Journal articles: 'Tikuna community'

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Monsalve-Cuartas, Ana Maria, Francisco Castro Rego, and Mamerto Antonio Gregorio Vásquez. "Comparative Analysis of Composition and Biodiversity of Saltlicks Forest and Control Forests, TICOYA Resguardo, Tikuna Indigenous Community, San Martin de Amayacu Sector (Colombia Amazonian Trapeze)." Open Journal of Forestry 09, no. 04 (2019): 355–80. http://dx.doi.org/10.4236/ojf.2019.94020.

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Leslie, Alex. "Tikkun Olam: Collectivity, Responsibility, History." Canadian Social Work Review 33, no. 2 (2017): 291–307. http://dx.doi.org/10.7202/1038703ar.

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This paper presents findings from qualitative interviews with five Jewish people — two Rabbis and three workers in various community service capacities — about their understandings and practices of the Jewish principle oftikkun olam.Tikkun olamis a Hebrew phrase that means “the repair of the world,” has its roots in Rabbinic law, the Kabbalah and the ‘Aleinuprayer, and became a mainstream term for Jewish social justice work and community contribution in North America following the Shoah (Holocaust). In this study, participants spoke to the imperative to act and responsibility; externaltikkunand internaltikkun; collectivity and interconnectedness; the presence of Jewish history in their work, particularly in the case of the Holocaust; and the spiritual dimension of working with people. This study was undertaken with a narrative approach, to honour and preserve understandings oftikkun olamacross Jewish communities. This study indicates the continuing influence oftikkun olamin settings both within and outside the Jewish community. Potential future areas of research are the role of spirituality in social workers’ commitment to social justice and the commitment expressed by several participants to work with Aboriginal people based on a shared history of cultural genocide.

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., Dismo Katiandagho. "PERSPEKTIF PELAYANAN JAMINAN KESEHATAN NASIONAL (JKN) DALAM PANDANGAN MASYARAKAT DI KECAMATAN TIKALA KOTA MANADO." Jurnal Sehat Mandiri 13, no. 2 (2018): 56–70. http://dx.doi.org/10.33761/jsm.v13i2.75.

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The purpose of this study was to determine the perspective of the National Health Insurance Service (JKN) in the Community's Views in the Tikala District of Manado City. This type of research is an analytic observational study with a cross sectional study design. The variables of this study are the independent variable level of knowledge, education level, gender and age group, the dependent variable is the benefits of JKN services organized by BPJS Kesehatan. The population and sample in this study were all BPJS Health participants who received JKN services in the Tikala District of Manado City and visited Tikala Health Center in 2014. The number of samples in this study was 73 samples of BPJS Health participants, taken by simple random sampling. The results of this study are related to the benefits of JKN service level of public education (p=0.032), level of knowledge of the community (p=0.033) and not related to the benefits of JKN sex services (p=0.118), age group (p=0.846). , The level of education and knowledge of the community relates to the benefits of JKN services, gender and age group not related to the benefits of JKN services organized by BPJS Health in Tikala District, Manado City

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Oktavia, Wahyu. "Metaphor and Interpretation of Social Criticism of Community in Iwan Fals Albums." Jurnal KATA 3, no. 1 (2019): 15. http://dx.doi.org/10.22216/kata.v3i1.3882.

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This research aims to describe the metaphor and interpretation of social criticism in Iwan Fals song albums. The use of qualitative descriptive method leads the result of the research to elaborate the data by words rather than numbers. The data of the research was taken from the lyrics of Iwan Fals’ songs; “Opiniku”, “Sumbang”, “Tikus-Tikus Kantor”, “Besar Kecil”, “Dunia Binatang”, “17 Juli 1996”, “Buktikan”, dan “Kuda Lumping”. Then, the researcher observed and marked the lyrics as the technique in collecting the data. By the results, it can be concluded four metaphorical classifications; animal metaphor, anthropomorphic, from concrete to abstract, and sinaesthetics, the results of the study show that Iwan Fals uses many metaphors of animals such as tigers, snakes, elephants, rats, cats, shrimp, dogs, crocodiles, dinosaurs, lizards, lizards, ducks, parrots and lizards.

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Ahmadi, Candra, Dadang Hermawan, Srinadi N L P, and Kusuma T M. "Penerapan Digital Marketing sebagai Strategi Pengembangan Usaha Ternak Tikus Putih." Yumary : Jurnal Pengabdian Kepada Masyarakat 2, no. 1 (2021): 29–37. http://dx.doi.org/10.35912/yumary.v2i1.503.

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Abstract Purpose: This community service aimed to provide counseling on utilizing technological advances at the Bikul Bali White Rat Farm Business for marketing purposes. Method: Thee methods applied were accompaniment counseling on technological advances, lectures, and direct practice by applying digital marketing to reach and get new consumers. Result: The Partner understands the importance of implementing digital marketing and is confident in promoting their white rats through the marketplace even though there are extra costs for promotion. Conclusion: This community service activity has a positive impact as an additional knowledge of partners in understanding digital marketing. The partner now takes advantage of the availability of the marketplace as a medium for selling as a form of application of digital marketing and starting to reach new potential consumers who are accustomed to using marketplaces in shopping.

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Wedyawati, Nelly, Yokie Prasetya Dharma, and Yudita Susanti. "PELATIHAN JOURNALISME WARGA: PENGEMBANGAN MEDIA SOSIAL BAGI MASYARAKAT." Jurnal Pengabdian Masyarakat Khatulistiwa 4, no. 1 (2021): 20–30. http://dx.doi.org/10.31932/jpmk.v4i1.1104.

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ABSTRAKPengabdian bertujuan untuk media penyampaian informasi terkait tentang literasi teknologi bagi masyarakat. Hal ini sangat penting selain untuk meningkatkan pemahaman masyarakat terhadap internet sehat, kegiatan ini juga berupaya untuk meningkatkan kepekaan dan antusiasme masyarakat terhadap masalah-masalah yang kerap muncul pada pelayanan publik. Kegiatan dilaksanakan di Desa Nanga Tikan, Kecamatan Kayan Hilir, Kabupaten Sintang, Kalimantan Barat. Sasaran kegiatan PkM ini adalah para perangkat desa dan anggota Karang Taruna (pemuda) yang ada di Desa. Penentuan kriteria khalayak tersebut berdasarkan pengamatan bahwa generasi muda rentang dari umur 17 hingga 35 tahun adalah mereka yang gemar atau secara intensif memanfatkan internet atau sosial media. Bentuk PkM ini penyuluhan dan pelatihan kepada masyarakat tentang pengembangan media sosial. Penyuluhan dan pelatihan dilaksanakan pada tanggal 23 Oktober 2020 di Balai Desa Nanga Tikan dengan model ceramah dan demonstrasi pemanfaatan media sosial (internet). Hasil wawancara dengan kepala desa dan beberapa pemuda desa diperoleh respon sangat baik terhadap kegiatan ini. Hasil angket respon diperoleh hasil 95% dengan kategori sangat senang. Kesimpulan dari kegiatan yaitu sasaran kegiatan sangat puas terhadap pelatihan Journalis warga.Kata Kunci: Pelatihan, Journalis, Literasi, Teknologi, Media. ABSTRACTThe community service aimed to delivering information media related to technology literacy for the community. This is very important in addition to increasing public understanding of a good internet usage, this activity also seeks to increase the sensitivity and enthusiasm of the community towards problems that often arise in public services. The activity was carried out in Nanga Tikan Village, Kayan Hilir District, Sintang District, West Kalimantan. The targets of this PkM activity are village officials and members of the Karang Taruna (youth) in the village.The determination of the audience criteria is based on the observation that the younger generation, ranging from 17 to 35 year old, are those who like or intensively use the internet or social media. This form of PkM provides counseling and training to the community on social media development. Counseling and training was carried out on October 23, 2020 at the Nanga Tikan Village Hall with a lecture and demonstration model of the use of social media (internet). The results of interviews with the village head and several village youth received very good responses to this activity. The results of the response questionnaire were 95% with the very enthusiastic. The conclusion of the activity is that the target of the activity is very satisfied with the citizen journalism training.Keywords: Training, Journalists, Literacy, Technology, Media.

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Fadhilasari, Icha. "Legenda Kolam Petirtaan di Kabupaten Mojokerto: Kajian Sosiologi Sastra Lisan." SULUK: Jurnal Bahasa, Sastra, dan Budaya 1, no. 1 (2020): 19–30. http://dx.doi.org/10.15642/suluk.2019.1.1.19-30.

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Oral stories in the form of legend which spread in Mojokerto, is one form of oral literature which is inherited from generation to generation. The study of the Legend of Kolam Petirtaan in Mojokerto includes three objects, namely: (1) Kolam Segaran, (2) Kolam Candi Tikus, (3) Kolam Candi Jalatunda. This study aims to find (1) the structure of the Legend of Kolam Petirtaan; Kolam Candi Tikus; and Kolam Candi Jalatunda, (2) the social function of the Legend of Kolam Segaran; Kolam Candi Tikus; and Kolam Candi Jalatunda, and (3) the public trust towards the Legend of Kolam Segaran; Kolam Candi Tikus; and Kolam Candi Jalatunda. This study uses qualitative research methods based on literature and field data. Field data were obtained from data sources in Trowulan Village, Trowulan District, Mojokerto Regency and Seloliman Village, Trawas District, Mojokerto Regency. The location is a legacy of the kingdom of Majapahit and the Kingdom of Kahuripan. Data collection of this study was obtained through observation techniques, interviews, recording, writing, documentation, and transcription. Overall, it can be seen that, the Legend of Kolam Segaran; Kolam Candi Tikus; and Kolam Candi Jalatunda has the structure, social function and valuable public trust and are still trusted by the local community.

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Ben Hagai, Ella, and Eileen L. Zurbriggen. "Between tikkun olam and self-defense: Young Jewish Americans debate the Israeli-Palestinian conflict." Journal of Social and Political Psychology 5, no. 1 (2017): 173–99. http://dx.doi.org/10.5964/jspp.v5i1.629.

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In this study, we examined processes associated with ingroup members’ break from their ingroup and solidarity with the outgroup. We explored these processes by observing the current dramatic social change in which a growing number of young Jewish Americans have come to reject Israel’s treatment of the Palestinians. We conducted a yearlong participant observation and in-depth interviews with 27 Jewish American college students involved in Israel advocacy on a college campus. Findings suggest that Jewish Americans entering the Jewish community in college came to learn about the Israeli-Palestinian conflict through a lens of Jewish vulnerability. A bill proposed by Palestinian solidarity organizations to divest from companies associated with Israel (part of the Boycott, Divestment, and Sanctions or BDS movement) was also interpreted through the lens of Israel's vulnerability. As the college’s Student Union debated the bill, a schism emerged in the Jewish community. Some Jewish students who had a strong sense of their Jewish identity and grounded their Judaism in principles of social justice exhibited a greater openness to the Palestinian narrative of the conflict. Understanding of Palestinian dispossession was associated with the rejection of the mainstream Jewish establishment’s unconditional support of Israel. Moreover, dissenting Jewish students were concerned that others in the campus community would perceive them as denying the demands of people of color. We discuss our observations of the process of social change in relation to social science theories on narrative acknowledgment and collective action.

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Ann Roche, Maree, Jarrod M. Haar, and David Brougham. "Māori leaders’ well-being: A self-determination perspective." Leadership 14, no. 1 (2015): 25–39. http://dx.doi.org/10.1177/1742715015613426.

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This research draws on interviews with 18 Māori leaders from various leadership positions within business, community, political and marae organisations, to garner an understanding of how their leadership roles interact with their own well-being. Analysis of interviews revealed that cross-cultural developments in self-determination theory could be gained by incorporating Māori tikanga and values into a model of well-being for Māori leaders. Largely, the principles of tino rangatiratanga (autonomy and self-determination), mana (respect and influence), whānau (extended family), whakapapa (shared history) and whanaungatanga (kin relations, consultation and engagement), were united into a model of leader well-being. This ensured that mātauranga Māori (Māori knowledge) informed our model of Māori leader well-being, while also drawing on the burgeoning Western research in the area of well-being, specifically self-determination theory. Overall, we find that similarities exist with self-determination theory and Māori tikanga and values. However, in contrast to self-determination theory, autonomy and competence are developed within relationships, which means that ‘others’ underpin Māori leaders’ well-being. From this perspective, we present a view of the psychological and well-being resources that Māori leaders draw on to guide them through complex times.

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Jasman, Jasman, Dismo Katiandaghob, Moningka Dely Natalia, and Ronny Muntud. "HUMAN IMMUNODEFICIENCY VIRUS PADA KOMUNITAS GAY DI KAWASAN MARINA PLAZA KOTA MANADO." Jurnal Kesehatan Lingkungan 9, no. 2 (2019): 81–86. http://dx.doi.org/10.47718/jkl.v9i2.670.

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Human Immunodeficiency Virus (HIV) is a virus that causes Aquired Immunodeficiency Syndrome (AIDS) by attacking white blood cells, namely CD4 cells (Cluster of Differentiation 4) that can damage the human immune system. Without the immune system, a person is easily attacked by various diseases. The number of HIV / AIDS sufferers according to data from the Tikala Baru Health Center VCT in 2018 totaled 62 people. The aim of this study is to identify HIV in the Gay Community in the Marina Plaza Area of Manado City. The method used in this study is the Immunocromatography Test using One Step Anti-HIV. Sampling was carried out in the Marina Plaza Area and immediately examined at the sampling location. The population in this study is the entire Gay Community in the Marina Plaza Area of Manado City with a total population sampling method. This type of research is descriptive, research results are presented in tabular form and narrated.Based on research conducted, it can be concluded that, of the 85 respondents examined there were 1 positive respondent and 84 negative respondents. It is recommended for members of the gay community who are infected with HIV to take ARV (Anti Retroviral) drugs regularly. For gay community members who have not been infected with HIV in order to prevent transmission by using a condom during sex or leaving deviant sexual behavior.

