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Volkmar, Karl Franklin. "Camille Pissarro's Jardinière (1884-1885) in the context of his early genre paintings: 1872-1886 /." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487262513410213.
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Crestani, Jaison Luís [UNESP]. "Machado de Assis e o processo de criação literária: estudo comparativo das narrativas publicadas n’A Estação (1879- 1884), na Gazeta de Notícias (1881-1884) e nas coletâneas Papéis avulsos (1882) e Histórias sem data (1884)." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/103629.
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Esta tese apresenta um estudo crítico e comparativo dos contos de Machado de Assis publicados entre 1879 e 1884 em três diferentes contextos de produção: a revista A Estação (1879-1884), o jornal Gazeta de Notícias (1881-1884) e as coletâneas Papéis avulsos (1882) e Histórias sem data (1884). Paralelamente ao trabalho de retomada das fontes primárias e das condições de produção literária na imprensa periódica, esta pesquisa propõe um questionamento das duas correntes básicas da fortuna crítica machadiana, que sustentam as teses de que a trajetória criativa de Machado de Assis se define por uma “ruptura radical” ou por um “amadurecimento progressivo” entre as fases de produção. Partindo dessa problematização, pretende-se redefinir as perspectivas de análise de modo a tornar possível a percepção da complexidade do percurso do escritor e dos delineamentos criativos de sua ficção, que evidenciam um movimento alternado entre experimentação, aprimoramento, repetição, descontinuidade e legitimação de soluções temáticas, procedimentos formais e orientações estéticas. Com base na constituição versátil e multiforme assumida pela sua colaboração nesses dois periódicos, propõe-se averiguar a tese de que a criação machadiana se configura a partir das especificidades materiais e das demandas disponíveis em cada contexto (livro, revista e jornal), orientando-se por um transitar simultâneo do autor entre as esferas do passatempo e da artisticidade, do prosaísmo e da complexidade, da reiteração de fórmulas testadas e do esboço de proposições inovadoras
This research suggests a critical and comparative study of Machado de Assis’s tales published, between the years 1879 and 1884, under three different production contexts: the magazine A Estação (1879-1884), the newspaper Gazeta de Notícias (1881-1884) and the collections Papéis avulsos (1882) and Histórias sem data (1884). In parallel to the duty of searching of the primary sources and the literary production conditions in the periodic press, this research proposes a questioning of the two basical flows of machadiana critical fortune, which sustains the thesis that the creative trajectory of Machado de Assis defines itself by a “radical rupture” or by a “progressive maturing” between the production stages. Starting at this problematic, it’s intended to redefine the analysis perspectives in a way to make possible the perception of the complexity of the writer’s way and the creative boundaries of his fiction evidencing an alternate movement among the experimentation, enhancing, repetition, noncontinuing and legitimation of the tematic solutions, formal procedures and esthetical orientations. Based on the versatil and multiform constitution assumed by his cooperation in theses two periodics, it’s proposed to certify that the machadiana thesis of creation configurates itself under the material especifities and available demandings in each context (book, magazine, newspaper), guiding itself in a simultaneous journey on the author among the espheres of passtime and arsticity, the prozaism and complexity, repetition of tested formulae and the draft of innovative propositions
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Crestani, Jaison Luís. "Machado de Assis e o processo de criação literária : estudo comparativo das narrativas publicadas n'A Estação (1879- 1884), na Gazeta de Notícias (1881-1884) e nas coletâneas Papéis avulsos (1882) e Histórias sem data (1884)." Assis : [s.n.], 2011. http://hdl.handle.net/11449/103629.
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Orientador: Álvaro Santos Simões JuniorBanca: Sílvia Maria Azevedo
Banca: Daniela Mantarro Calippo
Banca: Valentim Aparecido Facioli
Banca: Regina Célia dos Santos Alves
Resumo: Esta tese apresenta um estudo crítico e comparativo dos contos de Machado de Assis publicados entre 1879 e 1884 em três diferentes contextos de produção: a revista A Estação (1879-1884), o jornal Gazeta de Notícias (1881-1884) e as coletâneas Papéis avulsos (1882) e Histórias sem data (1884). Paralelamente ao trabalho de retomada das fontes primárias e das condições de produção literária na imprensa periódica, esta pesquisa propõe um questionamento das duas correntes básicas da fortuna crítica machadiana, que sustentam as teses de que a trajetória criativa de Machado de Assis se define por uma "ruptura radical" ou por um "amadurecimento progressivo" entre as fases de produção. Partindo dessa problematização, pretende-se redefinir as perspectivas de análise de modo a tornar possível a percepção da complexidade do percurso do escritor e dos delineamentos criativos de sua ficção, que evidenciam um movimento alternado entre experimentação, aprimoramento, repetição, descontinuidade e legitimação de soluções temáticas, procedimentos formais e orientações estéticas. Com base na constituição versátil e multiforme assumida pela sua colaboração nesses dois periódicos, propõe-se averiguar a tese de que a criação machadiana se configura a partir das especificidades materiais e das demandas disponíveis em cada contexto (livro, revista e jornal), orientando-se por um transitar simultâneo do autor entre as esferas do passatempo e da artisticidade, do prosaísmo e da complexidade, da reiteração de fórmulas testadas e do esboço de proposições inovadoras
Abstract: This research suggests a critical and comparative study of Machado de Assis's tales published, between the years 1879 and 1884, under three different production contexts: the magazine A Estação (1879-1884), the newspaper Gazeta de Notícias (1881-1884) and the collections Papéis avulsos (1882) and Histórias sem data (1884). In parallel to the duty of searching of the primary sources and the literary production conditions in the periodic press, this research proposes a questioning of the two basical flows of machadiana critical fortune, which sustains the thesis that the creative trajectory of Machado de Assis defines itself by a "radical rupture" or by a "progressive maturing" between the production stages. Starting at this problematic, it's intended to redefine the analysis perspectives in a way to make possible the perception of the complexity of the writer's way and the creative boundaries of his fiction evidencing an alternate movement among the experimentation, enhancing, repetition, noncontinuing and legitimation of the tematic solutions, formal procedures and esthetical orientations. Based on the versatil and multiform constitution assumed by his cooperation in theses two periodics, it's proposed to certify that the machadiana thesis of creation configurates itself under the material especifities and available demandings in each context (book, magazine, newspaper), guiding itself in a simultaneous journey on the author among the espheres of passtime and arsticity, the prozaism and complexity, repetition of tested formulae and the draft of innovative propositions
Doutor
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Meislin, Andrea Popowich 1960. "Charles Frederick Ulrich in New York, 1882 to 1884." Thesis, The University of Arizona, 1996. http://hdl.handle.net/10150/291430.
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Charles Frederick Ulrich (1858-1908) is best-known today for his paintings of figures at work, exhibited in New York between 1882 and 1884. By portraying both males and females at their work tables, Ulrich was showing middle-class individuals occupied with tasks informed by both knowledge and culture. This thesis describes these works as a way of exploring the artist's New York career, especially in regards to such current issues as immigration, labor, and social awareness. Charles F. Ulrich left no diaries, journals, or sketches to aid in the investigation of his artwork and life. While no verbal clues exist, this study reveals how Ulrich's work is filled with visual signs that invite interpretation. Not surprisingly, since he was raised in a household of German immigrant parents and spent several years of artistic training in Munich, Ulrich's pictures manifest, above all else, the strength of his German heritage.
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Jarl, Johan. "Broderskap eller auktoritet? : Godtemplarlogen 109 Kalmar och demokratin 1882-1884." Thesis, University of Kalmar, School of Human Sciences, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hik:diva-1597.
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Syftet med denna uppsats är att undersöka Godtemplarlogen 109 Kalmars roll i demokratiseringsprocessen. För att genomföra detta har en huvudfrågeställning formulerats: Kan den verksamhet som Godtemplarlogen 109 bedrev mellan 1882-84 sägas ha varit bidragande till demokratiseringsprocessen vid denna tid? För att operationalisera denna har tre specifika frågeställningar formulerats: 1. Kan en demokratisk ideologi beläggas i logen? 2. Har logen fungerat som en läroplats för politisk kompetens för sina medlemmar? 3. Har logen varit politiskt neutral? Dessa har valts med utgångspunkt från Lauri Karvonens teorier om frivilliga organisationers roll i demokratisering. Logen gav sannolikt sina medlemmar viktiga erfarenheter av politisk kompetens som alldeles säkert hade stor betydelse i andra former av organisering. Logen var dock inte själv drivande i demokratiseringsprocessen, utan tog starkt ställning för en konservativ samhällssyn. Något ideologiskt ställningstagande för demokrati fanns inte, logen präglades snarare av stor ojämlikhet.
