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Relevant bibliographies by topics / Timurids History

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Academic literature on the topic 'Timurids History'

Author: Grafiati

Published: 11 December 2022

Last updated: 28 January 2023

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Journal articles on the topic "Timurids History"

1

Mahmudova, Muazzam. "CONSTRUCTION OF DAMS IN KHORASAN REGION DURING THE TIMURIDS." JOURNAL OF LOOK TO THE PAST 4, no. 9 (2021): 50–56. http://dx.doi.org/10.26739/2181-9599-2021-9-6.

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This article deals with the dams that were the irrigation facilities of the Khurasan region during the Timurid period. All sources on the history of Uzbekistan contain information about the Turuk Dam, built only under the auspices of Alisher Navoi. Through this research, students will learn the history of the construction of dams such as Gulistan, Fariman, Akhlamad (Boysungur), Kirat, Turuk, built at the initiative of the Timurids in Khorasan region, the location of the dams, their current significance. The study of the high attention paid by the Timurid dynasty to the construction of dams provides new information on the history of the irrigation system

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Melville, Charles. "Akbar's History of the Timurids." Iran 59, no. 2 (2021): 203–24. http://dx.doi.org/10.1080/05786967.2021.1911735.

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Ghanimian, Levon. "Temür, Painter of Politics." Review of Middle East Studies 54, no. 1 (2020): 127–28. http://dx.doi.org/10.1017/rms.2020.9.

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Persia in the post-Mongol era is an ambiguous concept. The area is riddled with different ethnicities, religions, and seemingly endless claims to power. The Timurid Empire is no exception to this trend. Temür rises to power in 1370 using Central Asian nomadic styles of ruling and quickly dominates this geographic region inhabited by a plethora of ethnicities and religions. He understands the volatility of maintaining a large, diverse empire and takes key steps in securing his “united” rule. The key political move that this paper examines is Temür's commissioning of art. The art endorsed by the Timurid government surrounds the illumination of manuscripts and the illustration of literature. The Timurids conveyed two main messages to those living under their empire. The first message targets the main ethnic groups: Iranians, Mongols and Turks, justifying Temür as their rightful leader. The second message is delivered to the ethnic minorities, instilling fear to prevent rebellions and ensure subjugation. This paper will demonstrate that the Timurids decided to present political messages through cultural media because they understood the how literature and art were imperative in shaping identity.

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Akhmedov, Sanjar. "DESCRIPTION OF THE ATTITUDE OF AMIR TIMUR ANDTIMURIDTO THE CULTURE IN CHRONICLE «MATLA AL-SADAYN WA-MAJMA AL-BAHRAYN» BY ABDURAZZAK SAMARKANDI." JOURNAL OF LOOK TO THE PAST 11, no. 3 (2020): 39–46. http://dx.doi.org/10.26739/2181-9599-2020-11-6.

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Abdurazzak Samarkandi's «Matla al-sadayn wa-majma al-bahrayn» is a valuable source for covering the events of the Timurid period. In the article, culture data from the book were extracted and analyzed. It examines the place and role of the Timurids in cultural processes. It is covered inthe article studying "Matlai Sadain wa Majmai Bahrain" what information on what areas of cultural processes we can get and how we can use this information to illuminate our true history.

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Rahmatullaeva, Sulhiniso. "Samarqand’s Rigestān and its Architectural Meanings." Journal of Persianate Studies 3, no. 2 (2010): 156–91. http://dx.doi.org/10.1163/187471610x537262.

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AbstractThe article focuses on the central plaza of the city of Samarqand, the seat of Transoxiana under the Sogdians and again under the Timurids. The earliest edifice on the Rigestān square is an early fifteenth-century madrasa named after the Timurid prince-scholar Ulugh Beg. Although the capital was transferred to Bukhara after the final conquest of Samarqand by the Uzbeks in 1500, the Shaibanids and their successors, the Ashtarkhanids, continued to embellish Samarqand with more imperial constructions. The Rigestān thus received its final form with two additional madrasas, the Shirdār and the Talākāri, by 1660. The article aims at describing and evaluating these structures and their architectural details, vis-à-vis the latest scholarship on art history.