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Fitmawati, Fitmawati, Titrawani Titrawani, and Welly Safitri. "STRUKTUR HISTOLOGI HATI TIKUS PUTIH (Rattus norvegicus Berkenhout 1769) DENGAN PEMBERIAN RAMUAN TRADISIONAL MASYARAKAT MELAYU LINGGA, KEPULAUAN RIAU." EKOTONIA: Jurnal Penelitian Biologi, Botani, Zoologi dan Mikrobiologi 3, no. 1 (2019): 11–19. http://dx.doi.org/10.33019/ekotonia.v3i1.753.

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Lingga Island is the center of the Malay kingdom of Kepulauan Riau Province with local wisdom that is still ingrained in the community. Obat pahit is a decoction of linguistic stew of ethnic lingga community which is believed to be a youthful remedy and maintain stamina. This study aims to find histopathologic changes of liver white mice after the decoction of herb concoction of Obat pahit. The percentage of intercellular damage was nonexistent from the normal control group and positive control but different from the negative control group. Different types of medicinal herbs with different dosage levels. But the damage is still in the normal, accessible category that has no toxic effects from bitter herbs on liver organ.

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Martini, Martini, Sri Yuliawati, Retno Hestiningsih, Nissa Kusariana, and Sudjut Haryanto. "PENGARUH PENDIDIKAN KESEHATAN TERHADAP PENINGKATAN PENGETAHUAN DAN PENURUNAN KEPADATAN TIKUS DI SUMURBOTO, KECAMATAN BANYUMANIK, SEMARANG." Vektora : Jurnal Vektor dan Reservoir Penyakit 11, no. 1 (2019): 47–52. http://dx.doi.org/10.22435/vk.v11i1.1407.

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Semarang, the capital city of Central Java Province, is one of the endemic areas in Indonesia with increasing case fatality rate in the last three years. Accordingly, the educational intervention is fundamentally requested. The aim of the study was to evaluate the influence of health education intervention on the community knowledge improvement and its implication for reducing the rat populations. The study was performed using field experiment with pretest and post test designs. A total of 55 cadres and housewives joining on the various education program at Sumurboto Village, Banyumanik Sub district, Semarang was used as research subjects. The health education interventions introduced in the study were counselling and mentoring. ,Data were analyzed using paired t-test. The results revealed that the knowledge of the subject research significantly increased and the rat populations significantly decreased after being given the educational intervention. The rat species identified in Sumurboto Village were Rattus norvegicus, R. tanezumi, R. exulans and Suncus murinus. The knowledge score before and after the intervention was 80.87 and 88.83 respectively. Meanwhile, the rat populations measured by trap success method reduced from 8% to 6% after the intervention. Nevertheless, the rat population in Sumurboto Village is considerably relative high indicating that the village possessed a high risk on leptospirosis attack. It is strongly suggested that the health education intervention in the community should be regularly maintained in order to accelerate the knowledge of leptospirosis and reduce the rat populations. 

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Sulistyorini, Elisa, Edwin Ramadhani Sampurna, Hasan Basri, and Mochamad Firdaus Yulianto. "PENGENDALIAN HAMA TIKUS DENGAN PENGASAPAN MODERN DITERAPKAN DI DUSUN SIDOMULYO." SHARE "SHaring - Action - REflection" 6, no. 1 (2020): 18–22. http://dx.doi.org/10.9744/share.6.1.18-22.

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Abstrak: Desa Babakbawo memiliki luas 172,4 ha dan sebagian besar wilayahnya adalah dataran rendah yang tidak mengandung kapur sehingga pada umumnya masyarakat mengolah dan menggunakan tanah sebagai kolam, kebun, sawah dan lainnya. Sidomulyo adalah salah satu dusun di Babakbawo. Para petani di Sidomulyo menggunakan air dari Sungai Bengawan Solo untuk mengairi sawah. Hambatan besar pertanian di Sidomulyo adalah masalah hama tikus. Oleh karena itu, perlu ada solusi untuk membasmi tikus secara tepat dan efisien. Salah satu solusinya adalah metode merokok. Sebelum menggunakan perangkat ini, perangkat fogging yang mereka gunakan adalah perangkat fogging manual. Perangkat manual menggunakan tenaga tangan untuk menggerakkan kipas. Dalam penelitian ini metode fumigasi menggunakan fogging tikus modern dengan menggunakan motor listrik sebagai aktuator untuk mengaktifkan kipas di dalam perangkat. Perangkat fogging ini dibuat dengan tujuan agar petani lebih mudah memberantas tikus tanpa menyia-nyiakan tenaga dan waktu manusia. Perangkat ini diharapkan dapat meningkatkan kualitas dan kuantitas panen sehingga meningkatkan tingkat ekonomis di sidomulyo.Babakbawo village has an area of 172.4 ha and most of its area is lowland which does not contain lime so that in general the community cultivates and uses the land as ponds, gardens, rice fields and others. Sidomulyo is one of sub-village in Babakbawo. These farmers in Sidomulyo use water from the Bengawan Solo River to irrigate rice fields. The huge obstacle of agriculture in Sidomulyo is rat pest problem. Therefore, it is necessary to have a solution to eradicate rats appropriately and efficiently. One solution is the smoking method. Before use this device, fogging device that they used were manual fogging device. The manual device used hand power to actuate the fan. In this research method of fumigation using modern rat fogging by using a electric motor as an actuator to active the fan inside the device. This fogging device is made with the aim of making it easier for farmers to eradicate rats without wasting man power and time. The device is expected to improve the quality and quantity of the harvest so it increases the economical rate in sidomulyo.

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Bawotong, Repatri A., Edwin De Queljoe, and Deby A. Mpila. "UJI EFEKTIVITAS SALEP EKSTRAK DAUN JARAK PAGAR (Jatropha curcas L.) TERHADAP PENYEMBUHAN LUKA SAYAT PADA TIKUS PUTIH JANTAN GALUR WISTAR (Rattus norvegicus)." PHARMACON 9, no. 2 (2020): 284. http://dx.doi.org/10.35799/pha.9.2020.29283.

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ABSTRACTJatropha leaves (Jatropha curcas L.) contains alkaloid, saponin, tannin, terpenoid, steroid, glycoside, phenol compound and flavonoid through ethanol extract. Until today the community still used the plant as a wound healing medicine. The aim of this study is to examine the effectiveness of jatropha curcas L. leaf extract ointment for healing in male white rats wistar strain. Jatropha leaves extract ointment was tested on 5 which consists of 3 rats in each treatment groups, that is base ointment (negative control), ointment betadine (positive control), ointment extract of Jatropha leaves 10%, 20% and 40%. Observations has made until the 14th day. And data were tested using ANOVA (Analysis of Variants) and continued with LSD (Least Significant Different) test. Statistical test results showed a difference in the duration of wound healing in male white rats wistar strain between the ointment extract of jatropha leaf with ointment betadine and vaseline ointment. Keywords: Ointment, Jatropha extract (Jatropha curcas L.), Galur wistar, Wound.ABSTRAK Daun jarak pagar (Jatropha curcas L.) mengandung zat-zat alkaloid, saponin, tannin, terpenoid, steroid, glikosida, senyawa fenol dan flavonoid melalui ekstrak etanol. Hingga saat ini masyarakat masih menggunakan tanaman tersebut sebagai obat penyembuh luka. Penelitian ini bertujuan untuk menguji efektivitas salep ekstrak etanol daun jarak pagar terhadap penyembuhan luka sayat pada tikus putih jantan galur wistar. Salep ekstrak daun jarak pagar diujikan pada hewan uji tikus sebanyak 5 yang terdiri dari 3 ekor tikus disetiap kelompok perlakuan, yaitu basis salep (kontrol negatif), salep betadine (kontrol positif), salep ekstrak etanol daun jarak pagar 10%, 20% dan 40%. Pengamatan dilakukan sampai hari ke 14. Data diuji dengan menggunakan ANOVA (Analisis Of Variant) dan dilanjutkan dengan uji LSD (Least Significant Different). Hasil uji statistik menunjukan adanya perbedaan terhadap lamanya penyembuhan luka pada tikus putih jantan galur wistar antara sediaan salep ekstrak daun jarak pagar dengan salep salep betadine dan basis salep. Kata Kunci: Salep, Daun jarak pagar (Jatropha curcas L.), Galur wistar, Luka sayat.

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Baskara, Angga, I. N. Arsana, and N. K. A. Juliasih. "GAMBARAN HISTOPATOLOGI HATI TIKUS WISTAR (Rattus norvegicus) PASCA PEMBERIAN MONOSODIUM GLUTAMAT." JURNAL WIDYA BIOLOGI 10, no. 01 (2019): 68–75. http://dx.doi.org/10.32795/widyabiologi.v10i01.238.

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Monosodium glutamate (MSG) has been used very widely in the community as a food flavoring, and is thought to have a detrimental effect. This study aims to determine the effect of MSG on liver histopathology. 28 Wistar rats were used in this study. Rats were grouped into four groups: control (K), MSG-1 (MSG dose 1.5 mg / g bodyweight), MSG-2 (MSG dose 3.5 mg / g bw), and MSG-3 (MSG dose 4, 5 mg / g bw). MSG is given every day for 30 days. At the end of the treatment, the rat were euthanized and dissected for taking the liver. Histology preparation were made using the paraffin method and stained with Hematoxyclin Eosin (HE) staining. Kruskal Wallis and Mann Whitney test were used for statistical analysis. The results showed that the dose of MSG was 1.5; 3; and 4.5 mg / g bw causes liver damage with the same level of damage in the form of focused degeneration in one place. The higher the dose, the more degeneration of focused on one place which were found. Liver tissue damage scores in group K, MSG-1, MSG-2, and MSG-3 were 0; 0.4; 0.42857, and 0.45714. Conclusion, the administration of MGS has an effect on liver histopathology.

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Arisandi, Desto, Syeun Nurochman, and Subrata Tri Widada. "Perbedaan Kadar Asam Urat Sebelum dan Setelah Pemberian Jeroan pada Tikus Putih." Journal of Health 2, no. 1 (2015): 33. http://dx.doi.org/10.30590/vol2-no1-p33-36.

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Background: The era of globalization has brought many changes to lifestyle and eating habits are not healthy in the community. High protein foods that contain lots of purines can cause hyperuricemia. The aim of this study was to determine differences in the uric acid levels of before and after given of offal in the mice. Method: A true experimental study with pretest-posttest control group design used 14 mice. Data collection from measurements in the uric acid levels in the blood of mice examined before and after given of offal chicken liver juice. Analysis of research data was used dependent of paired t-test with confidence level of 95% using SPSS. Result: An average uric acid level before gift of the offal is 3.41 mg/dL, and after to gift of the offal is 7.93 mg/dL. Uric acid levels after to given of offal increased by 4.52 mg/dL (56.99%). In analysis univariate showed differences between uric acid levels before and after to gift of offal chicken liver juice in the mice (p-value = 0.000). Conclusion: There are differences in uric acid levels before and after given of offal in the mice.

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Gordon, Leonard. "Community, Gemilut Hesed and Tikun Olam, and: There Shall Be No Needy: Pursuing Social Justice through Jewish Law and Tradition (review)." Conservative Judaism 64, no. 1 (2012): 70–73. http://dx.doi.org/10.1353/coj.2012.0029.

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Ardika, I. N., and N. N. Darmiati. "APLIKASI TRAP BARRIER SYSTEM (TBS) UNTUK MENANGGULANGI HAMA TIKUS PADA PERTANIAN PADI RAMAH LINGKUNGAN DI SUBAK TIMBUL DESA GADUNG SARI KECAMATAN SELEMADEG TIMUR KABUPATEN TABANAN BALI." Buletin Udayana Mengabdi 17, no. 1 (2018): 86. http://dx.doi.org/10.24843/bum.2018.v17.i01.p15.

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Community service activities is intended to apply Trap Barrier System (TBS) to eradicate rat in riceagriculture sustainable Subak Timbul, Gadung Sari Village, District of Eastern Selemadeg, TabananRegency, Bali. The methods used in community development in Science and Technology Activities for theRegion (IbW) is: (1) Coordination and communication are participatory with farmers' groups (Subak) ecofriendlyrice farming managers to formulate a program from the planning, operational and evaluation; (2)Extension to build public perception and understanding of the innovation programs implemented; (3)Training in applied technology that applied for the community; (4) Assistance is meeting regularly andsustainably among companion with target communities to applicated and technology that are in place.Theresults obtained showed that the science and technology activities to eradicate rat through IbW program inGadung Sari Village, District of Eastern Selemadeg Tabanan Regency, Bali could take place as indicated bythe active participation and adoption of science and technology are high. Active participation in all activitiesof the members of Subak rodent pest prevention technology is quite high, amounting to 60-95%. Field miceattacks can occur at locations close to the edge of the settlement, moor, and the unfavorable environment.

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Pritaningtias, Dina Wahyu, Anindhita Sekaring Barendriyas, Amira Rahma Sabela, and Indah Sri Utari. "Implementation of Anti-Corruption Education Through Penetrasi Method (Penanaman 9 Nilai Karakter Anti Korupsi) for the Urban Village Community of Jabungan." Indonesian Journal of Advocacy and Legal Services 1, no. 1 (2019): 45–64. http://dx.doi.org/10.15294/ijals.v1i1.33752.

