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Journal articles on the topic 'Tiruppal̲an̲am (Temple)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Lange, Joachim. "In Wagners Welt." Opernwelt 63, no. 9-10 (2022): 38–39. http://dx.doi.org/10.5771/0030-3690-2022-9-10-038.

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Lee, Won-suk. "Han-Am and Naewonam Hermitage of Tongdosa Temple." Journal of Korean Association for Buddhist Studies 95 (November 30, 2020): 191–225. http://dx.doi.org/10.22255/jkabs.96.7.

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3

Leachman, Julianna. "Faulkner’s Dirty Little Secret: I Am Temple Drake." Faulkner Journal 27, no. 2 (2013): 3–22. http://dx.doi.org/10.1353/fau.2013.0000.

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4

Sim, Yeon-Ok. "Study on Housed at Museum of Sun Am Temple." Journal of the Korean Society of Costume 67, no. 2 (2017): 88–100. http://dx.doi.org/10.7233/jksc.2017.67.2.088.

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5

Alfaoundra, Valerient Trisna, Diesty Hayuhantika, and Achmad Budi Santoso. "Mathematical Engagement When Solving Mathematical Problem With Brawijaya Temple Context Based on Mathematical Ability Level." JTAM (Jurnal Teori dan Aplikasi Matematika) 4, no. 2 (2020): 224. http://dx.doi.org/10.31764/jtam.v4i2.2879.

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This research to describe the mathematical engagement of seventh grade junior high school students in problems solving with the theme of Brawijaya Temple with high, medium, and low levels of mathematical ability. This type of research is qualitative research using an exploratory approach. The students used were 6 grade VII students of Junior High School 1 Karangrejo who were students working on problem solving and interviewing. The results showed: (1) mathematical engagement of highly skilled students in problems solving with the theme of Brawijaya Temple, namely students having the engagement

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6

Lư Thúy, Liên. "DEVELOPMENT OF SPIRIT CULTURAL TOURISM AT DA NANG QUAN THE AM PAGODA." Tạp chí Nghiên cứu Dân tộc 12, no. 3 (2023): 77–81. http://dx.doi.org/10.54163/ncdt/218.

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Spiritual cultural tourism is a tourism trend that has attracted a lot of attention in recent decades, expressing in many different forms, including sightseeing, eco-spiritual resort, spiritual festival tourism... Quan The Am Pagoda (Da Nang city) emerged the form of spiritual festival tourism and sightseeing temple scenes. The eco-spiritual resort tourism has emerged in the form of training classes. In order to promote spiritual cultural values in tourism development, it is necessary to focus on further developing the existing forms and products of spiritual tourism at Quan The Am pagoda, Da

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Yoo, Geun-ja. "Studies on the Buddhist Statues at Gyeonseongam Temple and Bun-am Temple Regarding the Poongyang Cho Clan of Namyangju." Journal of Korean Association for Buddhist Studies 100 (November 30, 2021): 167–203. http://dx.doi.org/10.22255/jkabs.100.6.

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한상길. "A Study on Bong-am Wol-ju in the Haein-sa Temple." Maha Bodhi Thought ll, no. 30 (2018): 9–43. http://dx.doi.org/10.35768/taegak.2018..30.001.

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Rosson, Haley, and Penny Pennington Weeks. "“I am Different, Not Less”: Temple Grandin and Strengths-Based Leadership Education." Journal of Leadership Education 17, no. 3 (2018): 231–40. http://dx.doi.org/10.12806/v17/i3/a4.

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10

Simon, Bennett. "Ezekiel's Geometric Vision of the Restored Temple: From the Rod of His Wrath to the Reed of His Measuring." Harvard Theological Review 102, no. 4 (2009): 411–38. http://dx.doi.org/10.1017/s0017816009000935.

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“I am the man who has seen affliction under the rod of His wrath.” (Lam 3:1)“Now there was a wall all around the outside of the temple area. The length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall.” (Ezek 40:5)

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11

Chartres, Richard. "Church Buildings: Blessing or Burden?" Ecclesiastical Law Journal 17, no. 3 (2015): 321–31. http://dx.doi.org/10.1017/s0956618x15000460.

