Relevant bibliographies by topics / Timothy (church)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Timothy (church)'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Timothy (church)"

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Kensky, Meira. "Timothy and »Timothy«: Crisis Management, Church Maintenance." Early Christianity 5, no. 1 (2014): 35. http://dx.doi.org/10.1628/186870314x14007613552918.

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Nelson, Derek R. "Modern Church History – By Timothy Grass." Reviews in Religion & Theology 17, no. 1 (January 2010): 32–33. http://dx.doi.org/10.1111/j.1467-9418.2009.00459.x.

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Menzies, Robert. "Review of Luke Timothy Johnson’s Prophetic Jesus, Prophetic Church." Journal of Pentecostal Theology 22, no. 1 (2013): 17–25. http://dx.doi.org/10.1163/17455251-02201004.

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Menzies acknowledges Johnson’s ability to creatively organize and summarize Luke’s powerful message. He also affirms Johnson’s overall emphasis: Luke does call the church to follow in the footsteps of the Prophet-like-Moses. However, Menzies argues that Johnson’s vision for the contemporary church as a prophetic community is too restricted, too quiet, and too rational. It is too restricted in that Johnson suggests that only a select group are called to take up the prophetic mantle. Menzies maintains that for Luke, the church is not simply a prophetic community; rather, it is to be a community of prophets. Johnson’s vision is too quiet in that he tends to stress the ethical teaching of Jesus and downplays the call to bear verbal witness. But, for Luke, bold witness is the key manifestation of the Spirit’s inspiration and this theme dominates his narrative. Finally, Johnson’s vision is too rational in that he fails to take seriously the narrative of Acts as a model for the contemporary church. Thus, his prophetic vision for the contemporary church largely ignores ‘visions and dreams’, ‘inspired witness’, and ‘signs and wonders’, three key elements of Joel’s prophecy as quoted by Peter on the day of Pentecost (Acts 2.17-21).
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Becker, Matthias. "Ekklesiologie der sanften Macht. Der 1. Timotheusbrief und die antike Fürstenspiegel-Literatur." Biblische Zeitschrift 64, no. 2 (July 23, 2020): 277–305. http://dx.doi.org/10.30965/25890468-06402004.

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Abstract Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribution to this issue. The study’s interpretative focus lies on the idealized depiction of Timothy as a role model for early Christian officeholders as well as on the qualifications for bishops and deacons (1 Tim 3:1–13). The comparison of the features of the ideal ruler with those of ideal church leaders shows that central elements of the ecclesiology of First Timothy tap into the Greco-Roman discourse concerning ideal rulership. Yet not only that, it also helps to understand that the power that is undeniably attributed to officeholders is ultimately meant to be a soft power that serves the cause of “preservation” and “salvation” (σωτηρία).
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Padgett, Alan. "Wealthy Women at Ephesus." Interpretation: A Journal of Bible and Theology 41, no. 1 (January 1987): 19–31. http://dx.doi.org/10.1177/002096438704100103.

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Froehle, Bryan T. "Timothy Matovina: Latino Catholicism: Transformation in America’s Largest Church." Review of Religious Research 54, no. 3 (June 26, 2012): 395–97. http://dx.doi.org/10.1007/s13644-012-0074-1.

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Erickson, Amy J. "Difficult texts: 1 Timothy 2.11–15." Theology 122, no. 3 (May 2019): 200–203. http://dx.doi.org/10.1177/0040571x19826180.

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1 Timothy 2.11–15 is prevalently misread to sanction blanket dismissal of female teachers and preachers in the Church. This article reconsiders these verses in light of Paul’s expressed aims in writing to suggest a reading that takes its Ephesian address fully into account. In so doing, it offers the most theologically responsible interpretation of verse 15, one of the most troubling and perplexing verses in the biblical canon.
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Macchia, Frank D. "Prophetic Jesus, Prophetic Church: A Response to Luke Timothy Johnson." Journal of Pentecostal Theology 22, no. 1 (2013): 26–30. http://dx.doi.org/10.1163/17455251-02201005.

