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Relevant bibliographies by topics / Timurid

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Academic literature on the topic 'Timurid'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Timurid"

1

Dale, Stephen Frederic. "The Legacy of the Timurids." Journal of the Royal Asiatic Society 8, no. 1 (April 1998): 43–58. http://dx.doi.org/10.1017/s1356186300016424.

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The term Timurid is generally understood to comprise all Timur's descendants who reigned or competed for power in western Turkistan, Iran and Afghanistan in the century demarcated by the deaths of Timur in 1405 and Sultan Husayn Bayqara of Herat in 1506. In political terms Timurid rulers distinguished themselves by their fractiousness and perennial internecine warfare, but they and their subjects still bequeathed a legacy that influenced a broad region of the eastern Islamic world and could be felt even in the west in the twentieth century. It would be more accurate, though, to say that there were multiple, discrete Timurid bequests. Apart from the universal acclaim for the cultural florescence that occurred in Husayn Bayqara's Herat (1469–1506), different dynasties and populations selected only those elements of Timurid civilization that suited their own political traditions and cultural preferences. There were three principal groups of Timurid legatees. These were: the Mughul emperors of India, true Timurids who enthusiastically embraced Timurid legitimacy and consciously presided over a Timurid renaissance; the Uzbek and Ottoman States, whose Turkic rulers and subjects revered Timurid cultural achievements while sharing ambiguous feelings about the figure of Timur himself; and the non-Timurid, culturally non-Turkic Safavid and modern Afghan states in which the Timurid legacy was, respectively, the most ephemeral and the most diffuse. More recently a small number of Westerners have laid claim to part of the Timurid heritage by proclaiming the most anomalous product of its culture, Zahir al-Din Muhammad Babur's autobiographical memoir, to be a work informed by modern literary sensibility and psychological insight. Their enthusiasm is only the most recent example of the diverse ways in which a civilization's legacy may be transmuted by its heirs' divergent interests.

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Mahmudova, Muazzam. "CONSTRUCTION OF IRRIGATION FACILITIES DURING THE TIMURID PERIOD." JOURNAL OF LOOK TO THE PAST 4, no. 6 (June 30, 2021): 39–46. http://dx.doi.org/10.26739/2181-9599-2021-6-18.

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In this article, the author describes the high level of improvement work carried out during the Timurid period, the construction of canals, dams, ditches, basins, sewers in Movarounnahr and Khorasan by the Timurid rulers. The article discusses the innovations of the Timurids in the irrigation system, the achievements of engineers of that period in the construction of dams and building materials.The study of the construction of irrigation structures during the Timurid period serves as an additional source of illumination of the medieval irrigation system

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Mysam, Mahdi. "An overview of the establishment and strength of the Shir and Khurshid of Timurid governance system." International Journal of Innovative Research and Scientific Studies 2, no. 3 (July 7, 2019): 28–32. http://dx.doi.org/10.53894/ijirss.v2i3.18.

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Following the Mongol era and the instability of the llkhanis, Amo river areas and Transoxiana saw a favorable situation to turn into a great empire. Amir Timur Gorkani who had established himself as a person with great military intelligence in Transoxiana, gathered his loyal forces and with his resolution and valor founded a government that made many people from east to the west fear even by hearing his name. Timurid banners were designed with pictures of a lion and the sun that were associated with tyranny and light. This government unique characteristics had enabled it to stabilize its dominance over a great area after a short period of time. In order to recognize Timurian strong foundation, its governance must be studied. In the scope of research purposes, library methods and analyzing authentic sources of timurd authors have been used. Military arrangements based on Genghis Khan’s yasai and use of public fear for conquering different areas, an economical – governmental system compatible with the situation of the time, appointing competent and reliable people for governmental posts and integrating a Mongol and Islamic government in itself answered all governmental necessities. Of course, Timur was a Muslim himself but one of those Muslims who allotted most of his time for life and governance. Forced immigration of artesian to the government’s favored areas made Samarkand and Bukhara to be considered among the best cities of the world. In this work it has been tried to study Amir Timur’s governance for political, economic and military stability using authentic academic resources.

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Binbaş, Evrim. "Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence." Journal of the Economic and Social History of the Orient 61, no. 1-2 (March 14, 2018): 172–202. http://dx.doi.org/10.1163/15685209-12341447.

