tarekat Tijaniyah." Dakwatuna: Jurnal Dakwah dan Komunikasi Islam 9, no. 2 (2023): 159–68. http://dx.doi.org/10.54471/dakwatuna.v9i2.2544.

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Abstract Humanist preaching is a way of preaching that aims to inspire people to behave more humanely. Meanwhile, tariqah is a guide to practicing worship in accordance with the teachings of the Prophet followed by the companions, tabi'i, and tabi'it tabi'in. Sheikh Ahmad At-Tijany in his teaching of tarbiyah ruhiah (spiritual education) considers tarekat as a means to achieve a position as the heir of the prophets and become insanul kamilah. The purpose of this study is to analyze the process of preaching through the activities of the Tijaniyah tarekat, which is believed to have strateg

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MU’IN, Fathul. "The Role of Tasawuf in Improving the Spiritual and Work Ethos of Urban Communities: A Case Study of Tarekat Tijaniyah in Mampang Prapatan, Jakarta Selatan." Integration: Journal Of Social Sciences And Culture 1, no. 2 (2023): 76–84. http://dx.doi.org/10.38142/ijssc.v1i2.92.

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Purpose:This paper examines the influence of the Tarekat Tijaniyah on its adherents' spiritual development and work ethic. Methodology:The type of research used is qualitative research with a case study approach: the tarekat Tijaniyah in Mampang Prapatan, South Jakarta. The primary data sources in this study are the results of observation and interview data obtained from the objects and research subjects. The secondary data source is literature related to the tasawuf and tarekat, obtained from books and scientific research results. The data were analyzed using a phenomenological approach. Find

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MU’IN, Fathul. "The Role of Tasawuf in Improving the Spiritual and Work Ethos of Urban Communities: A Case Study of Tarekat Tijaniyah in Mampang Prapatan, Jakarta Selatan." Integration: Journal Of Social Sciences And Culture 1, no. 3 (2023): 78–86. https://doi.org/10.38142/ijssc.v1i3.92.

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Purpose:This paper examines the influence of the Tarekat Tijaniyah on its adherents' spiritual development and work ethic. Methodology:The type of research used is qualitative research with a case study approach: the tarekat Tijaniyah in Mampang Prapatan, South Jakarta. The primary data sources in this study are the results of observation and interview data obtained from the objects and research subjects. The secondary data source is literature related to the tasawuf and tarekat, obtained from books and scientific research results. The data were analyzed using a phenomenological approach. Find

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Ikhsan, Khaerul, Diky Firmansyah, Muhammad Alif, and Masrukhin Muhsin. "Tradisi Ngabungbang Pada Masyarakat Sunda : Studi Living Hadis Pada Tradisi Ngabungbang di Kampung Pendeui Ciomas Serang." Jurnal Penelitian Multidisiplin Bangsa 1, no. 8 (2025): 904–12. https://doi.org/10.59837/jpnmb.v1i8.174.

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Jurnal ini ditulis berawal dari ketertarikan penulis untuk melihat begitu banyak masyarakat dari berbagai daerah Sunda, Jawa Barat dan Banten, yang datang ke Desa Pendeui, Desa Sukadana, Kecamatan Ciomas Serang - Banten untuk mengikuti kegiatan dalam tradisi ngabungbang, khususnya pembacaan tawashul, sholawat fatih, jauharatul kamal syekh At-tijani, kegiatan tersebut dilaksanakan setiap tahun di bulan ke-12 Mawlid, kegiatan ini biasanya diisi oleh jemaah haji yang ingin mengikuti ngabungbang dan haji ke makam pendiri Pondok Pesantren Tamamut Tijaniyah yaitu Kh.Tamimi dan H.Surya serta pembawa

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Faisol, Nurul, Muhammad Maulana Mas'udi, and Mahmud Muhsinin. "MOTIVASI BERAGAMA JAMAAH TAREKAT TIJANIYAH DI DESA PAKONG." Ri'ayah: Jurnal Sosial dan Keagamaan 8, no. 1 (2023): 12. http://dx.doi.org/10.32332/riayah.v8i1.6442.

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MU’IN, Fathul. "The Role of Tasawuf in Improving the Spiritual and Work Ethos of Urban Communities: A Case Study of Tarekat Tijaniyah in Mampang Prapatan, Jakarta Selatan." Integration: Journal Of Social Sciences And Culture 1, no. 2 (2023): 76–84. http://dx.doi.org/10.38142/ijssc.v1i2.75.

