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1

Bečejski, Mirjana M. "ONE NOSTALGIC COUNTER-NARRATIVE:THANK YOU EVER SO MUCHBY MARKO VIDOJKOVIĆ." PHILOLOGICAL STUDIES 18, no. 1 (2020): 262–77. http://dx.doi.org/10.17072/1857-6060-2020-18-1-262-277.

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Relying on the virtual narrative theory and the theory ofpossible worlds as a basis for interpreting narrative multiverses, this paper focuses on Marko Vidojković’s Thank You Ever So Much as a nostalgic counter-narrative in which the idea of nostos is realized by creating an alternative history. The events thatthe hero narrates/ writes in the first person take place in two parallel universes, “upward” (the world of the ideal SFRY, from which he comes) and “downward” (the world modelled after is the existential reality of the divided Yugoslav states) namely in the narrative present. At the diac
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КРАВЧЕНКО, Петро Анатолійович, та Анатолій Іванович МЕЛЬНИК. "КОНЦЕПТУАЛІЗАЦІЯ ФІЛОСОФІЇ ІСТОРІЇ У НЕКЛАСИЧНІЙ МЕТОДОЛОГІЇ (стаття1)". Філософські обрії, № 33 (16 липня 2015): 48–70. https://doi.org/10.5281/zenodo.20378.

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Non-classical analysis methodology of history comes from the fact that the position of the researchers are not considered to be absolute, as the sphere of their research is limited by research tools. Therefore the idea of plurality, additional description of reality and research methods due to the study of methodological support appears. Scientific objectivity is understood as an intellectual assent, the combination of multiple perspectives, but reflection of means and methods of knowledge– as a condition for achieving objectivity. But from historical part of view the past very quickly g
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Goldenberg, Harriett. "Life in the Time of COVID." European Judaism 55, no. 2 (2022): 114–24. http://dx.doi.org/10.3167/ej.2022.550209.

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This article discusses key existential concepts, and Jewish principles within the context of the experience of the 2020/21 COVID pandemic. The premise of the article is that existential concepts, ‘existentials’, while always underpinning our lives, have been highlighted during this period of crisis, with significant potential resultant learning. This kind of process, learning about ourselves in response to the circumstances of our lives, the circumstances in which we find ourselves, is at the heart of the enterprise of existential psychotherapy. Do we find the roots of these concepts within Je
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4

Фатенков, А. Н. "History as a Dictatorship of Time." Диалог со временем, no. 78(78) (April 24, 2022): 20–31. http://dx.doi.org/10.21267/aquilo.2022.78.78.031.

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Текст выстраивается на пересечении онтологических проекций времени и истории. Очерченная область (предмет исследования) рассматривается с позиции экзистенциальной философии. Автор говорит о власти, которую время и история имеют над людьми. Эта власть, сочетающая законосообразные действия и произвол, опознаётся как диктаторская. Формулируется основной закон истории: после этого не значит вместо этого. Обсуждается соотношение временного и исторического с каузальным. Уточняется концептуальная композиция, базовыми элементами которой наряду со временем и историей являются вечность и мгновение. Теор
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Khamidulin, Artem. "Philosophy of History of N.A. Berdyaev: The Existential End of History or an Apocalipsis Interiorized." Logos et Praxis, no. 1 (December 2020): 35–42. http://dx.doi.org/10.15688/lp.jvolsu.2020.1.4.

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The article analyzes the philosophy of history of N. A. Berdyaev. The starting point of the article is the thesis about the relationship between the problematics of time and historical science. It is noted that for Berdyaev, the philosophy of time is one of the main themes of his philosophy of history. Attention is drawn to the feeling of dissatisfaction experienced by Berdyaev with the fluidity and mobility of time. The perception of the philosopher of time as solicitude and, to a large extent, as an evil or a disease that must be overcome is explicated. The reality of the past and future tim
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Kasulis, Thomas P., and Steven Heine. "Existential and Ontological Dimensions of Time in Heidegger and Dogen." Monumenta Nipponica 41, no. 4 (1986): 521. http://dx.doi.org/10.2307/2384878.

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7

Davutoğlu, Ahmet. "Being, time and space: Existential consciousness that shapes the world." International Journal of Interdisciplinary and Strategic Studies 6, no. 10 (2025): 593–97. https://doi.org/10.47548/ijistra.2025.93.