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It is a privilege to have been invited to deliver the Boydell Lecture and to record my own appreciation of Peter, whom I can picture now – immaculate and affable as always. He was very kind to me as a fledgling Bishop of London. There was at the time an understandable debate about whether the tradition of inviting the bishop to be an honorary bencher of the Middle Temple should be continued. Time pressures had made the connection of some previous bishops very tenuous. Peter argued that +Londin should be given a last chance and this has led as far as I am concerned to a most nourishing and inst

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12

Harvey, David. "HERODOTUS BECOMES INTERESTED IN HISTORY." Greece and Rome 61, no. 1 (2014): 1–6. http://dx.doi.org/10.1017/s001738351300020x.

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At 3.60 Herodotus tells us that he has dwelt at length on the Samians because ‘they are responsible for three of the greatest buildings in the Greek world’: the tunnel of Eupalinos, the great temple, and the breakwater that protects their harbour. As successive commentators have pointed out, that is not the real reason for the length of his account. We hear about the tunnel for the first time in this chapter (60.1–3); Maiandrios escapes down a secret channel at 146.2, which may or may not be Eupalinos' tunnel; we hear about the temple of Artemis, not of Hera, at Samos in 48; dedications in the

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Kurtz, D. W. "New Developments in Asteroseismology." Symposium - International Astronomical Union 185 (1998): 231–44. http://dx.doi.org/10.1017/s0074180900238710.

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The day before the start of IAU Symposium 185 Wojtek Dziembowski and I were sitting in the beautiful 300-year-old garden of Shisendo in Kyoto discussing asteroseismology. Wojtek put his fingertips together to make a little temple of his hands in front of him. Then, slowly moving this temple up and down in front of him, while staring off at the green Japanese mosses in the dappled sun and shade of Shisendo‘s garden forest he said to me in his studied way, “Don, I am not sure that there is any asteroseismology yet”. I thought, “Uh-oh. If others believe that is true, then they may not think I hav

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14

Ames, Tracy. "Fellowship, Pharisees and the common people in early Rabbinic tradition." Studies in Religion/Sciences Religieuses 34, no. 3-4 (2005): 339–56. http://dx.doi.org/10.1177/000842980503400302.

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This paper explores the phenomenon of non-priestly purity within the ancient Jewish purity system and examines passages in Tannaitic literature that refer to p'rushim (Pharisees), haverim and ne'e-manim, all of whom have been associated with practising non-priestly purity laws during the Second Temple period. The 'am ha-aretz, people accused of non-compliance with ritual purity, are also a focus of the paper. An analysis of the terms p'rushim, haverim, ne'emanim and 'am ha-aretz reveals that variant meanings have been attached to these categories in different passages of rabbinic literature an

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Greenwood, Amanda. "'THE ANIMALS CAN REMEMBER': REPRESENTATIONS OF THE NON-HUMAN OTHER IN ALICE WALKER'S THE TEMPLE OF MY FAMILIAR." Worldviews: Global Religions, Culture, and Ecology 4, no. 2 (2000): 164–78. http://dx.doi.org/10.1163/156853500507807.

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AbstractThis article offers an ecofeminist reading of representations of non-human animals in Alice Walker's The Temple of My Familiar. It takes as its starting point Warren's definition of ecofeminism as a term that encompasses ''a variety of multicultural perspectives on the nature of connections within social systems of domination . . . and the domination of non-human nature. (Warren 1994: 1). Walker's own identifications of connections between 'social systems of domination' particularly of 'people of colour' and 'nonhuman nature' are examined within the context of Warren's definition and w

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Choi, Byoung-ki, and Chang-woo Lee. "Distribution Status and Age Structure of Abies holophylla Population in Sudo-Am Temple Forest." Korean Journal of Ecology and Environment 47, no. 3 (2014): 160–66. http://dx.doi.org/10.11614/ksl.2014.47.3.160.

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Squire, Michael. "Art and Archaeology." Greece and Rome 68, no. 1 (2021): 148–58. http://dx.doi.org/10.1017/s0017383520000327.

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I am no doubt showing my prejudice, but I didn't expect a book on Greek acroteria to make for such exciting lockdown reading. Because of their position high up on temple buildings, extant sculpted materials tend to be fragmentary – and hence pushed to the literal and metaphorical corners of modern-day museums. Look to scholarly publications, moreover, and there is a tendency towards classificatory catalogues, markedly less in the way of theoretical discussion (whether about architectural and cultic framing, for example, historical aesthetics, or the intersection between ‘ornamental’ and ‘figur

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Kang, Ho-Sun. "The foundation and role of Gyeonseong-am, a royal Buddhist temple in Early-Joseon dynasty." Journal of Seoul studies 59 (May 31, 2015): 1. http://dx.doi.org/10.17647/jss.2015.05.59.1.