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Khakimova, Shoira. "THE ERA OF AMIR TEMUR AND TIMURID IS DEVOTED TO THE STUDY OF THE HISTORY OF SUFISM." JOURNAL OF LOOK TO THE PAST 18, no. 2 (2019): 75–60. http://dx.doi.org/10.26739/2181-9599-2019-18-09.

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Arjomand, Saïd Amir. "Unity of the Persianate World under Turko-Mongolian Domination and Divergent Development of Imperial Autocracies in the Sixteenth Century." Journal of Persianate Studies 9, no. 1 (2016): 1–18. http://dx.doi.org/10.1163/18747167-12341292.

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The promotion of the Persianate normative model of imperial kingship was the major ecumenical contribution of the Persian bureaucrats who served the Saljuq and Mongol rulers of Iran and Anatolia in the thirteenth and fourteenth centuries to state-building. The phenomenal growth of popular Sufism in Timurid Iran and early Ottoman Anatolia had a highly paradoxical impact on the legitimacy of kingship, making its conception increasingly autocratic. Both in the Ottoman and the Safavid successor empires, the disintegrative tendency of nomadic patrimonial empires was countered by variants of Persianate imperial monarchy. It is argued that the decisive event in sundering the ecumenical unity of the Persianate world was not the conquest of Constantinople in 1453, but the Mahdist revolution of the Safavidsheykhoghlu, Shah Esmāʿil, half a century later. The parting of ways stemmed from the variant of mystically enhanced autocracy adopted in the two cases—one with orthodox, Sunni, and the other with heterodox, Shiʿite inflection. The latter model became the Safavid model of autocracy under Shah Esmāʿil, and was quickly adopted by the Timurids after their conquest of India in 1526.

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Alibekov, Khizri G. "Ahmad al-Yamani and the Timurid policy in the Eastern Caucasus." Vestnik of Saint Petersburg University. Asian and African Studies 13, no. 3 (2021): 400–422. http://dx.doi.org/10.21638/spbu13.2021.307.

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At the end of the first third of the 15th century, a prominent representative of the Muslim elite, a sayyid and theologian from Yemen, Ahmad al-Yamani (died in 1450), arrived in Dagestan and stopped in Kumukh, one of the major political centers of Mountainous Dagestan. He devoted the last two decades of his life to the spread and strengthening of Islam among the highlanders. Since that time, Kumukh turned into a large Muslim center and the “internal” Islamization of the mountain tribes began. The result of all this activity in Kumukh was that almost all of Dagestan was islamized by the end of 16th century. Researchers have presented different versions of Ahmad al-Yamani’s arrival in Dagestan. The version that he arrived in Dagestan on behalf of the Abbasid Caliph in Cairo to Islamize the non-Muslim peoples of Dagestan was considered the most widespread in the academic environment. A unique manuscript of the 15th century, which was recently discovered, belonging to the pen of al-Yamani, called “At-Tuhfa al-Ulugbekiyya / Ulugbek’s gift”, contains new valuable material about the life of al-Yamani. He wrote it as a gift for Ulugbek (the ruler of Maverannahr and Shahrukh’s son), while he was in the Timurid emirate. The manuscript’s material was translated by the author and introduced into scientific use for the first time. The studied material, as well as other Arabic-language sources of the 15th — 19th centuries, allow us to assert that al-Yamani’s arrival was inspired by Shahrukh, and the mission was not only Islamization, but also strengthening and extending Timurids’ positions in the Western Caspian region, which was one of the political and military interests of the Timurids’ opponents — the Kara-Koyunlu Turkoman confederation.

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Subtelny, Maria Eva. "Socioeconomic Bases of Cultural Patronage under the Later Timurids." International Journal of Middle East Studies 20, no. 4 (1988): 479–505. http://dx.doi.org/10.1017/s0020743800053861.