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Purpose: This paper examines the influence of the Tarekat Tijaniyah on its adherents' spiritual development and work ethic.Methodology:The type of research used is qualitative research with a case study approach: the tarekat Tijaniyah in Mampang Prapatan, South Jakarta. The primary data sources in this study are the results of observation and interview data obtained from the objects and research subjects. The secondary data source is literature related to the tasawuf and tarekat, obtained from books and scientific research results. The data were analyzed using a phenomenological approach.Findi

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Islam, Muhammad Thoriqul, and Khoiruddin Nasution. "The Meaning of Suhbah Tijaniyah Tariqa in Building Adab." Al-Hayat: Journal of Islamic Education 8, no. 2 (2024): 421. http://dx.doi.org/10.35723/ajie.v8i2.450.

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One of the impacts of current technological developments is the need for exemplary student behaviour in thinking, behaving, speaking, and acting. As a result, it will have an impact on reducing student morals. This factor is triggered by various life problems, such as anxiety, anxiety, and stress, which are caused by the lack of teacher supervision. In Sufism terms, this teacher's observation is called suhbah. Suhbah is a concept in Sufism that examines the relationship between murshid and student. This concept is implemented through the practices of mujahadah and riyadah, where the guidance o

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Mursyid, Aab Abdilah, Cucu Setiawan, and Muhtar Solihin. "Pengaruh Zikir Lazimah terhadap Ketenangan Jiwa Para Santri yang Terkena Stress." Jurnal Riset Agama 2, no. 2 (2022): 264–75. http://dx.doi.org/10.15575/jra.v2i2.18144.

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Mental is something that is very vital in living life. If a person's mental health is healthy, daily activities will run smoothly and live a happy life which can be transmitted to family, relatives and the environment. But there are still many people who are mentally disturbed so that they live a life full of anxiety. Not for the santri who are in all the pesantren, many of them are mentally disturbed. The contributing factors, among others, are demanding knowledge and unrealized desires resulting in stress and anxiety. This study aims to determine the effect of dhikr Lazimah on mental health

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., Saifuddin, Wardani ., and Dzikri Nirwana. "TAREKAT DAN INTELEKTUALITAS: Studi Keterlibatan Kalangan Intelektual dalam Tarekat Tijaniyah di Kota Banjarmasin." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 15, no. 1 (2016): 1. http://dx.doi.org/10.18592/al-banjari.v15i1.815.

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The development of tariqat in Indonesia is historically and sociologically related to the climate and culture of the people who in the past was formed by rural culture. However, in recent developments, in South Kalimantan for example, the assumption is very different. Although, this tariqat is usually described as traditional, backward, and associated with the countryside, it is not entirely true. With its tradisional nature, the tariqat become attractions for scholars. Those with rational thingkings entering this world with diverse motivations. There are two complementary sides. On the one ha

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Falquinzani, Alzena Mahesadewi, Bella Putri Rahma, and Maulida Izzatul Amin. "The Evolution of Tariqah in Sufism." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 329–37. http://dx.doi.org/10.15642/icmust.4.2024.1711.

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In the modern world, tariqah is something that is very much needed by Muslims. Because with tarekat, humans have means and ways to return and recognize the nature of God in depth. In the history of its development, Tarekat not only focuses on Sufism or the teachings of its teachers (Mursyid), but also follows political activities. For example, the Tijaniyah Order is known as a political movement that opposed French colonization in North Africa. This research uses a qualitative method with a historical approach that refers to books, journals, with the concept of library research. The purpose of

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Kuswandi, Iwan, Tobroni Tobroni, Akhsanul In'am, Khozin Khozin та Ach Nurholis Majid. "تحوّل الطريقة التيجانية في المعاهد الحديثة عند رأي بيتر البيرغر TAHAWWUL ATH-THARIQAH AT-TIJANIYYAH FI AL-MAAHID AL-HADITSAH INDA RA'YI BITER ALBAGHIR". El-HARAKAH (TERAKREDITASI) 23, № 2 (2021): 397–411. http://dx.doi.org/10.18860/eh.v23i2.13407.