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Abstract This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī’s concept of condominial messianism was connected to Iskandar’s unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary literature, even though our sources clearly distinguish them in terms of their specific constitutional associations.

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Golombek, Lisa. "Timurid Potters Abroad." Oriente Moderno 76, no. 2 (August 12, 1996): 577–86. http://dx.doi.org/10.1163/22138617-07602036.

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Rostami, Fatemeh. "The Poets Condition of the Timurid Period in Majales-al Nafis." Asian Social Science 12, no. 11 (October 13, 2016): 29. http://dx.doi.org/10.5539/ass.v12n11p29.

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Timurid era is the era of Persian culture and literature efflorescence. Amirs Timuri’s attention to culture has provided base literature for breeding scholar. In Timurid period, a large number of poetry and literature people were commuting in the court of Timur. Eyewitness of two important literary biographies is as a biography of the poet Samarkandi and more importantly Amir Alishir Navai’s Tazkara Majale-Al Nafis. The importance of the second work is that the author had both Divan and Persian literature expertise. Checking presented poets from Navai in Majales Al Nafis is the most important objectives of the present study. The main question is that, which group had higher share in the categories of poets in Majales Al Nafis, and what was the reason? The results show that, poets whom Navai had referred to in his work, have not been outside the three groups, poets agreed with the government, or the opposition and exile, and the third group were also in average. The reason for this division is that, firstly, the desire of Timurid was to ordinary and popular poets, and secondly, selection and anthology of poets in Majales-Al Nafis book has a meaning from the author. This study is intended to explain the poets of the era in Navai’s work with statistical and comparative method.

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Ermatova, Sadoqat. "Influence Of The Timurid Periods On Modern National Holidays." American Journal of Social Science and Education Innovations 2, no. 09 (September 30, 2020): 600–605. http://dx.doi.org/10.37547/tajssei/volume02issue09-91.

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This article explores the significance, nationality, and spirituality of the celebrations and performances of Amir Temur and Timurids. The influence of celebrations and performances of the Timurid period on modern holidays has been studied, and the similarities and differences of the two periods' holidays are compared.

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Balabanlilar, Lisa. "The Begims of the Mystic Feast: Turco-Mongol Tradition in the Mughal Harem." Journal of Asian Studies 69, no. 1 (February 2010): 123–47. http://dx.doi.org/10.1017/s0021911809992543.

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The founders of India's Mughal Empire were the last surviving remnants of the Timurid-Mongol ruling elite, descendants of Timur and Chingis Khan, for whom the traditions and institutions of Central Asia were universally recognized and potent symbols of cultural prowess and legitimacy. These ideas and understandings were not abandoned in the dynasty's displacement and reestablishment in India. Among them remained a distinctly Timurid understanding of the rights and roles of elite women—not only with regard to their artistic production or patronage but also, in marked contrast to their contemporaries the Ottomans and Safavids, the power offered to young, even childless, royal women and their active participation in dynastic survival and political success. In generations of Mughal rule on the Subcontinent, the comfortable cultural accommodation of independent elite women was a vital component of the Timurid cultural and social legacy, inherited and carefully maintained at the royal courts of India.

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Komaroff, Linda, and Bernard O'Kane. "Timurid Architecture in Khurasan." Journal of the American Oriental Society 109, no. 4 (October 1989): 710. http://dx.doi.org/10.2307/604129.

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Rogers, J. Michael. "Centralisation and Timurid Creativity." Oriente Moderno 76, no. 2 (August 12, 1996): 531–49. http://dx.doi.org/10.1163/22138617-07602034.

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Dissertations / Theses on the topic "Timurid"

1

Brend, Barbara Mary Cunningham. "Illustrations to the Khamsah of Amir Khusrau Dihlavi in the Timurid period." Thesis, SOAS, University of London, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388719.

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Honchell, Stephanie. "The Story of a Drunken Mughal: Alcohol Culture in Timurid Central Asia." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419850248.

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Mihan, Shiva. "Timurid manuscript production : the scholarship and aesthetics of Prince Bāysunghur’s Royal Atelier (1420-1435)." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277827.