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Humanity’s fundamental inquiry throughout history has been the question of existence, distilled into the question: “Who am I?” This fundamental question rooted in human consciousness is grounded in three parameters: being, time, and space, whereby time and space provide the ontological context for human existence. These existential concerns have shaped the Muslim world, including Turkiye. A comprehensive understanding of geopolitical dynamics necessitates a nation to reflect on its philosophical, historical, and spatial consciousness of self-perception. Without an appreciation of Islamic histo
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Moss, Donald P. "Cognitive Therapy, Phenomenology, and the Struggle for Meaning." Journal of Phenomenological Psychology 23, no. 1 (1992): 87–102. http://dx.doi.org/10.1163/156916292x00054.

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AbstractThis article critiques the inadequate attention given to the question of meaning in mainstream clinical psychiatry and psychology. The author reviews the history of phenomenological and existential psychiatry, especially the work of Erwin Straus, and highlights the emphasis on the personal world of experience and on such existential dimensions as time and ethical experience. Aaron Beck's school of cognitive therapy appropriates many themes and concepts from phenomenology, including the central concept of meaning, and turns them into a systematic technology for personal change. The auth
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9

Johnson, Galen A. "Time, Narrative, and History(Studies in Phenomenology and Existential Philosophy), by David Carr." Journal of the British Society for Phenomenology 19, no. 2 (1988): 199–201. http://dx.doi.org/10.1080/00071773.1988.11007860.

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10

Kutsenko, Nadezhda. "Binswanger's Existential Analysis and Dasein Analysis M. Boss: to the History of Formation of the Existential Approach in Psychology." Bulletin of Baikal State University 29, no. 3 (2019): 372–78. http://dx.doi.org/10.17150/2500-2759.2019.29(3).372-378.

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The article is of an overview nature and aims at a preliminary analysis of the origins of the existential tradition in psychology. The author considers the existential analysis of L. Binswanger and the Dasein analysis of M. Boss as concepts that have arisen in contrast to the natural science paradigm in psychology, in particular, psychoanalysis. It shows that the existential approach in psychology arises as an attempt to form a new view of man in science, based on philosophical traditions: the phenomenology of E. Husserl and the fundamental ontology of M. Heidegger. At the same time, Binswange
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11

Baysal, Kübra. "Surviving history: Kate Chopin." Ars Aeterna 7, no. 1 (2015): 1–9. http://dx.doi.org/10.1515/aa-2015-0001.

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Abstract Bearing witness to the colonial and anti-feminist atmosphere of 19th-century America, Kate Chopin created her works against a background of all kinds of repression reigning over social life. Likewise, Désirée’s Baby focuses mainly on a young woman’s marital life and the social/familial problems she confronts because of her personal background and imperial and gender-based oppression surrounding her life. Through a new historicist reading, the story has several humane elements to be taken into account. Reflecting the periphery and the repressed, Désirée’s Baby is a significant anticano
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Kritika, Kritika, and Devendra Kumar Sharma. "Meaning Amidst Pandemic: Existential Exploration of Albert Camus's The Plague." International Journal of Language, Literature and Culture 5, no. 1 (2025): 30–35. https://doi.org/10.22161/ijllc.5.1.5.

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A multitude of disasters and epidemics have plagued human history all over the world since time immemorial. In every era of human history, pandemics have profoundly impacted human existence. As a cataclysmic event, it serves as a poignant backdrop for examining existentialism which is a philosophical movement that emphasizes individual experience, freedom, and the search for meaning in a seemingly indifferent world. The existential dimension of pandemic literature acknowledges the intricate tapestry woven by authors to grapple with the complexities of life in the face of widespread disease as
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Shambaugh, David. "China and Europe: The Emerging Axis." Current History 103, no. 674 (2004): 243–48. http://dx.doi.org/10.1525/curh.2004.103.674.243.

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14

Margolis, Joseph. "Pragmatism and Historicity." Journal of the Philosophy of History 13, no. 3 (2019): 302–24. http://dx.doi.org/10.1163/18722636-12341430.

