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Journal articles on the topic 'Timurid Architecture'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Paskaleva, Elena. "Samarqand’s Congregational Mosque of Bibi Khanum as a Representation of Timurid Legitimacy and Rulership." Manazir Journal 5 (October 9, 2023): 59–87. http://dx.doi.org/10.36950/manazir.2023.5.4.

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The Bibi Khanum Congregational Mosque is the largest Timurid monument in Samarqand. Commissioned by Timur himself after his military campaign in India in 1399, the architecture of the mosque can be interpreted as a visual representation of Timur’s ambitions to surpass the architectural achievements of the preceding Islamic dynasties. Striving for political legitimacy beyond the legacy of Chinggis Khan, Timur imitated and even exceeded the monumental scale of the architectural ensembles in the Ilkhanid capitals of Tabriz and Sultaniyya. In an attempt to ensure the continuity of the Timurid dyna

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2

Komaroff, Linda, and Bernard O'Kane. "Timurid Architecture in Khurasan." Journal of the American Oriental Society 109, no. 4 (1989): 710. http://dx.doi.org/10.2307/604129.

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3

Morozova, Anna V., and Aysan Daroudi. "Written and Pictorial Sources on the Architecture of Persia and Central Asia during the Era of Timur’s and Timurids’ Rule." Vestnik of Saint Petersburg University. Arts 12, no. 4 (2022): 724–43. http://dx.doi.org/10.21638/spbu15.2022.409.

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The article is devoted to the study of the most valuable source at the culture and architecture of Persia and Central Asia during the reign of Timur (late 14th — early 15th centuries) — the diary of the Spanish ambassador to the court of Timur. At this stage in the development of researching on the Persian and Central Asian architecture of the Timurid period, along with the problem of “analysis” of monuments and artistic style, the problem of “synthesis” of image of these architecture is urgent. The authors of this article propose a methodology for restoring the general impression of this arch

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4

Saremi Naeeni, Davoud, and Kobra Hasangholinejad Yasoori. "Studying the Effect of Continent on Three Important Mosque of Timurid Period (Blue Mosque of Tabriz, Goharshadjame Mosque, Jame Mosque of Yazd)." Modern Applied Science 10, no. 2 (2016): 205. http://dx.doi.org/10.5539/mas.v10n2p205.

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<p class="zhengwen"><span lang="EN-GB">Mosques’ architecture is one of the monuments in the history of Iranian architecture that has alwaysbeen of interest andimportance and in the Timurid period was also welcomed by many architects and artists and e</span><span lang="EN-GB">xamples were built that were used as a perfect model for the architects of the next periods. The architecture of this period is known as a good example of harmony with the environment, which is a result of various climatic, historical, economic, cultural and political factors and have had the greate

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5

Komaroff, Linda, Lisa Golombek, and Donald N. Wilber. "The Timurid Architecture of Iran and Turan." Journal of the American Oriental Society 111, no. 3 (1991): 609. http://dx.doi.org/10.2307/604297.

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6

Malikov, Azim. "The Shibanid rule in Samarkand: Legitimation, Culture and Monumental Architecture (1512–1578)." Golden Horde Review 11, no. 1 (2023): 143–66. http://dx.doi.org/10.22378/2313-6197.2023-11-1.143-166.

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Research objectives: The objective of this research is to analyze the culture and monumental architecture of Samarkand during the reign of the Shibanids, and to identify the origins of cultural traditions in architectural construction in Samarkand between 1512–1578. Research materials: The study mainly uses historical works by Central Asian, Persian, and Turkic authors from the sixteenth to eighteenth centuries, such as Khwandamir, Zayn ad-din Vasifi, Abdallah Nasrallahi, Mirza Muhammad Haydar, Nisari, Hafiz Tanysh Bukhari, Raqimi, as well as archive materials of L. Mankovskaya and M. Masson f

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Blessing, Patricia. "The Blue-and-White Tiles of the Muradiye in Edirne: Architectural Decoration between Tabriz, Damascus, and Cairo." Muqarnas Online 36, no. 1 (2019): 101–29. http://dx.doi.org/10.1163/22118993-00361p06.

