Academic literature on the topic 'Tiruppal̲an̲am (Temple)'

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Journal articles on the topic "Tiruppal̲an̲am (Temple)"

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Lange, Joachim. "In Wagners Welt." Opernwelt 63, no. 9-10 (2022): 38–39. http://dx.doi.org/10.5771/0030-3690-2022-9-10-038.

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Lee, Won-suk. "Han-Am and Naewonam Hermitage of Tongdosa Temple." Journal of Korean Association for Buddhist Studies 95 (November 30, 2020): 191–225. http://dx.doi.org/10.22255/jkabs.96.7.

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Leachman, Julianna. "Faulkner’s Dirty Little Secret: I Am Temple Drake." Faulkner Journal 27, no. 2 (2013): 3–22. http://dx.doi.org/10.1353/fau.2013.0000.

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Sim, Yeon-Ok. "Study on Housed at Museum of Sun Am Temple." Journal of the Korean Society of Costume 67, no. 2 (2017): 88–100. http://dx.doi.org/10.7233/jksc.2017.67.2.088.

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Alfaoundra, Valerient Trisna, Diesty Hayuhantika, and Achmad Budi Santoso. "Mathematical Engagement When Solving Mathematical Problem With Brawijaya Temple Context Based on Mathematical Ability Level." JTAM (Jurnal Teori dan Aplikasi Matematika) 4, no. 2 (2020): 224. http://dx.doi.org/10.31764/jtam.v4i2.2879.

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This research to describe the mathematical engagement of seventh grade junior high school students in problems solving with the theme of Brawijaya Temple with high, medium, and low levels of mathematical ability. This type of research is qualitative research using an exploratory approach. The students used were 6 grade VII students of Junior High School 1 Karangrejo who were students working on problem solving and interviewing. The results showed: (1) mathematical engagement of highly skilled students in problems solving with the theme of Brawijaya Temple, namely students having the engagement
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Lư Thúy, Liên. "DEVELOPMENT OF SPIRIT CULTURAL TOURISM AT DA NANG QUAN THE AM PAGODA." Tạp chí Nghiên cứu Dân tộc 12, no. 3 (2023): 77–81. http://dx.doi.org/10.54163/ncdt/218.

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Spiritual cultural tourism is a tourism trend that has attracted a lot of attention in recent decades, expressing in many different forms, including sightseeing, eco-spiritual resort, spiritual festival tourism... Quan The Am Pagoda (Da Nang city) emerged the form of spiritual festival tourism and sightseeing temple scenes. The eco-spiritual resort tourism has emerged in the form of training classes. In order to promote spiritual cultural values in tourism development, it is necessary to focus on further developing the existing forms and products of spiritual tourism at Quan The Am pagoda, Da
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Yoo, Geun-ja. "Studies on the Buddhist Statues at Gyeonseongam Temple and Bun-am Temple Regarding the Poongyang Cho Clan of Namyangju." Journal of Korean Association for Buddhist Studies 100 (November 30, 2021): 167–203. http://dx.doi.org/10.22255/jkabs.100.6.

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한상길. "A Study on Bong-am Wol-ju in the Haein-sa Temple." Maha Bodhi Thought ll, no. 30 (2018): 9–43. http://dx.doi.org/10.35768/taegak.2018..30.001.

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Rosson, Haley, and Penny Pennington Weeks. "“I am Different, Not Less”: Temple Grandin and Strengths-Based Leadership Education." Journal of Leadership Education 17, no. 3 (2018): 231–40. http://dx.doi.org/10.12806/v17/i3/a4.

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Simon, Bennett. "Ezekiel's Geometric Vision of the Restored Temple: From the Rod of His Wrath to the Reed of His Measuring." Harvard Theological Review 102, no. 4 (2009): 411–38. http://dx.doi.org/10.1017/s0017816009000935.

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“I am the man who has seen affliction under the rod of His wrath.” (Lam 3:1)“Now there was a wall all around the outside of the temple area. The length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall.” (Ezek 40:5)
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Dissertations / Theses on the topic "Tiruppal̲an̲am (Temple)"

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Hördegård, Jakob. "I am Speaking into a Chapel." Thesis, KTH, Arkitektur, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-280167.

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The project examines, in an experimental way, how differences in massing, aperture, and sectioning are affecting the natural resonant frequency of an architectural space. An investigation of boxes with these different qualities resulted in more than 200 minutes of sound material. By creating visual representations of the sounds, a catalogue and scheme for amassment of the boxes, could be organized. With the knowledge of how resonant frequency in prehistoric megalithic structures could have been used to support ritual chanting and the parallel to historic and contemporary religious buildings, a
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Rabêlo, Ana Paula de Souza. "Do templo de taipa ao templo de pedra: a construção da igreja matriz de Manaus (1858-1878)." Universidade Federal do Amazonas, 2008. http://tede.ufam.edu.br/handle/tede/3744.

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Made available in DSpace on 2015-04-22T22:18:42Z (GMT). No. of bitstreams: 1 Dissertacao Ana Paula Rabelo.pdf: 73554747 bytes, checksum: 890109e3a36d469e53ffe41079f36605 (MD5) Previous issue date: 2008-12-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This work has the objective to show that Matriz Church Temple of Nossa Senhora da Conceição is a strong element of the transformation that happened in the urban stitch of Manaus. For this way we see the city as an urban organism multifaceted that is told to a connection, existent between the constitution of an urban powe
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Books on the topic "Tiruppal̲an̲am (Temple)"

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Press, Saint Germain, ed. "I AM" Temple of Philadelphia. Saint Germain Press, 1987.