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The importance of anti-corruption education for communities in the area of Jabunganan Village in particular among teenagers, because they were the agents of change for nation building Indonesia in order to form a generation that has integrity. Attempts are made to college student real work relating to the State University of Semarang 2019 in instilling the value of anti-corruption through the PENETRASI method (Penanaman Sembilan Nilai Karakter Anti Korupsi) by holding discussion, dissemination, training and games. In these efforts, contains multiple values, including the anti-corruption character: 1) Honest, 2) Fair, 3) Hard-work, 4) Caring, 5) Simple, 6) Daring, 7) Liability, 8) Independent, 9) Disciplines. These efforts include: Anti Corruption Week (Antik), Rumah Sampah (Ramah), Ruang Inspirasi (Rapi), dan Anti Suap (Asiap), Bank Sampah (Basah), Pelatihan Neraca Laba Rugi bagi UMKM, Lomba Pidato Tema Anti Korupsi (Ladang Tikus), Pelatihan Pembuatan Briket dari Sampah Organik, Psikodrama, Mitigasi Bencana, Infografis Anti Korupsi, Permainan Ular Tangga dan Festival Anak Sholeh.

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Ruwhiu, Pirihi Te Ohaki (Bill), Leland Ariel Ruwhiu, and Leland Lowe Hyde Ruwhiu. "To Tatou Kupenga: Mana Tangata supervision a journey of emancipation through heart mahi for healers." Aotearoa New Zealand Social Work 20, no. 4 (2017): 13–34. http://dx.doi.org/10.11157/anzswj-vol20iss4id326.

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This journey of critically exploring Mana Tangata supervision has drawn together the diverse styles, stories and analyses of three generations of tane from the Ruwhiu whanau. This is our journey within to strengthen without – ‘E nohotia ana a waho, kei roto he aha’. Pirihi Te Ohaki (Bill) Ruwhiu (father, grandfather and great grandfather) frames the article by highlighting the significance of wairuatanga, whakapapa and tikanga matauranga Maori – a Maori theoretical and symbolic world of meaning and understanding that informs mana enhancing engagements within the human terrain. Leland Lowe Hyde (son, grandson and father-to-be) threads into that equation the significance of ‘ko au and mana’ (identity and belonging) that significantly maps personal growth and development. Leland Ariel Ruwhiu (son, father and grandfather) using pukorero and nga mohiotanga o te ao Maori me te ao hurihuri weaves these multi dimensional reasonings into a cultural net (Te Kupenga) reflecting indigenous thinking around Mana Tangata supervision for tangata whenua social and community work practitioners.

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Rinawati, Rinawati, Lili Eky Nursia N, Sri Wahyuni Muhsin, and Siti Maisyaroh Fitri Siregar. "Pengaruh Ekstrak Air Selada Laut (Ulva Lactuca) Terhadap Berat Badan Pada Tikus Diabetes." STIGMA: Jurnal Matematika dan Ilmu Pengetahuan Alam Unipa 13, no. 01 (2020): 39–46. http://dx.doi.org/10.36456/stigma.13.1.2571.39-46.

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Unhealthy lifestyle is one of the leading causes to Diabetes Mellitus (DM) disorder which is characterized by beyond normal limits of high blood glucose levels. Seawed (Ulva lactuca) is one type of natural material that is potentially to be anti-DM. Unfortunately, it is not familiar yet to the wider community, especially in Aceh. The purpose of this study was to determine the effect of giving Ulva lactuca water extract to the body weight of DM rats. The research is an experimental completely randomized design (CRD). Rats were grouped into 5 treatments with three replications, namely: KN = normal control (only fed and distilled water), Ka = STZ control (rat induced STZ 65 mg), P1 = rat DM + extract dose 200 mg / KgBB, P2 = DM rats + extract dose 300 mg / KgBB, P3 = DM rats + extract dose 400 mg / KgBB. Measurement of body weight (BB) of rats was carried out for 28 days. Data analysis was performed statistically (ANOVA). The results showed that the water extract of Ulva lactuca affected the changes in body weight of DM rats. The treatment groups of P1, P2 and P3 gained weight after being given Ulva lactuca water extract. The highest percentage of weight increase was found in the P2 and P3 treatment groups.   Keywords: Diabetes Mellitus, Weight, Sea Lettuce (Ulva lactuca)

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Barung, Elisabeth Natalia, Rifny Wungow, and Donald Emilio Kalonio. "Percepatan Penutupan Luka Sayat pada Tikus Putih Akibat Pemberian Perasan Rimpang Temulawak (Curcuma xanthorrhiza Roxb.)." Jurnal Pharmascience 8, no. 1 (2021): 1. http://dx.doi.org/10.20527/jps.v8i1.9333.

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Rimpang Temulawak atau Curcuma xanthorriza Roxb. adalah tanaman yang dikenal luas oleh masyarakat sebagai obat tradisional. Rimpang temulawak mengandung kurkumin dan xanthorrizzol, yang diketahui mampu mempercepat penutupan luka di kulit dan juga memiliki efek antibakteri dan antiinflamasi. Penelitian ini bertujuan untuk untuk mengetahui efektifitas perasan rimpang temulawak terhadap percepatan penutupan luka sayat pada tikus putih. Penelitian ini adalah penelitian eksperimen, dengan subyek 10 ekor tikus putih yang dibagi dalam 2 kelompok perlakuan yaitu kelompok yang diberi perasan temulawak dan kelompok kontrol negatif yang tidak diberi perlakuan. Data dikumpulkan dengan mengukur panjang luka tikus menggunakan alat ukur penggaris dan dihitung persentasi penutupan luka. Data dianalisis menggunakan analisis regresi linear dan nilai slope (b) dinyatakan sebagai kecepatan penutupan luka. Hasil penelitian ini, menunjukan bahwa rimpang temulawak mampu mempercepat penutupan luka sayat sebesar 15,262%/hari dibandingkan kelompok yang tidak diberi perlakuan sebesar 13,54%/hari. Kata Kunci: Perasan Rimpang Temulawak, Luka Sayat, Percepatan Penutupan Luka, Sediaan Sederhana, Obat Tradisional Indonesia Curcuma xanthorrhiza Roxb. is a plant that is widely known by the community as traditional medicine. The rhizome of C. xanthorrhiza contains curcumin and xanthorrhizol, which are known to be able to accelerate wound healing on the skin and also has antibacterial and anti-inflammatory effects. This study was aimed to determine the effectiveness of C. xanthorriza rhizome on the acceleration of incision wound healing on white rats. This study was an experimental study, with 10 white rat subjects divided into two treatment groups, namely the treatment group which was given by C. xanthorriza rhizome and the negative control group that was not treated. Data were collected by measuring rat wound length using a ruler and calculating the percentage of wound healing. By using linear regression analysis and the value of the slope (b) is expressed as the acceleration of wound healing. The results of the study showed that C. xanthorrhiza rhizome was able to accelerate incision wound healing by 15.262% / day compared to the untreated group of 13.54% / day.

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Ruth, Annie. "Welcome to Thebes: Process and methodology of intercultural theatre." Studies in South Asian Film & Media 4, no. 2 (2012): 201–9. http://dx.doi.org/10.1386/safm.4.2.201_1.

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Community, purpose, context and an anchored presence in encountering difference – these are qualities stimulated by tikanga Māori frameworks as an approach to theatre. Viewpoints-based choreography contributes attention to time and space, playfulness, and ensemble connection. Both value the audience’s contribution as an integral part of the work through the immediacy of a real-time meeting. Together they provide a framework for setting up a dialogical performance environment in which a cast, drawn from all over India, are able to bring their traditions, psychologies, gestural languages and beliefs into the work. The choreographic approach allows extant text and body text an independence that is constantly negotiated, constantly changing and surprising. These frameworks hold a combination of the artistically fixed and the improvisationally free. Both encourage agency in all collaborators. These qualities make them powerful and repeatable tools for engagement with the present. They treat the audience as participating guests, moving their engagement from passive to active. The effect of this framing is performance that is filled with a sense of ‘alive-li-ness’ in an approach that is applicable in the Indian context.

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FIDAN, HAKAN, and RAHMAN NURDUN. "Turkey's role in the global development assistance community: the case of TIKA (Turkish International Cooperation and Development Agency)." Journal of Southern Europe and the Balkans 10, no. 1 (2008): 93–111. http://dx.doi.org/10.1080/14613190801895888.

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Kissinger, Kissinger, and Rina Muhayah Noor Pitri. "KETAHANAN HIDUP BEBERAPA JENIS TUMBUHAN DI KAWASAN VOID BEKAS TAMBANG BATUBARA." EnviroScienteae 14, no. 1 (2018): 38. http://dx.doi.org/10.20527/es.v14i1.4893.

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The selection of plant species for phytoremediation activities is very important in the conservation of soil, water, plant, and animal life to create a conducive environment within a community or ecosystem. Plant survival is one indication for the selection of phytoremediation plants. This study aims to determine the survival of some plants in void areas of coal mining. Types of plants used are surface water plants species and the edge of void plant species. The plants of surface water area consisting of Kiambang (Salvinia sp.), Enceng gondok (Eichornia crassipes), Genjer (Limnocharis flava), and Kangkung (Ipomoea aquatica). The plants which planted on edge of void were purun tikus (Eleocharis dulcis) and Bamban (Donax canniformis). Time of observation time was 6 months. Data were analyzed using a tabular matrix that contained the percentage of plant life/period time. The growth of the plant is specifically defined according to the color visibility and the development of plant form. The results of the study found that the highest surface survival species were Kiambang (Salvinia sp.) and Kangkung (Ipomoea aquatica). Both of them still survive for 6 months of observation. The growth percentage of these two plants at the end of the observations are 36% and 20% respectively. Enceng gondok (Eichhornia crassipes) has a survival for 4 months. Whole water plant growth was depressed by indications of death, tendencies to yellowish-brownish or blackish, and smaller body parts. Purun tikus (Eleocharis dulcis) and Bamban (Donax canniformis) grown on the edge of voids have a high survival. Both of them showed ≥95% survival at the end of observation time.

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Hidajat, Melita, I. Gusti Made Aman, Hendro Sukoco, and Ferbian Milas Siswanto. "Ekstrak Etanol Daun Jati Belanda (Guazuma ulmifolia Lamk) Memperbaiki Profil Lipid Tikus (Rattus norvegicus) Wistar Jantan Dislipidemia." Jurnal Sains dan Teknologi Peternakan 1, no. 1 (2020): 25–30. http://dx.doi.org/10.31605/jstp.v1i1.541.

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The purpose of this study was to prove that the administration of Jati (Guazuma ulmifolia Lamk) leaves extract improves the lipid profile of dyslipidemic male Wistar rats. Subjects were 20 rats (Rattus norvegicus), male, Wistar strain, dyslipidemia (total cholesterol ≥ 200 mg dl-1), aged 2 months old, weighing 180-200 grams. The control group (10 rats) were given a placebo of 3 ml aquadest (P0) and the treatment group was given extracts of the Jati (Guazuma ulmifolia Lamk) leaves extract of 25 mg kg-1 BW (P1). Before and after treatment for 14 days, total cholesterol, triglyceride, LDL, and HDL levels were examined. The results showed that in the P0 group there were no changes in total cholesterol, triglyceride, LDL, and HDL levels (p>0.05), whereas the P1 group experienced a decrease in total cholesterol, triglyceride and LDL levels (p<0.05) and an increase in HDL levels (p<0.05). The results of this study indicated that the Jati leaves extract was effective to improve the lipid profile of dyslipidemic rats. It was necessary to compare the effectiveness of Jati leaves extract with synthetic dyslipidemia drugs used in the community such as statin.

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Wijaya, I. Dewa Nyoman Artha, and Nina Carina. "PENGGUNAAN KONSEP REDESAIN TERHADAP GELANGGANG REMAJA SEBAGAI TEMPAT KETIGA DI KAWASAN BULUNGAN, JAKARTA SELATAN." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 2, no. 2 (2020): 1353. http://dx.doi.org/10.24912/stupa.v2i2.8517.

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Bulungan Area, South Jakarta is a very busy area that is always crowd with young people everyday. There are commercial buildings and schools which are a source of crowd in Bulungan area. At night, Beef Curry Rice at Junction (Gultik) become one of the strong characters who create crowds in Bulungan area. Bulungan Youth Arena (GRB) has the potential to become a Third Place, but the existing GRB’s design does not accommodate the requirement to become a third place for young people now. The layout of GRB’s public space makes an exclusive impression because GRB seems to accommodate only arts and sports youth activities. Redesign GRB needs to be done to become the Third Place that has the characteristics of the times and young people from different circle can interact comfortably. The use of the redesign concept is used with the aim of preserving the old memory of GRB, because GRB is a historic building as the first Youth Arena in Indonesia and has a strong relationship with the community that has existed since the 80s, the community is Kelompok Penyanyi Jalanan (KPJ). Performing arts activities, the existence of cafes, relocation of Beef Curry Rice at Junction (gultik) into the site will be inviting more people to come in . The existence of a grand ramp make circulation be easier and interesting space experiences are expected to increase the interest of young people in exploring GRB. Keywords: Beef Curry Rice, Bulungan Youth Arena; Redesign AbstrakKawasan Bulungan, Jakarta Selatan merupakan kawasan yang sangat ramai dan dipenuhi oleh anak muda setiap harinya. Keberadaan bangunan-bangunan komersial dan sekolah menjadi sumber keramaian di kawasan Bulungan. Pada malam hari, pedagang Gulai Tikungan menjadi salah satu karakter kuat yang menjadi pemikat keramaian di kawasan ini dan kawasan ini dapat menjadi sebuah Third Place bagi masyarakat. Gelanggang Remaja Bulungan (GRB) memiliki potensi dijadikan sebuah Third Place, tetapi desain eksisting GRB kurang mewadahi kebutuhan untuk menjadi third place bagi anak-anak muda saat ini. Tata letak bangunan dan ruang publiknya membuat kesan ekslusif karena seolah hanya mewadahi aktivitas kelompok remaja tertentu di bidang seni dan olahraga. Redesain GRB perlu dilakukan agar sesuai sebagai Third Place yang memiliki ciri anak muda dari semua kalangan saat ini. Penggunaan konsep redesain digunakan dengan tujuan mempertahankan memori akan bangunan lama, karena GRB merupakan bangunan yang bersejarah sebagai Gelanggang Remaja pertama di Indonesia dan memiliki hubungan kuat dengan komunitas yang sudah ada sejak tahun 80an yakni Kelompok Penyanyi Jalanan (KPJ). Kegiatan pentas seni, keberadaan kafe, relokasi gulai tikungan (gultik) ke dalam tapak akan menjadi pemikat. Sirkulasi yang mudah dengan keberadaaan grand ramp serta pengalaman ruang menarik diharapkan dapat meningkatkan minat anak muda dalam mengeksplor tempat ini.