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Abstract In the second quarter of the fifteenth century, a new phenomenon appears in Ottoman architecture: tiles with blue-and-white decoration, associated with tile-makers from Tabriz. These tiles appear most prominently in the Muradiye in Edirne, completed in 839/1435-36. They mark the beginning of an aesthetic shift, away from black-line (or cuerda seca) tiles inspired by Timurid and Aqquyunlu models, toward the blue-and-white tiles and vessels of the so-called Baba Naqqaş style of the late fifteenth and early sixteenth centuries. The mihrāb of the Muradiye features both kinds of tiles, thu

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8

SUBTELNY, M. E. "Mīrak-i Sayyid Ghiyāsand the Timurid Tradition of Landscape Architecture." Studia Iranica 24, no. 1 (1995): 19–60. http://dx.doi.org/10.2143/si.24.1.2003982.

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9

Sakkal, Mamoun. "Intersecting squares: applied geometry in the architecture of Timurid Samarkand." Journal of Mathematics and the Arts 12, no. 2-3 (2018): 65–95. http://dx.doi.org/10.1080/17513472.2018.1468178.

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10

Bloom, Jonathan M. "The Timurid Architecture of Iran and Turan Lisa Golombek Donald Wilber." Journal of the Society of Architectural Historians 48, no. 3 (1989): 303–4. http://dx.doi.org/10.2307/990445.

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11

HO, Eriko. "THE TRANSITION OF RESTORATION AND UTILIZATION OF TIMURID ARCHITECTURE IN SAMARKAND." Journal of Architecture and Planning (Transactions of AIJ) 70, no. 590 (2005): 167–72. http://dx.doi.org/10.3130/aija.70.167_1.

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12

Paskaleva, Elena. "Ideology in brick and tile: Timurid architecture of the 21st century." Central Asian Survey 34, no. 4 (2015): 418–39. http://dx.doi.org/10.1080/02634937.2015.1118207.

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13

Maeda Tareq Mohammed. "The Aesthetics of Timurid and Safavid Miniatures." Basrah Arts Journal, no. 29 (May 28, 2024): 52–60. http://dx.doi.org/10.59767/2024.05/29.5.

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This research studies the aesthetics of Timurid and Safavid miniatures in a comparative manner. The first chapter deals with the research problem, its importance, and defining the most important terms used in it. The research problem included the topic of the aesthetics of Timurid and Safavid miniatures in the drawings of both eras through the artistic works produced by Islamic painting schools, where each school has characteristics that distinguished it from the other. The research problem was overcome through the following question: How did the Muslim artist achieve the miniatures aesthetics

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14

Foenna, Fala, Bambang Karsono, and Fidyati Fidyati. "Telaah Arsitektur Eklektik pada Bangunan Masjid Haji Keuchiek Leumiek." ETNIK: Jurnal Ekonomi dan Teknik 2, no. 11 (2023): 1019–28. http://dx.doi.org/10.54543/etnik.v2i11.257.

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Indonesia is a country where the majority of the population is Muslim, especially Aceh. So it is not surprising that you can find many mosques with magnificent architecture and a great historical background. With globalization, many new architectural styles have emerged, for example eclectic architecture which influences the exterior and interior shapes of mosques. The application of eclectic architecture in the design process by adopting elements that are considered the best originating from local and non-local architecture so as to produce a building model that has its own charm and characte

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15

Zohrehvand, Hamed. "Effects of Mystical Literature on Islamic Architecture of Iran in Ilkhanid and Timurid Era." International Journal of Science, Technology and Society 3, no. 2 (2015): 107. http://dx.doi.org/10.11648/j.ijsts.s.2015030201.31.

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16

Fatianda, Septian. "Persaingan Politik Dua Penguasa Besar Dunia Islam Abad 15 M: Sultan Bayazid dan Timur Lenk." Jurnal Adabiya 24, no. 2 (2022): 174. http://dx.doi.org/10.22373/adabiya.v24i2.14028.

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After the fall of the Abbasid dynasty in 1258 due to the attack of the Mongols, the mecca of great Islamic power began to move to the Ottoman Empire and the Timurid Empire. The two great powers were led by Sultan Bayazid and Timur Lenk, respectively. The development and power possessed by these two rulers brought them to the point where they competed with each other in spreading political influence. Policies to undermine each other's territory are inevitable. They finally met in the great war in 1402 in Ankara. The war was finally won by Timur Lenk's troops and Sultan Bayazid became a prisoner

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17

Milosz, Marek, Jacek Kęsik, and Jerzy Montusiewicz. "3D Scanning and Visualization of Large Monuments of Timurid Architecture in Central Asia -- A Methodical Approach." Journal on Computing and Cultural Heritage 14, no. 1 (2020): 1–31. http://dx.doi.org/10.1145/3425796.