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Luke Timothy Johnson’s Prophetic Jesus, Prophetic Church defends the book of Acts against those who reject it for being a triumphalist departure from the prophetic ministry of Jesus highlighted in the Gospels. To lift up the prophetic nature of the Church in Acts, Johnson places Acts next to Luke in order to highlight the prophetic themes that Luke develops between the two books. While affirming Johnson’s basic arguments, the following article seeks among other things to strengthen the links between Luke and Acts by emphasizing the role of Jesus as the exalted Lord who imparts the Spirit.
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Van Houwelingen, P. H. R. "POWER PLAY IN THE CHURCH? THE CASE OF 1 TIMOTHY 2:8–15." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, no. 2 (October 14, 2019): 159–85. http://dx.doi.org/10.51688/vc6.2.2019.art5.

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Thinking in terms of ecclesiastical power as a negative force has often found a breeding ground in the Pastoral Epistles. To what extent is that justified? This article examines a passage that always comes up when the position of women in the church is discussed: 1 Timothy 2:8−15. Three aspects will be considered consecutively: power, powerlessness, and authorised power. Power says something about the underlying problem that Timothy faced: the male/female relationship in the Ephesian congregation threatened to degenerate into a power struggle. Powerlessness refers to the story of Adam and Eve mentioned in verses 13−15. The Genesis narrative recounts human weakness, which in 1 Timothy becomes a sort of triptych about Eve and creation, Eve and the fall, and Eve and redemption. Authorised power is the way in which the problematic situation in Ephesus was regulated with apostolic authority, to create space for the trustworthy Word. Paul’s instructions about the behaviour of women could nowadays easily be considered a kind of misogynistic power play. However, the apostle should be interpreted on his own terms. This is true both for his social context and for his missionary drive. KEYWORDS: power, man, woman, congregation, Paul
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Behrens, James. "The Churchwardens Measure 2001." Ecclesiastical Law Journal 6, no. 29 (July 2001): 97–110. http://dx.doi.org/10.1017/s0956618x00000569.

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The Churchwardens Measure is concerned with the number of churchwardens in a parish, the qualifications to be a churchwarden, how they are appointed, and how they may cease to hold office. Nowhere does the Measure state anything about what a churchwarden actually does. For this you must look elsewhere. Two useful guides are A Handbook for Churchwardens and Parochial Church Councillors by Kenneth Macmorran and Timothy Briden (Mowbray, 2000), and Practical Church Management by James Behrens (Gracewing, 1998).
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Dissertations / Theses on the topic "Timothy (church)"

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Cantrell, Timothy Wendell. "Building mature churches in Africa : a practical-theological study / Timothy Wendell Cantrell." Thesis, North-West University, 2004. http://hdl.handle.net/10394/233.

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In this thesis the researcher argues that churches in Africa are being planted rapidly but are not growing to maturity, which produces troubling consequences. The Baptist Union of Southern Africa (BUSA) is then given as a representative case study of church planting in Afiica, because from 1990 they have seen as many as 413 new churches started. Yet there is growing concern over the stability of many of these young churches and their leaders. Key leaders in the BUSA are calling for an analysis of the church planting and a greater emphasis on church strengthening and equipping. Next, the researcher lays the exegetical foundation for building mature churches, drawing from Acts and the Pauline epistles. In Acts, keys for the growth of the church are given. In Paul's writings, the researcher identifies the core principles and content used in establishing churches. Next come the field research findings that show the condition of churches and church planting in the BUSA The research was conducted through church leader surveys and key interviews, supplemented by observations of Christ Seminary faculty in their training of pastors from these churches. Some disturbing statistics and characteristics of these young churches emerge. The researcher then seeks to demonstrate how to analyse the health of churches and church planting in Africa by interacting with the field research in light of Scripture. An analysis is given of the strengths and weaknesses of the BUSA's younger churches, in the areas of their evangelism, their establishing of the members, and their entrusting of leadership. Cautions were given against unbiblical church growth trends. Finally, the researcher offers suggestions and strategies for building stronger churches in Africa. He states, "In order for the gospel to steadily advance through the BUSA or through any churches in Africa, mother churches and church planters must take responsibility for strengthening young churches until they have qualified elders and are mature, reproducing churches."
Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2004.
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Sundin, Scott C. "First Timothy proper church conduct a shield against heresy /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Boberg, John M. "The Timothy task leadership ministry in the local church based on principles in 1 and 2 Timothy /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1489.

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Smith, R. Patrick. "Paul's manual for church operation 1 Timothy for God's household today /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Gilkinson, Gary S. "Paul's prohibitions in 1 Timothy 2:11-15." Theological Research Exchange Network (TREN) Access this title online, 2001. http://www.tren.com/search.cfm?p047-0044.

