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Relevant bibliographies by topics / Timurid period

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Academic literature on the topic 'Timurid period'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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Journal articles on the topic "Timurid period"

1

Mahmudova, Muazzam. "CONSTRUCTION OF IRRIGATION FACILITIES DURING THE TIMURID PERIOD." JOURNAL OF LOOK TO THE PAST 4, no. 6 (2021): 39–46. http://dx.doi.org/10.26739/2181-9599-2021-6-18.

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In this article, the author describes the high level of improvement work carried out during the Timurid period, the construction of canals, dams, ditches, basins, sewers in Movarounnahr and Khorasan by the Timurid rulers. The article discusses the innovations of the Timurids in the irrigation system, the achievements of engineers of that period in the construction of dams and building materials.The study of the construction of irrigation structures during the Timurid period serves as an additional source of illumination of the medieval irrigation system

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2

Muydinov, Mukhammadali. "NIZAMIDDIN SHAMI'S "ZAFARNAMA" IN THE STUDY OF THE HISTORY OF TIMUR AND THE TIMURID PERIOD." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 4 (2023): 2270–77. https://doi.org/10.5281/zenodo.7894613.

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<em>This article talks about the work "Zafarnama" by Nizamiddin Shami, which is important in explaining the history of Timur and Timurids. We tried to reveal some information about Nizamuddin Shami's life and work through our research. In addition to the above, this article also provides some information about other sources related to the history of Timur and the Timurid period.</em>

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Rostami, Fatemeh. "The Poets Condition of the Timurid Period in Majales-al Nafis." Asian Social Science 12, no. 11 (2016): 29. http://dx.doi.org/10.5539/ass.v12n11p29.

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Timurid era is the era of Persian culture and literature efflorescence. Amirs Timuri’s attention to culture has provided base literature for breeding scholar. In Timurid period, a large number of poetry and literature people were commuting in the court of Timur. Eyewitness of two important literary biographies is as a biography of the poet Samarkandi and more importantly Amir Alishir Navai’s Tazkara Majale-Al Nafis. The importance of the second work is that the author had both Divan and Persian literature expertise. Checking presented poets from Navai in Majales Al Nafis is the most important

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Tursunaliyevich, Boltaboyev. "The Significance of Timurid Thinkers’ Views on the Upbringing of the Perfect Person in Today’s Importance." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 2 (2024): 7. https://doi.org/10.53697/iso.v4i2.2005.

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The article examines the development of Sufism during the Timurid period and the theoretical-methodological issues in its study, the interpretation of the concept of the perfect person in the Sufi philosophical views of the Timurids, and the relevance of the views of Timurid thinkers on the upbringing of the perfect person in today’s context. Additionally, the article analyzes the significance of the views of the Timurids’ thinkers on the upbringing of the perfect person in contemporary society.

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Nazarova, Dilrabo Khidirboevna. "The Tradition Of Khamsanavism In The Timurid Period." American Journal of Interdisciplinary Innovations and Research 03, no. 05 (2021): 12–17. http://dx.doi.org/10.37547/tajiir/volume03issue05-03.

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The article provides information about the tradition of Khamsanism in the Timurid period and its place in the literature of the period, as well as which artists wrote in response to which epics of Khamsatai. Also, according to his contribution to the Khamsanavis, the Khamsanavis poets are conditionally divided into groups and information about them is given.

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Ermatova, Sadoqat. "Influence Of The Timurid Periods On Modern National Holidays." American Journal of Social Science and Education Innovations 2, no. 09 (2020): 600–605. http://dx.doi.org/10.37547/tajssei/volume02issue09-91.

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This article explores the significance, nationality, and spirituality of the celebrations and performances of Amir Temur and Timurids. The influence of celebrations and performances of the Timurid period on modern holidays has been studied, and the similarities and differences of the two periods' holidays are compared.

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Ehsonullah, Quvonch. "The development of the Uzbek literary language in Afghanistan from the Timurid period to the early 20th century." Golden Scripts 4 (December 10, 2023): 120–34. http://dx.doi.org/10.52773/tsuull.gold.2023.4/fctk6821.

