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Relevant bibliographies by topics / Togolese (French)

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Academic literature on the topic 'Togolese (French)'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "Togolese (French)"

1

Kpanake, Lonzozou, Valérie Igier, and Maria Teresa Muñoz Sastre. "Cultural Differences in Perceived Appropriateness of Breaking Bad News to Patients: A Direct Comparison of Togo and France." Universitas Psychologica 18, no. 2 (July 15, 2019): 1–7. http://dx.doi.org/10.11144/javeriana.upsy18-2.cdpa.

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We examined cross-cultural differences in people’s positions regarding the appropriateness of breaking of bad news to elderly patients. A total of 450 Togolese and French people who had in the past received bad medical news were presented with 72 vignettes depicting communication of bad news to elderly female patients and asked to indicate the appropriateness of physicians’ conduct in each case. The vignettes comprised five pieces of information: (a) the severity of the disease, (b) the patient’s wishes, (c) the level of social support during hospitalization, (d) the patient’s psychological robustness, and (e) the physician’s decision about communicating bad news. Through cluster analysis, six qualitatively different positions were found: (a) Always Tell the Truth to Patients, (b) Tell the Truth to Patients or their Relatives, (c) Depends on Patients’ Wishes, (d) Tell the Truth to the Relatives, (e) Don’t Tell the Truth to Patients, and (f) Undetermined. The French participants reported a stronger tendency to endorse the view that physicians should always tell the truth directly to the patient than the Togolese participants. In contrast, there was a stronger tendency among the Togolese participants to endorse the view that physicians should inform the patient’s family first than among the French. These findings highlight the importance for physicians, at the time of delivering bad news, of considering patients’ cultural values and of tailoring their disclosure approaches to match the diversity of patients’ personal preferences.

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2

Atitsogbe, Kokou A., Enyonam Y. Kossi, Paboussoum Pari, and Jérôme Rossier. "Decent Work in Sub-Saharan Africa: An Application of Psychology of Working Theory in a Sample of Togolese Primary School Teachers." Journal of Career Assessment 29, no. 1 (June 3, 2020): 36–53. http://dx.doi.org/10.1177/1069072720928255.

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This study examined the validity of Psychology of Working Theory (PWT) in a context of sub-Saharan Africa. A sample of 334 Togolese primary school teachers completed the French versions of the Decent Work Scale (DWS), the Togolese adapted form of the Satisfaction With Life Scale, the Job Satisfaction Scale (JSS), and several items about meaning at work and other personal and contextual variables (e.g., subjective salary conditions). The results suggest that both the DWS and the JSS are valid in this specific cultural setting. Although a person-centered variable (i.e., safe working conditions) was related to job satisfaction, only those variables that would have positive effects on workers’ family members and relatives (i.e., access to health care, adequate compensation, free time and rest, and complementary values) were related to life satisfaction. Overall, the results supported the validity of PWT. Implications for labor policy, individuals, employers, and counseling are discussed.

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3

Kounou, Kossi B., Eric Bui, Fabrice Brodard, and Laurent Schmitt. "Narcissistic tendencies differences between French and Togolese patients with a major depressive disorder." International Journal of Social Psychiatry 63, no. 3 (May 2017): 278–79. http://dx.doi.org/10.1177/0020764016685120.

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4

Gehrmann, Susanne. "Emerging Afro-Parisian ‘chick-lit’ by Lauren Ekué and Léonora Miano." Feminist Theory 20, no. 2 (February 24, 2019): 215–28. http://dx.doi.org/10.1177/1464700119831539.

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This article examines the novels Icône urbaine (2005, Urban Icon) by French-Togolese writer Lauren Ekué and Blues pour Elise (2010, Blues for Elise) by French-Cameroonian/Afropean writer Léonora Miano, with regard to their contribution to chick-lit in a broad sense. With a focus on urban working women, their love lives and consumerism, these novels fulfil a number of criteria of mainstream chick-lit. At the same time, however, a serious concern for structural power relations is inscribed into these texts. Both novelists make ample use of intermedial writing such as structural borrowing from and references to music, TV formats and the fashion press. I will analyse these narrative strategies and address how far Ekué and Miano copy, rewrite and reinvent the Anglo-American chick-lit genre from the transnational perspective of the African Diaspora in France and considering the peculiarities of black Paris as a space.