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Sastri, Susila. "PERBEDAAN PENGARUH DIET TINGGI MINYAK SAWIT SEGAR DENGAN MINYAK JELANTAH TERHADAP LEMAK DAN TNF- α DARAH TIKUS". Majalah Kedokteran Andalas 34, № 1 (2015): 70. http://dx.doi.org/10.22338/mka.v34.i1.p70-78.2010.

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AbstrakMasyarakat akhir-akhir ini cenderung memilih minyak sawit sebagai bahan penggoreng, hal ini mungkin karena harganya lebih murah dan mudah didapat dibandingkan minyak lain. Pemakain MS oleh masyarakat biasanya untuk bahan penggoreng bahan makanan. Minyak sawit mengandung asam lemak jenuh dan asam lemak tidak jenuh yang hampir seimbang, asam lemak jenuh meningkatkan lemak darah dan asam lemak tidak jenuh dikatakan dapat menurunkan lemak darah. Asam lemak tidak jenuh disisi lain mudah dioksidasi dengan pemanasan. Penelitian ini bertujuan melihat perbedaan pengaruh diet tinggi minyak sawit segar dan jelantah minyak sawit terhadap lemak darah dan TNF-α.Sudah dilakukan pemberian diet tinggi minyak sawit (50%) pada tikus Wistar selama 8 minggu secara adlibitum. Pengukuran kadar kolesterol total, HDL-kol dan trigliserida melalui serum darah dengan alat spectrophotometer dan pemeriksaan TNF-α darah dengan cara ELISA.Hasil penelitian menunjukkan terdapat peninggian kadar lemak (trigliserida dan kolesterol total) dan TNF-α darah bermakna (p<0,05) pada tikus diet tinggi minyak sawit segar ataupun minyak jelantah bila dibandingkan dengan kontrol namun peninggian lemak dan TNF-α oleh minyak jelantah lebih tinggi bermakna bila dibandingkan dengan minyak sawit segar. Kadar kolesterol darah tikus DMS lebih rendah dari kelompok kontrol positif.Kesimpulan; diet tinggi minyak sawit segar dan minyak jelantah pada tikus dapat meningkatkan kadar kolesterol total, trigliserida dan TNF-α secara bermakna dibandingkan kontrol, sedangkan peningkatan oleh minyak jelantah lebih tinggi bermakna dari minyak sawit segar.Kata kunci : diet tinggi minyak sawit, lemak darah, TNF-αAbstractSociety these days tend to prefer palm oil as raw roaster, this is probably because the price is cheap and easily available than other oils. MS usage by the community generally to material food fryer. Palm oil contains saturated fatty acids and unsaturated fatty acids are nearly balanced, saturated fatty acids increase blood fats and unsaturated fatty acid is said to lower blood fats. Unsaturated fatty acids on the other hand easily oxidized by heating. This study aims to look atARTIKEL PENELITIAN71differences in the influence of a diet high in fresh palm oil and palm oil used cooking oil on blood lipid and TNF-α. Already done giving a diet high in palm oil (50%) in Wistar rats for 8 weeks in adlibitum. Measurement of total cholesterol, HDL-Chol and triglycerides through the blood serum with a spectrophotometer and checking blood TNF-α by ELISA. The results showed there were elevated levels of fats (triglycerides and total cholesterol) and blood TNF-α significantly (p <0.05) in mice a diet high in fresh palm oil or used cooking oil when compared with controls but the elevation of fat and TNF-α by used cooking oil significantly higher when compared with fresh palm oil. DMS rat blood cholesterol levels lower than the positive control group. Conclusion: a diet high in fresh palm oil and used cooking oil in rats can increase total cholesterol, triglycerides and TNF-α significantly compared to controls, whereas the used cooking oil increased by significantly higher than fresh palm oil.Key words : high diet palm oil, blood lipid, TNF-α

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Tudor, Keith, Garry Cockburn, Joan Daniels, et al. "Reflexive theory." Ata: Journal of Psychotherapy Aotearoa New Zealand 17, no. 1 (2013): 27–54. http://dx.doi.org/10.9791/ajpanz.2013.03.

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Abstract Western – and Northern – psychology and psychotherapy stand accused of an over emphasis on the individual, ego, and self (“the Self”), autonomy, and self-development. These criticisms have been made from other intellectual, cultural, social, spiritual and wisdom traditions, but may also be found in critical and radical traditions within Western thought. In this article, exponents of ten different theoretical orientations within or modalities of psychotherapy reflect on one or two key aspects of their respective theories which, together, offer a holistic conception of the person; account for family/social/cultural context; provide an understanding of the human trend to homonomy (or belonging) alongside autonomy; articulate a relational understanding of human development, attachment to and engagement with others; and emphasise spirit, group, and community. As such, these psychotherapies – and critiques of Western psychotherapy – offer a wider vision of the scope and practice of psychotherapy and its relevance in and to Aotearoa New Zealand. Whakarāpopoto E tū ana te whakapae, e kaha rawa ana te whakapau wā ki te takitahi a te whakaora hinengaro o te Uru me te Raki i te takitahi, te whakaī, me te whaiaro (“te Whaiaro”), tino rangatiratanga, me te whanaketanga whaiaro. I ara ake ana ēnei kūrakuraku i ētahi atu tikanga hinengaro, ahurea, hapori, wairua, me te mātauranga, engari ka kitea anō hoki i roto i ngā tikanga arohaeheanga rerekē hoki o te whakaarohanga Taiuru. Kei tēnei kōrero, ko ngā tauira o ngā ariā tekau āhua mau ki roto, ki te āhua rānei o te kaiwhakaora hinengaro e whakaata ana i tētahi, ētahi tirohanga rānei o ā rātou ake aria, ā, ngātahi e tuku ariā tapeke ana o te tangata; whakaaturanga horopaki whānau/hāpori; whakarato moohiotanga o te ia o te tangata ki te whakaōrite (whai tūrangawaewae rānei) i te taha o te tino rangatiratanga. Ki te whakapapa mātauranga whakapā ki te ira tangata, tōna whakapiri ki me te whakapiri ki ētahi atu hoki, ā, ka whakatāpua wairua, rōpū, hāpori hoki. Koia rā, ko ēnei kaiwhakaora hinengaro – paearu kaiwhakaora hinengaro o te Uru – e tuku tirohanga whānui ana o te matapae me te mahi a te kaiwhakaora hinengaro me ana whakapaanga katoa i Aotearoa nei.

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Widhiyastuti, Endang, and Mastuti Widi Lestari. "Pengaruh Pemberian Koro Benguk (Mucuna pruriens L) terhadap Kadar Gula Darah Tikus Diabetes Melitus yang Diinduksi Streptozotocin." Borneo Journal of Medical Laboratory Technology 2, no. 2 (2020): 136–40. http://dx.doi.org/10.33084/bjmlt.v2i2.1386.

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Diabetes which is well-known in the community as diabetes in Indonesia is a chronic disease, which occurs when the pancreas does not produce enough insulin or when the body cannot utilize the insulin produced by its own products. The Provision of antioxidants in DM mice can reduce blood sugar levels. One of the herbs that can be used for control and management of blood sugar in diabetes is swollen koro. Koro Benguk (Mucuna pruriens L) is a plant that can be used as an alternative treatment because it contains antioxidants that can maintain health without causing toxic effects. The purpose of this study was to determine whether there is an effect of giving koro benguk coffee (Mucuna pruriens L) on blood sugar levels of Streptozotocin-induced Diabetes Mellitus Rats. This study is an experimental study of Sprague Dawley mice. A total of 35 male wistar rats were divided into 5 groups each: normal control (K1); diabetes control (K2); diabetic rats were given a large coffee extract 0.63 mg / g BW rat (P1); diabetic rats were given a large infusion of coffee koro 1.26 mg / g BW rats (P2). Diabetic rats were given an infusion of coffee koro benguk20,52 mg / g BW rats. Fasting blood glucose (GDP) levels were analyzed weekly for 3 weeks using the GOD-PAP method. The results of the study showed a decrease in blood sugar for 4 times the observation time in almost all treatment groups except the positive control group. The conclusions in this study were the provision of related coffee (Mucuna pruriens L) can reduce fasting blood glucose levels in Sprague Dawley rats with diabetes models significantly compared to controls.

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Utomo, Haryono. "Menurunkan Biomarker Migren Secara Cepat dengan Terapi “Assisted Drainage” (Studi Eksperimental pada Hewan coba)." Majalah Kedokteran Gigi Indonesia 1, no. 1 (2015): 38. http://dx.doi.org/10.22146/majkedgiind.8918.

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Migren merupakan gejala nyeri kepala rekuren yang paling sering dikeluhkan dalam dunia medis. Di Amerika Serikat, lebih dari 30 juta orang menderita satu atau lebih nyeri kepala migren dalam setahun. Berdasarkan literatur, migren merupakan komorbiditas rinosinusitis dan asma serta melibatkan saraf trigeminus. Tatalaksana migren dalam bidang kedokteran adalah obat-obatan dan tindakan invasif seperti injeksi atau operasi pada saraf. Sangat menarik bahwa menurut laporan kasus telah dibuktikan bahwa migren berhubungan dengan gingivitis karena suatu perawatan periodontal non invasif yang disebut sebagai terapi “assisted drainage” (ADT) dapat mengurangi gejala migren dalamhitungan menit. Terapi tersebut berupa masase sulkus gingiva dalam 3 menit dengan sisi tumpul scaler manual sampai timbul keluarnya darah secara pasif. Akan tetapi mekanisme kejadian pengurangan gejala migren setelah ADT masih belum jelas. Tujuan penelitian adalah untuk verifikasi pengaruh ADT terhadap penurunan biomarker migren tikus nonalergidan alergi yang gingivitis. Tikus Wistar dibagi menjadi dua kelompok secara acak, penelitian dengan control series design study. Kelompok perlakuan adalah tikus alergi yang diinduksi dengan ovalbumin (OVA) dan non-alergi, kelompok ini disuntik dengan lipopolisakarida Porphyromonas gingivalis. Kelompok kontrol positif adalah tikus alergi, kontrol negatif dengan phosphate buffered saline (PBS). Pada beberapa kelompok dilakukan ADT. Ekspresi substans P (SP), leukotrien C4 (LTC4) dan TNF α pada gingiva dan hidung diperiksa dengan imunohistokimia peroksidase. Analisis statistik dengan ANOVA. ADT menurunkan ekspresi SP, LTC4 dan TNFα dengan sangat bermakna (p<0.05) setelah 30 menit dilakukan ADT. Kesimpulan yang didapatkan dalam riset ini adalah ADT dapat mengurangi biomarker migren dalam hitungan menit sehingga dapat diusulkan sebagai terapi ajuvan dalam tatalaksana migren. Rapid Decrease in Migraine Biomarkers with Assisted Drainage Therapy (Experimental Study In Animal model). Migraine is a recurrent headache symptom which is most often suffered in medical community. In the USA, more than 30 million people suffered one or more migraine headaches in one year. According to literature, migraine has comorbidity with rhinosinusitis and asthma involving the trigeminal nerve. Migraine management in medicine is drugs as well as invasive procedures such as trigeminal nerve injection and surgery. Interestingly, case reports revealed that migraine is also connected with gingivitis since a non-invasive periodontal treatment so called “assisted drainage” therapy (ADT) is able to reduce migraine within minutes. It is a gingival sulcus massage for 3 minutes using the blunt side of manual sickle scaler until blood oozes passively. Nevertheless, the mechanism for how ADT reduces migraine is still unclear. The objective of the research is to verify the mechanism for how ADT decreases migraine biomarkers in non-allergic and allergic rats with gingivitis. Two groups of Wistar rats were randomly selected with control series design study. The treament groups were ovalbumin-induced allergic rats and non-allergic rats injected with Porphyromonas gingivalis lipopolysaccharides. The control groups were allergic rats as positive control, and negative control injected with phospate buffered saline (PBS). In several groups, ADT was conducted. Substance P (SP), leukotriene C4 (LTC4) and TNFα expressions in gingiva and nose were examined with peroxidase immuohistochemistry. The statistical analysis was conducted with ANOVA. ADT significantly decreased SP, LTC4 and TNF-α expressions (p<0.05). ADT was ableto decrease migraine biomarkers within minutes, therefore it can be proposed as an ajuvant in migraine management.