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The article examines the position of the Uzbek language in Afghanistan from the Timurid period to the beginning of the 20th century. It has been researched that the Uzbek language had many speakers in Central Asia, Movarunnahr, old Khorasan and today’s Afghanistan. It is also researched that the Uzbek language is considered one of the langua- ges with the largest number of citizens in the region and that the speakers of this language had political, cultural, economic and social power in the XIV-XV centuries. During the rule of the Timurids, great attention was paid to the old Uzbek language. T

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Madraimov, Abdumajid, Askariy Madraimov, and Manzura A. Mamasharipova. "Architectural Heritage of Central Asia: Mosques and Madrasas of The Timur And Timurid Era." Frontline Social Sciences and History Journal 5, no. 5 (2025): 9–15. https://doi.org/10.37547/social-fsshj-05-05-02.

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The article is dedicated to the architectural heritage of Central Asia, with a focus on mosques and madrasas built during the Timur and Timurid era. The study covers the main architectural styles and their development under the influence of historical and cultural factors. It examines how Timur's reign contributed to the dissemination of new architectural ideas, shaping unique features such as majestic domes, intricate mosaics, and rich ornamentation. Special attention is given to the functional aspects of the buildings and their roles in education and religion, highlighting the importance of

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9

Lee, Juyeon. "Muslim Merchant activities as seen in Ming Dynasty Records about Western Region emissaries." Institute of History and Culture Hankuk University of Foreign Studies 93 (February 28, 2025): 415–56. https://doi.org/10.18347/hufshis.2025.93.415.

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This study analyses the records of the Timurid emissaries to identify the Eurasian land routes and to learn about Muslim merchants who operated along them. At first, we examined the relationship of the Islamic merchant to the state. Timurid emissaries in the Ming records were authorized merchants who were partners in securing economic benefits for the state. Therefore, Timurid emissaries were committed to maintaining east-west connections via land routes as much as possible during the 15th century, a period of great turmoil in Eurasia, during which various routes came and went. Timurids, howev

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Sobirjonov, Kamoliddin Zafarjonovich. "STUDYING SOURCES AND LITERATURE RELATED TO AMIR TEMUR AND THE TIMURID PERIOD." ACADEMIC RESEARCH IN MODERN SCIENCE 1, no. 17 (2022): 7–13. https://doi.org/10.5281/zenodo.7273167.

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In this article, the history of Amir Temur and the history of the Timurid period is studied in detail from sources and literature. In addition, the life of Amir Temur was also studied in detail, and the history of the Timurid era was studied in depth.

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Dissertations / Theses on the topic "Timurid period"

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Brend, Barbara Mary Cunningham. "Illustrations to the Khamsah of Amir Khusrau Dihlavi in the Timurid period." Thesis, SOAS, University of London, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388719.

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Balafrej, Lamia. "Objets de performance : Les peintures du Bustân de Sa'di signées Behzâd (v. 894 H./1488)." Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3042.

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Cette thèse est consacrée à l'étude des peintures d'un des manuscrits les plus importants de la tradition persane : une copie du Bustân de Sa‘di réalisée à la cour timouride de Herât vers 894 H./1488. Elle démontre que ces peintures incarnent un changement de fonction de la peinture, d'un dispositif de représentation à un objet de performance. Les peintures présentent plusieurs aspects inédits, qui contredisent la fonction illustrative généralement associée à la peinture persane de manuscrit. La surface de la peinture se couvre de formes qui n'ont aucun rapport avec le texte qu'elle est censée

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Books on the topic "Timurid period"

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Dalal, Ghulam Abbas. Ethics in Persian poetry: With special reference to Timurid period. Abhinav Publications, 1995.

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2

Gross, Jo-Ann. Khoja Ahrar: A study of the perceptions of religious power and prestige in the late Timurid period. University Microfilms International, 1985.

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Gross, Jo-Ann. Khojar Ahrar: A study of the perceptions of religious power and prestige in the late Timurid period. U.M.I. Dissertation Information Service, 1988.

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4

Majīdī, ʻInāyat Allāh, 1943 or 4-, ред. Tārīkh-i adabiyāt-i Īrān: Baʻd az Islām tā payān-i Tīmūriyān = History of Iran's literature : from the arrival of Islam till the end of the Timurid period. Sāzmān-i Chāp va Intishārāt, Vizārat-i Farhang va Irshād-i Islāmī, 2004.