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Yasamee, Feroze Abdullah Khan. "The Ottoman Empire and the European great powers 1884-1887." Thesis, University of London, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.510115.
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Driver, Felix F. S. "The English Bastile : dimensions of the workhouse system, 1834-1884." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/272711.
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Knötsch, Carol Cathleen. "Franz Boas bei den kanadischen Inuit im Jahre 1883-1884 /." Bonn : Holos, 1992. http://catalogue.bnf.fr/ark:/12148/cb374501292.
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Fitzpatrick, Matthew P. School of History UNSW. "Burgertum ohne Raum :German liberalism and imperialism, 1848-1884, 1918-1943." Awarded by:University of New South Wales. School of History, 2005. http://handle.unsw.edu.au/1959.4/23083.
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This thesis situates the emergence of German imperialist theory and praxis during the nineteenth century within the context of the ascendancy of German liberalism. It also contends that imperialism was an integral part of a liberal sense of German national identity. It is divided into an introduction, four parts and a set of conclusions. The introduction is a methodological and theoretical orientation. It offers an historiographical overview and places the thesis within the broader historiographical context. It also discusses the utility of post-colonial theory and various theories of nationalism and nation-building. Part One examines the emergence of expansionism within liberal circles prior to and during the period of 1848/ 49. It examines the consolidation of expansionist theory and political practice, particularly as exemplified in the Frankfurt National Assembly and the works of Friedrich List. Part Two examines the persistence of imperialist theorising and praxis in the post-revolutionary era. It scrutinises the role of liberal associations, civil society, the press and the private sector in maintaining expansionist energies up until the 1884 decision to establish state-protected colonies. Part Three focuses on the cultural transmission of imperialist values through the sciences, media and fiction. In examines in particular the role of geographical journals and societies and of the periodical Die Gartenlaube. Part Four discusses the post World War I era, and examines liberal attempts to revive German imperialism, within the context of a refusal to accept the Versailles settlement. It also delineates points of convergence and divergence between Nazi and liberal imperialisms. This is followed by a summation of the evidence and arguments, in which it is concluded that the liberal narration of German national identity was predicated both on the objectification of colonised lands and attempts to emulate and ultimately rival British imperial power.
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Boa, Sheena. "Colour, class and gender in post-emancipation St. Vincent, 1834-1884." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/39697/.
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This thesis examines the experiences of the inhabitants of St. Vincent during the first fifty years of freedom. It examines social changes, work opportunities and areas of conflicts that developed during the period. It also details the effects of the declining economy on the islanders. The main subjects of the thesis are the agricultural labourers who were freed from slavery. It investigates their working lives, their attempts to achieve independent status as freeholders and their family and religious experiences. It also examines the changing attitudes towards them that were held by the planter class, the clergy and colonial officials, and how these views influenced the formation of a free society. In particular, the thesis investigates how perspectives of race, class and gender differed within the island, and how these divergencies created hostilities between different social groups often leading to unrest. While the main focus of the thesis is St. Vincent, it also compares conditions in St. Vincent with other Caribbean islands and Britain. This has helped illustrate how some local conditions, such as the lack of available land, ineffective plantation management and economic factors, reduced the opportunities for the freed people of St. Vincent. However, it also illustrates a commonality of experiences among the poor in both the Caribbean and Britain. It illustrates how the lives of the poor in the Caribbean were often restricted by the same class and gender biases experienced in Britain, as well as by racial prejudices held by the ruling authorities. The thesis relies on a variety of source material. Most of the primary sources were official Colonial Office dispatches, newspapers and Wesleyan missionary letters and reports. Throughout the thesis, I have questioned the motivations of the writers of these documents and interpreted the discourses they employed. I have also attempted to place the findings of my research within current debates among Caribbean historians of the postemancipation period to illustrate the importance of further gender analysis and research.
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BARBOSA, Maurel Ferreira. "O pagé: o naturalismo inacabado de Marques de Carvalho (1884-1887)." Universidade Federal do Pará, 2011. http://repositorio.ufpa.br/jspui/handle/2011/4592.
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Analisaremos nesta pesquisa as linhas do naturalismo proposto por Marques de Carvalho no romance O Pagé, que veio à público como folhetim pelo periódico A República em janeiro de 1887, tendo por subtítulo a expressão “romance naturalista.” Que naturalismo era esse? Quem era Marques de Carvalho antes da publicação de seu mais conhecido romance Hortência? Com esses questionamentos, seguiremos a trilha do intelectual por trás dos periódicos onde atuou como redator, assim como, os debates e conflitos em que se envolveu. Adentraremos o campo literário paraense do final do Oitocentos, para, a partir das disputas em seu interior, enxergarmos as forças de legitimação de um modo de pensar. Nesse caso, a visão de mundo de Marques de Carvalho.
Analyzed in this study of naturalism lines proposed by Marques de Carvalho in the novel Pagé, who came to the public as serialized in the journal The Republic in January 1887, subtitled with the word "naturalistic novel." That naturalism was that? Marques de Carvalho who was before the publication of his best known novel Hortência? With this questions, we follow the trail of the intellectual behind the journals where he served as editor, as well as the debates and conflicts that involved. We entered the literary field the end of the nineteenth century in Pará, for, from the disputes inside, we see the forces of legitimation of a way of thinking. In this case, the worldview of Marques de Carvalho.
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Sarpola, S. (Soile). "Johan Rännäri:”Kansan kurjuutta parantamassa hengenviljelyksen ja kasvatusopin voimalla” 1854–1884." Master's thesis, University of Oulu, 2016. http://urn.fi/URN:NBN:fi:oulu-201612013153.
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Tutkimukseni tavoitteena oli selvittää kansanvalistaja ja sanomalehtimies Johan Rännäriä vuosien 1854–1884 yhteiskunnallista taustaa vasten. Ajanjaksolle tyypillisiä olivat keisari Aleksanteri II: n mukanaan tuomat muutokset Suomessa, lehdistön politisoituminen ja fennomaanisen liikkeen jakautuminen. Suomessa tapahtui sekä kansallinen että kansalaisyhteiskunnan herääminen ja yhteiskunnallinen murros alkoi. Tutkimustehtävinä olivat miten yhteiskunnallinen ja taloudellinen muutos muokkasivat tehtävää, jota Rännäri koki tekevänsä, mitkä teemat nousivat esiin Rännärin tuotannosta, miten sensuuri vaikutti ja mitkä asiat innostivat kypsään ikään ehtineen miehen lähtemään Amerikkaan.
Näkökulma tutkimuksessani on temaattinen. Pyrkimyksenäni on nostaa esiin Rännärin ideologia ja sen muutokset. Tästä syystä päädyin kronologisiin alalukuihin. Tarkoituksenani oli saada selville mahdollisimman totuudenmukainen kuva Rännärin kirjoittelusta kytkemällä se oman aikansa tapahtumataustaa vasten. Kvantitatiivista metodia en käyttänyt, koska se ei olisi vaikuttanut tutkimustuloksiin.
Johan Rännäri oli renkimies ja itseoppinut kansankirjoittaja, joka omaksui fennomaanisen liikkeen omaksi aatetaustakseen. Hän koki tehtäväkseen toimia sivistyksen valona kansalle. Rännäri aloitti julkisen kirjallisen toimintansa arkkiveisuista sotilasuransa alussa ja tuli niistä tunnetuksi. Merkityksellisintä aineistoa yhteiskunnallisten kysymysten kannalta olivat Rännärin sanomalehtikirjoitukset. Sanomalehtiurallaan hän eteni maalaiskirjeiden lähettäjästä palkatuksi toimittajaksi. Tärkeimmiksi asioiksi Johan Rännäri nosti suomen kielen aseman parantamisen, kunnallishallitusten asettamisen ja suomenkielisten kansakoulujen perustamisen. Hän otti voimakkaasti kantaa ja esitti omia ratkaisuehdotuksiaan, mutta oli monessa asiassa liiaksi edellä aikaansa. Vallitsevia epäkohtia hän arvosteli häikäilemättä ja ojensi niin säätyläisiä kuin tavallista kansaa. Häntä pidettiin kiihkoilijana ja varoiteltiin liiasta ylpeydestä. Sensuurin hampaisiin Rännäri ei kuitenkaan joutunut, koska oli kaikessa uudistusmielisyydessään aina uskollinen ihailemalleen keisarille.
Yhteiskunnallisesti Rännäri oli aktiivinen paitsi kynänkäyttäjänä myös toiminnan miehenä. Hän oli perustamassa asuinpaikkakunnilleen uudentyyppisiä yhdistyksiä ja toimi työhuoneen johtajana sekä opettajana. Rännäri hyödynsi sääty-yhteiskunnan murtumisen ja toimi perinteisesti säätyläisille kuuluneissa tehtävissä.