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18

Wilber, Donald. "Qavam al-Din ibn Zayn al-Din Shirazi: A Fifteenth-Century Timurid Architect." Architectural History 30 (1987): 31. http://dx.doi.org/10.2307/1568512.

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19

Mumtaz, Taimoor Khan. "IN SEARCH OF THE ‘TIME-LESS’ IN ARCHITECTURE." Journal of Research in Architecture & Planning 08, no. 1 (2009): 14–30. http://dx.doi.org/10.53700/jrap0812009_2.

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While the use of geometry as surface decoration in Islamic architecture is evident and well documented, an aspect about which not enough is known and understood is the use of geometry in the design of the buildings themselves. This paper will, therefore, endeavour to focus on the use of geometry in the ordering and design of the architecture – plan, elevation and section. In addition it does so from the point of view of a practising architect attempting to develop ways of employing these methods in contemporary practice, based not only on a knowledge of their traditional use but also their art

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20

Hayaty, Hamed, and Mahsa Behdarvand. "Evolutionary study of spatial organization in the Islamic Period’s school’s architecture. Comparative study of Seljuk, Timurid, Safavid and Qajar Eras." Journal of Research in Islamic Architecture 10, no. 1 (2022): 0. http://dx.doi.org/10.52547/jria.10.1.3.

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21

Rahmatullaeva, Sulhiniso. "Samarqand’s Rigestān and its Architectural Meanings." Journal of Persianate Studies 3, no. 2 (2010): 156–91. http://dx.doi.org/10.1163/187471610x537262.

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AbstractThe article focuses on the central plaza of the city of Samarqand, the seat of Transoxiana under the Sogdians and again under the Timurids. The earliest edifice on the Rigestān square is an early fifteenth-century madrasa named after the Timurid prince-scholar Ulugh Beg. Although the capital was transferred to Bukhara after the final conquest of Samarqand by the Uzbeks in 1500, the Shaibanids and their successors, the Ashtarkhanids, continued to embellish Samarqand with more imperial constructions. The Rigestān thus received its final form with two additional madrasas, the Shirdār and

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22

Blair, Sheila S. "The Timurid Architecture of Iran and Turan, Lisa Golombek and Donald Wilber Princeton, N.J.: Princeton University Press, 1988; Vol. 1: 510 pp. of text; Vol. 2: 16 color plates, 481 black‐and‐white photographs, 8 maps, 162 plans and sections. $130. - Timurid Architecture in Khurasan, Bernard O'Kane Costa Mesa, CA: Mazda Publishers, 1987, 418 pp., numerous figures and plates. $49.95." Iranian Studies 22, no. 1 (1989): 74–76. http://dx.doi.org/10.1017/s0021086200015474.

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23

Lake, Reginaldo Ch. "BUDAYA TEKTONIKA WOLOGAI ENDE, NUSA TENGGARA TIMUR." ATRIUM Jurnal Arsitektur 1, no. 2 (2020): 151–66. http://dx.doi.org/10.21460/atrium.v1i2.46.

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   Title: Culture of Tectonics Wologai – Ende, a Traditional House Constructed of Art Central Wologai Village, District Detusoko, Ancestral Heritage, Waeo – Ata Lio Under the Foothills of Lepembusu As a counterbalance to globalization in the field of architecture, an in-depth understanding of local architecture had been seen as an opportunity for a region to play an active role in the global era. One way to develop an understanding of local architecture is through the art of construction, or widely known as tectonics. The word architecture itself was known to derive fro

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24

Permana, Muhammad Aji, and M. Faisal. "Uji Performa Prediksi Gempa Bumi di Jawa Timur dengan Artificial Neural Network." Euler : Jurnal Ilmiah Matematika, Sains dan Teknologi 11, no. 1 (2023): 44–54. http://dx.doi.org/10.34312/euler.v11i1.19291.

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East Java Province is an area directly adjacent to the Eurasian and Indo-Australian plate subduction zones, this has resulted in East Java province being an area prone to earthquakes. Predictions regarding the frequency of earthquake occurrences are very interesting to study. This needs to be done in order to increase our preparedness in an effort to reduce the risk of earthquakes. Research on earthquake prediction has been carried out, one of which is the artificial neural network method. The purpose of this study is to obtain the best network architecture that is applied to the data on the f

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25

Firmansyah, Muhammad Alfian, and Ami Arfianti. "Kajian Tampilan Arsitektur Simbolik pada Taman Budaya Jawa Timur." ARSITEKTURA 21, no. 2 (2023): 227. http://dx.doi.org/10.20961/arst.v21i2.76800.