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VAN CAENEGEM, R. C. "The unification of European law: a pipedream?" European Review 14, no. 1 (2006): 33–48. http://dx.doi.org/10.1017/s1062798706000044.

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The unification of European law – if it is ever achieved – belongs to the future, but much of this present article will be devoted to the past. This makes me look like the ancient Roman king Janus, upon whom the god Saturn bestowed the gift of seeing the future as well as the past, which led to his famous representation, in his Roman temple, as a man with two faces. As a professional historian I am, of course, concerned with past centuries, but the future of Europe and European law concerns me as a citizen of the Old World.

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Novick, Tzvi. "“I am Not a Butcher”." Journal of Ancient Judaism 8, no. 1 (2017): 112–44. http://dx.doi.org/10.30965/21967954-00801007.

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Rabbinic halakhah encompasses numerous areas wherein determination of the facts pertinent to the law appears to demand something like professional expertise. Cases of this sort introduce a dialectical dynamic of interest to the sociology of law. On the one hand, such cases can be construed as rabbinic assertions of authority over the relevant professional field. On the other hand, rabbis undermine their authority insofar as they expose themselves to dependence upon non-rabbinic experts, unless they can either produce experts from within their own ranks, or so frame the relevant laws as to some

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Helfand, Arthur E., and Alice J. Hausman. "A Conceptual Model for Public Health Education in Podiatric Medicine." Journal of the American Podiatric Medical Association 91, no. 9 (2001): 488–95. http://dx.doi.org/10.7547/87507315-91-9-488.

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This article discusses the need for and the advantages of a dual degree program between podiatric medicine and public health. The authors expand on the existing program for public health education at the first professional degree level to include a conceptual model for a dual degree program developed at Temple University’s Department of Health Studies, through the Graduate School and the School of Podiatric Medicine. The model combines didactic and clinical education at the graduate level to ensure that clinicians involved in determining health policy are prepared to represent the profession i

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KURAMOTO, Tomoaki. "Dashiye Aflame." Border Crossings: The Journal of Japanese-Language Literature Studies 20, no. 1 (2025): 9–12. https://doi.org/10.22628/bcjjl.2025.20.1.9.

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When I chanced upon a used bookstore hidden in a back alley, an illustrated book caught my attention. It consisted of many folktales from Kaohsiung, and one about Dashiye left a haunting impression on me. The story is set against the backdrop of the White Terror. During the Dashiye ceremony, a papier-mâché statue of Dashiye suddenly appears, its face aflame, who tells a woman “I am your son,” and that she is not to live her life consumed by hatred. The son, along with many other victims, lost his life during the political repression.After paying for the book, I went to Siaogang to attend the D

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23

Kim, El-Ly. "In the late 19th, consideration about the repair of Mangkyung-am Temple by Lee Gyu Seung." Journal of Local History and Culture 20, no. 2 (2017): 37–66. http://dx.doi.org/10.17068/lhc.2017.11.20.2.37.

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Sudhakar, K. "Maariyamman Vazhipaadu Kannaki Vazhipaadu." Shanlax International Journal of Tamil Research 4, no. 4 (2020): 63–78. http://dx.doi.org/10.34293/tamil.v4i4.2398.

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It is said that in Silappathikaram, the Paththini goddess Kannaki had made a pilgrimage to a temple in many countries. After worshipping Kannaki, it was rain-filled, the poorness and the diseases were not there. The purpose of this article is to bring out that Kannagi temple, which had been raised for rain in that period, is now changed to Mariamman temples. Neem leaves are very special term for Mariamman. Tuesdays, Fridays and Sundays are the best times to worship this Amman. They make pongal, the lamp and the tender coconut, to worship Mariamman. They will also walk in fire, take kavadi etc

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Yegül, Fikret K. "A Victor’s Message." Journal of the Society of Architectural Historians 73, no. 2 (2014): 204–25. http://dx.doi.org/10.1525/jsah.2014.73.2.204.