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5

Mohammad, Al-Asad, and Getty Center for the History of Art and the Humanities., eds. The Topkapı scroll: Geometry and ornament in Islamic architecture : Topkapı Palace Museum Library MS H. 1956. Getty Center for the History of Art and the Humanities, 1995.

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6

Shāyistahʹfar, Mahnāz. Shî'ah artistic elements in the Tîmûrid and the early Safavid periods: Book illustrations and inscriptions. BookExtra, 1999.

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7

Kalimantan Timur (Indonesia). Badan Perencanaan Pembangunan Daerah. Perkembangan pembangunan Kalimantan Timur periode 2003-2008. Badan Perencanaan Pembangunan Daerah, Provinsi Kalimantan Timur, Pemerintah Provinsi Kalimantan Timur, 2008.

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Kalimantan Timur (Indonesia). Dewan Perwakilan Rakyat Daerah. Profil anggota DPRD Kalimantan Timur, periode 2004-2009. 2nd ed. Bagian Humas dan Pengkajian, Sekretariat DPRD Kalimantan Timur, 2007.

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9

Timur, Indonesia Departemen Sosial Kantor Wilayah Propinsi Jawa. Pola konsepsional penanggulangan masalah gelandangan periode Pelita IV Jawa Timur. Kantor Wilayah Departemen Sosial, 1989.

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10

Nusa Tenggara Timur (Indonesia). Dewan Perwakilan Rakyat Daerah. Memori Dewan Perwakilan Rakyat Daerah, Propinsi Nusa Tenggara Timur, periode 1999-2004. Sekretariat Dewan Perwakilan Rakyat Daerah, Propinsi Nusa Tenggara Timur, 2004.

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Book chapters on the topic "Timurid period"

1

"The Later Timurid Period." In Historical Atlas of the Muslim Peoples. Routledge, 2013. http://dx.doi.org/10.4324/9781315888156-42.

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2

Sajadi, Forough. "The Timurid and Turkmen Period." In The Persian Miniatures Collection of the Rijksmuseum, A Hidden Treasure Trove. BRILL, 2024. https://doi.org/10.1163/9789004716285_007.

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3

Yüksel, Musa Şamil. "Timurlu Kaynaklarında Yıldırım Bayezid Anlatısı ve Ankara Savaşı." In Beylik’ten Cihan Devleti’ne Osmanlılar. TÜRKİYE BİLİMLER AKADEMİSİ, 2024. http://dx.doi.org/10.53478/tuba.978-625-6110-13-7.ch14.

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The struggle for dominance over Anatolia between Yıldırım Bayezid and Emîr Timur, whose origins go back to the Battle of Kösedağ between the Mongols and the Seljuks in 1243, ended with the Battle of Ankara in July 1402. After Yıldırım Bayezid was defeated in this war, captured, and died while in captivity, the Ottoman Empire was dragged into the interregnum. For this reason, Ottoman historians have used many negative expressions about Emîr Timur, the winner of this war, which is one of the turning points of Ottoman and Turkish history. Due to these negative expressions, a bad image of Emîr Timur emerged in Anatolia. This bad image is echoed even in the novels written during the period of the Turkish Republic, which was founded five hundred years later. The issue of how Yıldırım Bayezid is viewed from the Timurid realm is a subject that is not emphasized much. In this study, we tried to answer the question of what kind of character Yıldırım Bayezid was depicted in Timurid sources. This character of Bayezid depicted in Timurid sources was shaped on the axis of the struggle for dominance with Emîr Timur and the battle of Ankara war, which ended this struggle.

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Balafrej, Lamia. "Chapter One." In The Making of the Artist in Late Timurid Painting. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474437431.003.0002.

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The introduction presents the book’s main arguments, its methodological principles, its objects of study and the social and artistic context of the late Timurid period. While most scholarship on Persian painting has emphasised either painting’s illustrative function or its relation to the patron, this introduction announces that Persian painting could also serve as a self-reflective device, designed to embody and mediate ideas about artistic authorship, medium, and representation. The introduction also provides information on the historical background of late Timurid Herat, on the scholarship of Persian painting as well as a description of late Timurid painting’s visual characteristics, before presenting the Cairo Bustan, a late Timurid manuscript and the study’s centrepiece.