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<p><em>The cultural center is a place used to accommodate all arts and culture activities. The East Java Cultural Park is a building complex designed to promote and preserve East Javanese culture. In appearance, the East Java Cultural Park at first glance applies the Javanese architectural style. However, in this building it is not yet known to what extent the Javanese architectural appearance was used. This research was conducted to identify the Javanese architectural appearance of the TBJT building. Qualitative research using a descriptive critical method approach was applied to

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Bacharach, Jere L. "The Timurid Architecture of Iran and Turan, by Lisa Golombek and Donald Wilbur. 2 vols. Vol. 1: text, xxvii + 510 pages; vol. 2: 16 color, 481 black-and-white plates, 8 maps, 162 figs. Princeton University Press, Princeton1988. $130.00." Middle East Studies Association Bulletin 23, no. 1 (1989): 101–2. http://dx.doi.org/10.1017/s0026318400021428.

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27

Bria, Fridolin Heribertus, and Gusti Ayu Made Suartika. "Konsep Eko-Arsitektur pada Permukiman Adat Desa Lasaen, Kabupaten Malaka, Nusa Tenggara Timur." RUANG-SPACE, Jurnal Lingkungan Binaan (Space : Journal of the Built Environment) 9, no. 2 (2022): 125. http://dx.doi.org/10.24843/jrs.2022.v09.i02.p03.

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Eco-architecture is a concept that places architectural designs in harmony with nature. This study explores a broad application of this concept in a traditional settlement of Lasaen Village, Malaka Regency, East Nusa Tenggara. In doing so, it correlates customs, norms, communal lifestyle, and spatial tradition with the eco concept. This study uses a qualitative research method with an ethnographic approach. Analysis within is underlined by a view proposed by Dinur that outlines three parameters in measuring the accommodation of eco-architectural concepts in building design. These include fluct

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Sadikova, Sitora, and Malika Amindjanova. "GIS contribution to the collection and processing of the data for an architectural and graphic reconstruction of the Timurids’ gardens in Samarkand region." E3S Web of Conferences 386 (2023): 06005. http://dx.doi.org/10.1051/e3sconf/202338606005.

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The article is devoted to new methods of deep theoretical study and practical application of GIS tools for the architectural and graphic revival of the disappeared gardens of the Timurids of the 14th-15th centuries. The use of GIS technologies in the field of architecture and landscape art is undeniably effective, they expediently open up a number of previously unattainable opportunities. Besides, GIS provides possibilities to study the change in the geospatial environment through the ages to create data visualization and to determine historical changes in the geographical landscape of the Sam

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Wijaya, Anthony Andrey, Widiastuti ., and I. Ketut Mudra. "Application of Majapahit Architectural Elements in the Design of the Prapanca Secondary Market in Mojokerto, Jawa Timur." Journal of A Sustainable Global South 2, no. 2 (2018): 11. http://dx.doi.org/10.24843/jsgs.2018.v02.i02.p04.

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The city of Mojokerto still has buildings that use elements of its local architecture. In the city which is also called the c ity of Majapahit, historical heritage influences contemporary architecture. Many public and commercial facility buildings use local elements, both in the appearance of buildings, zoning, and ornaments. The aim is to provide identity to the building. One of the efforts of the city government that has not yet been compiled is to rearrange the area or building area in terms of its revitalization. One of them is the Prapanca Market or also called the Flea Market. Commoditie

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Ratu Perwira Negara, Habibi, Irzani Irzani, and Ripai Ripai. "Konstruksi Model Matematika Pola Curah Hujan Menggunakan Artificial Neural Network (ANN) dengan Metode Backpropagation." Justek : Jurnal Sains dan Teknologi 1, no. 1 (2018): 10. http://dx.doi.org/10.31764/justek.v1i1.400.