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Yudhani, Ratih D., Riza N. Pesik, Sarah Azzahro, Adliah F. Anisa, and Rizka Hendriyani. "Acute Toxicity Test of Amomum cardamomum (Kapulaga) Seed Extract on Hepatic Trasaminase Enzyme in Winstar Rats." Indonesian Journal of Clinical Pharmacy 9, no. 4 (2020): 288. http://dx.doi.org/10.15416/ijcp.2020.9.4.288.

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The herb frequently used as spices or remedies in the Indonesian community, with the seed as the most common part is kapulaga (Amomum cardamomum). According to earlier evidence, this possessed antibacterial, antifungal and several biological properties, reduced blood glucose and atherogenic parameter, and is developed as standardized herbal cures. However, the application of herbal medicine requires validating evidence of safety and effectiveness, including toxicity tests, particularly in clinical settings. The target organs in this comprised hepar, due to the role in several drug metabolism. This study aimed at discovering the safety profile of kapulaga seed extract based on the hepatic transaminase enzyme (SGOT and SGPT) level, by conducting an acute toxicity test in Winstar rats. Also, this was implemented with the OECD 420 Fixed-Dose Procedure, and the preliminary test employed 300 mg/kg BW dose followed by a maximum single quantity (2000 mg/kg BW) of kapulaga. The main test was executed by a separation into control and treatment groups of 5 rats each. Therefore, a single dose of 2000 mg/kg BW kapulaga seed extract was administered to the treatment group, while the control group received standard pellets and water ad libitum. The blood from orbital vein was acquired on day 14, and SGOT and SGPT were subsequently assessed by an enzymatic-photometric method. Also, this data was analyzed using an independent sample t-test, and the mean of SGOT in both groups were 116.92±22.35 and 98.02±16.38 (p=0.17), with 58.72±8.79 and 47.64±7.30 (p=0.06) as SGPT respectively. Therefore, there was no statistical difference, and no acute toxicity signs were discovered. The maximum dose was not toxic and did not result in poisonous symptoms or alter hepatic transaminase enzyme (SGOT and SGPT) in rats.Keywords: Amomum cardamomum, kapulaga, acute toxicity, SGOT, SGPT Uji Toksisitas Akut Ekstrak Biji Kapulaga (Amomum cardamomum) Berdasarkan Kadar Enzim Transaminase Hepar Tikus WinstarAbstrakKapulaga (Amomum cardamomum), merupakan salah satu herbal Indonesia yang secara umum dimanfaatkan sebagai rempah-rempah maupun obat, terutama bagian biji. Beberapa bukti sebelumnya menunjukkan bahwa kapulaga memiliki berbagai aktivitas biologis seperti antibakteri, antijamur, dan sudah dibuktikan mampu menurunkan glukosa darah dan parameter arterogenik. Bukti tersebut mendukung pengembangan kapulaga sebagai obat herbal terstandar. Penggunaan obat herbal terutama di klinik harus didukung dengan adanya bukti keamanan maupun efektivitasnya termasuk uji toksisitas. Hepar merupakan salah satu target organ dari uji toksisitas karena perannya yang penting pada metabolisme sebagian besar obat. Penelitian ini bertujuan untuk menilai profil keamanan ekstrak biji kapulaga melalui uji toksisitas akut menggunakan tikus Winstar berdasarkan kadar enzim transaminase hepar (SGOT dan SGPT). Uji toksisitas akut berpedoman pada OECD 420 Fixed Dose Procedure. Uji pendahuluan menggunakan ekstrak biji kapulaga dosis 300 mg/kg BB dan diikuti dengan dosis tinggi 2000 mg/kg BB yang diberikan secara tunggal. Uji utama dilakukan dengan membagi tikus ke dalam kelompok kontrol dan perlakuan, masing-masing kelompok terdiri atas 5 tikus. Berdasarkan hasil uji pendahuluan, uji utama menggunakan dosis tunggal 2000 mg/kg BB untuk kelompok perlakuan, sedangkan kelompok kontrol hanya mendapatkan pelet dan air secukupnya. Pada hari ke-14, darah dari vena orbital diambil, lalu kadar SGOT dan SGPT diukur menggunakan metode enzymatic-photometric. Independent sample t-test digunakan untuk menilai data rata-rata kadar SGOT dan SGPT dari kedua kelompok. Rata-rata kadar SGOT pada kelompok kontrol dan perlakuan sebesar 116,92±22,35 dan 98,02±16,38 (p=0,17), sedangkan rata-rata SGPT sebesar 58,72±8,79 dan 47,64±7,30 (p=0,06). Perbedaan rata-rata SGOT dan SGPT pada kedua kelompok tersebut secara statistik tidak bermakna dan tidak ditemukan tanda toksisitas pada semua hewan coba. Ekstrak biji kapulaga dosis maksimal 2000 mg/kg BB tidak toksik pada hepar tikus karena tidak menimbulkan tanda toksisitas maupun mengubah enzim transaminase hati (SGOT dan SGPT). Kata kunci: Amomum cardamomum, kapulaga, toksisitas akut, SGOT, SGPT

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Supranelfy, Yanelza, Nungki Hapsari S, and Reni Oktarina. "ANALISIS FAKTOR LINGKUNGAN TERHADAP DISTRIBUSI JENIS TIKUS YANG TERKONFIRMASI SEBAGAI RESERVOIR LEPTOSPIROSIS DI TIGA KABUPATEN DI PROVINSI SUMATERA SELATAN." Vektora : Jurnal Vektor dan Reservoir Penyakit 11, no. 1 (2019): 31–38. http://dx.doi.org/10.22435/vk.v11i1.1144.

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The role of rats as a potential reservoir of the disease remains negative impacts on the routine life, safety, welfare and economic communities. Rattus tanezumi, R. norvegicus, R. exulans, R. hoffmani, R. argentiventer and Maxomys bartelsi have been confirmed as leptospirosis reservoirs in Indonesia. Some rat species suspected as leptospirosis reservoirs were reported in Lahat, Banyuasin and Ogan Komering Ilir (OKI) districts. It puts those three districts on high risk of leptospirosis transmission in the community. The aim of the study was to identify the environmental factors associated with the distribution of the leptospirosis-confirmed rats in the three districts of South Sumatera Province. Data used in this study were obtained from surveillance of the Specific Research on Vector and Reservoir Diseases Special Research" (Rikhus Vektora) conducted in 2015. A total of 308 captured rats was tested for leptospirosis using MAT and PCR methods. The environmental variables were recorded during the surveillance. Data were analysed using chi-square. The laboratory results demonstrated that 44 of 308 rats captured in the three districts were positive for leptospirosis. In addition, there was a significant correlation between the distribution of the positive leptospirosis-confirmed rats with ecosystem variables, trap location, altitudes and temperature. However, they were not correlated to the weather variables and pH. Unfortunately, the topographic variables could not be analysed because all rats were found in the lowlands. The early warning of leptospirosis transmission should be addressed to the three districts due to the presence of the positive leptospirosis-confirmed rats in those areas.

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Widiatmaja, Danang Tejamukti, Diana Chusna Mufida, and Zahrah Febianti. "Pengaruh Pemberian Imunisasi Intranasal Epitope Protein RrgB 255-270 Streptococcus pneumoniae Terhadap Kadar IL-4." Sriwijaya Journal of Medicine 4, no. 1 (2021): 67–73. http://dx.doi.org/10.32539/sjm.v4i1.155.

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Streptococcus pneumoniae atau pneumokokus merupakan penyebab penyakit community acquired pneumoniae (CAP). Penularan pneumokokus dapat dicegah oleh vaksin, seperti PPV dan PCV. Vaksin tersebut memiliki beberapa kelemahan seperti terbatas pada strain tertentu dan pemberian yang masih bersifat invasif. Pada penelitian ini dilakukan pengembangan vaksin dari epitope pneumokokus yang diberikan secara intranasal. Salah satu epitope yang dapat digunakan sebagai kandidat vaksin adalah epitope dari protein RrgB penyusun pili, seperti epitope protein RrgB 255-270 dari bakteri Streptococcus pneumoniae yang memiliki komponen antigenik tinggi. Tujuan penelitian ini adalah untuk mengetahui pengaruh pemberian imunisasi intranasal epitope protein RrgB 255-270 Streptococcus pneumoniae terhadap kadar IL-4. Kadar IL-4 diukur dengan metode ELISA dari bilasan hidung tikus wistar yang diimunisasi dengan epitope protein RrgB 255-270 S. pneumoniae secara intranasal. Bilasan hidung yang didapat akan diproses menggunakan metode ELISA untuk menghitung kadar IL-4. Nilai rata-rata kadar IL-4 pada K1 adalah 28,852± 18 ng/L, rata-rata kadar IL-4 pada K2 adalah 20,630 ± 9 ng/L dan rata-rata pada K3 adalah 18,519 ± 6 ng/L. Hasil uji ANOVA Welch menunjukkan nilai p sebesar 0,299. Dapat disimpulkan bahwa imunisasi intranasal epitope protein RrgB 255-270 S. pneumoniae memberikan perbedaan yang tidak signifikan (dengan p>0,05).

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Sudaryanto, Agus, Fatkhurrohman Ilham Fuadi, and Endang Zulaicha Susilaningsih. "Pengetahuan Dan Sikap Masyarakat Dalam Mencegah Leptospirosis di Desa Pabelan Kabupaten Sukoharjo." Talenta Conference Series: Tropical Medicine (TM) 1, no. 1 (2018): 13–17. http://dx.doi.org/10.32734/tm.v1i1.34.

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Leptospirosis merupakan penyakit zoonosis yang mempunyai dampak signifikan terhadap kesehatan di banyak belahan dunia beriklim sub tropis dan tropis. Bakteri Leptospira merupakan penyebab leptospirosis yang dapat menyerang hewan dan manusia. Infeksi pada manusia merupakan kejadian yang bersifat insidental, karena reservoir atau penyebar utama Leptospira adalah tikus. Air kencing tikus yang terinfeksi Leptospira terbawa banjir dan dapat masuk ke tubuh manusia melalui kulit yang terluka dan selaput mukosa. Semua kasus leptospirosis ringan (anikterik) dapat sembuh sempurna, berbeda dengan leptospirosis berat (ikterik) yang mempunyai angka Case Fatality Rate tinggi, antara 5%-40%. Upaya pencegahan merupakan salah satu cara untuk menekan angka kejadian leptospirosis, diantaranya ialah dengan menumbuhkan sikap dan pengetahuan yang baik tentang leptospirosis. Tujuan penelitian ini adalah untuk mengetahui hubungan antara pengetahuan dengan sikap masyarakat dalam mencegah leptospirosis di Desa Pabelan, Kecamatan Kartasura, Kabupaten Sukoharjo. Jenis penelitian ini adalah kuantitatif dengan menggunakan rancangan cross sectional. Sampel dalam penelitian ini adalah masyarakat Desa Pabelan sejumlah 212 responden dengan menggunakan accidental sampling. Mayoritas responden mempunyai pengetahuan yang kurang (53,3%). Sebaliknya, 80,7% dari responden mempunyai skor sikap yang baik. Leptospirosis is a zoonotic disease which has a significant effect on human health most commonly found in tropical or sub-tropical countries. Leptospira bacteria is the cause of leptospirosis which can attack animals and humans. Infection in humans is accidental, because the main reservoir or spreader of leptospira is rodents. The urine of infected rodents carried away by floodwaters can enter the human body through broken skin and mucous membranes. All patients with mild leptospirosis (anicteric) can recover completely. It is very different from patients with severe leptospirosis (jaundice) who have a high case fatality rate from 5% to 40%. Preventive measure is one way to reduce the incidence of leptospirosis by developing positive attitudes and improving good knowledge about leptospirosis. The objective of this study was to determine the relationship between knowledge and attitudes of the community concerning on the prevention of leptospirosis in Pabelan village, Sukoharjo Regency. This study employed quantitative research with a cross sectional design in a sample of 212 respondents from Pabelan village selected by using accidental sampling. Majority of respondents demonstrated moderate knowledge (53.3%). However, 80.7% of the them demonstrated good attitude scores.

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DEVIANA, AVINDA. "Pengaruh Pemberian Ekstrak Biji Petai (Parkia speciosa) Terhadap Gambaran Histopatologi Ginjal Bagian Tubulus Proksimal Pada Tikus Putih (Rattus norvegicus) Jantan Galur Wistar yang Diinduksi Paracetamol." Hang Tuah Medical journal 15, no. 2 (2018): 233. http://dx.doi.org/10.30649/htmj.v15i2.70.

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Paracetamol, which is one of the NSAIDs (Non Steroidal Anti Inflammatory Drugs) is widely used by the wider community as a therapeutic and pain-reducing therapy. In addition to its many uses, paracetamol can cause a variety of serious toxicities, including nephrotoxicity. Bitter bean extract (Parkia speciosa) has a flavonoid compound which is an antioxidant. This was a laboratory experimental study with post-test only control group design using 24 rats divided into 3 groups. Positive control group fed with standard diet, aquades and bitter bean extract (Parkia speciosa); each rat in the treatment group 1 was induced with paracetamol 9 mg / day orally; and each rat in the treatment group 2 was given bitter bean extract (Parkia speciosa) 7,2 mg / day induced paracetamol 9 mg / day after 45 min. The kidneys were taken by surgery on the 15th day and microscopically examined. The data were analyzed using IBM SPSS version 23 with Kruskal-Wallis method.

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Fleming, Anna Hinehou. "Ngā Tāpiritanga." Ata: Journal of Psychotherapy Aotearoa New Zealand 22, no. 1 (2018): 23–36. http://dx.doi.org/10.9791/ajpanz.2018.03.

