Relevant bibliographies by topics / Timotheusbrief <I.>

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Timotheusbrief <I.>'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Timotheusbrief <I.>"

1

최영숙. "Gutes Gewissen und Glaube - ‘Gewissen’ bei Paulus und ‘gutes Gewissen’ im Timotheusbrief." Korean Evangelical New Testament Sudies 14, no. 4 (December 2015): 544–70. http://dx.doi.org/10.24229/kents.2015.14.4.005.

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Becker, Matthias. "Ekklesiologie der sanften Macht. Der 1. Timotheusbrief und die antike Fürstenspiegel-Literatur." Biblische Zeitschrift 64, no. 2 (July 23, 2020): 277–305. http://dx.doi.org/10.30965/25890468-06402004.

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Abstract Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribution to this issue. The study’s interpretative focus lies on the idealized depiction of Timothy as a role model for early Christian officeholders as well as on the qualifications for bishops and deacons (1 Tim 3:1–13). The comparison of the features of the ideal ruler with those of ideal church leaders shows that central elements of the ecclesiology of First Timothy tap into the Greco-Roman discourse concerning ideal rulership. Yet not only that, it also helps to understand that the power that is undeniably attributed to officeholders is ultimately meant to be a soft power that serves the cause of “preservation” and “salvation” (σωτηρία).
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Lane, D. J. "Review: Das Neue Testament in Syrischer Uberlieferung. II. Die Paulinischen Briefe. Teil 3. 1./2. Thessalonicherbrief, 1./2. Timotheusbrief, Titusbrief, Philemonbrief und Hebraerbrief." Journal of Theological Studies 54, no. 2 (October 1, 2003): 754–58. http://dx.doi.org/10.1093/jts/54.2.754.

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4

Weiser, Alfons. "Lorenz Oberlinner, Die Pastoralbriefe. Zweite Falge: Kommentar zum zweiten Timotheusbrief (HThK XI/2), Freiburg i. Br. (Herder) 1995, XIII u. 187 S., Ln. DM 68,-; ISBN 3-451-23768-7." Biblische Zeitschrift 40, no. 2 (September 22, 1996): 288–89. http://dx.doi.org/10.1163/25890468-04002017.

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Roloff, Jürgen. "Lorenz Oberlinner, Die Pastoralbriefe. Erste Falge: Kommentar zum Ersten Timotheusbrief (HThK XI/2, 1. Falge), Freiburg i. Br (Herder) 1994, L u. 312 S., DM 95,-; ISBN 3-451-23224-3." Biblische Zeitschrift 40, no. 1 (September 22, 1996): 142–44. http://dx.doi.org/10.1163/25890468-04001026.

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Herzer, Jens. "Was ist falsch an der »fälschlich so genannten Gnosis«? Zur Paulusrezeption des Ersten Timotheusbriefes im Kontext seiner Gegnerpolemik." Early Christianity 5, no. 1 (2014): 68. http://dx.doi.org/10.1628/186870314x14007613552954.

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Dissertations / Theses on the topic "Timotheusbrief <I.>"

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Haslebacher, Christian. "Bedeutung und hermeneutischen Implikationen der Verweise auf die Schöpfungsordnung und den Fall Evas in 1. Timotheus 2." Diss., 2012. http://hdl.handle.net/10500/9942.