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Abstrak: Penelitian ini bertujuan untuk menentukan model pola curah hujan menggunakan Artificial Neural Network (ANN) dengan metode Backpropagatiaon. Sampel dalam penelitian ini adalah 5 pos pencataan hujan di daerah Lombok Tengah bagian Selatan dan 2 pos pencatatan hujan di daerah Lombok Timur bagian Selatan. Data penelitian berupa data setengah bulanan yang dicatat dari tahun 1973 sampai tahun 2010 untuk daerah Lombok Tengah bagian Selatan dan data dari tahun 1974 sampai tahun 2010 untuk daerah Lombok Timur bagian Selatan. Metode penilitian dilakukan dengan melakukan pembelajaran data curah

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31

Nurkholishoh, Izza Ainun, Wiwin Hartanto, and Rully Putri Nirmala Puji. "Situs Sendang Duwur di Kabupaten Lamongan Jawa Timur." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 3, no. 1 (2020): 69–81. http://dx.doi.org/10.31540/sindang.v3i1.291.

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Sunan Sendang Duwur was one of the mayors whose role was equated with Walisongo in broadcasting Islam in Java. Sunan Sendang preaches culturally by acculturating the culture that has tradition in Sendang Duwur Village and internalizing it with Islamic values. His teachings about "mlakuho in the right, ilingo wong kang sak burimu" (walk on the right path, and remember the person who is behind you) until now is still relevant which is acculturated with the local culture is a tradition of selametan and sedekahan filled with tahlil recitation and bancaan. In addition, the Sendang Duwur Mosque whos

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32

Andika, Fajri. "Masjid Agung Sumenep: Akar Historis Toleransi Masyarakat Ujung Timur Pulau Garam." Journal of Islamic History 2, no. 2 (2022): 177–90. http://dx.doi.org/10.53088/jih.v2i2.487.

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This paper discusses the history of the construction of the Sumenep Great Mosque and the symbolization of Islamic art in the architecture of the mosque which was built in the 18th century. Methodologically, the type of research used in this study is descriptive qualitative, with data collection techniques of library research, observation, interviews, and documentation. The results of the study show that the Sumenep Grand Mosque was built during the Panembahan Sumolo era (1763 AD). The architectural design of this mosque is influenced by various cultures: Chinese, Arab-Persian, Javanese, and Eu

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33

Babaie, Sussan. "Lisa Golombek and Donald Wilber, The Timurid Architecture of Iran and Turan, 2 vols., Princeton Monographs in Art and Archaeology XLVI (Princeton, N.J.: Princeton University Press, 1989). Vol. I, pp. 537, 45 text figures; Vol. II, 16 color plates, 481 black and white plates, 8 maps, 161 figures." International Journal of Middle East Studies 23, no. 2 (1991): 246–49. http://dx.doi.org/10.1017/s0020743800056117.

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34

Rogers, J. M. "Timurid art and culture: Iran and Central Asia in the fifteenth century. Selected papers from the symposium “Timurid and Turkmen societies in transition: Iran in the fifteenth century” held in conjunction with the Twenty-third Annual Meeting of the Middle East Studies Association in Toronto, Canada, November 15–18, 1989. Edited by Lisa Golombek and Maria Subtelny. (Studies in Islamic Art and Architecture. Supplements to Muqarnas, Vol. VI.) pp. viii, 208, illus. Leiden etc., E. J. Brill, 1992. Dfl. 120, US $68.57." Journal of the Royal Asiatic Society 3, no. 3 (1993): 454–58. http://dx.doi.org/10.1017/s1356186300014309.

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35

Siso, Silvester M., Petrus Jhon Alfred Depa Dede, and Farida Skolastika Reka. "Asrama Putra Dan Putri Sma Negeri 6 Elar Di Kabupaten Manggarai Timur Dengan Tema Arsitektur Perilaku." TEKNOSIAR 17, no. 1 (2023): 21–36. http://dx.doi.org/10.37478/teknosiar.v17i1.3107.

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Dormitory is a place of lodging intended for members of a group, generally school students. Dormitory is usually a building with rooms that can be occupied by several occupants in each room. The purpose of the research is to design a dormitory building which is equipped with facilities to meet the needs of students and behavioral architecture is a part of providing the required facilities. The method used in this study is in the form of collecting observation data, interviews, evaluating, and observing user behavior as a reference in the analysis of the application of building design. The conc

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Citra, Arizka Yulia, and Lia Rosmala Schiffer. "Shelter Hewan Natha Nusantara di Jakarta Timur." Jurnal Arsitektur Wastu Padma 1, no. 2 (2023): 111–19. http://dx.doi.org/10.62024/jawp.v1i2.11.

