Relevant bibliographies by topics / Toba-Batak dialect

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Academic literature on the topic 'Toba-Batak dialect'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Toba-Batak dialect"

1

Ginting, Lastry. "Comparative Study on Students’ Dialect of Batak Karo With Batak Toba In Speaking English." Explora 8, no. 3 (December 30, 2022): 19–27. http://dx.doi.org/10.51622/explora.v8i3.1223.

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This thesis deals with dialect Batak Karo and Batak Toba. In this study the objective is identify thedialect differentiation between Batak Karo and Batak Toba when they are speaking in English and alsofind out some similarities pronunciation between BATAK Karo and Batak Toba in speaking English.This research is done through descriptive qualitative method and the data collected by observation andrecord the student when they are do conversation in speaking English. Dialect is regionally and sociallydistinctive variety of language, identified by a particular set of words and how to pronounce the word.After the data were collected then the writer identifies, analyze and categories the words. The resultindicates that there are some differences phonological. Such as when vowel /a/ said by Batak Karo is /a/and Batak Toba said /a/ become /e/ or /o/, and when Batak Toba said /e/ Batak Karo said /e/ become /i/.When vowel /e/ in English, Batak karo said by /ə/ and Batak Toba said with strong /e/. Especially forthe consonant the different is in /v/ /p/ /f/. When Batak Karo people said /v/ Batak Toba will said /p/ andBatak Toba Said /f/ Batak Karo will said /p/. It can be concluded that there are still
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2

Napitu, Hasian, Sunggul Gultom, Anggiat Sinurat, and Ulung Napitu. "Melestarikan Multikulturalisme Budaya Kesenian Simalungun Di Era Digitalisasi." Journal on Education 5, no. 4 (April 21, 2023): 16327–33. http://dx.doi.org/10.31004/joe.v5i4.2786.

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The Simalungun tribe is one of the Batak tribes in the Simalungun Regency, North Sumatra Province. The Simalungun tribe is located between two cultures, namely the Toba Batak tribe and the Karo Batak tribe. Because the area of residence of the Simalungun Batak tribe is between the territories of the two Batak tribes, the Simalungun language is almost similar to the Toba and Karo languages. The Simalungun people's livelihood system is farming rice and corn, because rice is the daily staple food and corn is an additional food if the rice yield is insufficient. Buying and selling is carried out by bartering, the language used is the dialect. "Marga" holds an important role in matters of Simalungun custom. When compared to the Simalungun situation with other Batak tribes, it is much different. Simalungun has diverse language and culture and deserves to be preserved, through this article it will be written about what efforts we should make to maintain and preserve Simalungun culture in this digitalization era.
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3

Dalimunte, Muhammad, and Yani Lubis. "Variety of Indonesian Dialect in Percut Sei Tuan District of North Sumatera- Indonesia." International Journal of Applied Linguistics and English Literature 9, no. 2 (March 31, 2020): 69. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.2p.69.

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A dialect can effect how a word prounounced diffferently. This study aimed to see how local languages affect Indonesian dialects among people who are still actively using their local languages such as Javanese language, Batak mandailing language, Batak Toba language and Malay. They live in Percut Sei Tuan District of North Sumatra. The research used Qualitative approach. The Informants of the research were taken based on the research data needed. The informants were given a list of 200 vocabularies to be pronounced taken from theory of Swadesh. it was obtained with various dialects in pronouncing indonesian words, there are 161 vocabularies that pronounced diffenerently by the informants but it was still able to understand. The local languages have effects on pronouncing Indonesian word. The diffenrent pronounciation was categorized as subdialect difference. it was at the level of 37,5 (31% - 50% = considered subdialect difference).
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4

Purba, Ridwin, Resmi Resmi, Nanda Saputra, and Herman Herman. "Exploring the Teaching of Language Variation Use from Early Children's Acquisition at School." Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini 6, no. 6 (August 15, 2022): 5446–53. http://dx.doi.org/10.31004/obsesi.v6i6.2907.

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The purpose of this study was to look at language variations in early childhood speech at school. The method used in this research was descriptive qualitative. The subjects of this study were early childhood children at one of the Kindergarten school located in the city of Pematangsiantar. Language acquisition is obtained through the language of parents, as well as language in school and in the environment. The variety of languages obtained can be varied, the subjects studied used children as research subjects with different family backgrounds, there was a mixture of Batak Karo and Simalungun tribes, Batak Toba and Batak Karo, Batak Toba with Nias, Javanese with Batak. In early childhood, it is very easy to absorb language and it is easy to imitate the language obtained from parents, the environment and school so that the language used by children can vary. Data collection was carried out using the conversational and observational method of observing. The results obtained are that these five variations appear with various background factors. Dialect variations began to be used along with the development of his age at an early age, so that the acquisition of the language has begun to show its uniqueness.
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5

Hutagalung, Sri Rezeki, Nurhayati Sitorus, Harpen Silitonga, and Sarma Panggabea. "Language Variation Sociolek In Batak Toba Movie “Ilu Na Maraburan” Directed By Bonardo Sinaga." Journal on Education 6, no. 1 (May 27, 2023): 1085–101. http://dx.doi.org/10.31004/joe.v6i1.3049.