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ركز الباحث إلى أن يبحث شأن الطريقة التيجانية من شكل التخارج الذي قام به الشيخ جوهري والشيخ تيجاني والشيخ أحمد فوزي لكونهم ممارسين للطريقة التيجانية في معهد الأمين الإسلامي برندوان، وجميعهم قادة المعهد ورؤساء الأمور في فتراتهم الخاصة. يستخدم هذا البحث دراسة ظاهرية، مع طرق جمع البيانات للرصد والمقابلات والتوثيق، ويتم تحليل نتائج البحث باستخدام نظرية بناء الواقع الاجتماعي لبيتر إل بيرغر. وأخيرا حصل الاستنتاج على أن البناء الذي قام به المشايخ الثلاثة المقدمة في المعهد مشير إلى نفس الأهداف أي تخريج الطلاب المتفوقين في الدين من استيعاب القيم والشخصيات النبيلة، مثل التوبة، والصدق، والصبر، والتقوى، وا

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Fauzi, Rizal. "Menggali Neo-Sufisme: Tradisi, Kritik Dan Relevansi Di Indonesia." Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam 5, no. 1 (2025): 1–10. https://doi.org/10.58572/hkm.v5i1.93.

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This article discusses Neo-Sufism in Indonesia, a movement that seeks to preserve Sufi values while adapting them to the demands of modernity. Neo-Sufism in Indonesia has emerged as a response to social, political, and cultural changes that require Muslims to reconsider their spiritual practices in a more relevant context. This article explores how Sufi traditions have transformed through reformist tariqahs such as Idrisiyyah, Qadiriyah wa Naqsyabandiyah, Khalwatiyah, Tijaniyah, and Muridiyah, which demonstrate flexibility in adopting social and political roles. By examining the key concepts o

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Dzikri, Ahmad Dzikri. "Pesantren Dan Perubahan Sosial: Studi Terhadap Peran Pesantren Al-Ishlah, Sidamulya Cirebon." TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman 5, no. 1 (2019): 59–80. http://dx.doi.org/10.24952/tazkir.v5i1.961.

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da'wah in Indonesia. In addition, Islamic boarding schools are defined as sustainable ritual institutions, moral development institutions, as covering Islamic Education. It is also as social institutions that have experienced various life variations; which is adjusted to the burden of growth of the community in the midst of the pesantren. This research is intended to describe the history and the social changes of the communities of the Al-Ishlah Sidamulya Astanajapura Cirebon Islamic Boarding School. It is also to describe the role of the Boarding School in fostering the lives of the community

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Fauzi, Rizal. "Tipologi Thariqah Sufiyyah di Indonesia." Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam 3, no. 2 (2023): 119–30. http://dx.doi.org/10.58572/hkm.v3i2.37.

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Thariqah sebagai madzhab shufiyah muncul sekitar 3H, dimana Junaid al-Baghdadi, diakui sebagai pencetus thariqah dalam shufiyah. Hal ini karena banyak murid Syaikh al-Junaid yang menjadi masyaikh shufiyah selanjutnya, seperti Abu ‘Abdillah al-Kattani, Abu Muhammad al-Jariri, Abu Ya’qub an-Nahrajuri, Abu ‘Abdullah al-Makki, dan lainnya. Adanya silsilah dalam Tarekat, merupakan salah satu syarat utama keabsahan suatu thariqah. Masuknya tarekat ke Indonesia diyakini berbarengan dengan masuknya Islam di Nusantara, dan berkembang sekitar abad ke 15M, seperti yang dibawa oleh Hamzah Fansur yang bert

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Iswahyudi. "The Development of the Tarekat among the Madurese Population until the Beginning of the 20th Century." Britain International of Humanities and Social Sciences (BIoHS) Journal 3, no. 2 (2021): 291–301. http://dx.doi.org/10.33258/biohs.v3i2.451.

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In its development, the number of tarekat found in Madura was three, namely the tarekat Qadiriyah, the tarekat Qadiriyah Wa Naqshabandiyah, and the tarekat Tijaniyah. In addition, the tarekat Syatariyah, which had a lot of contact with the traditions of the local Madurese community, had also been influential, even though it was not so big. In this case it is known that starting from the development of the performing arts among the Madurese population called rateb, or from the Arabic language ratib which is similar to the debus performances in Banten and Aceh, there is a strong suspicion that t

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Kusdiana, Ading, Nina Herlina Lubis, Nurwadjah Ahmad EQ, and Mumuh Muhsin Z. "The Pesantren Networking in Priangan (1800-1945)." International Journal of Nusantara Islam 1, no. 2 (2014): 118–37. http://dx.doi.org/10.15575/ijni.v1i2.30.