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5

Kokou-Kpolou, Cyrille Kossigan, Jude Mary Cénat, Pari-Gole Noorishad, Sunyoung Park, and Marie-Frédérique Bacqué. "A comparison of prevalence and risk factor profiles of prolonged grief disorder among French and Togolese bereaved adults." Social Psychiatry and Psychiatric Epidemiology 55, no. 6 (February 12, 2020): 757–64. http://dx.doi.org/10.1007/s00127-020-01840-w.

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6

Amedegnato, Ozouf Sénamin. "L’Afrique à rebours: la décadence dans un corpus de littérature Togolaise." Nordlit 15, no. 2 (March 26, 2012): 89. http://dx.doi.org/10.7557/13.2046.

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During the past fifteen years, the West African country of Togo has witnessed the emergence of a new generation of writers - a third generation since independence from colonisation - working in the French language. Born around 1960, these writers have been making their way onto the literary scene since approximately 1990. A certain number of distinctive traits, which have attracted the attention of critics, unequivocally delineate this generation from the two that preceded it. Among these is a new literary aesthetic that resonates with the fin de siècle - with the end of the twentieth century, but also with the end of the second millennium. Moreover, such ends of time cycles, because they exacerbate apprehension about the future and provoke a desire to re-evaluate the past, are propitious to the development of Decadent literatures.The goal of this contribution is to examine parallels between the nineteenth century Decadence movement and the new literary aesthetic being employed by Togolese writers of the third generation - and to thereby demonstrate that their aesthetic is without question a neo-Decadent one. Not only does it emerge at the end of the century/millennium, a time when humanity is inevitably reflecting on its fate, but it also coincides with the accelerating globalisation of information (the Internet) and of commercial markets, a context worth taking into account in that it represents a symbolic loss of landmarks, and a doing away with traditional frontiers - both themes that have preoccupied Decadents of all times and all places. Using the work of two Togolese writers (Kossi Efoui and Sami Tchak), this article will explore in exactly what ways these writers can be categorized as Decadents, and the different methods of transgression they use to depict their discontent with their society of origin, which, at the end of the twentieth century, is in a situation of political, economic and social decay.

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7

van Rouveroy van Nieuwaal, Emile A. B. "Esquisse du Parlementarisme et du Monopartisme en Afrique: Le cas du Togo." Afrika Focus 5, no. 3-4 (January 15, 1989): 107–31. http://dx.doi.org/10.1163/2031356x-0050304002.

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An Outline of the Parliamentarism and the One Party System in AfriKa: The Case of Togo. Witnessed the last hundred years profound political and constitutional changes. In this respect there are many differences between African States depending on which kind of colonial overlord has been the ruling power. The African State was a juridical entity in international law, but was it also, at the time of independence, an empirical entity in national fact? In almost all cases the empirical reality as a functioning government was still primarily the presence of European bureaucrats who has embodied the colonial state. Independence therefore opened a gap between the international legitimacy and the internal marginality of many emergent African State. The gap often presented a real political dilemma to the new African rulers: they usually could retain European officials only by compromising their national independence and could dispense with them only at the risk of undermining governmental performance. After adoption of European constitutional law and with, initially, a high degree of similarity between most constitutions in French-speaking Africa, nowadays these constitutions differ widely, contrary to the Commonwealth Africa that has experienced fewer innovations and constitutional breakdowns. Parliamentary systems of government gave way to One Party Systems, introduced in many cases by the national army, as the best equiped, trained, paid and organised power in the country. This has been the political and constitutional development in Togo as well. Since 1969, it has a One Party System, the Rassemblement du Peuple Togolais, founded by the President of the Togolese Republic, Gen. Gnassingbé Eyadéma. But, as everywhere else, doubts are growing about the effectiveness of the One Party System. Are the Togolese perspectives such that Eyadéma is willing to have an open mind and to be all ears for the critics to his own creation? Another intriguing question is to know in which way the African traditional authorities (“chieftancy”), as the core of the concern for the local world and as the embodiment of a moral and political order, could have a new (?) role in the socio-political development of the state in Africa? Will the chiefs’ position in the long term be that of a noble élite, an echo from the past, useful as a tourist attraction or as managers of fun parks with safari possibilities.