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Indonesia is one of the countries that downloads the most animal violence content and has more than 100 cases per year. In 2015, the animal welfare organization Natha Satwa Nusantara recorded 103 cases of violence against animals and this will continue to increase every year. Natha Satwa Nusantara as an animal welfare organization has built a shelter for abandoned animals and animals that need help. The shelter was built in Parung, Bogor with a capacity of 100 dogs and 200 cats, however, various problems have occurred in the surrounding environment. The 5 welfare principles put forward by the

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Zainal Abidin, Izzati, Sumarni Ismail, Siow May Ling, Nur Aina Abidah Mohd Hamdan, and Mohd Hamdan. "A CRITICAL DISCOURSE ANALYSIS PHYSICAL CHARACTERISTICS OF TRADITIONAL TERENGGANU ARCHITECTURE AS A TOURIST ATTRACTION ON THE EAST COAST OF PENINSULAR MALAYSIA: A CASE STUDY OF TERRAPURI HERITAGE VILLAGE IN TERENGGANU CIRI FIZIKAL SENI BINA TRADISIONAL TERENGGANU SEBAGAI TARIKAN PELANCONG DI PANTAI TIMUR SEMENANJUNG MALAYSIA: KAJIAN KES TERRAPURI HERITAGE VILLAGE DI TERENGGANU." Jurnal Pengajian Melayu 35, no. 1 (2024): 38–54. http://dx.doi.org/10.22452/jomas.vol35no1.3.

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Traditional Terengganu architecture, including the Rumah Bujang Berselasar (bachelor house with an unroofed platform) and Rumah Tiang Dua Belas (twelve-pillared house), is the earliest and most prevalent type of housing in the northeastern region of Peninsular Malaysia, specifically in Terengganu. Site observation was conducted in Terrapuri Heritage Village in Setiu, Terengganu. These Malay houses are considered a crucial part of the region’s architectural history, reflecting numerous changes in their architectural elements and their continuity with the past and present built environment. Beyo

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Allen, Terry. "Timurid Art and Culture: Iran and Central Asia in the Fifteenth Century, edited by Lisa Golombek & Maria Subtelny. (Studies in Islamic Art and Architecture, Supplements to Muqarnas, Vol. VI) Foreword by Oleg Grabar, 208 pages, illustrations. Leiden, New York & Köln: E.J. Brill, 1992. $68.57 (Cloth) ISBN 90-04-09531-4." Middle East Studies Association Bulletin 27, no. 2 (1993): 272. http://dx.doi.org/10.1017/s0026318400028091.

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Nicholas, Nicholas, and Maria Veronica Gandha. "MUSEUM ARSITEKTUR JAKARTA DI KAWASAN MEDAN MERDEKA TIMUR." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 2 (2020): 1303. http://dx.doi.org/10.24912/stupa.v1i2.4405.

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As time went on, the Museum in the city of Jakarta was still limited. The works exhibited remain the same and tend not to be interactive. Most museums in Jakarta try to show the historical side of Dutch colonialism and their heritage. but there is no museum that discusses how architecture in the city of Jakarta has developed rapidly until now and left its story or history. In the historical exposures of its growth, where the city government alternates and the conditions of its society are very diverse. But in its journey to a more modern era, there needs to be a change to the concept of the mu

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Bebhe, Kristiana, Richardus Daton, Reginaldo Christophori Lake, and Apridus Lapenangga. "KONSEP EKOLOGIS PADA PERMUKIMAN SUKU LAWALU DI KAMANASA KABUPATEN MALAKA, NUSA TENGGARA TIMUR." Jurnal Arsitektur KOMPOSISI 12, no. 3 (2019): 175. http://dx.doi.org/10.24002/jars.v12i3.2187.

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Abstract: Kamanasa Village in Malaka Regency is a vernacular village inherited based on the knowledge and local wisdom of the Lawalu tribe. Kamanasa people obey traditions and customs for obedience to tribal ancestors. The concept of obedience arises in settling cultures, in village spatial planning and residential and material use. The architectural concepts that exist in the village of Kamanasa have ecological characteristics in the form, structure and use of materials, also in the behavior of the Kamanasa people. This study focuses on identifying the economic concepts of Kamanasa vernacular

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Iskandar, Layla Nurina Kartika, Cama Juli Rianingrum, and Ahadiat Joedawinata. "PENERAPAN ELEMEN-ELEMEN ARSITEKTURAL DAN INTERIOR MASJID TIMUR TENGAH PADA BANGUNAN MASJID BAITUL MUTTAQIEN SAMARINDA, KALIMANTAN TIMUR (Kajian Dalam Perspektif Ilmu-Ilmu Desain)." Jurnal Seni dan Reka Rancang: Jurnal Ilmiah Magister Desain 3, no. 2 (2021): 215. http://dx.doi.org/10.25105/jsrr.v3i2.9429.