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While Western attachment theory has tended to focus on the interpersonal attachments between people, indigenous Māori attachment perspectives have always included connections and relationships to aspects outside of the interpersonal domain. Collective, cultural and tikanga-based extrapersonal relationships are significant in Te Ao Māori and include connection to whānau/hapū/iwi (extended family and community groups), whenua (land and the natural world), and wairua (interconnection and spirituality). Alongside vital interpersonal relationships, these extrapersonal connections are substantial to the development of an indigenous Māori self which is well and supported within a holistic framework. This article explores the extrapersonal connections outlined above, their importance to Hauora Māori and implications for the practice of psychotherapy in Aotearoa New Zealand.WhakarāpopotongaI te wā e warea ana te arotahi kaupapa piripono a te Uru ki te piringa whaiaro tangata ki te tangata, ko tā te Māori tirohanga piripono he whakauru i ngā here ngā whanaungatanga ki ngā āhuatanga i tua atu i te ao whaiaro. He take nunui te whānau kohinga ahurea o te Ao Māori whakakaohia ki tēnei te here ā-whānau, ā-hāpū, ā-iwi (whānau whānui me ngā rōpū hāpori), te whenua, te taiao me te wairua (ngā taura here, te waiuratanga). I tua atu o ngā here whaiaro he wāhanga tino nui tō ēnei kohinga ahurea ki te whanaketanga o te mana motuhake o te tangata whenua Māori e ora ana e tautokohia ana e te papa whānui nei. E wherawhera ana tēnei tuhinga i ngā here whakawaho kua whakaarahia i runga ake nei, te hira o ēnei ki te Hauora Māori me ngā whakahīrau mō ngā mahi hauora hinengaro i Aotearoa.

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Hartanto, Deni Tri, Ellen Lydia Kurniasari, Ribka Artha Maria, Puspa Sari Dewi, and Vina Septiani. "Potensi Ekstrak Etanol Kulit Jeruk Lemon (Citrus limon L.) Sebagai Obat Alternatif Hiperkolesterolemia Pada Tikus Wistar Hiperglikemik." Kartika : Jurnal Ilmiah Farmasi 6, no. 2 (2019): 81. http://dx.doi.org/10.26874/kjif.v6i2.156.

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Abstrak Jeruk lemon (Citrus limon L) secara empiris telah digunakan masyarakat untuk menurunkan berat badan. Selain itu perasan jeruk lemon pun dipercaya mampu menurunkan kadar kolesterol darah. Penelitian ini bertujuan untuk menentukan potensi ekstrak etanol kulit jeruk lemon sebagai obat alternatif hiperkolesterolemia pada tikus wistar hiperglikemia dengan menggunakan metode proteksi. Proses ekstraksi kulit buah jeruk lemon dilakukan dengan metode maserasi. Semua tikus diberi sediaan uji sesuai dengan kelompoknya (kontrol, ekstrak etanol jeruk lemon, pembanding simvastatin) bersamaan dengan intervensi fruktosa 60% yang dicampur dalam makanannya selama 6 minggu. Pemeriksaan kadar kolesterol total dilakukan setiap minggu. Hasil pengujian menunjukkan bahwa ekstrak etanol kulit buah lemon mampu menghambat peningkatan kadar kolesterol total tikus wistar hiperglikemia. Ekstrak etanol kulit buah lemon dosis 70 mg/kg bb menunjukkan hasil terbaik yang berbeda bermakna dibanding kelompok kontrol (p&lt;0,05) pada penelitian ini. Dengan demikian, ekstrak etanol kulit jeruk lemon berpotensi untuk digunakan sebagai obat alternatif hiperkolesterolemia. Kata Kunci : Hiperkolesterolemia, Lemon, Fruktosa 60% Potency of lemon peel ethanolic extract (Citrus limon L.) as alternative drug for hypercholesterolemia in hyperglycemic wistar rat Abstract Lemon (Citrus limon L) empirically has been used by the community to lose weight. Besides lemon juice is also believed to be able to reduce blood cholesterol levels. This study aims to determine the potential of ethanol extract of lemon peel as an alternative medicine for hypercholesterolemia in hyperglycemic wistar rats using the protection method. The process of extracting lemon peel is done by maceration method. All rats were given a test preparation according to their group (control, lemon ethanol extract, compared to simvastatin) together with intervention of fructose 60% mixed in the food for 6 weeks. Examination of total cholesterol levels is carried out every week. The test results showed that the ethanol extract of lemon peel was able to inhibit the increase of total cholesterol levels in hyperglycemic wistar rats. The ethanol extract of lemon peel doses of 70 mg / kg bw showed the best results which were significantly different than the control group (p &lt;0.05) in this study. Thus, the ethanol extract of lemon peel has the potential to be used as an alternative drug for hypercholesterolemia. Keywords : Hypercholesterolemia, Lemon, Fructose 60 %

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Kusumastuti, Endah, Juni Handajani, and Heni Susilowati. "Ekspresi COX-2 dan Jumlah Neutrofil Fase Inflamasi pada Proses Penyembuhan Luka Setelah Pemberian Sistemik Ekstrak Etanolik Rosela (Hibiscus sabdariffa) (studi in vivo pada Tikus Wistar)." Majalah Kedokteran Gigi Indonesia 21, no. 1 (2014): 13. http://dx.doi.org/10.22146/majkedgiind.8778.

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Inflamasi merupakan respon alami tubuh terhadap adanya kerusakan jaringan. Salah satu medikamen untuk mengatasi inflamasi adalah antiinflamasi non steroid (AINS). Penggunaan AINS mempunyai beberapa efek samping dan dalam beberapa hal penggunaan tanaman obat dinilai lebih aman. Rosela merupakan salah satu tanaman obat yang mempunyai potensi sebagai antiinflamasi. Penelitian ini bertujuan untuk mengetahui efek pemberian sistemik ekstrak etanolik rosela terhadap ekspresi COX-2 dan jumlah neutrofil fase inflamasi pada proses penyembuhan luka. Bunga rosela didapatkan dari perkebunan di Dusun Bulusari Desa Pojok Kecamatan Tarokan Kabupaten Kediri Jawa Timur. Pembuatan ekstrak rosela dilakukan di LPPT unit I UGM Yogjakarta dengan cara perkolasi. Tikus putih galur Wistar sebanyak 36 ekor diberi perlukaan dengan punch biopsi ɵ 3 mm pada mukosa bukal. Subjek dibagi menjadi 3 kelompok, masing-masing kelompok 12 ekor tikus. Pembagian kelompok terdiri dari kontrol negatif (saline), kontrol positif (ibuprofen 20 mg/kg BB) dan perlakuan (ekstrak rosela 500 mg/kg BB). Pemberian minum sesuai kelompoknya sehari sekali selama 4 hari. Pada hari ke-1, ke-2, ke-3 dan ke-4 tikus dikorbankan lalu jaringan mukosa yang mengalami perlukaan dibuat preparat histologis. Pewarnaan Hematoksilin Eosin (HE) dilakukan untuk mengamati jumlah neutrofil. Ekspresi COX-2 diamati pada preparat dengan pewarnaan imunohistokimia menggunakan rabbit polyclonal antibody COX-2 (Lab Vision, USA). Jumlah neutrofil dan ekspresi COX-2 dihitung di bawah mikroskop cahaya lalu data dianalisi menggunakan ANAVA dan LSD. Hasil penelitian menunjukkan bahwa ekspresi COX-2 dan jumlah neutrofil lebih rendah pada kelompok perlakuan dibanding kontrol. Pengamatan klinis pada hari ke-4 juga tampak luka seluruh subjek telah menutup sempurna setelah pemberian minum rosela. Disimpulkan bahwa ekstrak etanolik rosela mempunyai kemampuan menghambat ekspresi COX-2 dan menurunkan jumlah neutrofil sehingga dapat digunakan sebagai bahan anti-inflamasi. Expression of COX-2 and The Number of Neutrophil in Inflammation stage of Wound Healing Process after Systemic Administration of Ethanolic Extract Rosela. Inflammation is an initial stage of body’s natural response to tissue damage.The use empirically plants often used for traditional medicine because it is easily found in the community and fewer side effects. Flavanoid presence of roselle (Hibiscus sabdariffa) is thought to have anti inflammatory effects. This study aimed to know the effect of systemic administration of Roselle ethanolic extract toward COX-2 expression and neutrophils number in the inflammatory phase of wound healing processes. Roselle was obtained from plantations in Bulusari hamlet, Tarokan, Kediri, EastJava. Making roselle extract was performed in LPPT unit 1 UGM Yogyakarta by percolation ways. Wistar rats were given a total of 36 injuries with ɵ 3 mm punch biopsy of the buccal mucosa. Subjects were divided into three groups, each group of 12 rats. The division consists of the negative control group (saline), positive control (ibuprofen 20 mg/kg) and treatment (roselle extract 500 mg/kg). Giving drink suitable group once daily for four days. On day 1, the 2nd, 3rd and fourth rats were sacrificed, and mucosal tissue injury was made histological preparat. Hematoxylin eosin staining (HE) was performed to observe the number of neutrophils. COX-2 expression was found in preparations for immunohistochemical staining using rabbit polyclonal COX-2 antibody (Lab Vision, USA). The number of neutrophils and expression of COX-2 is calculated under a light microscope data were analyzed using Two-way ANOVA and LSD. The results showed that the expression of COX-2 and neutrophil number were least in the treatment group compared to the control. Clinical observation on day four also appears around the wound has completely closed the subject after administration of roselle drink. It was concluded that the ethanolic extract of roselle can inhibit COX-2 expression and decrease the number of neutrophils that can be used as an anti-inflammatory ingredient.

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Belachew, Sewunet Admasu, Abebe Basazn Mekuria, and Daniel Asfaw Erku. "Preferred Information Sources and Needs of Patients With Cancer on Disease Symptoms and Management: A Cross-Sectional Study." Journal of Global Oncology 3, no. 2_suppl (2017): 2s. http://dx.doi.org/10.1200/jgo.2017.009399.

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Abstract 3 Background: The provision of appropriate information to patients with cancer has a weighty impact on heightening the quality of cancer care across the whole community of patients with cancer. Diagnosis and management of cancer require patients to be aware of their disease. This study aimed at identifying the information needs of patients with cancer, their preferences for the means of receiving health information, and the perceived level of satisfaction of existing possibilities for acquiring cancer-related information in Ethiopia. Methods: An institutional-based cross-sectional survey was administered to 556 patients with cancer who were undergoing chemotherapy in the oncology wards of Gondar University Referral Hospital and Tikur Anbesa Specialized Hospital. Data were collected through an interviewer-administered questionnaire. Results: Information regarded as most important by the majority of patients (67.26%) concerned that of the specific type of cancer (name and stage of cancer), followed by information on the adverse effects of chemotherapy and their management (63.29%) and prognosis (survival; 51.8%). Doctors, overwhelmingly, were the source of information about cancer (88.8%), followed by nurses (34%). The majority of respondents (70.3%) were not satisfied at all or only a little satisfied, whereas 15.6% of respondents reported that they were “quite” or “very” satisfied with the existing possibilities for acquiring information regarding cancer. Conclusion: Medical practitioners other than doctors and nurses, such as clinical pharmacists, should support and identify measures that can enhance patient satisfaction regarding existing possibilities for acquiring information about cancer. Periodic assessment of the information requirements of a patient with cancer is also crucial, considering the ever-changing dynamics of priorities of such information desires. AUTHORS' DISCLOSURES OF POTENTIAL CONFLICTS OF INTEREST No COIs from the authors.

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Henwood, Wendy, and Aroha Harris. "Innovation as Necessity: TE Rarawa and the Challenges of Multi-Purpose Research." AlterNative: An International Journal of Indigenous Peoples 3, no. 2 (2007): 146–62. http://dx.doi.org/10.1177/117718010700300210.

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Te Rūnanga o Te Rarawa, like other iwi organisations, strives for seamlessness and holism in its operations. Yet, much of its work is characterised by compartmentalisation of, for example, funding, service provision, service contracts, government agencies and policymaking. In 2006, compartmentalisation of research presented itself as a problem to the Rūnanga when four projects appeared on its workload, simultaneously separate and joined. What separated the projects was that each was funded from a different source, and therefore carried different contractual obligations and reporting requirements, let alone different sets of iwi expectations. What joined the projects were the broad goals of whānau and hapū development, preparation for a post-settlement iwi environment, and research: one project was entirely a research project, and the others either included a defined research component or stood to benefit from being informed by research. The challenge for Te Rarawa was, in effect, to reclaim the research, to repackage its goals for iwi purposes, and to reinstate the principles of seamlessness and holism to its design, and to do that while also meeting the disparate contractual obligations derived from either an academic or governmental ‘compartment’. The result was Ngā Tāhuhu o te Taiao, both a conceptual umbrella under which the projects could gather, drawn together by ideological lines of ancestry and tikanga implicit in the t_huhu, and a comprehensive, structured framework that wed the research to the Rūnanga's processes and programmes of work. This paper shares some of the research stories arising from Ngā Tāhuhu o Te Taiao, and reflects on how it negotiated the methodological quagmire invoked. It discusses the challenges of aligning the research with iwi goals, and broadening research to include, for instance, investment in developing community interviewers and researchers. It considers the strategies used to introduce a multi-layered, multi-purpose research project to people suffering from research fatigue or carrying the scars of past research harm. A work in progress, Ngā Tāhuhu has faced some weighty problems, including questions about the extent to which the conjoined research goals of iwi and the academy and the relevant funding agencies may, in fact, be treated as methodologically compatible: can one research project really rule them all? So far the project has carefully navigated the dynamic of blending academic approaches and research goals with the research goals and community development values of whānau and hapū. Among the tensions and obstacles, of what often feels like uncharted waters, is a confidence that in projects like Ngā Tāhuhu research excellence demands excellent outcomes for whānau and hapū development. Moreover, success and effectiveness of the research ought to be measured – in part at least – by its direct, practical contributions to iwi development, as set by iwi goals. It is a measure that makes innovation not only desirable, but necessary.