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The aims of this study is to find out the types of language variations as part of sociolinguistics. Here the focus of the study is language variation. This study used qualitative descriptive as approach and research design is an observation analysis. The source data were Ilu Na Maraburan movie script by Bonardo Sinaga taken from internet. This study based on Wardhaugh in all update theories. The research found that there were four types of language variations used in Ilu Na Maraburan movie by Bonardo Sinaga. From totally 41 sentences, idiolect is 9, dialecti is 13, chronolect is 8, and social dialect is 11. It shows that the movie mostly dominant used the Dialect with 13 the percentage (31,7%). (1) for the student of the English Department, this study can increase knowledge about language variations, especially for anyone who likes to watch movie. Understanding language variation is very important because there are many language variations contained in the movie. (2) For the lecturer who act as educators, this study will be useful to enrich their knowledge and added their knowledge about language variations and lecturer can teach language variation with the newest references. (3) For other researcher, this study is expected or even able to provide new refences when conducting research in different perspective.
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6

Siahaan, Rita Maria, Setiawati Darmojuwono, and Muhammad Arie Andiko Ajie. "PELESTARIAN KONSEP KESETARAAN, KETERBUKAAN DAN RELASI ANTARA MANUSIA DAN LINGKUNGAN DI KALANGAN GENERASI MUDA BATAK TOBA DI JAKARTA." Paradigma, Jurnal Kajian Budaya 7, no. 1 (August 30, 2017): 58. http://dx.doi.org/10.17510/paradigma.v7i1.140.

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Indonesian society is multicultural and multilingual. Dialects in Indonesia have a lot of indigenous concepts, which are important for the nation building. In a multilingual society, language contact means that languages with small repertoire can be dominated by languages with larger repertoire (Romaine 2000). The Batak Toba language has concepts about egalitarianism, transparency and harmonizes relation between human being and environment. Most of young Batak Toba generation, who were born and who are living in Jakarta do not speak well Batak Toba language. There is a language shift among them, although they do not speak Batak Toba language, they still master the world views of Batak Toba culture.
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7

Sianipar, Ezra Octania, Herman Herman, and Ridwin Purba. "A Contrastive Analysis Study Between English and Batak Toba in Request Sentence." Edu-Ling: Journal of English Education and Linguistics 5, no. 2 (July 31, 2022): 176. http://dx.doi.org/10.32663/edu-ling.v5i2.2982.

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This study examines the English and Toba Batak language request sentence. The imperative phrase of both languages from its form, purpose, and category in a sentence was studied in this analysis. The research used descriptive approach and contrastive analysis in terms of methods, the entire data were gathered by observing and interviewing the native speakers of Toba Batak dialects who still speak in their everyday communication. In the analysis, the authors outlined and compared the differences and similarities in request sentences. The result that we saw from the position of the subject In Toba Bataknese, the position of subject was flexible, they could change without changing the meaning. While in English the position of subject was stable. In the request sentence, Batak Toba is less harsh and Batak people rarely use the word please, and usually the intonation seems strong and there is emphasis, while the request sentence is more likely to be smooth and polite, and the intonation is smoother.
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8

Sihombing, Salomo, and Gerald Moratua Siregar. "Teologi Marsiadapari: Sebuah Konstruksi Teologi Lokal Dalam Perspektif Robert J. Schreiter Atas Hermeneutika Galatia 6:2." KAMASEAN: Jurnal Teologi Kristen 3, no. 1 (June 2, 2022): 1–17. http://dx.doi.org/10.34307/kamasean.v3i1.106.