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Nach grundsätzlichen Überlegungen zur Allgemeingültigkeit, Kultur- und Zeitbezo-genheit neutestamentlicher Aussagen untersucht die vorliegende Studie das Lehrver-bot der Frauen im gesamtbiblischen Kontext. Dadurch resultiert 1. Timotheus 2:12-14 als Schlüsseltext in der Frage, ob Frauen für den leitenden und lehrenden Dienst in der Gemeinde zugelassen sind. Hinweise für das richtige Verständnis von 1. Ti-motheus 2:12-14 sind Vergleiche mit anderen paulinischen Verweisen auf erzählte Ereignisse des Alten Testaments und ihre Funktion im jeweiligen Diskurs, die Wir-kungsgeschichte der Schöpfungsreihenfolge und von Evas Fall im Frühjudentum sowie die Funktion dieser Verweise in der Argumentation im 1. Timotheusbrief. Ab-schliessend wird 1. Timotheus 2:12-14 im Bezug auf den unmittelbaren Kontext un-tersucht. Die vorliegende Arbeit schließt, dass 1. Timotheus 2:12-14 trotz der Ver-weise auf die Schöpfungsreihenfolge und den Fall Evas nicht als allgemeingültig zu verstehen ist.
After general reflections on universal validity, and on the cultural and temporal set-ting of New Testament propositions, this study examines the prohibition on women teaching in Christian congregations in the context of the whole Biblical canon. From this perspective, 1 Timothy 2:12-14 offers a key role for the validity of women as leaders and teachers. Clues towards a correct understanding of 1 Timothy 2:12-14 are to be found in comparisons with references to Old Testament events and their par-ticular function in Pauline discourse, in reception of the order of creation and fall of Eve in early Judaism, and in the function of these references in the argument of 1 Timothy. Finally, 1 Timothy 2:12-14 is examined in view of its immediate context. The thesis concludes that, despite its reference to the order of creation and the fall of Eve, 1 Timothy 2:12-14 should not be understood as an absolute prohibition.
New Testament
M. Th. (New Testament)
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Books on the topic "Timotheusbrief <I.>"

1

Borse, Udo. 1. und 2. Timotheusbrief, Titusbrief. Stuttgart: Verlag Katholisches Bibelwerk, 1985.

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2

Oberlinner, Lorenz. Die Pastoralbriefe.: Kommentar zum zweiten Timotheusbrief. Freiburg: Herder, 1995.

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3

Oberlinner, Lorenz. Die Pastoralbriefe, erste Folge: Kommentar zum ersten Timotheusbrief. Freiburg im Breisgau: Herder, 1994.

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4

Alfons, Weiser. Der zweite Brief an Timotheus. Düsseldorf: Benziger Verlag, 2003.

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Der zweite Brief an Timotheus. Zürich: Benziger, 2003.

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6

Aland, Barbara, and Andreas Juckel, eds. Das Neue Testament in syrischer Überlieferung, Band II: Die Paulinischen Briefe, Tl 3: 1./2. Thessalonicherbrief, 1./2. Timotheusbrief, Titusbrief, Philemonbrief und Hebräerbrief. Berlin, Boston: DE GRUYTER, 2002. http://dx.doi.org/10.1515/9783110885217.

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7

P, Donfried Karl, ed. 1 Timothy reconsidered. [Leuven]: Peeters, 2008.

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8

The communicator's commentary. Dallas, Tex: Word Books, 1990.

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9

Die Ordnung des "Hauses Gottes": Der Ort von Frauen in der Ekklesiologie und Ethik der Pastoralbriefe. Tübingen: J.C.B. Mohr, 1994.

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10

Glaube in den Pastoralbriefen: Pistis als Mitte christlicher Existenz. Tübingen: Mohr Siebeck, 2010.

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Book chapters on the topic "Timotheusbrief <I.>"

1

Theobald, Michael. "Israel- und Jerusalem-Vergessenheit im Corpus Pastorale? Zur Rezeption des Römerbriefs im Titus- sowie im 1. und 2. Timotheusbrief." In Ancient Perspectives on Paul, 317–412. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666593598.317.

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"Erster Timotheusbrief." In Vetus Testamentum in Novo, edited by Willhelm Dittmar, 237–38. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227982-018.

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"Zweiter Timotheusbrief." In Vetus Testamentum in Novo, edited by Willhelm Dittmar, 238. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227982-019.

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"III. 2.Timotheusbrief." In Die Pastoralbriefe als Paulustradition, 202–42. Göttingen: Vandenhoeck & Ruprecht, 1988. http://dx.doi.org/10.13109/9783666538278.202.

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"Der erste Timotheusbrief." In Die Prominenten im Neuen Testament, 580–86. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539671.580.

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6

"Timotheusbriefe." In Technik - Transzendenz, 567. De Gruyter, 2002. http://dx.doi.org/10.1515/9783110890945-094.

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7

"Gott, unser Retter – Christus, unsere Hoffnung: Soteriologische Aspekte des 1. Timotheusbriefs." In Sōtēria: Salvation in Early Christianity and Antiquity, 405–26. BRILL, 2019. http://dx.doi.org/10.1163/9789004396883_022.

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