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Abstract This paper provides a straightforward argument that demonstrates the irreconcilability of pragmatism and transcendentalism, by way of Darwin’s failure to account for the emergence of the human self or person and the existential and historied import of the human invention and mastery of language. On the Darwinian issue, I examine the implications of Darwin’s having neglected the most important phase of the evolution of Homo sapiens – the invention and mastery of natural language, which account for the self-transformation of the human primate into a self or person (with the acquisition
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15

Bilchenko, Yevgenia V., and Stefaniуa A. Danilova. "The Poet as A Subject of Language: Ontological Bases of Signs and Trend Meanigs of Society." Philological Sciences. Scientific Essays of Higher Education 2, no. 6 (2020): 260–68. http://dx.doi.org/10.20339/phs.6-20.260.

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The article reveals the problem of the ontological meaning of the life and functioning of the poet in its relationship with the communicative practices of contemporary global world. As a result of comparing the two ways of thought (globalism — antiglobalism, traditionalism — neoliberalism, modern — postmodern), the authors come to a preliminary conclusion that it is unacceptable for the creative industries of branding and PR to displace ontological adequations of poetic values as a part of classic art. The article clearly differentiates the concept of symbolic identity and the category of exis
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Motorina, Lyubov, and Veronica Sytnik. "Transformation of Human Existential Space in the Context of a Civilizational Challenge." Voprosy Filosofii, no. 9 (September 2024): 124–35. http://dx.doi.org/10.21146/0042-8744-2024-9-124-135.

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The problematic nature of man in our time is gradually moving from the theoret­ical sphere into specific life situations of people, where there are heated dis­cussions about what is “human” in a person and what is “dehumanization”. The question of the boundary between humanity and dehumanization not only requires clarification and a theoretical answer, but is experienced by people as an existential challenge aimed at preserving human existence as an entity that “understands being”, “knows how” to be in the world and “is determined in its being by existence” (M. Heidegger). Hence, the philosoph
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17

Kamugisha, Aaron. "The Promise of Caribbean Intellectual History." Small Axe: A Caribbean Journal of Criticism 25, no. 1 (2021): 47–60. http://dx.doi.org/10.1215/07990537-8912775.

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This essay provides a meditation on the field of Caribbean intellectual history. Commencing with a reflection on the second edition of the Caribbean Festival of Arts (Carifesta 1976), the essay proceeds to outline the contours of the field through a consideration of eight relatively discrete though overlapping categories. It argues that the study of Caribbean intellectual history gives us more conscious control over the articulation and reproduction of critical ideas about the region over time and space, alerts us to transformations in the conditions of Caribbean intellectual production, and r
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18

Tsiklauri, Khatuna. "Idea against Others Ideas: Caligula – History of Supreme Suicide." Caucasus Journal of Social Sciences 6, no. 1 (2023): 35–38. http://dx.doi.org/10.62343/cjss.2013.118.

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French writer Albert Camus (1913-1960) is known for the readers as wise but controversial writer who created novels, stories, plays, philosophical and literary essays. His early literary creations as well as his world out-look were prepared with the characteristics of European philosophic tra-ditions and literary development.Camus is one of the important representatives of French existential-ism though he was always objected being called an existentialist or even a philosopher: The former – possibly because that in the evolution of his viewpoints time after time he used to separate its chief s
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19

Savage. "No Time, No Place: The Existential Crisis of the Public Monument." Future Anterior: Journal of Historic Preservation, History, Theory, and Criticism 15, no. 2 (2018): 147. http://dx.doi.org/10.5749/futuante.15.2.0147.

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20

Krämer, Sybille. "The Cultural Techniques of Time Axis Manipulation." Theory, Culture & Society 23, no. 7-8 (2006): 93–109. http://dx.doi.org/10.1177/0263276406069885.

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The originality of Kittler is not his preference for technical media, but his insight in the linking of media with the technique of time axis manipulation. The most elementary experience in human existence is the irreversibility of the flow of time. Technology provides a means for channeling this irreversibility. Media are practices that use strategies of spatialization to enable one to manipulate the order of things that progress in time by transforming singular events in reproducible data. Human bodies cannot be seen as media because they are subject to the linearity of time. Are media a pri
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21

Manu and Dr. Abha Shukla Kaushik. "Existential Dilemma in Toni Morrison’s Beloved." Creative Launcher 6, no. 3 (2021): 110–17. http://dx.doi.org/10.53032/tcl.2021.6.3.22.