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The progress of civilization is something that cannot be avoided. The industrial revolution 4.0 era brought a lot of progress and benefits for human life. But like a double-edged sword, the progress of this era is also slowly eroding local wisdom which is rich of noble value. The progress of the civilization has created opportunities as well as threats in order to preserve the local wisdom. In this term, as an example, it can threaten the marsiadapari tradition in the Toba Batak community. Simply put, marsiadapari is a tradition of gotong royong, which nowadays is starting to fade in the life of the Toba people. To revive this local wisdom, the authors saw an opportunity by constructing a local theology which could later be called the Marsiadapari Theology. This paper uses a qualitative method by tracing previous literature studies by focusing on the local theological perspective offered by Robert Schreiter. This study above will be dialectic with a biblical study of the text of Galatians 6:2. As the result, this article finds that Marsiadapari Theology is a constructive theology that can help readers to fulfill the law of Christ (the law of love) by involving and uniting everyone in a participatory manner. Abstrak: Kemajuan peradaban merupakan perihal yang tidak mungkin dihindari. Era revolusi industri 4.0 banyak membawa kemajuan dan manfaat bagi kehidupan manusia. Namun bagai pedang bermata dua, kemajuan zaman ini juga perlahan menggerus kearifan lokal dengan kekayaan tradisi yang bernilai luhur. Kemajuan zaman ternyata telah menciptakan peluang sekaligus ancaman bagi pelestarian kearifan lokal. Salah satunya dapat mengancam tradisi marsiadapari yang ada di dalam masyarakat Batak Toba. Sederhananya, marsiadapari adalah tradisi gotong-royong, di mana dewasa ini, mulai memudar dalam tatanan kehidupan masyarakat Toba. Untuk menghidupkan kembali kearifan lokal ini, tim penulis melihat peluang dengan cara mengonstruksi sebuah teologi lokal yang nantinya dapat disebut dengan Teologi Marsiadapari. Tulisan ini menggunakan metode kualitatif dengan menelusuri kajian literatur terdahulu dengan menitikberatkan pada perspektif teologi lokal yang ditawarkan oleh Robert Schreiter. Kajian tersebut akan didialektikakan dengan kajian biblis atas teks Galatia 6:2. Artikel ini menghasilkan temuan bahwa Teologi Marsiadapari merupakan salah satu teologi konstruktif yang dapat membantu pembaca untuk memenuhi hukum Kristus (hukum kasih) dengan melibatkan dan mempersatukan setiap orang secara partisipatif.
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9

Asridayani, Asridayani, and Widya Fhitri. "An Ecolexicon on Poul Poul in Toba Batak Language of Toba Dialect in Aek Kanopan: An Ecolinguistic Study." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 07, no. 06 (June 19, 2024). http://dx.doi.org/10.47191/ijmra/v7-i06-31.

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One of the important things that must continue to be explored and maintained is the richness of the ecolexicon of a tradition, culture, and customs. This research is about the Ecolexicon Treasures of Poul Poul in Toba Batak languange of Toba dialect in Aek Kanopan. The purpose of this study is to explore the wealth of ecolexicon about Poul Poul and to explain the social praxis associated with each ecolexicon in Toba dialect of Toba Batak language in Aek Kanopan based on the study of Ecolinguistics. This research uses qualitative method. Data for the Poul Poul ecolexicon were obtained through interview techniques and recording techniques. Furthermore, the data analysis uses qualitative description, which means the data is collected, classified, and presented in a table. The results show that there are 14 ecolexicons of Poul Poul in Toba Batak language of the Toba dialect in Aek Kanopan; consisting of 8 nouns, 5 verbs, and 1 adjective. In this ecolexicon, there are 2 vocabularies that have shifted, namely grated coconut 'hurhuran' and poul poul shifted to the term 'topung mata'. This shift in the ecolexicon is influenced by two aspects of social praxis, namely the sociological dimension, which includes maintaining relationships and simplicity between members of the social community, and the ideological dimension, which includes beliefs. So, the collection of Poul Poul ecolecticons in the Toba Batak language of the Toba dialect in Aek Kanopan is very diverse. To ensure that these ecolecticons are not lost in the midst of the rapid development of the civilization of the Toba Batak community, they must be explored again and maintained. Thus, Toba Batak-speaking community living in Aek Kanopan must more actively participate in maintaining and preserving the environment and its ecolexicon so that the next generation not only hears the story but also sees its existence.
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Books on the topic "Toba-Batak dialect"

1

Limbong, Bernhard. Kamus bahasa Batak Toba-Indonesia, Indonesia-Batak Toba. Bekasi: Permata Aksara, 2014.

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2

Marbun, M. A. Kamus budaya Batak Toba. Jakarta: Balai Pustaka, 1987.

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3

B, Sinaga Anicetus. Tata bahasa Batak Toba: Meresapkan jiwa dan darah Batak. Medan: Bina Media, 2002.

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4

Sinaga, Richard. Bahasa Batak Toba untuk pemula-naposobulung. Jakarta: Dian Utama, 2007.

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5

Sidabutar, S. S. Parture ni hata Batak: Untuk lintas jenjang pendidikan. Medan: Mitra, 2010.

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6

Sidabutar, S. S. Pelajaran bahasa dan sastra Batak Toba: Buku pegangan peserta didik : muatan lokal Provinsi Sumatera Utara : untuk lintas jenjang pendidikan. Medan: Mitra, 2011.

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7

Warneck, Joh. sakit gigig Kamus Batak Toba Indonesia: SIRANGGAL TULO. Medan: Bina Media, 2001.

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8

Sinaga, Richard. Kamus bahasa Batak Toba-Indonesia: Kosa kata, istilah-istilah adat, ungkapan, tamsil, dan peribahasa. Jakarta: Dian Utama, 1994.

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