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Periods of cultural florescence seem to coincide with times of political decline far too regularly in the history of medieval Iran and Central Asia for the link between them to be merely incidental. One of the most outstanding examples is the period of the rule of the Turko-Mongol Timurid dynasty in the 9th/15th century, which has been dubbed a “Timurid renaissance” by Western scholars. Another is the period of the political domination of the Buyid dynasty of Dailamite origin in the 4th–5th/10th–11th centuries, which Adam Mez popularized as the “renaissance of Islam.” Still another is the period of the Muzaffarid, Jalayirid, Sarbadarid, and Kartid kingdoms which arose in the 8th/14th century after the fall of the Mongol Ilkhanid empire. Although the appropriateness of the term “renaissance” as applied to the Timurid case in particular has raised reservations among scholars, it does underscore the point that his period was characterized by an extraordinary surge of activity in all areas of cultural and intellectual endeavor, something already noted by its contemporaries.

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Boyhurozovna, Rakhmankulova Matluba. "From the history of the art of book in central asia during the Timurids." ACADEMICIA: An International Multidisciplinary Research Journal 10, no. 6 (2020): 556. http://dx.doi.org/10.5958/2249-7137.2020.00657.6.

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Dissertations / Theses on the topic "Timurids History"

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Mahendrarajah, Shivan. "The Ṣūfī Shaykhs of Jām : a history, from the Īl-Khāns to the Timurids." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708225.

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Honchell, Stephanie. "The Story of a Drunken Mughal: Alcohol Culture in Timurid Central Asia." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419850248.

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Siddiqui, Ali Gibran. "The Sufi ¿¿¿¿¿¿arīqa as an Exchange Network: The A¿¿¿¿¿¿rārīs in Timūrid Central Asia." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338309336.

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Hamid, Usman. "Early Timurid-Mughal politics and historiography: a case study of a little known amīr, Shāh Qulī Khān Mahram (952-1010/1545-1601)." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106371.

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The present study is concerned with the political career and contributions of Shāh Qulī Khān Maḥram (d. 1010/1601), a high ranking, celebrated amīr (commander) and confidant of the third Timurid-Mughal dynast, Jalāl al-Dīn Muḥammad Akbar (r. 963-1014/1556-1605). In examining his life, the study looks more broadly at the politics and historiography of the early Timurid-Mughal India during the reign of Akbar. It demonstrates the impact of competing political networks on the life of Shāh Qulī Khān Maḥram, as well as the closely associated importance laid on devoted service and generous patronage. By using pivotal moments from Shāh Qulī Khān Maḥram's life as case studies for comparative historiographic analysis, the present study discerns the methods, motives, and considerations that determined the production of Timurid-Mughal historical writing, such as chronicles and prosopographies. Finally, it demonstrates the importance of architectural patronage to the Timurid-Mughal state, not only as a rhetorical device used to advance state legitimacy and ideology, but also as a very material vehicle of agricultural development and revenue generation.<br>Ce projet s'intéresse à la carrière politique et aux apports de Shāh Qulī Khān Maḥram (d. 1010/1601), un amīr (commandant) renommé, de rang élevé, aussi le confident de Jalāl al-Dīn Muḥammad Akbar (r. 963-1014/1556-1605), troisième souverain de la dynastie timouride-moghole. En examinant sa vie, cette étude portera plus largement sur la politique et l'historiographie du début de l'époque timouride-moghole en Inde pendant le règne d'Akbar. Elle montre les conséquences qu'avaient les réseaux politiques concurrentiels sur la vie de Shāh Qulī Khān Maḥram, ainsi que l'importance du service dévoué, et parallèlement du mécénat généreux. En faisant des études de cas des moments cruciaux de la vie de Shāh Qulī Khān Maḥram pour l'analyse historiographique comparative, cette étude discerne les méthodes, les motifs et les considérations qui ont déterminé la production d'écrits historiques de l'époque timouride-moghole, tels des chroniques et des prosopographies. Enfin, elle souligne l'importance du mécénat architectural non seulement en tant qu'astuce de rhétorique pour l'avancement de la légitimité de l'état timouride-moghol et de son idéologie, mais aussi comme un moyen matérialiste de développement agricole et de création de revenus.