Paitsi suomenmielisten ohjelma Johan Rännärin kaikkeen toimintaan vaikutti myös kristillinen maailmankuva. Kypsällä iällä hän kääntyi lestadiolaiseksi ja lopetti julkisen kirjallisen toiminnan joksikin aikaa. Ilmeisesti juuri lestadiolaisista yhteyksistä johtuen hän lähti huonosta terveydestään huolimatta toimittajaksi Yhdysvaltoihin, missä alkoi uudella innolla kirjoitella sanomalehteen ja kannustaa amerikansuomalaisia koulupuuhaan. Kuolema keskeytti uudet hankkeet.
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Catalán, Espinoza Paola. "La organización de los católicos frente a las leyes laicas (1883-1884)." Tesis, Universidad de Chile, 2006. http://repositorio.uchile.cl/handle/2250/110310.
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El objetivo de este trabajo es mostrar y analizar las diferentes etapas de este conflicto desde el punto de vista doctrinal de cada parte involucrada, Iglesia, Estado y el pueblo católico chileno, que fue llamado a la defensa de su religión. Por esto, se trabajará en torno a las posturas ideológicas que justificaban a cada parte, los argumentos que tenía el Estado para defender la aplicación del Derecho de Patronato frente a la negativa de la Santa Sede a reconocerlo, expresado en el rechazo a la Preconización del sacerdote electo por el Gobierno para el cargo de Arzobispo de Santiago, el prebendado Francisco de Paula Taforó; la postura de la Iglesia frente a las pretendidas imposiciones del Gobierno sobre las jurisdicciones eclesiásticas y la defensa de la primacía de la autoridad del Papa en las decisiones eclesiásticas y la actitud de los católicos chilenos ante el enfrentamiento directo que se generó ante la expulsión del Delegado Apostólico Monseñor Celestino del Frate en 1882, la suspensión de relaciones diplomáticas con la Santa Sede, y las medidas tomadas por el Gobierno para comenzar la secularización de la vida civil del país a través de las denominadas “Leyes Laicas” entre 1883 y 1884, que abarcaban la institución del Registro Civil, el establecimiento del Matrimonio Civil y los Cementerios Laicos.
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Tealakh, Gali Oda. "The Russian advance in Central Asia and the British response 1834-1884." Thesis, Durham University, 1991. http://etheses.dur.ac.uk/1516/.
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Belk, Fred Richard. "The great trek of the Russian mennonites to Central Asia, 1880-1884 /." Eugene (Or.) : Wipf and Stock publ, 2001. http://catalogue.bnf.fr/ark:/12148/cb39075227v.
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Noaman, Tahani Derhem Ahmed. "Le surnaturel dans l'oeuvre de Margaret Oliphant, à travers six histoires de fantômes : A beleaguered city (1879), Earthbound (1880), The open door (1881), A little pilgrim in the unseen (1882), Old lady mary (1884) et The land of darkness (1887)." Caen, 2012. http://www.theses.fr/2012CAEN0644.
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La thèse invite à une étude analytique et critique des six histoires surnaturelles de Margaret Oliphant dans la littérature anglaise du XIXème siècle. Elle se penche sur différents éléments surnaturels que l’auteur a utilisés dans ses histoires. Notre travail éclaire certains aspects de la notion de fantôme et la propagation de ce genre à l’époque. En outre, elle découvre une volonté personnelle de l'auteur de pénétrer dans le monde inconnu et invisible. II s'agit aussi de voir comment Mrs Oliphant a pu, par l’utilisation de ce genre de récits, traiter plusieurs questions sociales de son époque. La thèse divisée en trois parties : dans la première, nous étudions la vie familiale et professionnelle de l’auteur ainsi que des rapports qu'entretient l’auteur avec l’écriture du surnaturel. Nous présentons, dans cette partie, les six récits étudiés par une manière abréviative. Il s’agit pour nous ici de mettre en lumière les ressemblances et les différences entre les récits et de montrer comment l’écrivain a présenté et traité le sujet surnaturel dans chacun de ses récits. Dans la deuxième partie, qui constitue la portion analytique de l’étude, nous y présentons une étude des différents textes du corpus. Dans la troisième partie, nous nous intéressons aux questions importantes qui préoccupent l’auteur au long de sa vie et qu’il a traitées dans ses récits du surnaturel comme : le conflit entre la science et la religion, l'immortalité de l'âme, l'autre vie, et les lieux eschatologiques dans les explications des phénomènes surnaturelles. Nous étudions aussi l’idéologie de Mrs Oliphant et ses visions différentes du spiritualisme et du matérialismeThis thesis presents an analytical and critical study of the six supernatural stories of Margaret Oliphant in the English literature of the nineteenth century. It looks at various supernatural elements that the author has used in her stories. Our work sheds light on some aspects of the concept of the ghost and the spread of this genre at the time. In addition, it discovers the author's personal desire to enter the unknown and invisible world. It shows us how the writer, through the use of such genre, could to treat a lot of social issues of her century. The thesis is divided into three parts: in the first part; we study the family life of the author and her works as well as the reasons which push her for writing this kind of the stories. We present in this part, the six stories by an abbreviated manner. It appears for us to highlight on the similarities and differences between the stories and to show how the writer has presented and dealt with the supernatural elements in each of her stories. In the second part, which contains the analytical portion of the study, we present a study of various texts in the corpus. In the third part, we interested to show the important issues which concern he author throughout her life and has treated them in her stories of the supernatural as: the conflict between science and religion, the immortality of the soul, the other life, and the places eschatological. Furthermore, we also study the ideology of Mrs. Oliphant and her opinion of spiritualism and materialism
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Revueltas, Silvestre Villegas. "Mexico's British debt 1824-1884 and the question of diplomatic rupture and restoration." Thesis, University of Essex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364505.
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Rocha, Artur Manuel Pinto Basto da. "Instruir e educar na revista da Sociedade d'Instrucção do Porto : (1881 a 1884)." Master's thesis, Porto : [Edição de Autor], 2007. http://hdl.handle.net/10216/25452.
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Rocha, Artur Manuel Pinto Basto da. "Instruir e educar na revista da Sociedade d'Instrucção do Porto : (1881 a 1884)." Dissertação, Porto : [Edição de Autor], 2007. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000180957.
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BOULON, FABRICE. "L'alcoolisme chez quatre patients particuliers : utrillo, soutine, toulouse lautrec, modigliani." Lille 2, 1992. http://www.theses.fr/1992LIL2M168.
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Hafeneder, Rudolf. "Deutsche Kolonialkartographie 1884-1919." kostenfrei, 2008. http://d-nb.info/990507270/34.
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Ferreira, Cassio Dandoro Castilho. "O mulato, de Aluísio Azevedo : um romance, duas versões (1881-1889)." reponame:Repositório Institucional da UFPR, 2011. http://hdl.handle.net/1884/36862.
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Orientador: Prof. Dr. Luís Gonçales Bueno de CamargoDissertação (mestrado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em Letras. Defesa: Curitiba,28/04/2011
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Área de concentração: Estudos literários
Resumo: O Mulato, de Aluísio Azevedo, publicado em 1881, em São Luís do Maranhão, entra para a história literária como o romance que inaugurou o Naturalismo em nossa literatura. Oito anos depois, quando já residia definitivamente no Rio de Janeiro, o autor prepara uma segunda edição do romance, a ser publicada pela editora Garnier. Quando prepara esta nova edição, Aluísio Azevedo altera consideravelmente o texto de 1881, tanto na parte estrutural, como, principalmente, na parte narrativa. Este estudo tem por objetivo comparar as duas edições de O Mulato, tendo em vista a tentativa do autor de aproximar o texto de 1889 à estética naturalista, posto que o texto de 1881 ainda apresentava muitas características comuns aos romances sentimentais e folhetinescos. Darei maior atenção à figura do narrador, percebendo o quanto é seguida à risca a concepção de romancista naturalista exposta em textos críticos de Emile Zola. O estudo também será complementado por uma breve exposição do meio social no qual foi publicado o romance em 1881 e por uma investigação da leitura que a crítica literária fez do mesmo ao longo do tempo. Estes dois complementos também servirão de base para uma melhor compreensão de O Mulato, bem como, das mudanças realizadas na segunda edição do romance. Palavras-chave: Naturalismo, Prosa de ficção, Aluísio Azevedo, O Mulato.