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Carved on the bottom molding of one of the columns of the Temple of Artemis in Sardis is an inscription that declares: “My torus and my foundation block are carved from a single block of stone. … Of all the columns I am the first to rise.” In addition, the base is fashioned as a victory wreath. The torus—decorated by horizontal laurel leaves gathered by a fluttering ribbon—and a bronze medallion glorify the column as the winner of a competition. In A Victor’s Message: The Talking Column of the Temple of Artemis at Sardis, Fikret K. Yegül analyzes this phenomenon of competitive and celebratory

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Walter, John H., Gregory Ng, and Jennifer J. Stoltz. "A Patient Satisfaction Survey on Prescription Custom-Molded Foot Orthoses." Journal of the American Podiatric Medical Association 94, no. 4 (2004): 363–67. http://dx.doi.org/10.7547/0940363.

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A survey of patients treated at the Foot and Ankle Institute at the Temple University School of Podiatric Medicine in Philadelphia, Pennsylvania, was conducted regarding their satisfaction with thermoplastic prescription foot orthoses. Two hundred seventy-five completed questionnaires from patients who had had their orthoses for 1 year or more were analyzed. Overall, the majority of respondents indicated that they were satisfied with their devices, obtaining significant (60% to 100%) relief of symptoms. Very few patients indicated total dissatisfaction; only 9% reported 0% relief of their symp

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27

Hong, Byung-Hwa. "A Study on 'Monk Daegwak's Joongchanggundo' at Seon-Am Temple -Mainly about the Time of Drawing and Background-." Journal of architectural history 21, no. 3 (2012): 55–72. http://dx.doi.org/10.7738/jah.2012.21.3.055.

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28

Satō, Asei. "The Background of Stone Pagoda Construction in Ancient Japan." Religions 12, no. 11 (2021): 1001. http://dx.doi.org/10.3390/rel12111001.

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In this study stone pagodas from ancient Japan (7th to 9th centuries) were analyzed. The findings show that there are some apparently influenced by the Korean Peninsula and two other types. While there are examples of the former type that are large and serve as temple buildings, the latter are located in mountain forest temples. I am of the opinion that stone pagodas were important mechanisms that made possible the existence of mountain forest temples as Mahayana precepts-based transgression repentance (keka 悔過) training sites that complemented flatland temples. This use of stone pagodas is di

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Choy, Young-Ho. "Buddhist activity & personality of the Jeong Gong－Kwon(鄭公權) in the late 14th century". Institute of Korean Cultural Studies Yeungnam University 81 (31 серпня 2022): 543–72. http://dx.doi.org/10.15186/ikc.2022.08.31.17.

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This paper aims to identify Jeong Gong-Kwon’s Buddhist activities and his nature during the late 14th century. This research illustrates that in the year 1377(禑王 3年) Jeong Gong-Kwon mobilized human resources from Goryeo-Dynasty(高麗國)’s Daejangdogam(大藏都監) and Bunsadogam (分司都監) in order to engrave a number of 「Assorted and Annotated Mahavaipulya purnabudha Sutra(圓覺類解)」 woodblocks. These taskforces manufacturing Buddhist scripture woodblocks were established in the midst of 13th century. A well-known Neo-Confucianist Jeong Gong-Kwon engaged in a variety of Buddhist activities based on his so

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Lassalle-Klein, Robert. "The Historical Reality of Jesus as Criterion for Present-Day Christian Discipleship." Journal of Catholic Social Thought 21, no. 2 (2024): 288–306. http://dx.doi.org/10.5840/jcathsoc202421218.

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This paper outlines elements of a biblically informed theology for faith-based activists. First, it examines the historical reality of Jesus as the defining sign of the Word made flesh (Jn 1:14) and an important bridge to seventy years of biblical studies on the historical Jesus and his Palestinian context. Second, it argues that Jesus’s baptism “of repentance for the forgiveness of sins” (Mk 1:4b) functions as a highly symbolic public action defining his message, mission, and identity as God’s loving response to the sinful decimation of Israel’s institutions. Third, it asserts that Jesus’s ch

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Jura, Piotr Pawel. "Architettura per la liturgia nelle chiese dell’occidente. Appunti di un liturgista." Teologia i Człowiek 62, no. 2 (2023): 33–57. http://dx.doi.org/10.12775/ticz.2023.009.