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This research is about the networks of pesantren in Priangan from 1800 to 1945. The result shows that along 1800-1945, there were many networks that described the relations among pesantrens in Priangan. There are five networks forms as manifested from those relations. First, the networks among pesantrens, which were formed, are based on scientific relation. They are Pesantren Al-Falah Biru, Pangkalan and Keresek in Garut; Gentur, Kandang Sapi and Darul Falah Jambudipa in Cianjur; Sukamiskin Bandung; and Darul Ulum in Ciamis. Those pesantrens have intellectual relation that pointed to one publi

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Abdurahman, Dudung, and Kholili Badriza. "Sufism, Orthodoxy, and Nationalism in Modern Islamic Civilization in North Africa from The 19th- 20th Century." Sunan Kalijaga: International Journal of Islamic Civilization 4, no. 2 (2021): 129. http://dx.doi.org/10.14421/skijic.v4i2.1995.

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The phenomenon of Sufism in the tariqa movements played a significant role in Islamic reform and the growth of nationalism in North Africa from the 19th to 20th centuries. This phenomenon which started as a neo-Sufism for Islamic reform, gradually turned into a nationalist movement. Therefore, Sufism is assumed to be a part of Islam that occupies the basic component of national identity and is a symbol of the struggle for independence of Muslim countries in North Africa. This study aims to discuss "the role and influence of Sufism for the revival of Islam, resistance to Western colonialism, th

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Mouiche, Ibrahim. "Islam, Mondialisation Et Crise Identitaire Dans Le Royaume Bamoun, Cameroun." Africa 75, no. 3 (2005): 378–420. http://dx.doi.org/10.3366/afr.2005.75.3.378.

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AbstractThis article concerns the effects of globalization on Islam in the Bamum kingdom, Cameroon. Since its introduction into the kingdom at the beginning of the nineteenth century, Islam has been closely intertwined with ethnicity and the local political system has been consensual. Politically, Bamum royalty – as the secular arm of central power – has had the unconditional support of Islam. For a long period, ‘Bamum Islam’, with its origins in the Tijaniya tariqa, withdrew in on itself, unlike other parts of Africa where sufism is dominant. But since the start of the 1990s, both political l

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Saepudin, Saepudin. "Exploring the Connections between Spirituality and Morality: Phenomenology Study on Tijaniyyah Sufi Order’s Congregation in Jatibarang Brebes." Teosofia 6, no. 2 (2017): 109. http://dx.doi.org/10.21580/tos.v6i2.3385.

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<span>This article aims at revealing the connections between aspects of spirituality and morality which are able to present happiness and tranquility. One of them is through the approach implicitly implemented in aurad ritual, which is performed by Tijaniyyah sufi order’s congregation at Jatibarang Brebes. It has proven to breaking down the value of the community from bad to good. This phenomenological study, investigates the emergence of the congregation was caused over the human behavior decadence in the midst of modern society. System carried out by Tijaniyyah in renewing the morality

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Kuswandi, Iwan. "Actualization of Meaning and Motives For Entering The Sufism Order On Max Weber Perpective." ATTARBAWIY: Malaysian Online Journal of Education 8, no. 1 (2024): 39–51. http://dx.doi.org/10.53840/attarbawiy.v8i1.207.

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This paper interprets the actualization of the core beliefs and values meaning of the Tijaniyya Sufi Order by Kiai Djauhari, Kiai Tidjani and Kiai Ahmad Fauzi, the muqaddam of the Tijaniyya Order as well as the leaders and caregivers of a pesantren. This is a phenomenological study, conducted at the Al-Amien Prenduan Islamic boarding school. Observations, interviews and documentation were conducted to collect data. Max Weber's theory of social action were employed to analyze the data. This study concludes that the actualization was performed through being the role models as well as internalizi

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Dumbe, Yunus. "Islamic Polarisation and the Politics of Exclusion in Ghana: Tijaniyya and Salafist Struggles over Muslim Orthodoxy." Islamic Africa 10, no. 1-2 (2019): 153–80. http://dx.doi.org/10.1163/21540993-01001006.