Resumen: O Mulato, de Aluísio Azevedo, publicado en 1881, en São Luís do Maranhão, entra para la historia literaria como la novela que estrenó el Naturalismo en nuestra literatura. Ocho años después, cuando ya vivía definitivamente en Rio de Janeiro, el autor prepara una segunda edición de la novela, a ser publicada por la editora Garnier. Al preparar esta nueva edición, Aluísio Azevedo cambia considerablemente el texto de 1881, tanto en la parte estructural, como, principalmente, en la parte narrativa. Este estudio tiene por objeto comparar las dos ediciones de O Mulato, teniendo en vista el intento del autor de aproximar el texto de 1889 a la estética naturalista, puesto que el texto de 1881 todavía presentaba muchas características comunes a las novelas sentimentales y folletinescas. Daré mayor énfasis a la figura del narrador, percibiendo lo cuanto es seguido al pie de la letra la concepción de novelista naturalista expuesta en textos críticos de Emile Zola. El estudio también será complementado por una exposición del medio social en lo cual fue publicada la novela en 1881 y por una investigación de la lectura que la crítica literaria hizo de la misma a lo largo del tiempo. Estos dos complementos servirán de base para una mejor comprensión de O Mulato, bien como de los cambios realizados en la segunda edición de la novela. Palabras-clave: Naturalismo, Prosa de ficción, Aluísio Azevedo, O Mulato.
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Тарасенко, Ольга Олексіївна. "Становлення та розвиток історичної освіти і науки у Київському університеті у 1834-1884 рр." Diss. of Candidate of Historical Sciences, КУ ім. Т.Шевченка, 1995.
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Catal?n, Espinoza Paola. "La organizaci?n de los cat?licos frente a las leyes laicas: (1883-1884)." Tesis, Universidad de Chile, 2006. http://repositorio.uchile.cl/handle/2250/137895.
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Цимбал, Ю. В. "Інститут почесних членів і докторів університету св. Володимира у 1834-1884 рр.: організація, структура, функціонування." Diss. of Candidate of Historical Sciences, КНУТШ, 2004.
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Martins, Robson Luis Machado. "Os caminhos da liberdade : abolicionistas, escravos e senhores na provincia do Espirito Santo, 1884-1888." [s.n.], 1997. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281443.
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Orientador: Robert Wayne Andrew SlenesDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este trabalho analisa o processo de abolição da escravidão na Província do Espírito Santo, enfocando especificamente a participação dos abolicionistas, escravos e dos próprios senhores, nos quatro últimos anos do trabalho escravo na Província. Ressaltando o papel de cada um destes grupos e também o da imprensa, procura inserir ocaso do Espírito Santo no debate historiográfico atual sobre a abolição da escravidão. Apontam, no final, as possíveis estratégias dos senhores de escravos para controlar a mão-de-obra recém emancipada, e relaciona as atitudes tomadas pelos libertos, Com o fim de conquistar uma maior autonomia nas novas relações de trabalho no campo o autor trabalhou basicamente com jornais que circulavam na província no período 1884-1888), e com a documentação da polícia relativa à inquietação de escravos e libertos nos anos de crise do trabalho forçado.
Abstract: This study analyzes the process of the abolition of slavery in the Province of Espírito Santo during the last four years of forced labor, focussing specifically on the actions of abolitionists, slaves and masters themselves. Emphasizing the role of each one of these groups and also that of the Press, it aims at placing the case of the Province of Espírito Santo into the on going historiographical debate about the abolition of slavery in Brazil. The last chapter of the thesis examines some of the strategies of former masters to Control the labor of their recently-emancipated bondsmen, and documents the actions of freedmen seeking to win greater autonomy', in the new set of labor relations that was being defined in the countryside. The author based his research primarily on newspapers which circulated in the Province in the period (1884-1888) and on police documentation relating to the unrest of slaves and freedmen during these years of crisis for the institution of forced labor.
Mestrado
Mestre em História
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Ramos, Ana Flavia Cernic. "Politica e humor nos ultimos anos da monarquia : a serie "Balas de Estalo" (1883-1884)." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279782.
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Orientador: Sidney ChalhoubDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Mestrado
Historia Social
Mestre em História
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Ponce, Palacios Krysthle Mirella. "La representación discursiva de lo femenino en los editoriales del semanario El Oasis (1884-1885)." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2015. https://hdl.handle.net/20.500.12672/4638.
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En los últimos años, existe un creciente interés por el estudio del rol y las perspectivas de la mujer en la formación de la nación peruana en el siglo XIX. Para ello, existen dos orientaciones de estudio: la irrupción de la mujer como sujeto productor de conocimiento y la configuración que el hombre del XIX tiene sobre ella. En realidad, no son dos problemas distintos, sino que están relacionados de manera independiente. Así, la mujer discute con las representaciones masculinas, aunque el acento específico es variado. La investigación se ha centrado en el imaginario masculino sobre el rol de la mujer de la época, y, para ello, se ha elegido el semanario de literatura y recreo El Oasis, específicamente los editoriales, y dentro de estos, principalmente, los que son ensayos. La elección de El Oasis se debe a que es un medio de prensa que nace con la intención de ser una publicación de entretenimiento y recreo para las mujeres. En función de ello, construye a su lector ideal, de quien presupone ciertas características o condiciones que lo hacen competente para comprender el discurso que se publica en este semanario. En este sentido, El Oasis se constituye en un espacio de configuración del imaginario masculino de la época, que buscaba fijar una representación de lo femenino subalterno. De todas las secciones que presenta El Oasis, se ha elegido los editoriales, porque en ellos se expresa la opinión del medio y es el espacio per se para la línea y la política editorial. Analiza dichas editoriales en dos instancias: en la primera instancia, se describen las características generales en tanto publicación: periodicidad, extensión, suscripción, secciones, etc, y se realiza un recuento de los colaboradores más importantes; en la segunda instancia, se analiza la representación de lo femenino subalterno llevado a cabo por el sujeto hermenéutico trascendental (categoría propuesta por Walter Mignolo) presente en los editoriales del semanario.Tesis
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Belinazzo, Terezinha Maria. "A populaçao da paróquia de Santa Maria da Boca do Monte (1844-1882)." reponame:Repositório Institucional da UFPR, 2012. http://hdl.handle.net/1884/27034.
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Ambroš, Miroslav. "Bedřich Smetana: Z domoviny ( rozbor skladeb)." Master's thesis, Akademie múzických umění v Praze.Hudební a taneční fakulta. Knihovna, 2012. http://www.nusl.cz/ntk/nusl-177816.
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In this work I wanted to focus on the personality of the Czech composer Bedrich Smetana, and analyze the composition " From my Homeland". I find this remarkable composition to be extremely important for the Czech violin repertoire. In my opinion, the significance mof Smetana´s music is still underrated.
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Meirelles, Simone Regina Ferreira, Benito Martinez 1962 Rodriguez, and Federal do Paraná Setor de Ciencias Humanas Letras e. Artes Programa de Pós-Graduaçao em Letras Universidade. "Romances com coração." reponame:Repositório Institucional da UFPR, 2009. http://hdl.handle.net/1884/18284.
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Staut, Juliana Leone. "Correlação morfológica, morfométrica e imunohistoquímica do testículo de carneiros Suffolk nas fases do ciclo reprodutivo." reponame:Repositório Institucional da UFPR, 2009. http://hdl.handle.net/1884/18834.
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Rechetelo, Juliana. "Biologia reprodutiva e dieta do soco-do-mangue, Nyctanassa violacea, no Parque Natural Municipal do Manguezal do Rio Pereque, no estado do Parana, Brasil." reponame:Repositório Institucional da UFPR, 2009. http://hdl.handle.net/1884/18864.
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Ariza, Deborah. "Comparação comportamental e neuroquímica entre diferentes modelos de parkinsonismo em ratos." reponame:Repositório Institucional da UFPR, 2009. http://hdl.handle.net/1884/18824.
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Anselmi, Junior Raul Alberto. "Infiltrado linfocitário tumoral (TIL) em melanomas primários." reponame:Repositório Institucional da UFPR, 2009. http://hdl.handle.net/1884/18840.
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Baenziger, Edward James. "Le répertoire du Cartel des Quatre : aspects moraux et philosophiques." Paris 3, 1996. http://www.theses.fr/1998PA030082.