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Virtually all religions have their spaces of worship. In fact, the very term “temple” derives from the Greek verb temno, “to cut off,” which points to a space that is cut off from the whole and dedicated to a deity. Likewise, after Christ’s resurrection, Christians would need a venue for ritual worship that would become a place of encounter with God the Trinity. That place would not be an equivalent of the Jewish or pagan temples, which were determined by the presence of a deity and considered sacred and sanctifying on account of that presence. A place of Christian worship would be identified

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Park, Dowha. "Illustration of the Daebanggwangbul-hwaeomgyeong-so printed at Songgwang-sa Temple in Suncheon devoted by the High Priest Byeok-am Gakseong." Art History Journal 52 (June 30, 2019): 143–71. http://dx.doi.org/10.24828/ahj.52.143.171.

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Kshetri, Sushmita, Laxman Khanal, Sangeeta Tandon, and Randall C. Kyes. "Seasonal Variation in the Activity Budget and Daily Path Length of Semi-Provisioned Rhesus Macaques (Macaca mulatta) in Daunne Forest, Nawalpur, Nepal." Indonesian Journal of Primatology 2, no. 01 (2023): 27–36. http://dx.doi.org/10.29244/primatology.2.01.27-36.

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Rhesus macaques (Macaca mulatta, Mammalia: Primates: Haplorhini: Cercopithecidae) show a great deal of adaptability in different types of habitats. Understanding how these animals allocate their time with regard to their daily activities and ranging behavior is helpful to the design of effective conservation plans by allowing us to better understand their ecological necessities and behavioral responses to environmental changes. This study examined seasonal variation in the activity budget and ranging behavior of a semi-provisioned group of rhesus macaques inhabiting the Daunne Devi Temple area

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Whallon, William. "Doors and Perspective inChoe." Classical Quarterly 45, no. 1 (1995): 233–36. http://dx.doi.org/10.1017/s0009838800041835.

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There is evidently no skene in the early plays of Aeschylus and the locale changes easily. But in theOresteia(and afterwards) a skene fixes the locale, though only for what happens on the stage. InAg.it represents an outer wall. InChoe.it is not at first in the arena of action and so not in the path of vision, but it represents the wall by 584 when Electra enters the house, or at least by 653 when Orestes shouts to a doorkeeper. InEum.1–234 the skene represents (unless I am mistaken) an inner wall; the stage is an interior; and when Apollo enters from the far side at 179 (to our surprise), he

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Lawson, Kate. "INDIAN MUTINY/ENGLISH MUTINY: NATIONAL GOVERNANCE IN CHARLOTTE YONGE'S THE CLEVER WOMAN OF THE FAMILY." Victorian Literature and Culture 42, no. 3 (2014): 439–55. http://dx.doi.org/10.1017/s1060150314000084.

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In the opening chapter of Charlotte Mary Yonge's The Clever Woman of the Family, six-year-old Francis Temple, on first having “the pebbly beach, bathing machines and fishing boats” of the English seaside pointed out to him, judges it all to be “ugly and cold.” “I shall go home to Melbourne when I am a man,” he declares (53; ch. 1). This early and unfavourable contrast between England and one of its colonies exemplifies the novel's larger project of judging England and English society through values established in colonial locales, a project that reaches its apogee when Francis and his older br

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Meldrum, Brian. "Who Do You Say That I Am? (Matt 16:15; Mark 8:29; Luke 9:20): Christology in the Synoptic Gospels." Religions 16, no. 2 (2025): 170. https://doi.org/10.3390/rel16020170.

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This article investigates Jesus’s identity in the Synoptic Gospels by examining the Gospels’ literary features. I take a narrative approach to determine how the evangelists, in unique and shared ways, reveal to their audiences who Jesus is. Certain literary features in the evangelists’ texts provide an answer to Jesus’s question, “Who do you say that I am?” (Matt 16:15; Mark 8:29; Luke 9:20). For Mark, Jesus is “Christ” and “Son of God” (Mark 1:1); as the plot unfolds, these terms become guideposts suggesting that characters in the Gospel (and by extension the audience, too) come to a deeper u

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Grund-Wittenberg, Alexandra. "Wer schrieb und wer las den Psalter?" Biblische Zeitschrift 67, no. 2 (2023): 186–211. http://dx.doi.org/10.30965/25890468-06702002.