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Yi, T'ae-han. Na nŭn nugu in'ga? Unjusa: Who am I? Unjusa Temple. T'aim Sŭp'eisŭ, 2011.

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Robisek, Christian. Das Bildprogramm des Muttempels am Gebel Barkal. Afro-Pub, 1989.

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Inc, Game Counselor. Game Counselor's Answer Book for Nintendo Players. Microsoft Pr, 1991.

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Inc, Game Counsellor, ed. The Game Counsellor's answer book for Nintendo Game players: Hundredsof questions -and answers - about more than 250 popular Nintendo Games. Microsoft Press, 1991.

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Meltzer, Brad. I Am Temple Grandin. Penguin Young Readers Group, 2023.

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Hilber, J. Alison. I Am Who I Am: Sacredly Accepting My Body Temple. Balboa Press, 2016.

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Donovan, Connor M. I Am That Temple: A Collection of Poems. Independently Published, 2016.

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Der ältere Tempel im Heraion am Sele: Verzierte Metopen im architektonischen Kontext. Böhlau, 1993.

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Bunker, John M., and Karen L. Pressler. The Key to the Am Tuat: Map to the Hidden Temple and the Secret Treasure. Bunker Pressler Books, 2016.

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Book chapters on the topic "Tiruppal̲an̲am (Temple)"

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"Chapter Eight. Die Zerstörung der Kulte von Philae. Geschichte und Legende am ersten Nilkatarakt." In From Temple to Church. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004131415.i-381.31.

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"Zur Konzeption der Bilder in Seitenanlagen am Grabhof der 18. Dynastie." In Egypt - Temple of the Whole World. BRILL, 2003. http://dx.doi.org/10.1163/9789047402527_003.

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"Und sie töteten ihn doch ... Der Ritualmord am König in der Frühzeit." In Egypt - Temple of the Whole World. BRILL, 2003. http://dx.doi.org/10.1163/9789047402527_015.

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"39 “I am the Man”: The Afterlife of a Biblical Verse in Second Temple Times." In Jeremiah’s Scriptures. BRILL, 2017. http://dx.doi.org/10.1163/9789004320253_040.

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Skemp, Sheila L. "“Like a Bear Through the Country”." In William Franklin. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780195057454.003.0012.

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Abstract “If we Survive the present Storm, we may all meet and enjoy the Sweets of Peace with greater Relish.’’William Franklin to William Temple Franklin, 1776.”Pro Rege 6 Patria was the Motto I assumed when I first commenced my Political Life, and I am resolved to retain it till Death shall put an end to my mortal Existence.”-William Franklin to New Jersey Assembly, 1776.2 The journey to Burlington was not pleasant.
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Allen, Ernest. "Identity and Destiny: The Formative Views of the Moorish Science Temple and the Nation of Islam." In Muslims on the Americanization Path? Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195135268.003.0009.

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Abstract Since whiteness is a mark of degeneracy in many animals near the pole, the negro has as much right to term his savage robbers albinos and white devils, degenerated through the weakness of nature, as we have to deem him the emblem of evil, and a descendant of Ham, branded by his father’s curse. I, might he say, I, the black, am the original man. I have taken the deepest draughts from the source of life, the Sun: on me, and on everything around me, it has acted with the greatest energy and vivacity.
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"Anthia Entreats Isis and Apis." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0027.

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Abstract author, translation, and text: See entry 25. 4.3 . . . When she had left Alexandria and arrived in Memphis, she stood before the temple and prayed to Isis. “Greatest of goddesses,” she pleaded, “until now I have remained chaste, since I was regarded as sacred to you, and I preserve my marriage to Habrocomes undefiled. But from this point I go to India, far from the land of Ephesus, far from the remains of Habrocomes. So either deliver this poor woman from here and give me back to Habrocomes if he is still alive, or if it is absolutely fated that we should die apart, bring it about tha
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"The Trial." In Divine Inspiration The Life of Jesus in World Poetry, edited by Robert Atwan, George Dardess, and Peggy Rosenthal. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195093513.003.0102.

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Abstract Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered .... Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, "This fellow said, 'I am able to destroy the temple of God and to build it in three days.' " The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest sai
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Stothard, Peter. "Man talks to a Moon." In Palatine. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197555286.003.0026.

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Abstract Caligula said he was the Sun. Whether Caligula believed this was unimportant. A man who presented himself as the Sun might reasonably imagine himself alongside the Moon. This was a kind of logic. The Sun and Moon were like each other. They were both visible gods. The Moon was also the goddess that came to men at night in dreams. She had a temple on the Palatine. In the new realism of the court it might seem natural that the chariot-riding Emperor and his neighbour should be friends. Lucius was quick to absorb these new rules. Humouring was not enough. ‘I am talking to the moon’, Calig
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Taber, Douglass F. "Enantioselective Construction of Alkylated Centers: The Shishido Synthesis of (+)-Helianane." In Organic Synthesis. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780190200794.003.0038.

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Teck-Peng Loh of Nanyang Technological University developed (Org. Lett. 2011, 13, 876) a catalyst for the enantioselective addition of an aldehyde to the versatile acceptor 2 to give 3. Kirsten Zeitler of the Universität Regensburg employed (Angew. Chem. Int. Ed. 2011, 50, 951) a complementary strategy for the enantioselective coupling of 4 with 5. Clark R. Landis of the University of Wisconsin devised (Org. Lett. 2011, 13, 164) an Rh catalyst for the enantioselective formylation of the diene 7. Don M. Coltart of Duke University alkylated (J. Am. Chem. Soc. 2011, 133, 8714) the chiral hydrazon
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