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Toni Morrison verbalizes in novel manners the pain and battle of a traumatized self and local area. In her novels, the traumatic truth of a dark self shows itself in the characters' self-hatred and self-disdain, and in the deficiency of their individual and cultural identity. Her fiction resolves issues of African American history, traumatizing experience and identity, often additionally captivating with inquiries of sex and sex, and, less significantly, class. When writing in a climate where everything except a couple of dark writers battled for acknowledgment, presently the subject of much r
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22

Kačerauskas, Tomas. "EXISTENTIAL IDENTITY AND MEMORY OF A NATION." CREATIVITY STUDIES 1, no. 1 (2008): 5–14. http://dx.doi.org/10.3846/2029-0187.2008.1.5-14.

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The author affirms that the phenomena of history are always interpreted in the perspective of our future objectives. So, it is stated that the interpretation of nation's history is the recollection of our future. Projection of the future grants us both creative dynamism (picturesqueness), and possibility of death (existential departure). According to another thesis, creating and existence form two planes of human reality, which create a living environment interacting between each other. The author affirms that this environment is the background of becoming of both individual and the nation, an
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Tamseela, Yousaf, та Aqlima Naz Dr. "بے بسی ، مایوسی ،تنہائی اور عدم شناخت کے تناظر میں زاہدہ حنا کے افسانوں کا وجودی مطالعہ". AL-MISBAH research journal 4, № 2 (2024): 93–106. https://doi.org/10.5281/zenodo.13206072.

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<strong>ABSTRACT</strong> Zahida Hina is a renowned Urdu fiction writer who has carved out a distinctive place for herself in contemporary literature. She has successfully shielded her work from the negative influences often associated with modern Urdu fiction while deftly incorporating the global and domestic contexts of her time into her short stories. She focus on history and politics in her fictions speacilly she made major part of her conscience to world politics.&nbsp; Her literary contributions extend beyond mere storytelling; her works serve as a mirror reflecting the tumultuous and of
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Byrskog, Samuel. "Memory and Narrative – and Time." Journal for the Study of the Historical Jesus 16, no. 2-3 (2018): 108–35. http://dx.doi.org/10.1163/17455197-01602003.

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This article seeks to develop the recent attention to memory by outlining a hermeneutical approach that links memory closely to philosophical reflections on referentiality, narrativity and temporality. From insights of modern and ancient theories of memory, the the present approach insists that memory is referential in that its images are held to derive from outside memory, that it is narrative in that it is believed to picture a socially conditioned reality, and that it is temporal in that it depends on time in order to navigate between the past and the present. This hermeneutical approach is
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Fatenkov, Aleksey. "Underground Man in Legal Position: Dostoevsky and Existential Philosophy." ISTORIYA 13, no. 5 (115) (2022): 0. http://dx.doi.org/10.18254/s207987840021614-4.

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The text implements a peculiar approach to the well-known topic “Dostoevsky and existential philosophy”. The author introduces a metaphor, based on which, it seems possible to conceptually and laconically reconstruct the philosophical position of the Russian thinker and, at the same time, to explicate a number of paradigm features of existential ontology and epistemology. The main thing is in the appearance of another (perhaps not superfluous) dimension of understanding the human place in the world. “An underground man in a legal position” is the announced basic metaphor. It makes it possible
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Meizerska, Tetiana. "The Green Wedge in the Context of the Liberation Struggles of 1917–1921: Identity and Meaning in the Artistic Version of Maksym Butchenko (novel “Woman in the Darkness. The Green Wedge”)." LITERARY PROCESS: methodology, names, trends, no. 25 (2025): 65–73. https://doi.org/10.28925/2412-2475.2025.25.6.