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Considered one of the pinnacles of the arts of the book in the entire history of Persian art, the life of the Timurid prince, Bāysunghur (1397-1433) and his royal library-atelier have been studied for more than a century. Yet previous scholarship, although solid on it own terms, has not combined study of the entirety of production with sustained analysis of individual productions of Bāysunghur’s atelier. Prior to this study, a number of manuscripts were completely neglected, and several others were studied only briefly. What is more, the single extant document describing procedures and progress in the atelier, although well known, demanded further clarification on various levels. This dissertation discusses in six chapters the operation and productions of the library with particular attention paid to its highlight, Bāysunghur’s famous Shāhnāma. After an introduction to the field and an overview of previous studies, I turn to the report of the head of the atelier, clarifying some technical terms and establishing the date of the report. Secondly, the corpus of Bāysunghurī productions is examined chronologically and in relation to the librarian’s report, with individual manuscripts analysed with regard to their textual and aesthetic traits and their placement in an art historical context. Next, the Shāhnāma of Bāysunghur, which for many years has been inaccessible for close scholarly study, receives extended treatment. The final chapter presents a discussion of the textual and aesthetic content of the corpus and reconsiders the role of the atelier supervisor. The overall aim is to enhance and extend understanding of the arts of the book in a unique royal library, that of Prince Bāysunghur.

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Siddiqui, Ali Gibran. "The Sufi ¿¿¿¿¿¿arīqa as an Exchange Network: The A¿¿¿¿¿¿rārīs in Timūrid Central Asia." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338309336.

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Yazar, Hatice. "Architecture in miniature : representation of space and form in illustrations and buildings in Timurid Central Asia." Thesis, Massachusetts Institute of Technology, 1991. http://hdl.handle.net/1721.1/45192.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1991.
Includes bibliographical references (leaves 110-114).
This study attempts to explore a number of questions about the use of an architectural language in Timurid and Safavid miniature paintings of 15th and 16th century Central Asia. Of these the most important are the following: Is there a language of architectural characteristics that can be identified in the miniature? What is this language? Is it possible to find comparative expressions and representations between the painting and the architecture? Due to the lack of other . records stating otherwise, architecture of this period is often described only as a craft; is it possible to identify a discourse between artists, writers and architects that indicates common ideals and intentions for such things as beauty in form and space? In answering these questions five different methods of analysis were used. The first method was an analysis of the visual space and the formal organization of the miniature. The second method was an analysis of the content and the culture that the miniature visualizes. The third method was an analysis of the experiential space and perception of contemporary architectural forms still in existence. These were then studied in a comparative juxtaposition with the images of the architecture. This comparative analysis was organized in a fourth method as a matrix of diverse concepts and ideas in a search for possible interrelationships between several sources including literature, poetry, Arabic inscriptions and Ko'ranic verses. A final comparative method took the form of three dimensional constructs of the miniatures in order to attempt a parallel analysis of the spatial perception of the architecture and the miniature. The question of whether an architectural language could be identified in the miniature paintings was answered positively. Starting from a basic level, there were consistent similarities between architecture and miniature in building elements and typologies. The search that was made at the conceptual level revealed many possible common expressions such as those of passage, of entrance and its use, of focal paints and of nodes in the architectural and the miniature space. Building and form also appeared to be contemplated at the philosophic and spiritual level. In addition, an expressive vocabulary of design was revealed in the treatment of such architectural forms as iwans, pistaqs and their perception as rhythmic and urban structures. The shallow compressed space that emerged in the constructed interpretation of the miniature appeared to be reflected in the compact spaces created by accretions of cells of varying depths in the Ulugh Beg Madrasa in Samarkand. A potential for further significant interpretive exploration appears to have been revealed in these records of a remarkable time and culture.
by Hatice Yazar.
M.S.