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Le cartel des quatre, gaston baty, charles dullin, louis jouvet et georges pitoeff, quatre metteurs en scene dans la tradition de jacques copeau, a propose en 1926 de reformer le theatre en france du point de vue moral et philosophique. Ont-ils tenu promesse de restaurer l'art theatral ? cette these demontre leur contribution definitive a travers le repertoire quasi complet de leurs carrieres theatrales. Par l'analyse de quarante pieces environ, selon une division geographique, on degage : une vision de renouvellement de qui est classique au theatre du repertoire en france ; un distillation du meilleur des pieces en langue anglaise ; un accueil chaleureux des dramaturges de l'est, surtout de la russie ; et une passion pour le theatre venant du sud, de l'espagne et de l'italie. Sans prendre en compte le corpus des pieces contemporaines des auteurs francais, il est clair qu'une reforme morale et philosophique a eu lieu a travers leur analyse rigoureuse des textes et une interpretation resolument moderne. Ils ont completement change la nature des representations theatrales de france de l'entre-deux guerres et continuent a influencer l'art theatral, meme aujourd'huiThe cartel des quatre, gaston baty, charles dullin, louis jouvet and georges pitoeff, four theater directors in the tradition of jacques copeau, promised in 1926 to reform the theater in france by a moral and philosophic renewal. Did they achieve their goal ? with the nearly complete repertory of their life-time theatrical productions in hand, we can now understand their definitive contribution. The author analyses some forty plays in four geographic divisions: the cartel's classical vision of french theater; their distillation of the best from english language theater; their outreach to the east, especially russia; and, finally, their passion for the theater from the south, in spain and italy. Leaving aside the contemporary french elements in their corpus, we demonstrate that a moral and philosophic reform was effected through a rigorous analysis of texts and by a resolutely modern interpretation that completely changed the nature of theatrical production in france between the two world wars, and still continues to influence the stage today
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Mattos, Adalberto Alves de. "Pela moralização do trabalho e prosperidade da indústria nacional: a escola agrícola união indústria (1864-1884)." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/293.
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A Escola Agrícola União Indústria criada em 1869 foi o resultado de uma série de políticas e discussões que objetivavam a modernização da agricultura nacional, o contexto de mudanças impulsionou a criação de vários centros especializados em agricultura na segunda metade do século XIX. Mencionamos o conjunto de medidas tomas, que possibilitaram a fundação de diversas empresas e instituições ligadas a agricultura, a principal indústria brasileira da época e principal fonte de receita do estado Imperial. Foram criadas nesse contexto a partir do final dos anos de 1850 e início dos anos de 1860 vários Imperiais Institutos de Agricultura, como o, Imperial Instituto Fluminense, O Imperial Instituto Baiano, O Imperial Instituto Pernambucano, O Imperial Instituto Sergipano e O Imperial Instituto Rio-grandense. Paralelamente aos institutos a fundação de diversas companhias ligadas ao capital privado como a Companhia União Indústria. Essa empresa fundada por Mariano Procópio Ferreira Lage esteve à frente da fundação da Escola Agrícola União Indústria, a primeira escola de estudos clássicos inaugurada no ano de 1869. Radicada na província de Minas Gerais, no municio de Juiz de Fora, esta instituição seria a concretização de um desejo manifestado pelo governo Imperial desde a chegada da família real ao Brasil em 1808 e que só encontrou suas vias de fato após determinação contratual recebida pela Companhia União indústria no ano de 1864. A partir dessa condição Mariano Procópio Ferreira Lage, fundador e presidente da Companhia União Indústria, inicia um série de pesquisas na Europa buscando cumprir a exigência contratual que previa a fundação de uma escola prática em agricultura, as escolhas e estratégias de criação dessa instituição corroboraram para fundação de um instituto que superou as expectativas do governo Imperial, pois a própria determinação contratual previa a fundação de uma escola prática em agricultura, mas o que se observou foi a inauguração de um instituto de estudos clássicos em agricultura, a primeira escola desse gênero no Brasil. Nosso objetivo é estudar a parcela de contribuição da primeira Escola Agrícola de estudos Clássicos do Brasil, revelando suas estratégias de afirmação e políticas de promoção da ciência agrícola, traçando um paralelo entre as políticas e de estado relacionadas à agricultura e as atividades da Companhia União Indústria na segunda metade do século XIX.
The Agricultural School Union Industry created in 1869 was the result of a series of policies and discussions that aimed to modernize the national agriculture, the context changes spurred the creation of several centers specializing in agriculture in the second half of the nineteenth century. We mentioned all the measures doses, which enabled the foundation of various companies and institutions related to agriculture, the main Brazilian industry at the time and main source of the Imperial state revenue. Were created in this context from the late 1850's and early 1860 several Imperial Institutes of Agriculture, as the Imperial Fluminense Institute, The Imperial Baiano Institute, The Imperial Institute of Pernambuco, Sergipe The Imperial Institute and The Imperial River Institute Rio-grandense. In parallel to the institutes the foundation of several companies linked to private capital as the Company Industry Association. This company founded by Mariano Procópio Ferreira Lage headed the foundation's Agricultural Industry Union School, the first school of classical studies inaugurated in 1869. Rooted in the province of Minas Gerais, in Juiz de Fora Municio, this institution would be the realization a wish expressed by the Imperial government since the arrival of the royal family to Brazil in 1808 and only found his blows after contractual settlement received by the Company Union industry in the year 1864. From this condition Mariano Procópio Ferreira Lage, founder and president Industry Union Company, starts a series of surveys in Europe seeking to meet the contractual requirement which provided the foundation of a practical school in agriculture, the choices and creating strategies that institution corroborated for founding an institute that exceeded expectations of the Imperial government, for the very contractual determination provided the foundation for a practical school in agriculture, but what we observe is the opening of an institute of classical studies in agriculture, the first school of its kind in Brazil. Our goal is to study the share of contribution of the first Agricultural School of Classical Studies in Brazil, revealing his assertion strategies and policies to promote agricultural science, drawing a parallel between the political and state related to agriculture and the Company's activities Industry Association in the second half of the nineteenth century.
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Santos, Elaine Ribeiro da Silva dos. "Barganhando sobrevivências: os trabalhadores centro-africanos da expedição de Henrique de Carvalho à Lunda (1884-1888)." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-15082011-084606/.
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Entre os anos de 1884 e 1888, o militar português Henrique Augusto Dias de Carvalho realizou uma grande expedição que partiu de Luanda e atingiu a mussumba (capital) da Lunda, governada pelo muatiânvua. Levava consigo vários objetivos, em parte determinados pelos interesses dos poderes governamentais de Lisboa, em parte por suas aspirações de saber científico. A esta expedição agregaram-se diferentes grupos de africanos, trabalhadores atraídos ou arregimentados que se revelaram responsáveis, em grande parte, pelo andamento da viagem. Tendo como referência a narrativa desta expedição, produzida por Henrique de Carvalho, a presente pesquisa é uma tentativa de reconstituir a história de vida desses homens e mulheres, dimensionando suas experiências a partir do pressuposto de que não foram marginais à organização e êxito do empreendimento português. Inserida a problemática no contexto mais amplo de processos históricos relacionados ao advento da política imperialista na segunda metade do século XIX, a atuação destes trabalhadores africanos foi analisada nos termos em que se rearticularam as formas de exploração do trabalho, acarretadas pelas abolições do tráfico de escravizados e da própria escravidão em regiões africanas. Importou-nos verificar não só as formas de participação de carregadores, guias e intérpretes na expedição de Henrique Carvalho, como também as respostas dadas por parte dos diferentes grupos africanos às formas de trabalho às quais se encontravam submetidos. Sob tal perspectiva, a investigação sobre a vivência destes trabalhadores, tal como registrada na obra do militar português, foi uma proposta de perscrutar resistências por meio do entendimento das suas noções de direitos e de deveres, formas de organização de tarefas, práticas cotidianas, estratégias no trato com as autoridades africanas e com o comando da expedição.Between the years 1884 and 1888, the Portuguese military Henrique Augusto Dias de Carvalho made a great expedition from Luanda and reached mussumba (capital) of Lunda, governed by Muatianvua. He took with him several objectives, determined in part by the interests of the governmental powers of Lisbon, in part because their aspirations for scientific knowledge. In this expedition were added to different groups of Africans, lured or recruited workers who have proved responsible in large part by the progress of the trip. With reference to the narrative of this expedition, produced by Henrique de Carvalho, the present research is an attempt to reconstruct the life story of these men and women, measuring their experiences from the assumption that there were not marginal to the organization and success of the enterprise Portuguese. Set on the issue in the broader context of historical processes related to the advent of the imperialist policy in the second half of the nineteenth century, the role of African workers was analyzed in terms of what is rearticulate forms of exploitation of labor, brought about by the abolition of the slave trade and of slavery itself in African regions. Matters to us verify not only the forms of participation of porters, guides and interpreters in the expedition of Henrique de Carvalho, as well as the answers given by the various African groups the types of work for which they were submitted. From this perspective, the research about the experience of these workers, as recorded in the work of the Portuguese military, was a proposal for analyzing resistance through understanding of their notions of rights and duties, organizational tasks, daily practices, strategies in dealing with the African authorities and the command of the expedition.
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Pereira, Washington Kuklinski. "O traço e a pena: a campanha abolicionista de Ângelo Agostini na Revista Illustrada (1884-1888)." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/13214.