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<p>Abstract</p><p><br />Baitul Muttaqien Mosque is one of the mosques in Indonesia, precisely in Samarinda, East Kalimantan<br />with a variety of facilities and infrastructure in its interior, so it is dubbed the Islamic Center Mosque. The<br />application of architectural and interior elements applied reflects two different cultures namely Middle<br />Eastern culture and local culture, East Kalimantan. This is not just to beautify the mosque building, but<br />there is a philosophical content contained in the two different cultural elements.&lt

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Mochdar, Dian Fitriawati. "Desain Kawasan Agrowisata Persawahan Di Desa Konga, Kecamatan Titehena, Kabupaten Flores Timur." TEKNOSIAR 16, no. 1 (2024): 30–44. http://dx.doi.org/10.37478/teknosiar.v16i1.2099.

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ABSTRACT  Agrotourism is a form of tourism activity that utilizes the potential of agricultural business both agricultural technology and agricultural commodities in which there is land preparation, maintenance, harvesting, processing of crops until it is ready to be marketed with the aim to expand knowledge, recreational experience and business relations in agriculture and can increase the added value of agricultural activities and the welfare of surrounding communities. Planning a Rice Field Agrotourism Area in Konga Village with Landscape Concept as a design reference oriented t

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Audina, Shafira Zulfa, Bambang Soemardiono, and Muhammad Faqih. "Analisis Ekspresi Kekuasaan dalam Kantor Desa Replika Istana Kepresidenan di Jawa Timur." ARSITEKTURA 22, no. 1 (2024): 107. http://dx.doi.org/10.20961/arst.v22i1.82092.

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<p><em>Architectural activities of rural communities in Indonesia are closely related to local culture and traditions. As part of folk architecture, this activity has led to the phenomenon of village offices replicating the Presidential Palace. This research explores the intentions of the designers of Dadapan Village Office and Kemuningsari Kidul Village Office as replicas of the Presidential Palace to find out the expression of power that they want to communicate. This research uses qualitative methods with the tactics of field observation, in-depth interviews, and literature stud

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Emillio, Ronald, and Budi Adelar Sukada. "PERANCANGAN TEMPAT HIBURAN CAMPURAN PADA KAWASAN TANAH ABANG TIMUR." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 4, no. 2 (2023): 2341–52. http://dx.doi.org/10.24912/stupa.v4i2.22152.

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Urban acupuncture is a method to restore degraded urban areas, through identification of urban system problems. If problems are successfully identified, then design interventions can be made. Tanamur is a discotheque that operated from 1970 to 2005. Tanamur stands for Tanah Abang Timur, which is also the name of the area where the Tanamur building is located. The purpose of this study, among others, is to identify the success factors of the Tanamur discotheque, as well as to examine discotheque buildings in general, to find urban acupuncture solutions that can be applied to restore the iconic

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Musthapha, Zainal, and Ari Widyati Purwantiasning Purwantiasning. "KAJIAN ARSITEKTUR KONTEKSTUAL BENTUK PADA BANGUNAN KAMPUNG SUSUN PRODUKTIF TUMBUH CAKUNG DI JAKARTA TIMUR." PURWARUPA Jurnal Arsitektur 7, no. 2 (2023): 163. http://dx.doi.org/10.24853/purwarupa.7.2.77-82.

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ABSTRAK. Penerapan prinsip-prinsip arsitektur kontekstual, salah satunya adalah prinsip harmoni dan kontras dalam segi ukuran dapat dilihat pada suatu bangunan baru sehingga dapat diketahui dampak yang dihasilkan dengan adanya bangunan baru tersebut terhadap lingkungan sekitarnya. Dengan adanya bangunan Kampung Susun Produktif Tumbuh Cakung yang tergolong bangunan baru berdasarkan waktu diresmikannya. Diperlukan adanya suatu kajian yang menjelaskan kesesuaian antara bangunan Kampung Susun Produktif Tumbuh Cakung terhadap bangunan di sekitarnya. Penelitian ini bertujuan untuk mengidentifikasi p

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Sabono, Ferdy. "Tahapan Konstruksi dan Logika Struktur Rumah Adat Sa’o di Dusun Doka, Nusa Tenggara Timur." ARSITEKTURA 20, no. 1 (2022): 19. http://dx.doi.org/10.20961/arst.v20i1.58155.