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Siddiqui, Ali Gibran. "The Naqshbandiyya after Khwaja Ahrar: Networks of Trade in Central and South Asia." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1471364890.

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Hsiao, Hung-Te. "Fleet and Wall: Ming China's strategic options 1392-1449." Phd thesis, 2006. http://hdl.handle.net/1885/109371.

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This thesis, Fleet and wall: Ming China’s Strategic Options 1392 - 1449, concentrates on four focuses: 1. defence strategies in Chinese history 2 early Ming China’s strategic background 3. the strategic role for Zheng He’s voyages 4. the abandonment of the Ming Fleet and the construction of the Great Wall. It links north and south, war and diplomacies. The first chapter is an introduction. The second chapter is on methodology. Relevant Chinese historical documentations for the Yuan, Ming and Qing Dynasties carry implications of Sinocenterism, prejudice and territorialism; and contain the imperial ceremonial language and a confusion between tribute and trade, distorting the real difficult situations for Ming China’s defense strategy. I give an analysis of Ming Shilu and the 23 Dynastic Histories, showing that Asian history (beyond China) from 1405 to 1433 provides the key for Zheng He’s voyages The third chapter discusses north and south - strategy and route (before 1392). There were different land and sea strategies to cope with frontier crisis and maritime contingency. For example, land: constructing the Qing Dynasty Great Wall and alliance with powers in central Asia for destroying Xiongnu. Sea: The Yuan’s wars on Japan and Java. Besides, there was a long history of traffic to the west by land and sea. The fourth chapter is on diplomacy and military elements in the response to Ming China’s crisis (1392-1404). This is an analysis of the strategic background and the interaction of three empires: the Timur Empire, the Mongol Empire and the Ming Empire. Particularly, the Timur Empire is often neglected by historians. It was a great lost empire, its territory had changed a lot in history. Few historians are familiar with this empire. However during Zheng He’s voyages 1405-1433 it was a major power in the world. The fifth chapter is on north desert wars and west ocean voyages (1405-1419). Emperor Yongle’s five great expeditions and Zheng He’s impressive voyages were spectacular events of the same period. Zheng He’s voyage very probably involved a strategic role. The sixth chapter is from advance to defense - from the move of the capital to the last voyage (1420-1434). Many significant events for the Ming Empire are linked in my analysis. The various sources show Hormuz as chief destination for Zheng He’s voyages. However according to Iranian history, Hormuz belonged to the Timur Empire during Zheng He’s voyage 1405-1433, my conclusion is that Zheng He's fleet's visit to Hormuz was to visit the Timur Empire. The seventh chapter is on how the Great Wall replaced the Imperial Fleet (1435-1449). After the Mongol powers were reunited in 1434, the Ming government gradually changed i t s strategy - the great Ming f leet was abandoned and the colossal Great Wall was constructed. The eighth chapter is conclusion.

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Srncová, Karolina. "V zajetí. Díla Hanse Schiltbergera, Jiřího Uherského a Konstantina Mihailoviće jako svědectví o hledání identity a kulturní integraci v muslimském světě." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-332259.

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Captives. The works of Johannes Schiltberger, George of Hungary and Konstantin Mihailović as testimonies about late medieval search for identity and cultural integration in the Muslim world Bc. Karolina Srncová The master's thesis enquires into the phenomenon of late medieval reflection on Muslim society in captivity narratives, treatises and memoirs from the pen of former Christian captives. Through a comparison of testimonies by three Europeans, who spent long years in Ottoman or Tatar captivity, the thesis investigates the process of their integration in the Muslim world, their perception of this world, and the notion of it they kept after their return to Christian Europe. Apart from the literary reflection on the other the thesis also pursues authors themselves - how they perceived and constructed their cultural identity in the strange environment, what long-term modus vivendi they employed and by what narratives they tried to present their infidel past back in their homeland. Thus the work aims to contribute to our notion of the Christian-Ottoman encounters in the 15th century, but also to consider the cultural adaptability of late medieval man and the role of captives, men between two worlds, who had to cope with the demands of such an adaptation.