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Evans, Martin, Rajiha Abubeker, Surafel Fentaw Dinku, et al. "Incorporating Telementorship Into Laboratory Capacity Building Initiatives for Improved AMR Surveillance in Ethiopia." Infection Control & Hospital Epidemiology 41, S1 (2020): s41—s42. http://dx.doi.org/10.1017/ice.2020.523.

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Background: In July 2017, recognizing the threat that antimicrobial resistance poses to the population, the Ethiopian Public Health Institute (EPHI) launched the Ethiopia AMR Surveillance Network at 4 sentinel laboratories. Simultaneously, laboratory capacity building was initiated to ensure the reporting of quality laboratory data to the surveillance system. One initiative, Project ECHO (Extension for Community Healthcare Outcomes) was used to virtually connect subject matter experts with participating laboratories in remote settings to provide ongoing education and telementoring and to foster peer-to-peer learning and problem solving in microbiology. The 10-month project was supported by the Centers for Disease Control and Prevention (CDC) and the American Society for Microbiology (ASM).Methods: Biweekly 1-hour sessions were held by ASM for 2 sentinel sites, Tikur Anbessa Specialized Hospital and the EPHI Clinical Microbiology and Mycology Laboratory, using a videoconferencing platform. Each virtual session consisted of a didactic session, a case presentation by a participating laboratory, open discussion and feedback. Case presentations focused on technical challenges and problems encountered in the preanalytical, analytical, and postanalytical phases of microbiology testing. Experts from CDC and ASM provided feedback along with a summation of key learning objectives. Sessions were recorded and post session reports were shared with participants. To assess participants’ baseline knowledge, a comprehensive pretest was administered prior to the first session. The same instrument was administered as a posttest 2 weeks after the final session. Unstructured interviews were also conducted to assess participants’ perceptions of the value of ECHO to their work. Results: Mean pretest scores were 69.25% and the posttest scores were 71.04%, a difference of 1.79% (P = NS). Participant interviews revealed perceived benefits of ECHO participation to include enhanced critical thinking and problem resolution in microbiology, increased communication and improved working relationships between participating sites, and improved understanding and application of CLSI standards. As a result of Ethiopia’s participation in Project ECHO, 23 case presentations have been added to ECHO Box, a resource bank and web portal, which allows members of the ECHO community to share and access didactics, documents, and learning materials. Conclusions: Despite minimal difference between pretest and posttest scores, the Project ECHO experience of virtual case-based learning and collaborative problem solving has encouraged critical thinking, peer-to-peer learning, networking among participants, and has provided microbiologists with the resources for improved bacterial isolation, identification, and antibiotic susceptibility testing. The lessons learned could be applied as this project is expanded to additional laboratories in the AMR Surveillance Network.Funding: NoneDisclosures: None

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Wesley, Rachel, and Emma Burns. "Kōhatu Mauri: An Exercise in Practice across Cultures." Biodiversity Information Science and Standards 2 (April 20, 2018): e26015. http://dx.doi.org/10.3897/biss.2.26015.

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The 2017 redevelopment of Otago Museum’s Discovery World into Tūhura, a bi-cultural science centre that reflected an indigenous Kāi Tahu understanding of the universe alongside a western scientific paradigm, was a bold move into new territory for museum staff, who had to become familiar with not only new forms of knowledge, but also to work comfortably with Kāi Tahu tikanga (values-based practice) and cultural beliefs. An integral component of the creation of a space reflective of a Māori worldview is the placement of a Kōhatu Mauri - a small boulder or rock loaded with symbolism that encapsulates the mauri, or 'lifeforce' of a space. In order to enhance its value as a receptacle for the mauri of such a space, a Kōhatu Mauri must be touched, thus increasing the actual mauri it contains. If a Kōhatu Mauri is treated as a typical museum object, isolated and untouched, the result is culturally akin to death and is symbolic of a lack of life and perceived value of its wider space. To fit with Kāi Tahu notions of value, a Kōhatu Mauri is usually selected according to aesthetic, historic, and whakapapa (genealogy) values. It must be firmly rooted in its cultural context, regardless of the space it inhabits. When the need for a Kōhatu Mauri for Tūhura was identified, short timeframes and recognition of the need to select a boulder that captured the above cultural values resulted in the selection of a sarsen stone that had recently been acquired for the geological collections of the Otago Museum. The transition of the sarsen stone into a Kōhatu Mauri highlighted an anomaly in how collection items are valued. When objects that hold a special cultural value for a community come into a museum environment, they tend to lose that value by being removed from their cultural context. This paper will explore how the opposite happened in the case of the sarsen stone transitioning into a Kōhatu Mauri. The contradictions and confusion around understanding multiple layers of meaning and value in a collection item resulted in the Kōhatu Mauri ultimately losing its museum value while in the process of regaining its cultural value.

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Driver, James. "A Very Human Need." Ata: Journal of Psychotherapy Aotearoa New Zealand 19, no. 2 (2015): 137–44. http://dx.doi.org/10.9791/ajpanz.2015.13.

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While most video game players play in moderation and for fun or to relax, a significant minority of players develop problematic or addictive patterns of gaming. Research has indicated that gamers’ motivations for playing differ between addicted and non-addicted gamers. Accordingly, as with other addictions, if clinicians are able to understand the function of the addictive behaviour in the overall context of a client’s life and the motivations that drive the addictive behaviour, they will be better placed to assist the client to overcome the addiction. Motivations for gaming associated with addiction can be summarised as gaming in order to experience meaning and purpose, to experience potency and achievement, to experience community and belonging, to experience escape and emotional regulation, and to experience a stronger sense of identity and self. This article examines each of these motivations in the context of modern gaming and provides clinicians with sample questions to guide an exploration of these motivations when working with clients affected by gaming addiction. Waitara Ahakoa he tākaro taurite whakapārekareka, whakatā noa rānei tā te nuinga o ngā kai tākaro ataata, ka whanake tonu ake he raru he hanga petipeti warawara. E tohu ana ngā rangahau he rerekē anō te hiringa ngākau ki te petipeti o te kai petipeti warawara ki tō te kai petipeti makere. Heoi, pērā anō ki ētahi atu warawaranga, mēnā ka mātau ngā kai haumanu ki te mahi a te whanonga warawara huri noa i te ao o te kiritaki me te hihiko whakaū i te whanonga warawara, ka mārama ake tā rātau āwhina i te kiritaki ki te whai oranga. Ko ngā hīanga petipeti whakapiri ki te warawara ka taea te kī he tākaro whai wheako tikanga wheako aronga, wheako taikaha paetae hoki, wheako hapori me te whanaungatanga, ki te wheako pahiko me te whakarite kare ā-roto, ā, ki te whai wheako whakamana tuakiri whaiaro hoki. Ko tā tēnei tuhinga he aromatawai i ēnei hiringa katoa i roto i te horopaki o te ao petipeti hou ka hoatu pātai hei ārahi i tētahi rapunga o ēnei hiringa inā mahi tahi me ngā kiritaki kainga e te petipeti warawara.

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Moetara, Simon. "Tutu Te Puehu and the Tears of Joseph." Ata: Journal of Psychotherapy Aotearoa New Zealand 20, no. 1 (2016): 73–87. http://dx.doi.org/10.9791/ajpanz.2016.07.

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A number of scholars acknowledge the rich resources contained within the wisdom, traditions and knowledge of Indigenous peoples for therapeutic healing. Repositories of collective ancient wisdom may well represent an underutilised resource for coping with challenges and trauma at the levels of both the individual and community. This article argues that the Bible is such a source as it contains a number of trauma narratives which can help in working with clients dealing with trauma. This article explores the Tutu te Puehu model proposed by Ngati Pāoa leader Glen Tupuhi. This Indigenous model that draws on the story of Joseph (Gen. 37–50), a biblical narrative that offers insights in terms of dealing with trauma and reconciliation, centred on the seven occasions that Joseph is said to weep. The model draws on the insights and the convergence of three distinct strands of Glen Tupuhi’s training and experience: his knowledge of te ao Māori, his Christian spirituality and worldview, and his experience in the areas of justice and health. Waitara Tēnā ētahi mātauranga ka tautoko arā noa atu kē ngā rawa kai roto i ngā kōrero i ngā tikanga a ia iwi taketake hai haumanu whakaora. Ko ngā huinga kōputunga mātauranga taketake pea te tauria o te rawa kāre e mahia ana hai whakaora i ngā tumatuma i ngā pēhitanga o te tangata o te hāpori rānei. E whakahau ana tēnei tuhinga ko te paipera tētahi o ēnei rawa, ā, kai konei ngā kōrero whētuki ā, he whainga āwhina haumanu kai ēnei mō ngā kiritaki whētuki. E tūhurahia ana e tēnei tuhinga te tauira Tutū te Puehu i whakaputahia ake e Glen Tupuhi, he rangatira nō Ngāti Pāoa, he tauira māori i huri ki te waitara mō Hōhepa (Kēnehi 37–50), he kōrero tāpaenga titirohanga ki te momo pānga ki te whētuki me te noho tahi, pērā ki ngā wāhanga e whitu i kīia nei i tangi a Hōhepa. Ka whakahahakihia ake ngā mōhiotanga me ngā pūtahitanga o ngā io e toru whakangungu, whēako o Glen Tupuhi: tōna mātauranga o te ao Māori, tōna wairua Karaitiana tirohanga whānui ki te ao, me ngā whēako whaiaro mai i te ture me te hauora.

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Adipati, Sherly, and Maria Evvy Yanti. "Aktualisasi Kasih Allah bagi Sesama: Implementasi Pemikiran dan Praktik Pendidikan Kristiani Johann Heinrich Pestalozzi dalam Konteks Pendidikan Karakter dan Nilai." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 5, no. 1 (2021): 126. http://dx.doi.org/10.33991/epigraphe.v5i1.242.

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Education is sometimes understood as an attempt to share knowledge only. Students are only prepared to achieve the future in material aspects without realizing the importance of sharing life with others through good behavior. Knowledge and skills as well as knowing and feeling God's presence in life together in the family, school, church, and community need to be paid attention to and practiced. One of the participations is related to this view by rewriting the thoughts of a Christian education expert regarding the concepts and methods of learning in the implementation of education. This article discusses the participation of Johann Heinrich Pestalozzi in Christian education learning, with the aim of preparing and developing basic theological and psychological concepts so that the nature and objectives of learning are implemented in their context. The research method is qualitative with research procedures that make use of descriptive data. After going through a critical study, the results of this article are used as a rationale in practicing Christian education learning for the lives of the people.AbstrakPendidikan terkadang dipahami sebagai usaha untuk membagikan pengetahuan saja. Peserta didik hanya dipersiapkan untuk mencapai masa depan dalam aspek materi saja tanpa kesadaran pentingnya hidup berbagi dengan sesama melalui perilaku yang baik. Pengetahuan dan keterampilan serta mengenal dan merasakan kehadiran Allah dalam kehidupan bersama baik di keluarga, sekolah, gereja dan masyarakat perlu diperha-tikan dan dipraktikkan. Salah satu partisipasi yang dilakukan berhubungan dengan pandangan ini dengan menuliskan kembali pemikiran seorang ahli pendidikan Kristia-ni mengenai konsep dan metode pembelajaran dalam pelaksanaan pendidikan. Artikel ini untuk membahas partisipasi Johann Heinrich Pestalozzi dalam pembelajaran pen-didikan Kristiani, dengan tujuan mempersiapkan dan membangun konsep dasar teo-logis dan psikologis, sehingga hakikat dan tujuan pembelajaran terimplementasi dalam konteksnya. Metode penelitian adalah kualitatif dengan prosedur riset yang meman-faatkan data deskriptif. Setelah melalui kajian kritis, hasil dari artikel ini digunakan sebagai dasar pemikiran dalam mempraktikkan pembelajaran pendidikan Kristiani bagi kehidupan umat.

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Pratamawati, Diana Andriyani, Wening Widjajanti, Farida Dwi Handayani, Wiwik Trapsilowati, and Wiwik Dwi Lestari. "Strategi Penguatan Peran Lintas Sektor untuk Intervensi Lingkungan dalam Sistem Kewaspadaan Dini Leptospirosis di Kota Semarang Tahun 2017-2018." Media Penelitian dan Pengembangan Kesehatan 30, no. 1 (2020): 75–88. http://dx.doi.org/10.22435/mpk.v30i1.1665.