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Previous issue date: 2010-05-19Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
The propose of this research is to study the historical process that resulted in the end of Brazilian slave work force, from the analysis of the caricatures produced by Ângelo Agostini on Revista Ilustrada (Ilustrated Magazine), from 1884 to 1888. The political caricatures that allow people to understand the process which resulted in the elaboration, approval and applicability of the Lei do Sexagenário (Sexagenarian Law) is analyzed. Ângelo Agostini made the abolitionist campaign from Ceará public, he also noticed errors on the law, he used to speak ironically about politicians who expected to be benefited by the slaves proprietors and ridiculate the minister Saraiva, considered by artists as the defender of the attempt to postpone the abolition of the slavery. The relation between the Catholic Church and the Brazilian State about the slavery is analyzed; and how Ângelo Agostini, with the caricatures, used to denounce the torture applied to the slaves by their proprietors and by the police, being ignorated by Brazilian Bishops silence The change of the Imperial Family position about the servile element, like the requirement of the elaboration, approval of the Áurea Law by the Senate, were mentioned by Ângelo Agostini in his caricatures, that magnified the Princess Isabel image as the biggest responsible for the abolition of the slavery in Brazil, admired by the whole Brazilian population, mainly by the free slaves
A proposta deste trabalho é, a partir da análise das caricaturas produzidas por Ângelo Agostini, na Revista Illustrada, entre os anos de 1884 e 1888, estudar o processo histórico que culminou no fim do uso de mão-de-obra escrava no Brasil. São analisadas caricaturas políticas que possibilitaram entender o processo que resultou na elaboração, aprovação e aplicação da Lei do Sexagenário. Ângelo Agostini divulgou a propaganda abolicionista cearense, apontou falhas nas propostas da lei, ironizou políticos que buscavam benefícios aos senhores de escravos e zombou do Ministro Saraiva, considerado pelo artista como o defensor da tentativa de postergação da abolição da escravidão. É estudada a relação entre a Igreja Católica e o Estado Brasileiro na questão do escravismo; e como Ângelo Agostini, através das caricaturas, denunciava as torturas aplicadas aos escravos por seus senhores e pela polícia, sendo ignoradas pelo silêncio dos Bispos brasileiros. A mudança de postura da Família Imperial sobre a questão do elemento servil, como a solicitação da elaboração e aprovação pelo Senado da Lei Áurea, foi relatada por Ângelo Agostini em suas caricaturas, que exaltaram a figura da Princesa Isabel como grande responsável pela abolição da escravidão no Brasil, admirada por toda população brasileira, principalmente pelos escravos libertos
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Valle, Vera María Lucía. "El enemigo en la sombra: la población chilena en Lima y el antichilenismo popular (1884-1929)." Master's thesis, Pontificia Universidad Católica del Perú, 2017. http://tesis.pucp.edu.pe/repositorio/handle/123456789/9126.
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La firma del Tratado de Ancón el 20 de octubre de 1883 dio fin al conflicto bélico entre
Perú y Chile en la guerra del Pacífico, pero marcó el inicio de una nueva etapa de tensión a
nivel diplomático entre ambos países, la cual culminaría con la firma del Tratado de Lima
en 1929. En este periodo, se redefinió el nacionalismo peruano sobre la base de los
recuerdos de la guerra presentes en la memoria colectiva de la población. Además, se
construyó una imagen negativa de Chile, que se convirtió en el enemigo de la nación. En la
presente tesis, analizamos el antichilenismo popular y sus diversas manifestaciones entre
1884-1929 y su influencia sobre la vida cotidiana de la población chilena residente en Lima
en ese período. En ese sentido, a través de la consulta y análisis de diversas fuentes que
versan entre censos, códigos civiles, constituciones, prensa, obras de teatro, cancioneros,
imágenes, fotografías y registros parroquiales, proponemos que a pesar de la existencia de
antichilenismo en el ámbito popular, la población chilena no fue objeto de violencia física
por parte de la población peruana. Chile fue percibido como enemigo a nivel de discurso y
a nivel diplomático, y por ello no se concretaron ataques directos contra la población
chilena. Ante ello, también analizamos los momentos de encuentro y conciliación entre
peruanos y chilenos en el periodo estudiado.Tesis
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Gatti, Laura. "La poétique du fragment chez les moralistes de la "La Voce"." Paris 3, 2002. http://www.theses.fr/2002PA030081.
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Dans les années 1908-1916, les "moralistes" de "La Voce" soutiennent, contre l'esthétique de Croce alors dominante en Italie, le lien organique entre l'art et la morale, entre la forme et le contenu, ainsi que la supériorité de la notion critique de "grandeur" sur la notion de "beauté". Cependant Slataper, Boine et Jahier écrivent des textes qui affichent leur caractère désagrégé et fragmentaire. La thèse se propose de définir les propriétés graphiques, structurelles et narratives qui caractérisent l'écriture fragmentaire dans Il mio Carso, Frantumi, Ragazzo et Con me e con gli alpini, par l'étude du processus de "construction" des textes. En suivant une perspective de critique génétique puis textuelle, elle a pour objet d'investigation tous les stades du parcours rédactionnel des œuvres, à savoir esquisses, ébauches, brouillons, copies au net, versions imprimées et ouvrages édités. L'analyse montre que d'une part ces textes sont ce qui "reste" de la "brisure" des catégories du discours et de l'éclatement des genres littéraires, et de l'autre, qu'ils contiennent encore - tant au niveau formel que thématique - les traces d'une aspiration à l'unité et à la totalité. La poétique du fragment chez les "moralistes" est l'expression de la fracture irrémédiable qui marque le début du XXe siècle : la conscience de l'incomplétude comme seule image possible de la totalitéDuring the period 1908-1916, the "moralists" of "La Voce" maintain, contrary to the aesthetics of Croce at that moment prevailing in Italy, the organic relationship between art and moral, form and contents, and the superiority of the critical notion of "grandeur" to that of "beauty". Nevertheless, Slapter, Boine and Jahier write texts that evidence their dissolved and fragmentary style. Through the study of the "construction" process of the texts, the thesis aims to define the graphical, structural and narrative properties which distinguish the fragmentary writing in Il mio Carso, Frantumi, Ragazzo and Con me e con gli alpini. By following a perspective of genetic criticism and textual analysis, the thesis studies all the different phases in the realisation of the works, i. E. Sketches, outlines, rough copies, final copies, printed versions and published texts. The analysis shows that on one hand these texts are what "remains" of the breaking-up of the discourse categories and the disintegration of the literary genders, and on the other hand that these still contain - on a formal as well as on a thematic level - traces of an aspiration for unity and totality. The poetics of the fragment in the "moralists" is the expression of the irremediable fracture that characterises the beginning of the twentieth century : the awareness of incompleteness as the only possible image of totality
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Ma, Ji. "Les diplomates chinois en France à la fin des Qing, 1878-1911." Paris 7, 2012. http://www.theses.fr/2012PA070066.
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Avant 1840, la Chine a son propre système pour aborder les relations avec les pays voisins et les pays plus lointains : le système tributaire. La Chine se situe au centre de ce système et domine ses relations avec les autres pays. Mais la guerre de l'Opium change la situation. La Chine est absorbée dans le système westphalien, elle doit placer ses relations avec les pays occidentaux en utilisant le système occidental. En 1876, la Chine établit sa première légation à Londres, en 1878, à Paris. Les diplomates chinois en France, de 1878 à 1911, sont notre objet de recherches. Nous voulons répondre à trois questions : (1) qui sont-ils ? (2) que font-ils en France ? ; (3) quel a été leur rôle et leur place dans l'évolution sociale de la Chine. Pour la première question, nous employions la méthode prosopographie pour analyser ce groupe. A défaut d'un système pour former des diplomates compétents, les premiers diplomates ne sont pas assez professionnels. Comment ont-ils franchi le rempart culturel pour se fondre dans la société française, comment ont-ils agi dans le cadre de leurs fonctions diplomatiques, qu'ont-ils apporté à la Chine, sont les sujets que nous abordons. Avant 1895, le rôle joué par ces diplomates n'est pas politique ni diplomatique, mais social. Ils contribuent au développement d'une atmosphère visant à s'inspirer de l'Occident. Après 1895, le groupe de diplomates deviennent plus professionnels. Ils peuvent participer aux réformes sociales et politiques et jouer certains rôles pour accélérer l'évolution de la Chine. L'étude de la naissance et du développement de ce nouveau groupe dans l'évolution de la société chinoise et les interrelations entre ce groupe et la société, sont des approches que nous utilisons pour mieux comprendre l'histoire moderne de la ChineBefore 1840, China has its own system to address relations with neighboring countries and further afield: the tributary system. China is at the center of this system and dominates its relations with other countries. But the Opium War changed the situation. China is absorbed into the Westphalia system, it must place its relations with Western countries using the Western system. In 1876, China established its first legation in London, in 1878, in Paris. The group of Chinese diplomats in France from 1878 to 1911, is our object of research. We want to answer three questions: 1, Who were they? 2, what did they do in France? And 3, what was their role and place in the social development of China. For the first question, we use the method to analyze prosopography this group. In the absence of a system to train skilled diplomats, the first diplomats are not professional enough. How did they cross the cultural barrier in French society, how have they acted within the scope of their diplomatie functions, what did they bring to China, are the topics we cover. Before 1895, the influences of these diplomats are not political or diplomatie, but social. They contributed to the development of an atmosphere to learn from the West. After 1895, the group of diplomats became more professional. They can participate in social and political reform and play some roles to accelerate the development of China. The study of the birth and development of this new group in the evolution of Chinese society and the interrelationships between this group and the company are the approaches we use to better understand the history of modern China
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Masson, Catherine. "Le cardinal Liénart, évêque de Lille (1928-1968) : un grand pasteur." Lille 3, 1997. http://www.theses.fr/1997LIL30006.