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Sobti, Manu P. "Timurid central Asia and Mughal India : some correlations regarding urban design concepts and the typology of the Muslim house." Thesis, Massachusetts Institute of Technology, 1995. http://hdl.handle.net/1721.1/54413.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1995.
Includes bibliographical references (p. 141-145).
This thesis commences with the basic premise that Timurid Central Asia (which included the regions of Khorasan and Transoxania), with its monumental achievements in Urban Planning and Civic Architecture, beginning with the reign of Tamerlane (1346 - 1405); served as a literal source of inspiration for the urban form of Mughal cities. As an additional corollary to this premise, it puts forward the thesis that the formal similarities observed between the architecture of the Timurids and the Mughals were not purely coincidental; but were indeed the result of a conscious exchange of ideas and images in a varied number of ways. The Mughals seem to have essentially emulated the Timurids in terms of the basic grammar of their architectural creations, and the final product was always unique in terms of the extent, purity and the mix of constituent elements. This cross-cultural 'borrowing' seems to have become more direct and relatively refined when one considers developments in the realm of city planning; where to a large extent, there seems to have operated a 'stereo-typical' notion or model of the urban settlement - predominantly Timurid or deriving from Timurid precedents; which is thereafter applied and overlaid with 'Indianized' or 'Persianized' notions in order to develop the characteristics of the Mughal city. The first part of the thesis examines how pre-Timurid precedents could have contributed towards the conception of a Timurid Urban Model. The characteristics this model and its variations are subsequently discussed with reference to specific cases. The second part discusses correlations between the Timurid and Mughal city in terms of a matrix of political and social variables derived from conditions prevalent in Timurid and Mughal society. The third part of the research looks at factors or agents which may have caused the this cultural interchange to occour between the two cultures.
by Manu P. Sobti.
M.S.

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Welsford, Thomas. "Loyalty, welfare and selfhood in early-modern Central Asia : the Tuqay-Timurid takeover of Greater Ma ware al-nahr, 1598 - 1605." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503997.

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Shirazi-Mahajan, Faegheh. "Costumes and textile designs of the Il-Khanid, Timurid and Safavid dynasties in Iran from the thirteenth to the seventeenth century." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu1303324743.

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9

Hamid, Usman. "Early Timurid-Mughal politics and historiography: a case study of a little known amīr, Shāh Qulī Khān Mahram (952-1010/1545-1601)." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106371.

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The present study is concerned with the political career and contributions of Shāh Qulī Khān Maḥram (d. 1010/1601), a high ranking, celebrated amīr (commander) and confidant of the third Timurid-Mughal dynast, Jalāl al-Dīn Muḥammad Akbar (r. 963-1014/1556-1605). In examining his life, the study looks more broadly at the politics and historiography of the early Timurid-Mughal India during the reign of Akbar. It demonstrates the impact of competing political networks on the life of Shāh Qulī Khān Maḥram, as well as the closely associated importance laid on devoted service and generous patronage. By using pivotal moments from Shāh Qulī Khān Maḥram's life as case studies for comparative historiographic analysis, the present study discerns the methods, motives, and considerations that determined the production of Timurid-Mughal historical writing, such as chronicles and prosopographies. Finally, it demonstrates the importance of architectural patronage to the Timurid-Mughal state, not only as a rhetorical device used to advance state legitimacy and ideology, but also as a very material vehicle of agricultural development and revenue generation.
Ce projet s'intéresse à la carrière politique et aux apports de Shāh Qulī Khān Maḥram (d. 1010/1601), un amīr (commandant) renommé, de rang élevé, aussi le confident de Jalāl al-Dīn Muḥammad Akbar (r. 963-1014/1556-1605), troisième souverain de la dynastie timouride-moghole. En examinant sa vie, cette étude portera plus largement sur la politique et l'historiographie du début de l'époque timouride-moghole en Inde pendant le règne d'Akbar. Elle montre les conséquences qu'avaient les réseaux politiques concurrentiels sur la vie de Shāh Qulī Khān Maḥram, ainsi que l'importance du service dévoué, et parallèlement du mécénat généreux. En faisant des études de cas des moments cruciaux de la vie de Shāh Qulī Khān Maḥram pour l'analyse historiographique comparative, cette étude discerne les méthodes, les motifs et les considérations qui ont déterminé la production d'écrits historiques de l'époque timouride-moghole, tels des chroniques et des prosopographies. Enfin, elle souligne l'importance du mécénat architectural non seulement en tant qu'astuce de rhétorique pour l'avancement de la légitimité de l'état timouride-moghol et de son idéologie, mais aussi comme un moyen matérialiste de développement agricole et de création de revenus.

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10

Jacobs, Adam. "Sunni and Shii perceptions, boundaries and affiliations in late Timurid and early Safawid Persia : an examination of historical and quasi-historical narratives." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322113.