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The article first analyses the novel by the modern Ukrainian writer Maxym Butchenko in terms of highlighting the current existential problems of the Far Eastern diaspora of Ukrainians of the Green Wedge in the dramatic time of Ukrainian history during the Liberation Movement 1917–1921 years. The author emphasizes the importance and relevance of studying the mentality and lifestyle of the diaspora of Ukrainians of the Green Wedge. The artistic collisions of the novel “Woman in the Darkness. The Green Wedge” are considered in the context of historical and cultural (V. Chornomaz, D. Shurhalo) and
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Letyagin, Lev. "Memorial Museum: Existential Optics of Space." Ideas and Ideals 13, no. 3-2 (2021): 389–409. http://dx.doi.org/10.17212/2075-0862-2021-13.3.2-389-409.

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The modern museum is not only in the sphere of mass interests, but also serves as a reflection and expression of certain mass trends. While maintaining the status of a classical cultural institution, it was to a large extent precisely the museum that has become an arena of public discord on determining the strategies of cultural reproduction. This issue gains a pronouncedly contentious character due to the rapid development of information formats of traditional leisure now including interactive technologies, arbitrary historical reconstructions, elements of theatricalization. In “Escape from A
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Švedas, Aurimas. "The models of behaviour ofthe old generation historians in the presence of sovietization process." Lietuvos istorijos studijos 21 (August 28, 2008): 58–68. http://dx.doi.org/10.15388/lis.2008.37019.

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Ever since Lithuania has restored its independence in 1990, wide-ranging debates have been taking place on a question of individual and societal conformance, resistance, and collaboration during the times of Soviet occupation. This article inquires into strategies and tactics of behavior that the most famous historians of independent Lithuania have chosen to pursue in the presence of existential and professional challenges made by the Soviet occupation and its totalitarian system. The older generation of historians from independent Lithuania was deliberately isolated during the time of creatin
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Lomako, О. М. "Philosophy of O. F. Bollnow: it’s Social, Ethic and Existential Aspects." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 13, no. 3 (2013): 30–34. http://dx.doi.org/10.18500/1819-7671-2013-13-3-30-34.

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The paper is devoted to the analysis of ethical and existential grounds of a man’s social being through the philosophy of O. F. Bollnow. Actually his philosophy can be considered as the positive existentialism and thus it focuses on positive perception of society and history in their human dimension. The basic concept of the philosophy of Bolnow is «humanity». What is meant is the struggling through sense of danger, fear and vulnerability in risky environment of the modern civilization. To overcome all mentioned, «new defence» should be created, being uncovered by the following notions: «mothe
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Lovett, Lisetta, and Jonathan Lovett. "Group Therapeutic Factors on an Alcohol In-patient Unit." British Journal of Psychiatry 159, no. 3 (1991): 365–70. http://dx.doi.org/10.1192/bjp.159.3.365.

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Seventy consecutive patients admitted to an alcohol unit were given a modified version of Yalom's therapeutic factor questionnaire at various points during the therapeutic programme. This programme consists of a two-week introductory programme, followed by a treatment programme, which includes psychodynamic groups, life-history reviews and intensive cognitive-therapy sessions. Internal agreement of ranking order of therapeutic factors was high among all patients and was independent of time spent in group therapy. Patients valued most an existential factor (which embraces concepts of personal r
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Koike, Ryuichiro, Sho Sakaino, and Toshiaki Tsuji. "Hysteresis Compensation in Force/Torque Sensors Using Time Series Information." Sensors 19, no. 19 (2019): 4259. http://dx.doi.org/10.3390/s19194259.

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The purpose of this study is to compensate for the hysteresis in a six-axis force sensor using signal processing, thereby achieving high-precision force sensing. Although mathematical models of hysteresis exist, many of these are one-axis models and the modeling is difficult if they are expanded to multiple axes. Therefore, this study attempts to resolve this problem through machine learning. Since hysteresis is dependent on the previous history, this study investigates the effect of using time series information in machine learning. Experimental results indicate that the performance is improv
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Kapantaïs, Doukas. "Complete versus Incomplete εἶναι in the Sophist : An unhelpful dilemma". Rhizomata 11, № 2 (2023): 250–74. http://dx.doi.org/10.1515/rhiz-2023-0013.