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Abstract Im Blick auf Gebrauch und Trägerkreise des Psalters in seiner formativen Phase wurden, in Variation, zwei unterschiedliche Positionen vertreten. Die eine sieht dem zweiten Tempel und seiner Liturgie nahestehende Kreise am Werk, die andere geht von der Tradierung in schriftgelehrten Kreisen und der privaten lectio continua eines „Lesepsalters“ aus. Der vorliegende Beitrag nähert sich der Frage nach Gebrauch und Tradentenkreisen des Psalters in seiner formativen Phase von außen und fragt nach einschlägigen Einsichten aus antiken Quellen, darunter den Textfunden vom Toten Meer, die weite

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Changgyun Kim. "A Study on Muyeom’s Style through the Wooden Avalokitesvara Statue at the Myoryeon‐am Temple in Mt. Daedunand His Exchange with Monk Sculptors." Misulsahakbo(Reviews on the Art History) ll, no. 45 (2015): 165–90. http://dx.doi.org/10.15819/rah.2015..45.165.

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Spector, Ann Rosen. "Am I Still a Woman? Hysterectomy and Gender Identity. Jean Elson, Philadelphia, PA, Temple Univeristy Press; 2004. 254 pp. 59.50 cloth, 19.95 paper." Sex Roles 52, no. 1-2 (2005): 143–44. http://dx.doi.org/10.1007/s11199-005-1202-y.

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Westenholz, Joan Goodnick. "The Old Akkadian presence in Nineveh: Fact or fiction." Iraq 66 (2004): 7–18. http://dx.doi.org/10.1017/s002108890000156x.

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The goal of this article is to investigate the enigma of the Old Akkadian presence at Nineveh. After reviewing the written and archaeological evidence for such a presence, the lack of evidence at Nineveh will be compared with the comparatively richer testimony of the Old Akkadian occupation at Assur. The thesis of this paper is that Šamši-Adad's claim that Maništušu was the original builder of the temple of Ištar of Nineveh should be regarded as suspect in the absence of any other data to back up his claim. I would like to make it clear that I am not insisting that Nineveh was a desolate site

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Lamm, Bradley M., Carla E. Ribeiro, Tracey C. Vlahovic, Anthony Fiorilli, Gary R. Bauer, and Howard J. Hillstrom. "Lesser Proximal Interphalangeal Joint Arthrodesis." Journal of the American Podiatric Medical Association 91, no. 7 (2001): 331–36. http://dx.doi.org/10.7547/87507315-91-7-331.

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A retrospective study was performed to compare the prevalence of complications in peg-in-hole and end-to-end arthrodesis procedures. The authors reviewed 177 second, third, and fourth proximal interphalangeal joint fusions for the correction of hammer toe deformities in 85 patients from 1988 to 1998 at the Temple University School of Podiatric Medicine. The average age of the patients was 49 years. Sixteen percent (14) of the subjects were male and 84% were (71) female. Upon follow-up, the fourth digit was generally associated with a greater number of complications for the end-to-end and peg-i

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Legach, Evgeny I. "Persecuting Orthodoxy in the Soviet Union as an Attempt of Destroying the Russia's Eurasian Mission: An Example of Grigory Dolya and St Transfiguration Temple in Lednoe." Eurasian Crossroads 3, no. 1 (2021): 010210192. https://doi.org/10.5281/zenodo.5676398.

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The Bolsheviks’ programme of creating “Renovationist Church” during the first years of Soviet Union was clearly aimed at destroying the Eurasian ideology of the former Russian Empire, according to which Orthodoxy was the main religious and political unifying force that guaranteed the unity of all nationalities living on its vast territory under the rule of an Orthodox sovereign. This programme also implied building “Heaven Kingdom” here, on the Earth. Imperial Eurasian ideology implied that the territory of Russian Empire was only a reflection of Heavenly Kingdom.

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Kamh, G. M. E. "Quantification of the Damage Category of Sandstone at Ramesseum Temple: A Case Study / Quantifizierung der Schadensklasse des Sandsteins am Beispiel des Ramesseum Tempels: eine Fallstudie." Restoration of Buildings and Monuments 16, no. 6 (2010): 477–94. http://dx.doi.org/10.1515/rbm-2010-6407.

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Khripkova, Elena Avenirovna. "The image of the luminosity of the divine nature of Christ in the Western European temple decoration of the IV-VIII centuries." Культура и искусство, no. 6 (June 2024): 28–75. http://dx.doi.org/10.7256/2454-0625.2024.6.70839.