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Books on the topic "Timurid"

1

Woods, John E. The Timurid dynasty. Bloomington, Ind: Indiana University, Research Institute for Inner Asian Studies, 1990.

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Majīd, ʻUlūmī, Alvandiyān Khākbāz Ilāhah, and Sāzmān-i Mīrās̲-i Farhangī, Ṣanāyiʻ-i Dastī va Gardishgarī (Iran). Pāygāh-i Mīrās̲-i Farhangī-i Shahr-i Tārīkhī-i Yazd, eds. Miʻmārī-i dawrah-ʼi Āl-i Muẓaffar-i Yazd (Īlkhānī va Taymūrī): Bā nigāhī bih bināhā-yi ʻaṣr-i Atābakān. [Tihrān]: Nashr-i Hamʹpā, 2010.

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Timurid architecture in Khurasan. Costa Mesa, Calif., U.S.A: Mazdâ Publishers in association with Undena Publications, 1987.

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4

Zakhidov, P. Temur davrining meʺmoriĭ kaḣkashoni =: Arkhitekturnoe sozvezdie ėpokhi Temura = Architectural glories of Temur's era. Toshkent: Sharq, 1996.

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5

Golombek, Lisa. The Timurid architecture of Iran and Turan. Princeton, N.J: Princeton University Press, 1988.

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Newton, Wilber Donald, ed. The Timurid architecture of Iran and Turan. Princeton, N.J: Princeton University Press, 1988.

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Golombek, Lisa. The Timurid architecture of Iran and Turan. Princeton, N.J: Princeton University Press, 1988.

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Valikhŭzhaev, B. Uluğ bey devri medreseleri. İstanbul: İSAR, 2004.

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Wei, Kuei-sun. The Moghuls, Chingizid and Timurid: Connections and differences. Calcutta: Asiatic Society, 1997.

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Golombek, Lisa. Tamerlane's tableware: A new approach to chinoiserie ceramics of fifteenth-and sixteenth-century Iran. Costa Mesa, Calif., U.S.A: Mazda Publishers in association with Royal Ontario Museum, 1996.

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Book chapters on the topic "Timurid"

1

Manz, Beatrice F. "The Timurid Empire." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History, 87–101. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29435-9_4.

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Abazov, Rafis. "Timur (Tamerlane) and the Timurid Empire in Central Asia." In The Palgrave Concise Historical Atlas of Central Asia, 56–57. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610903_25.

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Abazov, Rafis. "Disintegration of the Timurid Empire." In The Palgrave Concise Historical Atlas of Central Asia, 58–59. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610903_26.

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Golombek, Lisa, and Ebba Koch. "The Mughals, Uzbeks, and the Timurid Legacy." In A Companion to Islamic Art and Architecture, 811–45. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119069218.ch32.

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Kadoi, Yuka, and Tomoko Masuya. "Chinese and Turko-Mongol Elements in Ilkhanid and Timurid Arts." In A Companion to Islamic Art and Architecture, 636–67. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119069218.ch25.

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Dold-Samplonius, Yvonne. "The XVth Century Timurid Mathematician Ghiyāth al-Dīn Jamshīd al-Kāshī and his Computation of the Qubba." In Amphora, 171–81. Basel: Birkhäuser Basel, 1992. http://dx.doi.org/10.1007/978-3-0348-8599-7_9.

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Luttrell, Anthony. "TIMUR'S DOMINICAN ENVOY." In Studies in Ottoman History in Honour of Professor V.L. Mélange, edited by Colin Heywood and Colin Imber, 209–30. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233723-017.

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Luttrell, Anthony. "Timur's Dominican Envoy." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber, 209–30. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-017.

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Goes, Gudrun. "Pulatov, Timur." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14123-1.

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Adshead, S. A. M. "The Timurids and the Republic of Letters." In Central Asia in World History, 127–49. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22624-5_6.

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Conference papers on the topic "Timurid"

1

Tulanova, Zulfiya. "Trade and Money Relations in Timurid Period." In International Conference on Eurasian Economies. Eurasian Economists Association, 2018. http://dx.doi.org/10.36880/c10.02081.