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Kim, Sung Soo. "Guidelines for the discipline of sinning church elders for the Presbyterian Church derived from 1 Timothy 5:19-20." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Pettey, Timothy A. ""The work of an evangelist" as understood by Paul's disciple Timothy." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Carlson, Robert A. "An evaluation of 1 Timothy 3:15 as a Pauline description of the nature and task of the local church." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Halfmoon, Victor Mark. "The meaning of Paul's reference to "husband of one wife" in 1 Timothy 3:2." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1146.

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Kowalski, Waldemar. "The reward, discipline, and installation of Church leaders : an examination of 1 Timothy 5:17-22." Thesis, University of Gloucestershire, 2005. http://eprints.glos.ac.uk/3139/.

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This dissertation investigates the practices of reward, discipline, and installation of leaders in the church as portrayed in 1 Timothy 5: 17-22. The text itself is examined, finding that well-governing congregational leaders were to be honoured for their labour and provided with tangible support, that leaders were to be protected from unsubstantiated accusations, that a leader whose misconduct was established was to be disciplined publicly, and that care was to be taken to put only worthy persons into positions of leadership. These practices are compared to those seen in the disputed and undisputed Pauline texts, the remainder of the New Testament, and the writings of the Apostolic Fathers, establishing significant similarities as well as differences, some of these reflecting the development from itinerant to resident leaders in the churches. The practices of cognate groups such as synagogues, the Essenes, and voluntary associations, seen in Jewish and Greco-Roman literature and inscriptions of the contemporary period (ending with the Apostolic Fathers), are investigated for similarities and differences. The study finds that, although there are some similarities to Jewish practices, these groups substantially differed from the instructions of 1 Timothy 5: 17-22 in their practices of reward, discipline and installation of leaders. In the Gracco- Roman context, in particular, leaders in these cognate groups were essentially immune from accusations made by group members and any resulting discipline. Similarly, the idea that leaders were to receive financial support from those below them was foreign to normal practice in these groups and was deemed not 'honourable'. The conclusion reached is that these congregational practices regarding leaders, while conceptually quite similar to principles given regarding itinerant Christian workers in the undisputed Paulines, are quite distinct from practices employed in the cultural milieu of the Pastoral Epistles. Some of these differences appear problematic, given the Pastoral Epistles' concerns about maintaining a good reputation among outsiders and not hindering the spread of the gospel.
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Books on the topic "Timothy (church)"

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Paul's prison letters: Colossians, Ephesians, Philemon, Philippians, 1 Timothy, Titus, 2 Timothy. Downers Grove, Ill: IVP Connect, 2012.

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Koski, Pat. Wuoristo - St. Timothy's Lutheran Church, Copper Cliff: 100 years a centennial publication. Sudbury, Ont: Central Printers, 1997.

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Calvin, Jean. 1, 2 Timothy and Titus. Wheaton, Ill: Crossway Books, 1998.

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Weber, Francis J. Magnificat: The life and times of Timothy Cardinal Manning. Mission Hills, Calif: Saint Francis Historical Society, 1999.

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Pilkington, Clyde L. The church in ruins: Brief thoughts on II Timothy, Paul's last letter to the church. Windber, Pa: Bible Student's Press, 2009.

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Weber, Francis J. Timothy Cardinal Manning, 1909-1989, third Archbishop of Los Angeles. Los Angeles, Calif.?]: [Archdiocese?], 1990.

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Dolan, Bob. Life lessons: From my life with my brother, Timothy Cardinal Dolan. 2nd ed. Phoenix, AZ: Tau Publishing, 2011.

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Understanding the New Testament: 1 & 2 Timothy, Titus, & Philemon. Springville, Utah: CFI, 2011.

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Timothy Eaton Memorial Church (Toronto, Ont.). Opening services, Timothy Eaton Memorial Church, St. Clair Ave., Dunvegan and Warren Rds., 20th and 27th December, 1914, and 3rd January, 1915. [Toronto?: s.n., 1997.

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Pastoral letters and the Letter to the Hebrews: 1 and 2 Timothy, Titus, Hebrews. Liguori, Missouri: Liguori, 2014.