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<p class="Abstract"><em>Traditional architecture in Doka called Sa’o (traditional house) has a unique physical identity in the form of structure and construction. Even though it looks simple, the structure of the foundation, the body, and the roof is able to provide strength and stability to the building. If we are looking back to see how to build a traditional house in the past, the trial and error strategy becomes a method of logical thinking by understanding the principles of building structures. For this reason, this study aims to determine the logical thinking of structural pr

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Santri, Tyas. "ANALISIS TIPOLOGI ARSITEKTUR RUMAH MASYARAKAT TANI DI BANARAN KABUPATEN TUBAN." Jurnal Arsitektur ARCADE 5, no. 1 (2021): 64. http://dx.doi.org/10.31848/arcade.v5i1.633.

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Abstract:. Archipelago architecture is one of the identities of the Indonesian state. Archipelago architecture in Indonesia can be found in rural areas, hamlets, villages, and coastal areas. The architecture that develops in the hamlets in Indonesia can be a potential for regional tourism development. The settlement of the peasants in Banaran Hamlet is a settlement that is not too dense and the community houses have a distinctive architectural typology. This study aims to analyze the typology of the Banaran farming community houses. This study uses a typological approach with tracing methods i

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Setyawan, David Sony, Wiwik Widyo Widjajanti, and Siti Azizah. "Penerapan Tema Green Architecture Pada Pasar Ikan di Karanggeneng Lamongan." Tekstur (Jurnal Arsitektur) 4, no. 1 (2023): 93–102. http://dx.doi.org/10.31284/j.tekstur.2023.v4i1.4360.

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Kabupaten Lamongan merupakan salah satu kabupaten di Jawa Timur yang dapat menghasilkan ikan, dari ikan laut maupun ikan tambak. pasar ikan merupakan akses masyarakat untuk melakukan transaksi jual beli beraneka ragam jenis ikan. pada umumnya pada pasar ikan lebih identik dengan lingkungan yang kotor dan kumuh. untuk itu pada perancangan pasar ikan ini akan menerapkan tema Green Architecture yang dimana tema ini akan memunculkan pasar ikan dengan meminimalisir dampak negatif terhadap lingkungan sekitarnya. Pada perancangan ini terdapat beberapa metode yang dimana adanya tema green architectur

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Wahyudi, Dendi Sigit, and Respati Wikantiyoso. "Limbungan Local Wisdom and Conservation of Vernacular Architecture East Lombok Sasak." Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal 13, no. 2 (2021): 165–76. http://dx.doi.org/10.26905/lw.v13i2.5291.

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Limbungan (Bale Tani) merupakan rumah tradisional vernakular sasak yang ada di kabupaten lombok timur. Dengan berkembangnya era moderenisasi, budaya lokal semakin tergeser ekstesitensinya. Penelitian dapat dilakukan dengan dokumentasi bale tani, untuk mengangkat nilai – nilai kearifan lokal yang terkandung dalam pembangunan rumah tradisional yang ada di Kabupaten lombok timur, dan dapat dipelajari bagi arsitek, pemerintah setempat dan masyarakat khususnya didaerah Pulau Lombok (Sasak). Penelitian ini bertujuan untuk memperkaya pengetahuan tentang rumah tradisional yang secara bijaksasna didesa

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Budiyarti, Hazmitah, Sulfia Sulfia, and Zulkarnain AS. "Penerapan Konsep Arsitektur Islam pada Masjid Haji Muhammad Cheng Hoo Gowa." TIMPALAJA : Architecture student Journals 1, no. 1 (2020): 9–18. http://dx.doi.org/10.24252/timpalaja.v1i1a2.

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Abstrak_ Masjid merupakan tempat ibadah bagi umat Islam, dimana dalam pembangunannya harus memerhatikan aturan aturan dan kaidah kaidah sesuai dengan ajaran islam. Penyebaran agama Islam yang semakin meluas ikut mempengaruhi bentuk arsitektur masjid, sehingga menyebabkan arsitektur masjid semakin beragam, dimana gaya arsitektur lokal selalu tertuang dalam masjid ditempat bangunan tersebut terbangun. Masjid Haji Muhammad Cheng Hoo yang terletak di jalan Tun Abdul Razak, Gowa, dijadikan tempat penelitian dalam penelitian ini dikarenakan bentuknya yang unik dengan bentuk arsitekturnya yang bergay

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