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We know that the time of Amir Temur and Temurids is the "golden age" in the XIV-XV centuries as a period of revival in the history of Central Asia. At present, the formation of the national economic idea for the economic stability of the country is an actual issue. This article analyzes the conditions created for the development of external and internal trade relations as part of the economic reform in the times of Amir Temur and Timurid, at the same time, highlights the significance of radical changes in socio-economic life of the country as a result of monetary reforms. Our knowledge based on the study of economic reforms in the epoch of Temur and Temurids is a fundamental basis for the further development of our national economic thinking, and its practical use makes a significant contribution to the economic growth of our country.

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Motedayen, H., M. Ahangari, and K. Chenari. "Rethinking the quality of the connection between school and city according to a sociability analysis of schools of the Timurid, Safavid and Ghajar eras in Iran." In ISLAMIC HERITAGE ARCHITECTURE AND ART 2016. Southampton UK: WIT Press, 2016. http://dx.doi.org/10.2495/iha160121.

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Prabowo, Rachmat Udhi. "Kajian Ekonomi Melalui Pendekatan Kontribusi Komoditas Kopi Terhadap Perekonomian Provinsi Jawa Timur." In Seminar Nasional Semanis Tani Polije 2020. Politeknik Negeri Jember, 2020. http://dx.doi.org/10.25047/agropross.2020.43.

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Penelitian ini bertujuan untuk mengetahui; Kontribusi komoditas kopi terhadap perekonomian Provinsi Jawa Timur. Penelitian yang berlokasi di Provinsi Jawa Timur ini menggunakan metode purposive untuk penentuan wilayah. Metode yang digunakan dalam penelitian ini lebih mengarah pada metode deskriptif dan analitik. Analisis yang digunakan adalah Analisis Output Input. Hasil penelitian menunjukkan bahwa Dalam perekonomian Provinsi Jawa Timur, komoditas kopi memiliki Kontribusi dan kontribusi melalui nilai kontribusi output sebesar Rp. 4,247 triliun atau menyumbang 0,133% dari total penciptaan output di provinsi Jawa Timur dan memiliki kontribusi nilai tambah bruto sebesar Rp. 3,821 triliun atau berkontribusi 0,226% dari total nilai tambah bruto di Provinsi Jawa Timur. Kontribusi output dan nilai tambah bruto sub sektor komoditas kopi secara keseluruhan memiliki nilai rendah.

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RIZAL, MUHAMAD. "Prospek pengembangan pisang kepok di Kabupaten Kutai Timur, Kalimantan Timur." In Seminar Nasional Masyarakat Biodiversitas Indonesia. Masyarakat Biodiversitas Indonesia, 2015. http://dx.doi.org/10.13057/psnmbi/m010826.

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HANDAYANI, FITRI. "Kajian penerapan PTT kedelai pada lahan sawah di Kutai Timur, Kalimantan Timur." In Seminar Nasional Masyarakat Biodiversitas Indonesia. Masyarakat Biodiversitas Indonesia, 2015. http://dx.doi.org/10.13057/psnmbi/m010547.

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"Chitrang in Ancient Time: In Shahnameh and Timur‘s era." In Dec. 7-8, 2017 Paris (France). ERPUB, 2017. http://dx.doi.org/10.17758/erpub.f1217433.

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RIZAL, MUHAMAD. "Perbaikan teknologi budidaya pisang kepok dan analisis usahataninya di Kabupaten Kutai Timur, Kalimantan Timur." In Seminar Nasional Masyarakat Biodiversitas Indonesia. Masyarakat Biodiversitas Indonesia, 2015. http://dx.doi.org/10.13057/psnmbi/m010726.

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NURHASANAH, NURHASANAH. "Keragaman genetik padi lokal Kalimantan Timur." In Seminar Nasional Masyarakat Biodiversitas Indonesia. Masyarakat Biodiversitas Indonesia, 2015. http://dx.doi.org/10.13057/psnmbi/m010702.

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Nurshabira, Aysha. "Adaptasi Gaya Eropa pada Kantor Gubernur Jawa Timur." In Seminar Ikatan Peneliti Lingkungan Binaan Indonesia. Ikatan Peneliti Lingkungan Binaan Indonesia, 2017. http://dx.doi.org/10.32315/sem.1.a091.