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Abstract Since the publication of The verb “be” in Ancient Greek by Charles Kahn, people have put a lot of emphasis and invested too much labor in all kinds of historico-philological analyses in order to resolve philosophical questions regarding the concept of existence in Greek thought. Useful as these analyses might be, they cannot provide us with conclusive answers to the specific philosophical questions under scrutiny, and, perhaps, it is time for us to abandon the overwhelming optimist motivating the pioneers behind these attempts. I use the Sophist as a case study. I conclude that whethe
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JAMES, HAROLD. "Visions of Europe: European Integration as Redemption from the Past and as a Monetary Transaction." Contemporary European History 26, no. 2 (2017): 209–16. http://dx.doi.org/10.1017/s0960777317000145.

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Visions of Europe belong to a particular time. They carry with them the hallmark, the dominant patterns of thought, of their birth. But there also exist substantial continuities between three of these crucial moments: 1848, 1945 and 1989. At these times the process of building nation states also reached a peculiar moment of crisis – or a turning point. The idea of Europe, reformulated at these times of political collapse, existential angst and an explosion of the imagination, stands in an intricate relationship – Hegelians might like to call it a dialectic – with the conception of national cul
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Enns, Anthony. "Media, Drugs, and Schizophrenia in the Works of Philip K. Dick." Science Fiction Studies 33, Part 1 (2006): 68–88. https://doi.org/10.1525/sfs.33.1.68.

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This essay employs the work of German media theorists Friedrich Kittler and Wolfgang Hagen to introduce a new way of understanding the role of media technologies in Philip K. Dick’s fiction. Dick incorporates material from a wide range of scientific fields in order to formulate a conceptual model of consciousness as a medial interface, thoroughly integrated with the electric media environment, thus illustrating Kittler’s claim that the discovery of the unconscious followed a “media logic.” Dick also combines the time-based theory of schizophrenia developed by existential psychotherapists with
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Buda, Dumitru-Mircea. "Immigrant Elites in South-East European Cultures During the 20th Century." Acta Marisiensis. Philologia 2, no. 1 (2020): 1–9. http://dx.doi.org/10.2478/amph-2022-0019.

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Abstract The cultural and existential crisis of exile entails, above all, an abolition of time and space, a location outside of their identity. In a sort of “transculturality”, in Milan Kundera’s words, or, simultaneously, in two cultures at the same time. And the condition of exile, a wandering, remains the key status of the the writer, who is a traveler par excellence. A prophet that must carry into the world and into history his message, sentenced to mobility
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Zhanykulov, N. O., T. K. Dosaliyev, and Sh Seitkhanuly. "Martin Heidegger's Existential Analysis of Death and Dasein." Hikmet 2, no. 2 (2024): 37–49. https://doi.org/10.47526/3007-8598-2024.2-08.

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In the history of philosophy, the concept of death, the meanings and definitions that pursued philosophers and theologians at every stage of development and which were imposed in connection with this, were reflected differently in each period. The search for death was not only limited to philosophy, but also to other fields of science such as religion, sociology, psychology, literature, numerous studies have been conducted, and these studies will continue in the future. This is because death as an existential phenomenon is one of the most important concepts inseparable from the human mind. In
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Kemple, Thomas. "Milestones and cornerstones: Queering the life course." Journal of Classical Sociology 22, no. 1 (2021): 100–106. http://dx.doi.org/10.1177/1468795x211048800.

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Rather than refuting or challenging the claims by Baert, Morgan, and Ushiyama to originality, the objective of this commentary is to flesh out “existence theory” by extending its repertoire of examples and by expanding on its classical and philosophical sources. Drawing on precedents in canonical statements by Vico, Weber, Durkheim, Simmel, and Marx, this response poses questions about the model’s implied assumption of a time-line that traces a “straight” path from the past to the present and future by invoking the alternative imagery of a circular history, cyclical time, or “queer” life cours
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Gabaccia, Donna R. "Is It about Time?" Social Science History 34, no. 1 (2010): 1–12. http://dx.doi.org/10.1017/s014555320001405x.

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The theme for the 2008 Social Science History Association conference was “It’s about Time.” By surveying the program and panels on offer in Miami, the presidential address instead asked, “Is it about time?” Location and space figured more centrally than time in the titles of the conference’s many papers. Still, two conceptions of time were prominent features of the program. For some scholars, the past is like a foreign country; it can be compared to the present. For even more of the 2008 presenters, however, interest in time meant a concern with process. The analysis of time reflected on the p
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Lythgoe, Esteban. "Ontology of Actuality and Potentiality as a Way for a Speculative Approach to the Aporetics of Time." Études Ricoeuriennes / Ricoeur Studies 15, no. 2 (2024): 227–40. https://doi.org/10.5195/errs.2024.682.