Full textAbstract:
Catholicisme social, syndicalisme chrétien, action catholique sont quelques-uns des mots-clés de l'épiscopat du cardinal Liénart (1928-1968), qui dans la dynamique pastorale initiée par le pape Pie XI se voulut essentiellement missionnaire. Considéré comme un pasteur modèle pour son temps, le cardinal se montra pendant les quarante ans de son épiscopat à Lille, un homme de dialogue et de conciliation, un homme de conviction, fidèle d'un bout à l'autre à ses grandes options, soucieux, mais sans exclusive, d'atteindre les masses déchristianisées et surtout le monde ouvrier. Il suscita ou encouragea nombre d'initiatives qui visaient à développer l'action de l'église et favorisa particulièrement l'action catholique spécialisée. Il jouissait auprès de ses diocésains d'une popularité que les ambigüités de son attitude sous l'occupation n'affecta pas véritablement. Conscient de quelques-unes des dérives qui atteignirent l'église dans les années cinquante et soixante, il ne prit cependant pas la mesure exacte de la séduction que certaines idéologies et surtout le marxisme exerçaient sur nombre de prêtres et de militants. Ses responsabilités vis a vis des prêtres-ouvriers, qu'il soutint sans faiblir, lui révélèrent de façon douloureuse certains dysfonctionnements écclesiaux. Cette crise ne fut pas étrangère à son approfondissement du rôle de l'évêque et de la notion de collégialité épiscopale, que le concile allait affirmer avec force. L'aspect très lillois de l'épiscopat du cardinal Liénart ne masqua jamais la dimension d'universalité qu'il attachait à la vocation de l'évêque et qu'il traduisit dans l'intérêt qu'il porta aux jeunes églises, comme dans la part très active qu'il prit au concile Vatican II. Personnalité riche, attachante, parfois déroutante, aux visages contrastés, enracinée dans une foi profonde, que renouvelait sans cesse la méditation de l'écriture sainte, le cardinal Liénart fut avant tout un grand pasteurIn accordance with the dynamic pastoral tendancy initiated by the pope Pie XI, cardinal Liénart endeavoured to be a missionary. Social catholicism, christian trade-unionism and catholic action were some of the key terms of his episcopate (1928-1968). Regarded as a model pastor of his time, cardinal Liénart reniaided throughout the 40 years of his Lille episcopate a man of dialogue and beliefs, devoted to the options he took and concerned among other things about reaching the dechristianised masses and above all the working class. He gave rise to much initiative aiming to develop the action of the church and more particularly the specialised catholic action. He enjoyed considerable popularity among his diocesans which it seems did not affect the ambiguous attitude he adopted during the occupation. Despite being conscious of some of the divergences of the church during the fifties and sixties he did not fully appreciate the influence that certain ideologies and in particular marxism had on numerous priests and militants. The responsability he felt regarding worker priests and the fall support he gave them sorrowfully revealed certain dysfunctions in the church. This critical period played a considerate part in instigating his profond study of the role of bishops and of the collegial episcopal structure which the council later went on to confirm. The lillois aspect of cardinal Liénart's episcopate never hid the universal dimension that he gave his vocation as a bishop and that he revealed in the interest he took in the young churches and the active part he played in the Vatican II council. An interesting, loveable and sometimes disconcerting character, rooted in a deep faith perpetually strengthened by his meditation of the holy scripture, cardinal Liénart was above all a great pastor
44
Thiel, Janice Cristine. "Alchemical representations of the process of individuation in three tales by Nathaniel Hawthorne." [s.n.], 2010. http://hdl.handle.net/1884/24478.
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Souza, Taissa Suzane Correia de. "O período de Garrett na Bélgica (1834-1836) em Memorias Biographicas (de Gomes de Amorim, 1881-1884) e em A Lua de Bruxelas (de Amadeu Lopes Sabino, 2000)." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4201.
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O propósito desta dissertação é analisar o período no qual Almeida Garrett esteve em Bruxelas (1834-1836) como Encarregado de Negócios Estrangeiros e Cônsul Geral de Portugal. Para isso, serão tomadas como base as obras Garrett Memorias Biographicas (1881-1884) de Francisco Gomes de Amorim e A Lua de Bruxelas (2000) de Amadeu Lopes Sabino. Estas obras apresentam as dificuldades financeiras de Garrett, devido ao desprezo do governo português. A biografia é marcada pelo discurso moldado de Amorim, por causa da forte relação de amizade que teve com Garrett, sendo este seu pai literário. Já Sabino apresenta um romance centrado nessa temporada, misturando narrativa histórica, dados biográficos e ficção. Dessa forma, neste trabalho, os discursos serão comparados, explicitando o tom específico de cada um: ambos apresentam as relações do intelectual com o país e com a sociedade, em uma época de grandes mudanças; porém, Amorim guarda um certo verniz e silencia sobre alguns acontecimentos, principalmente relacionados ao casamento de Garrett. Sabino tem, nesse relacionamento com a esposa (Luísa Midosi), o teor do seu romance documentado, se pautando exatamente a partir do que Amorim deixa como enigmaThe purpose of this dissertation is to analyse the period in which Garrett was in Brussels (1834-1836) as in Charge of Foreign Affairs and General Consul of Portugal. For this, will be taken based on the books Garrett Memorias Biographicas (1881-1884) of Francisco Gomes de Amorim and A Lua de Bruxelas (2000) of Amadeu Lopes Sabino. These works show the financial difficulties of Garrett, due to the contempt of the portuguese government. The biography is marked by the Amorims moulded discourse, because of the strong friendship that he had with Garrett, his father literary. Sabino presents a novel centered at this space of time, combining historical narrative, biographical facts and fiction. Thus, in this work, the discourses are compared, explaining the specific tone of each other: both have the intellectuals relations with the country and the society, in a time of great changes. However, Amorim polish things and make silence about some events, mainly related to the marriage of Garrett. Sabino support this relationship with Garretts wife (Luísa Midosi) as a content of this documented novel, basing it exactly from what Amorim leaves a riddle
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Levallois, Michel. "La genèse de l'Algérie franco-musulmane d'Ismayl Urbain." Paris, INALCO, 1999. http://www.theses.fr/1999INAL0018.