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Gray, Basil. "THE PICTORIAL ARTS IN THE TIMURID PERIOD." In The Cambridge History of Iran. Cambridge University Press, 1986. http://dx.doi.org/10.1017/chol9780521200943.018.

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6

Alan, Hayrunnisa. "Nesebname-i Müluk (Moğol Kısmı) Ve Muizzü’l- Ensab’ın Biçim Ve İçerik Açısından Mukayesesi." In Cengiz Han ve Mirası. Turkish Academy of Science, 2021. http://dx.doi.org/10.53478/tuba.2021.031.

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"Nesebname-i Müluk or Şu’ab-ı Pencgâne is a genealogical work which is to be found in the corpus of the famous vizier of Ilkhanate, Rashid al-Din Fazl Allah. This work contains the names of the rulers and their families in world history alongside partial descriptions, including ancestors and caliphs of Prophet Muhammed, rulers of Khitai, Kaisers (rulers of Europe), ancestors and descendants of Genghis Khan, rulers of Bene Israel. His access to historical information about China, the Islamic world, Byzantine, Turkish and Mongol and to include them in the narrative was made possible by Rashid al-Din’s service as a statesman and historian at the Ilkhanate court. The additional part regarding Jewish history is related to Rashid al-Din’s background. In the work, the nations of Noah’s sons and human beings are divided into different branches, the names of the rulers of each branch are mentioned and the ancestors and descendants of Genghis Khan are included as an important part of this whole. Thus, the Mongolian dynasties were defined as legitimate dynasties in accordance with Islamic historiography within world history. The way the names in the pedigree are written (writing in a round or square frame, ink color, etc.) reinforces the theme of legitimizing the Cengiz lineage. Shu’ab has been both a source and an example for the Muizzü’l-ensab prepared in the Timurid palace in terms of form and content. The reproduction of the work in the Timurid palace reflects the perceptions and realities of the Timurid period and is a valuable example of the transfer and updating of tradition. The Muizzü’l-ensab produced in the Timurid court is anonymous and is not as large as the genealogy in the Reşidüddin’s corpus; it is limited to the lineage of Genghis Khan and Emir Timur and the officers who served them. Muizz serves the legitimacy of the Timurid rulers."

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"Appendix One. Survey of endowment deeds from the Timurid period." In Timurids in Transition. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004160316.i-422.63.

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Kamola, Stefan. "Epilogue Rashid al-Din at the Court of Shahrokh." In Making Mongol History. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421423.003.0007.

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A century after Rashid al-Din’s death, his works experienced a period of heightened interest at the court of the Timurid ruler Shahrokh (1405-1447). Shahrokh’s court librarian, Hafez-e Abru (d. 1430) was involved in collecting, preserving, and correcting early copies of Rashid al-Din’s Collected Histories (Jamiʿ al-Tawarikh), and he used Rashid al-Din’s collection as a model for his own historical writing. This epilogue traces the basic contours of Hafez-e Abru’s use of Rashid al-Din’s work and shows that, were it not for the world of Hafez-e Abru, our reception of the Collected Histories would look very different than it does.

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Balafrej, Lamia. "Potential World." In The Making of the Artist in Late Timurid Painting. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474437431.003.0004.

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Chapter 2 examines the representation of epigraphic inscriptions in Persian painting, inscriptions that appeared in pictures as ornaments adorning buildings. It argues for a shift in these inscriptions’ content and function in the late Timurid period. Until the mid-fifteenth century, inscriptions were mainly used to link painting to patron. But in the Cairo Bustan, the poetic verses were chosen so as to convey a celebration of the painter. As such they constitute an example of wasf (ekphrasis), a description of the visual that was also a discourse of praise. Moreover, the verses were picked from the poetry of ‘Abd al-Rahman Jami, a late fifteenth-century poet. The inscriptions thus staged a model for the pictures’ reception, a model in which the painting would circulate among famous poets such as Jami, prompting responses about the medium and its makers. A possible institutional setting for such a scenario was the majlis, a form of social gathering that fuelled the art of jawab (response).