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Abstract The occurrence of leptospirosis in Semarang tends to fluctuate each year. The Semarang City Health Office then implemented a strategy to strengthen the role of cross-cutting for environmental intervention as a new breakthrough in controlling leptospirosis in Semarang City. The name of this activity is Leptospirosis Control Month. The purpose of this study is to describe a cross-sector strengthening strategy for environmental intervention in the early alert system for leptospirosis in Semarang City. The method used is to review various related literature and documents. The results of the study showed a cross-sector strengthening strategy in the form of a leptospirosis control month program. This program has been started since 2017. The leptospirosis control month activities were carried out simultaneously in September with the level of community participation in leptospirosis control month activities in 2017 reaching 93.79%. The results of the October 2018 assessment of the implementation of the Leptospirosis Control Month are seen, since this strategy was implemented, prevention of leptospirosis is not only owned by the government, but has expanded to become the property of Semarang City’s people. Evidently, as of October 2018 as many as 12.000 mice were captured by residents in order to participate in the prevention of leptospirosis. The key to the success of cross-sector strengthening in Semarang City is the gradual coordination and outreach of the month of leptospirosis control that was delivered well by the Semarang City Health Office, even though there was no specific budget, because it was delivered in conjunction with other activities. So another advantage of this cross-sector strengthening strategy is no budget or no special budget for this activity. Abstrak Kejadian leptospirosis di Kota Semarang kemunculannya cenderung fluktuatif tiap tahunnya. Dinas Kesehatan Kota Semarang kemudian menerapkan strategi penguatan peran lintas sektor untuk intervensi lingkungan sebagai terobosan baru dalam pengendalian leptospirosis di Kota Semarang. Nama kegiatan ini adalah Bulan Pengendalian Leptospirosis. Tujuan penelitian ini adalah menggambarkan strategi penguatan lintas sektor untuk intervensi lingkungan dalam sistem kewaspadaan dini leptospirosis di Kota Semarang. Metode yang digunakan adalah mengkaji berbagai literatur dan dokumen terkait. Hasil kajian menunjukkan strategi penguatan lintas sektor berupa program Bulan Pengendalian Leptospirosis. Program ini telah dimulai sejak tahun 2017. Kegiatan Bulan Pengendalian Leptospirosis dilakukan secara serentak pada bulan September dengan tingkat partisipasi masyarakat pada kegiatan Bulan Pengendalian Leptospirosis ini pada tahun 2017 mencapai 93,79%. Hasil penilaian Bulan Oktober 2018 dari penerapan Bulan Pengendalian Leptospirosis terlihat sejak strategi ini diterapkan, pencegahan penyakit leptospirosis bukan hanya milik pemerintah saja, namun telah meluas menjadi milik masyarakat Kota Semarang. Terbukti, hingga bulan Oktober 2018 sebanyak 12.000 tikus ditangkap oleh warga masyarakat dalam rangka berpartisipasi dalam pencegahan leptospirosis. Kunci keberhasilan penguatan lintas sektor di Kota Semarang ini adalah koordinasi dan sosialisasi bertahap tentang Bulan Pengendalian Leptospirosis yang tersampaikan dengan baik oleh Dinas Kesehatan Kota Semarang, meski tidak ada anggaran khusus, karena disampaikan bersamaan kegiatan yang lain. Sehingga kelebihan lain dari strategi penguatan lintas sektor ini no budget atau tidak ada anggaran khusus untuk kegiatan ini.

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Ruslin, Ruslin, Henny Kasmawati, Munarsi Munarsi, Sundar Ihsan, and Suryani Suryani. "Aktivitas ektrak etanol Lansau, ramuan tradisional suku etnis Muna, terhadap perbaikan fungsi ginjal." Kartika : Jurnal Ilmiah Farmasi 7, no. 1 (2019): 35. http://dx.doi.org/10.26874/kjif.v7i1.200.

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Abstrak Lansau adalah ramuan tradisional masyarakat Suku Muna Sulawesi Tenggara yang terdiri dari 44 jenis tanaman yang dipercaya oleh masyarakat setempat berkhasiat untuk mengobati berbagai macam penyakit. Lansau telah digunakan selama ratusan tahun secara turun temurun. Penelitian ini bertujuan untuk mengetahui aktivitas ekstrak etanol ramuan lansau terhadap histopatologi organ ginjal pada model hewan yang mengalami kerusakan fungsi ginjal dengan induksi kombinasi injeksi gentamisin 3,6 mg/kgbb dan suspensi oral piroksikam 100 mg/kgbb. Hewan uji tikus dikelompokkan menjadi 6 kelompok, yaitu normal, kontrol negatif, kontrol positif, ekstrak etanol lansau dosis 6,90; 13,81 dan 27,62 mg/kg bb. Pemberian bahan uji dilakukan secara oral setiap hari selama 4 minggu. Pada minggu kelima hewan dikorbankan, dilakukan pembedahan dan diamati histopatologi organ ginjal meliputi tubulus normal, degenerasi sel tubulus, nekrosis sel tubulus, penyempitan lumen tubulus, adhesi dan atrofi glomerulus. Hasil pengamatan menunjukkan ektrak etanol lansau dosis 6,90; 13,81 dan 27,62 mg/kgbb memiliki kemampuan dalam menghambat kerusakan fungsi ginjal. Berdasarkan histopatologi organ ginjal pemberian ekstrak etanol lansau dosis 13,81 mg/kgbb lebih efektif dalam menghambat kerusakan organ ginjal dengan tidak ditemukannya sel yang mengalami degenerasi dan nekrosis. Kesimpulan dari penelitian ini adalah ektrak etanol lansau mempunyak aktivitas untuk perbaikan fungsi ginjal. Kata kunci: Lansau, suku Muna, histopatologi, perbaikan fungsi ginjal. The ethanol extract activity of Lansau, a traditional Muna ethnic concoction, on improving kidney function AbstractLansau is a traditional concoction of the Southeast Sulawesi Muna Tribe community which consists of 44 types of plants that are believed by local people to be efficacious for treating various diseases. Lansau has been used for hundreds of generations. The aim of this study was to determine the activity of ethanol extract of elderly herbs against the histopathology of kidney organs in animal models that have impaired kidney function by induction of a combination of gentamicin injection of 3.6 mg / kgbb and oral suspension of piroxicam 100 mg / kgbb. Rat test animals were grouped into 6 groups, namely normal, negative control, positive control, ethanol extract, or 6.90; 13.81 and 27.62 mg / kg bw. Provision of test material is carried out orally every day for 4 weeks. In the fifth week the animals were sacrificed, performed surgery and observed histopathology of kidney organs including normal tubules, tubular cell degeneration, tubular cell necrosis, tubular lumen constriction, adhesion and glomerular atrophy. The observation results showed an ethanol extract of a dose of 6.90; 13.81 and 27.62 mg / kg have the ability to inhibit damage to kidney function. Based on histopathology of kidney organs, the administration of ethanol extract at a dose of 13.81 mg / kg is more effective in inhibiting kidney organ damage with the absence of degenerated and necrotic cells. The conclusion of this study is the ethanol extract of the elderly has activity to improve kidney function. Keywords: Lansau, Muna ethnic, histopathology, improvement of kidney function.

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Matkevičienė, Renata. "Socialinės atsakomybės komunikcija Lietuvos organizacijų interneto svetainėse." Informacijos mokslai 64 (January 1, 2013): 7–18. http://dx.doi.org/10.15388/im.2013.0.1603.

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Nuo šio šimtmečio pradžios socialinės atsakomybės tema yra viena jautriausių tiek komunikacijos, tiek verslo srityse: įmonių vadovai, politikai, ekonomistai, mokslininkai svarsto socialinės atsakomybės veiklos apibrėžtis, teikiamą naudą verslui ar visuomenei. Diskusijose galima pastebėti kelis socialinės atsakomybės veiklos svarstymo aspektus: mados (atsakomybė visuomet buvo viena iš verslo siekiamybių ir veiklos pagrindų, todėl jos išryškinimas gali būti siejamas su tam tikra mada), būtinybės (kuri gali kilti dėl kitų verslo organizacijų aktyvios socialinės atsakomybės veiklos arba dėl visuomenės diktuojamo atitinkamos veiklos poreikio), galimi ir kiti požiūriai. Socialinės atsakomybės svarstymuose dažnai iškyla klausimas apie socialinės atsakomybės naudą verslui, apie apskaičiuojamą galimą socialinės atsakomybės grąžą verslui, kuriamą teigiamą įvaizdį ar reputaciją. Verslo organizacijos, siekdamos komunikuoti vykdomą socialiai atsakingą veiklą, tam pasitelkia įvairius renginius, ataskaitas, o dažniausiai – interneto svetaines. Šiame straipsnyje aptarsime ne tik anksčiau įvardytus diskusinius socialinės atsakomybės veiklos aspektus, bet ir ištirsime bei nusakysime galimus verslo organizacijų socialinės atsakomybės komunikacijos aspektus, išryškindami esmines akcentuojamas socialinės atsakomybės sritis. Straipsniu siekiama ne tik paskatinti kritinę diskusiją apie socialinės atsakomybės naudą ir būtinybę verslo organizacijų veikloje ir komunikacijoje, bet ir pažiūrėti, kaip socialinės atsakomybės veikla atsispindi organizacijų interneto svetainėse, su kokiais verslo ar organizacijos veiklos aspektais siejamas socialiai atsakingų veiklų pristatymas. Straipsnio tikslas ir sprendžiama problema formuluojami remiantis 2012 m. lapkričio–gruodžio mėnesiais atlikto Lietuvos organizacijų, priklausančių Baltosios bangos iniciatyvai „Už skaidrų verslą“, interneto svetainių turinio, atskleidžiančio organizacijų pristatomą socialinę atsakomybę, tyrimo ir straipsnio autorės 2013 m. kovą–balandį atlikto tyrimo, kuris papildė ir praplėtė ankstesnį tyrimą, duomenimis.Reikšminiai žodžiai: socialinė atsakomybė, organizacijų komunikacijos procesas, organizacijų veiklos etika, interneto svetainės.Communication of corporate social responsibility in Lithuanian organizations’ websitesRenata Matkevičienė Summary Since the beginning of this century, social responsibility has been one of the most sensitive topics in both communication and business areas, and business leaders as well as politicians, economists, scientists consider the social responsibility activities of the benefits for business or the public. Business organizations communicate socially responsible activities by using a variety of communication events, reports, and mostly websites of business organizations. This article aims to discuss not only the aspects of social responsibility, but also to examine and describe the potential of social responsibility communication in business organizations, highlighting the key areas of social responsibility. The article is aimed not only to encourage a critical discussion about the benefits of social responsibility and the need for business organizations and communications, but also to see how the social responsibility of business is reflected in organizations’ websites and presented to stakeholders. Business organizations’ social responsibility is generally associated with the activities of the organization, which aims to act responsibly: in accordance with the law, creating comfortable working conditions for employees, ensuring profitability – in collaboration with colleagues and local community as well as providing services to clients. Socially responsible activities have been associated not only with responsible activities, but also with commitments harming the surrounding environment, taking into account that socially responsible activities are voluntary, i.e. based on an organization’s desire to be a responsible, honest, trustworthy member of society not because of business requirements, but also for the organization’s internal needs based on corporate culture. Social responsibility of a business organization not only strengthens it because it involves employees and other groups of stakeholders in the organization’s activities, but it also provides an added value to the organization as a competitive advantage. In the article, there were formulated several tasks for communicating organizations’ social responsibility: to provide information, to impact the value or behavioural change. For the communication of social responsibility, organizations use controlled and as well non-controlled communication, and these forms of communication should be integrated to reach the aim of communication. Organizations’ websites are a controlled communication means, but they could be important for providing explicit information about the organization’s socially responsible activities. For this reason, an investigation of communication in the websites of Lithuanian business organiations that have joined the initiative of transparent business was conducted. Organizations communicate their social responsibility by presenting codes of ethics, standards, and other formal commitments which show that the organization is a responsible member of society. There were found differences in the communication of social responsibility in Lithuanian (local) and in international organizations: international organizations provide not only statements on the social responsibility of an organization, but also codes of ethics, CSR reports, presentations and videos of the projects, etc. Organizations use one-sided communication for the presentation of social responsibility in their websites, and tools for two-sided communication were notes used in many of the websites for communicating social responsibility. On the basis of this finding, the presupposition that organizations use other forms and means for communicating social responsibility was made, because the social responsibility activities carried out by an organization not only show the organization’s responsibility, but also allow linking the organization with certain practices and values, create an added value by increasing the visibility of the organization as a responsible member of the local community, developing and enhancing the organization’s reputation and ensuring its competitive advantage.

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., Jamiat, Iskandar A. M, and M. Idham. "KEARIFAN LOKAL MASYARAKAT DALAM MELESTARIKAN LEBAH MADU ALAM DENGAN TEKNIK TIKUNG DI KAWASAN SIAWAN BELIDA KAPUAS HULU." JURNAL HUTAN LESTARI 7, no. 2 (2019). http://dx.doi.org/10.26418/jhl.v7i2.33843.

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Local wisdom is one of the characteristics national culture that deserves to be explored and developed in the future. Honey production is carried out by maintaining traditional nest making that utilizes natural materials are local wisdom that is still applied. The purpose of this study is to (1) reveal the local wisdom in natural forest honey management, (2) the amount of natural forest honey produced by the community from periau using tikung techniques in the area of Siawan Belida, Nanga Tuan Village, Bunut Hilir Subdistrict, Kapuas Hulu Regency. The method used a survey with interview techniques, the selection of respondents are choosing all Nanga Tuan periau. The results of the study revealing local wisdom in preserving natural honey bees with tikung techniques in the Siawan Belida area, namely; tikung, making tikung, selecting trees for installation of tikung, agreement on division of territory in lakes (suak), sanctions for tree destroyers, sanctions for tikung hives burglars, pre-harvesting ceremonies, conditions of harvesting natural forest honey, harvesting honey bees process, honey treatment after harvesting at home. Tree preservation efforts of tikung honey bee techniques based on local wisdom, including; stipulation of forest lake areas in the management of tikung honey, types of feed for Apis dorsata bees. The amount of natural forest honey is 5- 8 tons / year with planting done twice / year.Keywords : local wisdom, natural honey bees, Siawan Belida, tikung techniques

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Journal articles on the topic 'Tikuna community'

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