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De 1837, année de la signature du traité de la Tafna, à 1848, après la reddition d'Abd el Kader, l'interprète militaire Ismayl Urbain (1812-1884), servit auprès des généraux Bugeaud, Auvray, Galbois, Rumigny, Changarnier, Bedeau. Disciple de Saint-Simon et d'Enfantin, converti à l'Islam, il prit une part active au débat qui s'instaura au sein du mouvement saint-simonien, dans l'armée, l'administration et la presse, sur le devenir politique et institutionnel de l'Algérie, en particulier sur le sort à réserver à ses habitants musulmans, arabes et berbères. Devenu conseiller pour les affaires arabes auprès du duc d'Orléans et du duc d'Aumale ainsi qu'à la direction de l'Algérie au Ministère de la guerre, il proposa dans des rapports et des correspondances à la presse une politique indigène d'administration directe dont la finalité n'était pas l'assimilation des Algériens musulmans, mais leur émancipation et leur association dans une Algérie franco-musulmane. Il en commença l'application auprès du duc d'Aumale à Constantine et à Paris. Les nombreuses lettres et documents laissés par Ismayl urbain et par ses correspondants, en particulier Gustave d'Eichthal, Louis Jourdan, le Père Enfantin, ses articles dans la presse, en particulier le Journal des Débats qui n'ont fait l'objet jusqu'à ce jour que d'une exploitation très partielle, éclairent la genèse de l'indigénophilie. L'Algérie franco-musulmane est née de la quête identitaire de ce jeune métis de Guyane qu cherchait à effacer sa "double-tache" d'enfant naturel et de descendant d'esclave, sans renier le sang africain de son ascendance maternelle, le long d'un chemin qui l'a conduit de l'orientalisme à l'indigénophilie. L'idéologie et la politique arabophiles qui deviendront le Royaume arabe de Napoléon III et qui inspireront l'action des indigénophiles sous la Troisième République se sont formées sous la Monarchie de juillet, pendant les deux premières années algériennes d'UrbainAs an author of "L'Algérie pour les Algériens" and "L'Algérie française", Ismayl Urbain is not ignored by the historians specialised in history of the French conquest of Algeria. He is known as a political counsellor for Napoleon III and his "Royaume arabe"'s policy, as a French liberal opponent to the colonization of North Africa, a supporter of a native policy. Through is action as a civil servant, by his articles to the newspapers and the support of the party of friends he rallied for, he defended all along his life, the cause of the rights of Algerian Muslims against the greed and the repressiveness of the settlers. By which ways, this illegitimate child and coloured man from French Guiana who experienced army and a colonial conquest, this disciple of Saint-Simon and Enfantin who discovered Algeria after he was in Egypt, became a friend and an advocate of the Algerian people, an "arabophile" ? What was his place among his saint-simonian friends, and his voice in the opinion, during the early debate about the organization of this colony and the place to be reserved to the muslin people ? Which was his role in the civil service and in the army ? These questions are the subject of this part of his biography devoted to the first ten years Ismayl Urbain was in Algeria, from 1837 till 1848, when the duc d'Aumale dismissed after the French revolution. The very numerous letters and documents leaved by Urbain and his friends, mostly by Gustave d'Eichthal
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Sangrà, Boladeres Antonio. "El pintor Agustí Ferrer Pino (1884-1960)." Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/285168.
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Una primera aproximació d’aquest estudi, molt preliminar, la vam fer quan varem presentar la tesina l’any 2008. El resultat final, però, el presentem en aquest treball en el que procurarem mostrar, estudiar i analitzar la vida artística i l’obra d’Agustí Ferrer Pino, fins aquest moment quasi bé inèdita. Podríem dir que intentarem rememorar un pintor pràcticament desconegut en l’àmbit català i poc reconegut en la seva població d’origen, Sitges. Potser pel tipus d’obra, per les seves circumstàncies, per com era ell, per haver estat de Sitges... mai no acabat de quallar un nom i una obra dispersa en les col•leccions particulars de moltes famílies sitgetanes. Ara que hem descobert el seu fosc amagatall volem il•luminar-lo amb un estudi en profunditat, de la mateixa manera que altres pintors més o menys emparentats cronològica i conceptualment també l’han tingut.
El present treball s’estructurarà en tres volums:
El primer volum, que abraçarà el cos total del treball sobre Agustí Ferrer Pino, estarà dividit en dues parts. En la primera part es desenvoluparà el marc històric i estètic en el que s’inscriu gran part de la trajectòria artística d’Agustí Ferrer. Essencialment, s’estudiarà el període noucentista de començaments del segle XX a Catalunya, però sense oblidar les altres corrents estètiques que cohabitaren i s’interpel•laren durant el Noucentisme. En aquesta primera part, també li voldrem dedicar una especial atenció al context artístic que configura a Sitges com una població important en el mapa cultural de la Catalunya de començaments de segle. En la segona part entrarem a fons en l’estudi i anàlisi d’Agustí Ferrer i la seva obra. També, com a pintor muralista, pretenem dedicar un espai diferencial a la localització i estudi de les seves pintures murals més importants.
En el segon volum es presentarà la proposta d’una primera catalogació de l’obra d’Agustí Ferrer Pino (dibuix i pintura).
En el tercer i últim volum es presentarà l’apèndix documental de la relació d’articles localitzats en diaris i revistes referents a Ferrer Pino, els seus escrits inèdits i la seva documentació, que haurem fet servir per la construcció d’aquesta tesi.
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Ali, Napo. "Le Togo à l'époque allemande : 1884-1914." Paris 1, 1996. http://www.theses.fr/1996PA010538.
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Sur demande des commercants presents en afrique, le traite de protectorat du 5 juillet 1884, etend la domination allemande sur le territoire du roi mlapa de togo. De ce point sur la cote, le territoire protege s'agrandit pour atteindre 87 000km2 avec enriron un million d'habitants au moment des derniers accords frontaliers avec les autres puissances coloniales. L'administration qui commence en 1885 a baguida, se developpe avec l'agrandissement du territoire, en meme temps que sont creees les structures d'exploitation economique. Ici, l'accent est mis sur le commerce des produits du cru dont la culture atteint partout ou ils peuvent pousser. Ceci favorise la creation d'etablissements commerciaux dans toutes les parties du sud, entrainant la mise en place rapide de routes et voies ferrees qui relient la cote aux regions productrices. Mais le nord reste absent de cette evolution. Il est meme officiellement ferme a toute initiative de transformation economique et sociale, demeurant seulement le reservoir de main-d'oeuvre forcee pour le sud et d'autres colonies. La consequence est qu'a la fin de la colonisation allemande, l'on voit cohabiter deux types de togolais : un du sud instruit, evolue, fier de sa culture europeenne, meprisant l'autre du nord demeure frustre et inculte; lequel souffre de cela et se revolte d'avoir ete utilise pour l'evolution de celui qui le meprise maintenant. De la naissent incomprehensions et tensions qui perdurent jusqu'a nos joursUpon the request of the german traders in africa, the protectorate treaty of july 5, 1884 extended the german colonial domination on king mlapa's territory of togo. From that coastal point, the protected territory increased to reach 87,200 square kilometers with about 1,000,000 inhabitants at the time agreements on borderlines were reached with the other colonial powers. The administration which began at baguida in 1885 developed with the extension of the territory, while at the same time economic exploitation structures were set up. In this particular case, an accent was put on the trade of cash crops whose farming stretched to reach anywhere they could be grown. From this stemmed the creation of commercial settlements throughout the whole southern part of the country, thus involving the rapid setting up of roads and railway networks linking the coast to the producer centers. But the northern part of the country remained out of this development
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Callies, de Salies Bruno. "Le protectorat francais du tonkin (1884-1896)." Montpellier 3, 1987. http://www.theses.fr/1987MON30006.
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Cette periode de la fin du 19e siecle correspond a la creation de ce que certains appellent "le second empire colonial francaise". Certes, dans ce prodigieux mouvement d'exploration entrepris par les pays d'europe pour decouvrir de nouvelles terres et surtout de nouveaux marches, la peninsule indochinoise et le tonkin ont un role limite. Dans cette region du sud-est asiatique, anglais et francais luttent pour etendre leur domination afin de s'assurer des bases solides pour conquerir les hypothetiques marches de la chine meridionale. Partie des indes, l'angleterre s'etend vers la birmanie et "conseille" le siam, royaume puissant et peuple. La france, implantee en cochinchine depuis le second empire, espere etendre son influence sur l'empire d'annam et surtout sur le delta du fleuve rouge, apres l'exploration de doudart de lagree, qui montre que le mekong n'est pas la voie de penetration qui mene vers la chine. En 1883, la mort du commandant riviere au tonkin declenche le processus de conquete et de pacification. Malgre de multiples changements de ministeres, de gouverneurs generaux, de grands administrateurs, la politique coloniale de la france au tonkin s'affine et permet de mettre en place un appareil administratif. En dix ans, on passe du regime militaire au regime civil, puis a une evolution permanente de ce dernier: creation de l'union indochinoise (en 1887). .This period of the end of the 19th century corresponds to what some call " the second french colonial empire. " yet, in this fantastic exploration movement undertaken by europeans countries in order to discover new terrtories and particularly new markets. The indochinese peninsular and tonkin had a limited role. In this region of south east asia, the english and the french fought to spread their control and to secure strong bases in order to conquest the hypothetical markets of southern china. Having started from the india empire, england spread towards birma and became "councellors" of siam, a powerful and crowed country. Having settled in cochinchina since the second empire, france hoped to spread her influence on the annam empire and particularly on the delta of the red river, after the exploration performer by doudart de lagree which showed that the mekong river was not the way of penetration to reach china. In 1883, the death of major riviere in tonkin launched the process of conquest and pacification of annam-tonkin. In spite of numerous changes of governments, general governors, and the high administrators, the french colonial policy in tonkin became more effective and enabled. .
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Helg, Ursula. "Carl Roesch - Leben und Werk 1884 - 1979." Zürich Offizin-Verl, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3322362&prov=M&dok_var=1&dok_ext=htm.
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