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Book chapters on the topic "Timothy (church)"

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Church, A. Timothy. "Church, A. Timothy." In Encyclopedia of Personality and Individual Differences, 662–63. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_400.

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Church, A. Timothy. "Church, A. Timothy." In Encyclopedia of Personality and Individual Differences, 1–2. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-28099-8_400-1.

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Treiger, Alexander. "COULD CHRIST’S HUMANITY SEE HIS DIVINITY? AN EIGHTH-CENTURY CONTROVERSY BETWEEN JOHN OF DALYATHA AND TIMOTHY I, CATHOLICOS OF THE CHURCH OF THE EAST." In Journal of the Canadian Society for Syriac Studies 9, edited by Amir Harrak, 3–21. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463222727-002.

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Wenzong Wang. "Timothy Richard:." In Builders of the Chinese Church, 173–90. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt16wdkss.12.

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Manning, Jane. "TIMOTHY SALTER (b. 1942)Life (1988)." In Vocal Repertoire for the Twenty-First Century, Volume 1, 268–70. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199391028.003.0074.

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This chapter describes Life by Timothy Salter. This piece demonstrates Salter’s talents in choral music and solo voice as well as his unfailing versatility, musicality, and empathy with the voice. He could perhaps be described as an accessible mainstream modernist, with an uncluttered, highly individual language characterized by attractive, chromatic harmonies and a strong sense of vocal colour. An accomplished pianist, Salter creates lucid, fluent textures that never drown the singer in Life. Such intuitive, highly concentrated music carries a strong element of spirituality, especially fitted to Geroge Herbert’s tenderly introspective, but affirmative poem. A resonant church acoustic moreover can enhance the feeling of spaciousness in this piece.
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Golemon, Larry Abbott. "Reforming Church and Nation." In Clergy Education in America, 54–85. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195314670.003.0003.

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This chapter explores Protestant theological schools that educated pastors as reformers of church and the nation after religious disestablishment. This education built upon the liberal arts of the colleges, which taught the basic textual interpretation, rhetoric, and oratory. Rev. Timothy Dwight led the way in fashioning a new liberal arts in the college, which served as the foundation for advanced theological education. At Yale, he integrated the belles-lettres of European literature and rhetoric into the predominant American framework of Scottish Common Sense Realism. He also coupled these pedagogies with the voluntarist theology of Jonathan Edwards and the New Divinity, which bolstered Christian volunteerism and mission. With Dwight’s help, New England Congregationalists developed a graduate theological at Andover with a faculty in Scripture, theology, and homiletics (practical theology) who taught in the interdisciplinary, rhetorical framework of the liberal arts. Dr. Ebenezer Porter raised a generation of princes of the pulpit and college professors of rhetoric and oratory, and he wrote the first widely used manuals in elocution. Moses Stuart in Bible advanced German critical studies of Scripture for future pastoral work and for scholars in the field. The greatest alternative to Andover was the historic Calvinism of Princeton Theological Seminary, as interpreted through the empiricism of Scottish Common Sense. President Archibald Alexander, historian Samuel Miller, theologian Charles Hodge, and later homiletics professor James Wadell Alexander emphasized the text-critical and narrative interpretation of Scripture, and the emphasis on classic rhetoric and oratory in homiletics culminated the curriculum.
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Cousins, James P. "“Term of Severe Trial”." In Horace Holley. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168579.003.0003.

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Horace grew to become one of Timothy Dwight’s greatest acolytes, and out of this devotion he developed a strict Calvinistic religious orientation. In reward for his dedication, Horace was named head minister at Greenfield Hill Congregational Church and headmaster of Greenfield Hill Academy, positions formerly held by Dwight. But Horace tired of life as a country minister, and so he looked for and found a more compelling situation as head pastor of Hollis Street Church in South Boston. Here, he cultivated a more refined understanding of the social benefits of cultured society. His position at Hollis Street allowed him to participate in many of Boston’s elite organizations, and his proximity to the city’s elite expanded the scope of his ambitions.
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"Was the Spirit Poured out on Women to Remain Silent in the Church? Reading 1 Corinthians 14.34–35 and 1 Timothy 2.11–15 in the Light of Pentecost." In Grieving, Brooding, and Transforming: The Spirit, The Bible, and Gender, 123–34. BRILL, 2021. http://dx.doi.org/10.1163/9789004469518_011.

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