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In this article we will show the process that allowed Ricœur to apply the Aristotelian ontology of actuality and potentiality to his hermeneutics, and how this development ended up providing him with a speculative solution to the aporetics of time. We will distinguish two alternative solutions: the poetic solution, given in Time and Narrative and the speculative one, developed in Memory, History, Forgetting. Despite the importance of the existential analytic, we believe that the introduction of the Spinozian conatus was decisive for Ricoeur’s change of perspective.
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Costa, João Paulo. "A turning point? Interview with Emmanuel Falque." Revista Filosófica de Coimbra 31, no. 62 (2022): 279–90. http://dx.doi.org/10.14195/0872-0851_62_6.

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An interview with the professor and philosopher Emmanuel Falque, in the context of his passage through the University of Coimbra, in the context of the Journée Internationale d’études philosophiques, which will take place on 26 May 2022, at the Faculty of Letters, entitled: «L’im‑pensable : Aux confins de la phénoménalité». In this interview, In this interview, our author coming to his entire philosophical project, from its origins to his most recent scientific production. The philosopher tells us about the provenance of his thought through his main philosophical works and his existential inte
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Nikolaeva, Evgeniya, Nataliya Soldatova, Mikhail Nekrasov, Mikhail Nikolaev, and Elena Kuzmina. "The Phenomenon of Video Games: the Production of Digital Media of Everyday Life." Journal of Lifestyle and SDGs Review 5, no. 2 (2024): e04046. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n02.pe04046.

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Objective: The goal of this work is to explore video games as key determinants of the modern social environment and their impact on everyday life. Theoretical Framework: The study draws on the conceptual frameworks of J. Huizinga and R. Caillois, who identified play as a central aspect of human life. According to this view, all human activities have a playful element, influencing thought, perception, and worldview. Games, while evolving externally, maintain a core social function throughout history. Method: We apply Huizinga's approach to analyze how digital media transform the social, cogniti
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Retz, Tyson. "Teaching history on the scale of the Anthropocene: Three ethical challenges." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 9, no. 2 (2022): 7–17. http://dx.doi.org/10.52289/hej9.202.

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The Anthropocene strikes at the heart of the principle that making moral judgements involves a rich understanding of historical context. This article elaborates three subsequent challenges for history educators. First, locating human beings in geological time requires us to upscale our temporal conceptions of the human while downscaling our existential conceptions of the human. Second, we must make sense of a humanity that has combined an overwhelming power with a frightening loss of control, reviving the question of whether historical agents are to be morally judged by reference to their purp
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de Vries, Olof H. "Anabaptist Sixteenth-Century Baptism as Exponent of Christian Spirituality in a Time of Cultural, Social, and Political Breaches." Religion & Theology 23, no. 1-2 (2016): 111–27. http://dx.doi.org/10.1163/15743012-02301011.

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The Reformation was the religious representative of an encompassing breach in European history. In this transition Anabaptism combats infant baptism as being a symbol of the social-religious unity of the corpus christianum that was passing by. Hence it introduces believer’s baptism as being a major symbol of a new epoch, of which persecution by church and state was the sad and existential consequence. Baptism of itself pertains to a sacrament of transition from old to new, achieved by the death and resurrection of Jesus.
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Bagchi, Susmit. "A Constructive Treatment to Elemental Life Forms through Mathematical Philosophy." Philosophies 6, no. 4 (2021): 84. http://dx.doi.org/10.3390/philosophies6040084.

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The quest to understand the natural and the mathematical as well as philosophical principles of dynamics of life forms are ancient in the human history of science. In ancient times, Pythagoras and Plato, and later, Copernicus and Galileo, correctly observed that the grand book of nature is written in the language of mathematics. Platonism, Aristotelian logism, neo-realism, monadism of Leibniz, Hegelian idealism and others have made efforts to understand reasons of existence of life forms in nature and the underlying principles through the lenses of philosophy and mathematics. In this paper, an
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Bagchi, Susmit. "A Constructive Treatment to Elemental Life Forms through Mathematical Philosophy." Philosophies 6, no. 4 (2021): 84. http://dx.doi.org/10.3390/philosophies6040084.