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Books on the topic "Timurids History"

1

Mujāhid, Amīn, 1954 or 1955-, ред. Harāt dar ʻahd-i Taymūriyān. Intishārāt-i Aḥrārī, 2011.

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Ṭabībī, ʻAbd al-Ḥakīm. Tārīkh-i mukhtaṣar-i Harāt dar ʻaṣr-i Tīmūrīyān. Intishārāt-i Hīrmand, 1989.

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Abrū, Ḥāfiẓ. Zubdat al-tavārīkh. Sāzmān-i Chāp va Intishārāt-i Vizārat-i Farhang va Irshād-i Islāmī, 1993.

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(Iran), Daftar-i. Pizhūhishʹhā-yi Farhangī, ed. Taymūriyān. Daftar-i Pizhūhishhā-yi Farhangī, 2004.

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Bozkıran cennet bahçesine Timurlular, 1360-1506. Ötüken, 2007.

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Kamāl, Ḥājj Sayyid Javādī, ed. Zubdat al-tavārīkh. Sāzmān-i Chāp va Intishārāt-i Vizārat-i Farhang va Irshād-i Islāmī, 1993.

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Kamāl, Ḥājj Sayyid Javādī, ed. Zubdat al-tavārīkh. Sāzmān-i Chāp va Intishārāt, Vizārat-i Farhang va Irshād-i Islāmī, 2001.

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Katō, Kazuhide. Tīmūru-chō seiritsushi no kenkyū =: The historical study of the Timurids. Hokkaidō Daigaku Tosho Kankōkai, 1999.

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Mukhamedzhanov, A. R. Temur va Temuriĭlar saltanati: Tarikhiĭ ocherk. Qomuslar Bosh taḣririi︠a︡ti, 1994.

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Ḣaĭdarbek, Bobobekov, Boboev Ḣalimboĭ, and Kuranbekov A, eds. Zafarnoma. 3rd ed. Makhpirat nomidagi Ŭrta Osië Khalqlari Tarikhi Instituti, 2007.

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Book chapters on the topic "Timurids History"

1

Adshead, S. A. M. "The Timurids and the Republic of Letters." In Central Asia in World History. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22624-5_6.

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Sykes, Percy. "The Timurid Monarchs of persia." In History of Persia. Routledge, 2022. http://dx.doi.org/10.4324/9780203426722-62.

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Manz, Beatrice F. "The Timurid Empire." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History. Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29435-9_4.

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Luttrell, Anthony. "Timur's Dominican Envoy." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-017.

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Luttrell, Anthony. "TIMUR'S DOMINICAN ENVOY." In Studies in Ottoman History in Honour of Professor V.L. Mélange, edited by Colin Heywood and Colin Imber. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233723-017.

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Fragner, Bert G. "The End of the Timurid Empire." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History. Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36876-0_14.

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"Timur and the Timurids." In A History of Inner Asia. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511991523.011.

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Dale, Stephen. "The later Timurids c. 1450–1526." In The Cambridge History of Inner Asia. Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139056045.014.

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"The last Timurids and the first Uzbeks." In A History of Inner Asia. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511991523.012.

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Manz, Beatrice Forbes. "Temür and the early Timurids to c. 1450." In The Cambridge History of Inner Asia. Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139056045.013.

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Conference papers on the topic "Timurids History"

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Tulanova, Zulfiya. "Trade and Money Relations in Timurid Period." In International Conference on Eurasian Economies. Eurasian Economists Association, 2018. http://dx.doi.org/10.36880/c10.02081.

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We know that the time of Amir Temur and Temurids is the "golden age" in the XIV-XV centuries as a period of revival in the history of Central Asia. At present, the formation of the national economic idea for the economic stability of the country is an actual issue. This article analyzes the conditions created for the development of external and internal trade relations as part of the economic reform in the times of Amir Temur and Timurid, at the same time, highlights the significance of radical changes in socio-economic life of the country as a result of monetary reforms. Our knowledge based on the study of economic reforms in the epoch of Temur and Temurids is a fundamental basis for the further development of our national economic thinking, and its practical use makes a significant contribution to the economic growth of our country.

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