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"The Majmūc a-yi murāsalāt as a Source for the History of Mawarannahr and Khurāsān in the Late Timurid Period". У The Letters of Khwāja ʾUbayd Allāh Aḥrār and his Associates. BRILL, 2002. http://dx.doi.org/10.1163/9789004492424_011.

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Conference papers on the topic "Timurid period"

1

Khadjimetov, Bekhzod, and Abdumajid Madraimov. "Insights into Timurid Period Manuscripts at Uzbekistan's Institute of Oriental Studies." In The Second Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. https://doi.org/10.5220/0012974800003882.

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Tulanova, Zulfiya. "Trade and Money Relations in Timurid Period." In International Conference on Eurasian Economies. Eurasian Economists Association, 2018. http://dx.doi.org/10.36880/c10.02081.

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We know that the time of Amir Temur and Temurids is the "golden age" in the XIV-XV centuries as a period of revival in the history of Central Asia. At present, the formation of the national economic idea for the economic stability of the country is an actual issue. This article analyzes the conditions created for the development of external and internal trade relations as part of the economic reform in the times of Amir Temur and Timurid, at the same time, highlights the significance of radical changes in socio-economic life of the country as a result of monetary reforms. Our knowledge based o

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GÜZEL, bdurrahman. "THE INFLUENCE OF ALI SHIR NAVOI ON Mughal NORTH INDIA." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bzai2996.

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India, which has been a long-time ally of Turkic states throughout history, has had a dense Turkish population, especially as a result of the expeditions made by the Ghaznels, Timur and Baburls to North India. During the campaigns of Mahmud of Ghazni, many families with the surname Türkîolan can be found even today in Muradâbâd, Sambhal and Rampurgibi regions in Northern India, where the Turkish population settled. It is known that a significant Turkish population settled here during Timur's expeditions to Kabul, Punjab, Sind and Delhi after Ghazni. As a matter of fact, the Kutbils (1206-1266)

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4

Dafrina, Armelia, Deassy Siska, and Maulana Hakiki. "Identifikasi Pengaruh Arsitektur Timur Tengah pada Desain Masjid Raya Pase Panton Labu." In Temu Ilmiah IPLBI 2021. Ikatan Peneliti Lingkungan Binaan Indonesia, 2021. http://dx.doi.org/10.32315/ti.9.i023.

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Perkembangan zaman memberikan pengaruh pada seni arsitektur, salah satunya perkembangan seni arsitektur pada masjid. berdasarkan dari bentuk sebuah masjid mengacu pada sejarah kejayaan dinasti Islam pada masa lampau yang meninggalkan bangunan masjid dengan karakteristik atau ciri-ciri bentuk masjid berdasarkan peninggalan beberapa masa yang berbeda yakni Abbasiyah (Mesir/Mesopotamia), Ummayah (Andalusia/Spanyol), Safavid (Iran), Mughal (India), Utsmaniyah (Turki).Timur Tengah merupakan istilah oleh bangsa Inggris untuk wilayah yang mayoritas umat Islam. Wilayah tersebut disebutkan berdasarkan

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Laili, Nurul. "Jenjang Pemukiman Situs Benteng Majapahit, Lampung Utara dan Situs Periki, Lampung Timur: Dalam Perbandingan." In SEMINAR ARKEOLOGI NASIONAL 2018. BALAI ARKEOLOGI JAWA BARAT, 2019. http://dx.doi.org/10.24164/prosiding18/12.

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Hendradiz, H. "The First 3 Re-Drill Drilling Wells Performances to be Utilized as Key References to Drill Another 4 New Wells of The Sapi Re-Activated Development Drilling Wells in East Kalimantan Area." In Indonesian Petroleum Association - 46th Annual Convention & Exhibition 2022. Indonesian Petroleum Association, 2022. http://dx.doi.org/10.29118/ipa22-e-316.

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This paper discusses the drilling operations performed on the first 3 drilling wells of the Sapi Re-Activated Development Drilling Wells with PT Hulu Kalimantan Timur. The project aims to have additional gas production from the Sapi Field which needs to be put back on production after the gas production has been inactive since the closing of the Sapi production facilities at the end of 2018. Sapi Field has been developed since the POD (Plan of Development) was approved in 2000. There were 21 development wells in total (7 wells were the re-drill wells) drilled through 14 platform slots during t

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