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The quest to understand the natural and the mathematical as well as philosophical principles of dynamics of life forms are ancient in the human history of science. In ancient times, Pythagoras and Plato, and later, Copernicus and Galileo, correctly observed that the grand book of nature is written in the language of mathematics. Platonism, Aristotelian logism, neo-realism, monadism of Leibniz, Hegelian idealism and others have made efforts to understand reasons of existence of life forms in nature and the underlying principles through the lenses of philosophy and mathematics. In this paper, an
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Freed, Edwin D. "The Parable of the Judge and the Widow (Luke 18.1–8)." New Testament Studies 33, no. 1 (1987): 38–60. http://dx.doi.org/10.1017/s0028688500016040.

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In recent studies of the parables, including some of those dealing with the judge and the widow, there has been an overemphasis on philosophical-theological and existential meaning. At the same time, there has been a lack of concern for the writers' vocabulary, methods when dealing with sources, and style and literary methods as these things relate to the study of parables. Such things, rather than the meaning of the parable, are my primary concern in dealing with the parable of the judge and the widow.
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Snitko, D. Yu. "COURAGE AND FEAR IN THE CONTEXT OF OPPOSITION OF HUMAN ACTIVITY AND INACTIVITY: EXISTENTIAL ASPECT." Anthropological Measurements of Philosophical Research, no. 4 (December 30, 2013): 7–17. https://doi.org/10.15802/ampr2013/19768.

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<strong>The purpose</strong>&nbsp;of the article is to analyse fear and courage in the history of philosophy in the context of opposition of human activity and inactivity that may lead to a profound understanding of the essence, causes and existential aspects of human activity and inactivity. The implementation of the objective assumes the solution of the following tasks: analysis of philosophical interpretation of&nbsp; fear and courage; investigation of the relationship of fear and courage with active and passive forms of human being; revelation of existential dialectic of human activity and
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Dimitrova, Nina. "Experiencing historical time: Apocalypse and authoritarianism in inter-war Bulgarian existential philosophy." Slavia Meridionalis 14 (November 27, 2014): 260–72. http://dx.doi.org/10.11649/sm.2014.012.

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Experiencing historical time: Apocalypse and authoritarianism in inter-war Bulgarian existential philosophyThis article deals with the sense of the pace of time as reflected in the works of Bulgarian philosophers from the “philosophy of life” school, and of other thinkers active in the humanities. It is shown that the feeling of “condensed” time among the authors of the inter-war period is inevitably associated with Biblical imagery – the “reduction” of time foresees the end of time. Several authors left a lasting mark on Bulgarian intellectual history due to their sensitivity to the sharp tur
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Mysovskikh, Lev Olegovich. "Existential Paradigm of Artistic Consciousness: Russian Literature of the XIX Century as a Carrier of Ideas of Religious Existentialism." SENTENTIA. European Journal of Humanities and Social Sciences, no. 3 (March 2022): 14–23. http://dx.doi.org/10.25136/1339-3057.2022.3.37530.

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Based on the theoretical developments of the scientific philological school of the Ural Federal University (UrFU), the article analyzes the category of "artistic consciousness" and identifies an existential paradigm within this category. Special attention is paid to tracing the history of the study of the category "artistic consciousness" by UrFU scientists from the Soviet period to our time. The author of the article explores the origins of existentialism using the examples of writers and philosophers of the XIX century. As existential writers and philosophers of the XIX century, S. Kierkegaa
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Shin, Syng Hwan. "Heideggers Understanding of Time." Society of Theology and Thought 88 (June 30, 2023): 124–60. http://dx.doi.org/10.21731/ctat.2023.88.124.

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This paper discusses Heidegger's understanding of time. His theory of time is entirely connected to the question of being. Time is not a physical sub-stance or a natural reality as duration, but a ground where the meaning of existence is revealed. From this point of view, Heidegger first conducts an existential analysis to understand time. The reason for this analysis is that the question of existence is made in Dasein, the ground of the openness of existence. After introducing this point of view, this thesis clarifies the understanding of time shown in Heidegger's major work, Existence and Ti
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