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8

Filippov, Vasily. "Togolese Crisis: French Gambit." Journal of the Institute for African Studies, September 20, 2018, 28–41. http://dx.doi.org/10.31132/2412-5717-2018-44-3-28-41.

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This research explores the political crisis in the Togolese Republic that has been going since the fall of 2017. The problems under investigation: the confrontation between the power personified in the President Faure Gnassinbé, and the opposition led by Jean-Pierre Fabre; the background of the conflict; a role of France in the murder of the First Togolese President Sylvanus Olympio, and the establishment of the half century dictatorship of the Gnassinbé clan. The special attention is paid to the tactic of the French President of the Fifth Republic Emmanuel Macron and the President of Ghana Nana Akufo-Addo, in the settlement of the Togolese crisis. The principle of historicism and the historical reconstruction served as the methods to determine multiple factors of the political instability in Togo. These methods allowed us to conclude that at the core of the situation is the determination of the Elysee Palace to preserve the political, economic and strategical interests of France in this African country. The confrontation between the Togolese President whose legitimacy is questioned by many, and the opposition that has already shifted to the violent resistance to the odious country leader, make French President face a difficult choice. On the one hand, the removal from power of the Gnassingbé clan could seriously politically, economically and strategically hurt the Fifth Republic and become sign of the erosion of the whole “Franceafrique” system. On the other hand, an open support of F. Gnassingbé is fraught with serious reputational damage both, for E. Macron personally and for the entire French diplomacy on the Black continent. This, in turn, could Illy affect the relations of France with its African clientele, the former colonies of the French Empire. All of the above stipulate Paris’ wait-and-see attitude. Apparently, the optimal solution of the problem, according to Macron, is the preservation of the presidential rule of F. Gnassingbé until the 2020 elections. In his opinion, the elections would either confirm the legitimacy of the acting president or would provide a democratic power succession. The time left until the elections he expects to use to secure guarantees from the leaders of the opposition for all the preferences the Fifth Republic enjoys in its relations with the Togolese Republic. In the event of the crisis escalation France is ready to play a political gambit to gain sympathy of the opposition leaders at the cost of removal from power of its former favorite F. Gnassingbé. The novelty and importance of the research is conditioned by the current events in Togo: the political crisis has not yet become a subject of analysis of the Russian and Western scholars.

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9

Mullet, Etienne, Wilson López López, Lonzozou Kpanake, Immaculée Mukashema, Roseline Armange, Shanmukh Kamble, Ana Gabriela Guedez, et al. "Medición funcional en el campo de la Ética en Política." Universitas Psychologica 15, no. 3 (October 7, 2016). http://dx.doi.org/10.11144/javeriana.upsy15-3.fmf.

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We present, in a synthetic way, some of the main findings from ten studies that were conducted in the field of ethics in politics, using the Functional Measurement framework. These studies were about (a) Angolan and Mozambican people’s views about the legitimacy of military-humanitarian interventions, (b) French people’s perspectives regarding the government’s responsibility for the health of consumers of illicit substances, (c) Togolese people’s views about the acceptability of political amnesties in a time of political transition, (d) the perspective of victims of the genocide of the Tutsis in Rwanda regarding the attribution of guilt by association to offspring of perpetrators, (e) slave descendants’ views about the acceptability of national policies on reparations for slavery, (f) Colombian people’s willingness to forgive perpetrators of violence who harmed family members during the civil war, (g) the attitudes of French and Colombian people about national drug control policies, (h) Indian students’ views about the appropriateness of the death penalty for murder or rape, (i) Colombian people’s perspectives regarding corruption, and finally (j) Venezuelan people’s conceptualization of human rights. The main findings are discussed in reference to six of the foundations of Moral Foundations Theory.