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DANIAL, DARNIATY. "Kajian galur harapan padi gogo di Kalimantan Timur." In Seminar Nasional Masyarakat Biodiversitas Indonesia. Masyarakat Biodiversitas Indonesia, 2015. http://dx.doi.org/10.13057/psnmbi/m010445.

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Reports on the topic "Timurid"

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Martini, Endri, James M Roshetko, Pratiknyo Purnomosidhi, and Gerhard Sabastian. Kebutuhan Penyuluhan Agroforestri untuk Rehabilitasi Lahan di Sumba Timur, Nusa Tenggara Timur, Indonesia. World Agroforestry Centre, 2016. http://dx.doi.org/10.5716/wp16077.pdf.

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Mulyoutami, Elok, Gerhard Sabastian, and James Michael Roshetko. Pengetahuan dan Persepsi Masyarakat Pengelola Padang Savana Sebuah kajian Gender di Sumba Timur, Indonesia. World Agroforestry Centre (ICRAF), 2016. http://dx.doi.org/10.5716/wp16161.pdf.

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Damayanti, Vera D., Balqis Nailufar, Priambudi Trie Putra, Ray March Syahadat, Rizki Alfian, and Beria Leimona. Analisis Tapak Mata Air Umbulan, Pasuruan, Jawa Timur. Kajian elemen biofisik dan persepsi masyarakat. World Agroforestry Centre, 2017. http://dx.doi.org/10.5716/wp17147.pdf.

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Lusiana, B., R. Widodo, E. Mulyoutami, D. A. Nugroho, and M. van Noordwijk. Kajian kondisi hidrologis DAS Talau, Kabupaten Belu, Nusa Tenggara Timur ICRAF Working Paper no. 59. World Agroforestry Centre (ICRAF), 2008. http://dx.doi.org/10.5716/wp15424.pdf.

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R, Riyandoko, Elok Mulyoutami, Pratiknyo Purnomosidhi, Asep Suryadi, Iskak Nugky Ismawan, and Nikolas Hanggawali. Petani Menjadi Penyuluh, Mungkinkah? Sebuah Pendekatan Penyuluhan dari Petani ke Petani di Kabupaten Sumba Timur. World Agroforestry Centre, 2017. http://dx.doi.org/10.5716/wp17145.pdf.

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Kurniawan, S., C. Prayogo, Widianto, M. T. Zulkarnain, N. D. Lestari, F. K. Aini, and K. Hairiah. Estimasi karbon tersimpan di Lahanlahan Pertanian di DAS Konto, Jawa Timur. RACSA (Rapid Carbon Stock Appraisal). World Agroforestry Centre (ICRAF), 2010. http://dx.doi.org/10.5716/wp16904.

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Rahayu, Subekti, and Sidiq Pambudi. Tree diversity and carbon stock in three districts of Kutai Timur, Pasir and Berau, East Kalimantan. World Agroforestry Centre, 2017. http://dx.doi.org/10.5716/wp17357.pdf.

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Wietsma-Łącka, Ewa, Alim Pulatov, and Marina Alexeyeva. Impact and sustainability of Erasmus Mundus CASIA and TIMUR projects : Represented by individual results and achievements of grantees. Wageningen: Wageningen Environmental Sciences, 2018. http://dx.doi.org/10.18174/456493.

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Mulyoutami, Elok, Pratiknyo Purnomosidhi, Asep Suryadi, Iskak Nugky Ismawan, Nikolas Hanggawali, Gerhard Sabastian, Suci Anggrayani dan, and James M. Roshetko. Seri Pembangunan Ekonomi Pedesaan Indonesia: Menanam di bukit gundul: Pengetahuan masyarakat lokal dalam upaya restorasi lahan di Sumba Timur. World Agroforestry Centre, 2017. http://dx.doi.org/10.5716/wp17356.pdf.

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Mulyoutami, Elok, Pratiknyo Purnomosidhi, Asep Suryadi, Iskak Nugky, Nikolas Hanggawali, Gerhard Eli Sabastian, Suci Anggrayani, and James M Roshetko. Indonesia Rural Economic Development Series. Growing plants on a barren hill: local knowledge as part of land restoration in Sumba Timur, Indonesia. World Agroforestry Centre, 2018. http://dx.doi.org/10.5716/wp18030.pdf.

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