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The main subject of this research is the tradition of visual representation of the luminosity of the divine nature in Western European Christian art of the IV-VIII centuries. The objects of study are fragments of monumental temple decorations containing images, both literal and symbolic, of this divine phenomenon, as well as written sources related to the interpretation of these images. The focus of the research is on the Western European artistic tradition of depicting the halo of Christ and its change during the period under review. The purpose of this work, which is the first part of the st

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Hahn, Robert. "Architectural Technologies and the Origins of Greek Philosophy." Revista Archai, no. 29 (March 31, 2020): e02903. http://dx.doi.org/10.14195/1984-249x_29_3.

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In this essay on ancient architectural technologies, I propose to challenge the largely conventional idea of the transcendent origins of philosophy, that philosophy dawned only when the mind turned inside, away from the world grasped by the body and senses. By focusing on one premier episode in the history of western thinking – the emergence of Greek philosophical thought in the cosmic architecture of Anaximander of Miletus – I am arguing that the abstract, speculative, rationalising thinking characteristic of philosophy, is indeed rooted in practical activities, and emerges by means of them r

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Vadappuram, Jose. "Paschal Mystery: Experience of Martyrdom Today." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 214–119. https://doi.org/10.5281/zenodo.4064541.

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Do you wish to honour the Body of Christ? Do not ignore Him when he is naked. Do not pay homage in the temple clad in silk -- only then to neglect Him outside where He suffers cold and nakedness. Today when the celebration of the Eucharist in public is not allowed, the Paschal Mystery becomes all the more relevant for the cries and agony of Corona affected people. The Paschal Mystery is to be understood as the process of dying and rising, death and new life. If we look around, we see this occurrence all around us and in our own lives. The Paschal Mystery is not merely about our own salvation.

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Dzierżyc-Horniak, Anna. "An Analysis of Collective Memory Mechanisms and the Aesthetics of Rituals Based on Inferno by Yael Bartana." Roczniki Humanistyczne 73, no. 4 (2025): 187–216. https://doi.org/10.18290/rh25734.8.

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Yael Bartana, one of the most famous contemporary Israeli artists, explores the topic of shaping identity within the framework of contemporary policies to preserve the memory. When referring to the present, she does not forget about the past—the cultural heritage of her nation always underpins the presented film narratives. In her film Inferno (2013), the artist presents us with an evocative image, almost Hollywood-style in its framing and montage, of the future based on the myth of the Third Temple, which is important to the identity of the Jews. In this work, an important role is played by b

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Mikalson, Jon D. "Unanswered prayers in Greek Tragedy." Journal of Hellenic Studies 109 (November 1989): 81–98. http://dx.doi.org/10.2307/632034.

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Moments before Euripides' Polyneices and Eteocles square off for their final, fatal battle in the Phoenissae, each prays for divine assistance (1359–76). Their prayers, though very brief, are by the standards of Greek drama rather formal. Polyneices, as Theban as his brother Eteocles, is leading a force of Argives against Thebes to recover the kingship he claims is rightfully his. As he prays he looks toward distant Argos and invokes ‘Lady Hera’, for, he says, ‘I am now yours, because I married Adrastus’ daughter and dwell in his land' (1364–6). He has left his homeland, married into an Argive

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P., Premlal A., Minu Mohan, Khuraisha Beevi, and Komalarani T. "Clinical profile of a firework disaster in Kerala: lessons learnt." International Surgery Journal 5, no. 8 (2018): 2771. http://dx.doi.org/10.18203/2349-2902.isj20182995.

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Background: This study is based on the tragic firework accident, with the highest death toll in India, that occurred in Puttingal Devi Temple, Kollam District, Kerala, at 3.30 am on 10/04/2016. Around 1500 people were injured. On the spot death toll was 109 and 12 others died in hospitals later. 1039 were treated as OP case and 410 as inpatients in various secondary and tertiary care hospitals in Kollam and Thiruvananthapuram with the help of the team of experts from AIIMS, Delhi. The aim was to study the clinical profile of inpatients admitted with trauma and/or burns following the incident a

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Kamh, G. M. E. "Field and Laboratory Investigations of Damage Intensity of the Upper Cretaceous Monumental Sandstone of Dendara Temple, Upper Egypt - A Case Study / Feld- und Laboruntersuchungen der Schädigungsintensität am oberkretazischen Sandstein des Dendara Tempels in Oberägypten: eine Fallstudie." Restoration of Buildings and Monuments 13, no. 5 (2007): 331–54. http://dx.doi.org/10.1515/rbm-2007-6155.

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