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10

Van Rouveroy van Nieuwaal, Emile A. B. "An Outline of the Parliamentarism and the One Party System: the Case of Togo." Afrika Focus 5, no. 3-4 (September 22, 1989). http://dx.doi.org/10.21825/af.v5i3-4.6475.

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Witnessed the last hundred years profound political and constitutional changes. In this respect there are many differences between African States depending on which kind of colonial overlord has been the ruling power. The African State was ajuridical entity in international law, but was it also, at the time of independence, an empirical entity in national fact? In almost all cases the empirical reality as a functioning government was still primarily the presence of European bureaucrats who has embodied the colonial state. Independence therefore opened a gap between the international legitimacy and the internal marginality of many emergent African State. The gap often presented a real political dilemma to the new African rulers: they usually could retain European officials only by compromising their national independence and could dispense with them only at the risk of undermining governmental performance. After adoption of European constitutional law and with, initially, a high degree of similarity between most constitutions in French-speaking Africa, nowadays these constitutions differ widely, contrary to the Commonwealth Africa that has experienced fewer innovations and constitutional breakdowns. Parliamentary systems of government gave way to One Party Systems, introduced in many cases by the national army, as the best equiped, trained, paid and organised power in the country.This has been the political and constitutional development in Togo as well. Since 1969, it has a One Party System, the Rassemblement du Peuple Togolais, founded by the President of the Togolese Republic, Gen. Gnassingbé Eyadéma. But, as everywhere else, doubts are growing about the effectiveness of the One Party System. Are the Togolese perspectives such that Eyadéma is willing to have an open mind and to be all ears for the critics to his own creation? Another intriguing question is to know in which way the African traditional authorities ("chieftancy"), as the core of the concern for the local world and as the embodiment of a moral and political order, could have a new (?) role in the socio-political development of the state in Africa? Will the chiefs' position in the long term be that of a noble élite, an echo from the past, useful as a tourist attraction or as managers of fun parks with safari possibilities. KEY WORDS: chieftancy, constitutions, legal pluralism, one party system, politics, Togo.

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Dissertations / Theses on the topic "Togolese (French)"

1

Ananou, David Koffi. "Comparative adjectives in English, French, and Ewe in Togolese high schools /." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487759436328692.

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Books on the topic "Togolese (French)"

1

Chants de retour: Poésie. [Lomé]: Éditions Awoudy, 2011.

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2

Mal partis: Théâtre. Lomé, Togo: Éditions Awoudy, 2013.

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3

La passion des éperviers: Poèmes. Abidjan: NEI-CEDA, 2010.

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4

Azialé, Serge. Rose & Eros: Conte de fées des temps modernes. Lomé, Togo]: Awoudy, 2010.

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5

Natadjou, Yvette Delareine. Au-dela de tout préjugé: Nouvelles. Lomé, Togo]: Editions Awoudy, 2011.

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6

Inandjo, Moïse Olouwadara. Le journal intime d'un étudiant séropositif. Lomé: Editions Saint-Augustin Afrique, 2010.

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7

M'Gboouna, Koudjoulma. Babaka Birrégah Maloba: Chef supérieur des Loss ; l'homme et son action. Lomé, Togo: les Éditions Graines des Pennsées, 2011.

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8

Bodjona, Steve, writer of preface, ed. Sur les routes sanglantes de l'exil: Roman. Lomé, Togo: Editions Continents, 2014.

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9

Sénam, Kossi. Un hôpital des morts. Paris: Société des Ecrivains, 2010.

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10

Elista, Oncle Sam. Paroles du poete rescape de Cabinda. Lomé, Togo?]: Editions Haho, 2000.

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