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This article explores how the revival of the Tijaniyya and the Salafi movement shaped public discourse about Islam in Ghana. Examining the debates which characterised the religious sphere in the 1990s re-democratisation, the article highlights the power struggle which shaped the relations between the contending Muslim groups. It argues that the recognition of the Tijaniyya movement as a representative for all Muslims during Ghana’s re-democratisation in the 1990s emboldened its sympathisers to adopt repressive measures against the Salafi minority. While the local success of Salafism was often

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Isa, Kabiru Haruna. "A history of ‘Yan haƙiƙa, a revisionist Islamic group in northern Nigeria." Africa 92, no. 5 (2022): 780–97. http://dx.doi.org/10.1017/s0001972022000626.

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Abstract‘Yan haƙiƙa are a Sufi group that has come to prominence in the second decade of the twenty-first century in northern Nigeria, with a significant following in Kano. Although members of the group perceive themselves to be bona fide followers of the path of Shaykh Ibrahim Niasse (Senegalese Islamic scholar and founder of Tijaniyya-Ibrahimiyya), they are considered by Sunni Muslims (both Salafis and Sufis) as a heretical faction. The basic ideology of this group is that Niasse Allah ne (Niasse is God); they also apotheosize their members. Their ideology stems from the concepts of Wahadat

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Dumbe, Yunus Yunus, Victor Selorme Gedzi, and Osman Issah Seekey. "Contesting Religious Authority in Ghana: Perspectives of Literary Works of Aminu Bamba." Journal of the Contemporary Study of Islam 1, no. 2 (2020): 108–27. http://dx.doi.org/10.37264/jcsi.v1i2.21.

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This paper examines the literary works of Aminu Bamba as a perspective of his contributions to Islamic reform and counter to religious unorthodoxy propagated by some religious elites in the Tijaniyya movement in Ghana. It pays particular attention to his interpretations of issues that pertain to theology, jurisprudence, and conflict resolution competences. Whereas this paper takes into cognizance the fact that aspects of his ideas on Islamic theology and jurisprudence were not original as they are well reflected in the mainstream traditional Islamic scholarship, the paper analyses the uniquene

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Clayer, Nathalie. "The Tijaniyya: Reformism and Islamic Revival in Interwar Albania." Journal of Muslim Minority Affairs 29, no. 4 (2009): 483–93. http://dx.doi.org/10.1080/13602000903411382.

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Yunus, Badruzzaman M., and Eni Zulaiha. "Hizib and Wafaq: Magical Symbols that Bring to Life the Tariqa Tradition in West Java." Jurnal Iman dan Spiritualitas 5, no. 1 (2025): 49–60. https://doi.org/10.15575/jis.v5i1.43414.

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This study explores the use of magical symbols within the Tariqa community in West Java, which faces accusations of deviation and conflict with the Takfiri group. Understanding this issue is crucial for mediating conflicts and promoting religious moderation in Indonesia. The research employs a qualitative descriptive approach, focusing on the Idrisiyyah-Tasikmalaya, Tijaniah-Garut, and Shadziliyyah tariqas. Data is analyzed using a semiotic model, examining magical symbols, their meanings, and practitioners' spiritual experiences. Data collection involves purposive sampling through interviews

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Saaidia, Oissila, Jean-Louis Triaud, and David Robinson. "La Tijaniyya, une confrerie musulmane a la conquete de l'Afrique." Vingtième Siècle. Revue d'histoire, no. 80 (October 2003): 165. http://dx.doi.org/10.2307/3771786.

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Baum, Robert M., Jean-Louis Triaud, and David Robinson. "La Tijaniyya: Une confrerie musulmane a la conquete de l'Afrique." International Journal of African Historical Studies 35, no. 1 (2002): 239. http://dx.doi.org/10.2307/3097425.

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Solagberu, Abdur-Razzaq Mustapha Balogun. "The Historical Development of the Tijaniyyah Ṣūfī Order in Ilorin, Nigeria and Challenges for Survival". Journal of Muslim Minority Affairs 38, № 4 (2018): 537–50. http://dx.doi.org/10.1080/13602004.2018.1543009.

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Hutson, Alaine S. "The Development of Women's Authority in the Kano Tijaniyya, 1894-1963." Africa Today 46, no. 3-4 (1999): 42–65. http://dx.doi.org/10.2979/aft.1999.46.3-4.42.

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Hutson, Alaine S. (Alaine Stacy). "The Development of Women's Authority in the Kano Tijaniyya, 1894-1963." Africa Today 46, no. 3 (1999): 43–64. http://dx.doi.org/10.1353/at.2003.0093.

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