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Journal articles on the topic 'Tohono O’Odham'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Miyashita, Mizuki. "Diphthongs in Tohono O’odham." Anthropological Linguistics 53, no. 4 (2011): 323–42. http://dx.doi.org/10.1353/anl.2011.0027.

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2

Bess, Jennifer. "The Tohono O’odham “Attack” on El Plomo: A Study in Sovereignty, Survivance, Security, and National Identity at the Dawn of the American Century." Western Historical Quarterly 51, no. 2 (2020): 137–60. http://dx.doi.org/10.1093/whq/whaa002.

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Abstract Having inhabited the Sonoran Desert since time immemorial, the Tohono O’odham had been moving their herds of cattle across the U.S-Mexico border since they began ranching. But in 1898, within the context of the Spanish-American War, their migrations and subsequent local conflicts became national news, inciting the intervention of four government agencies.
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3

Twelker, J. Daniel, Joseph M. Miller, Duane L. Sherrill, and Erin M. Harvey. "Astigmatism and Myopia in Tohono O’odham Native American Children." Optometry and Vision Science 90, no. 11 (2013): 1267–73. http://dx.doi.org/10.1097/opx.0000000000000065.

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4

Hays, John U., Maria E. Fernandez-Gimenez, and Sif Oidak Livestock Committee. "Community-Based Rangeland Planning on the Tohono O’odham Nation." Rangelands 27, no. 6 (2005): 15–19. http://dx.doi.org/10.2111/1551-501x(2005)27.6[15:crpott]2.0.co;2.

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5

Gurbacki, Karrie A. "Migration of responsibility: The trust doctrine and the tohono o’odham nation." Mexican Law Review 6, no. 2 (2014): 273–96. http://dx.doi.org/10.1016/s1870-0578(16)30015-4.

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6

Kim, Daejin, and Robert Cruz. "Stress-sensitive consonant gemination through plural noun reduplication in Tohono O’odham." Journal of the Acoustical Society of America 143, no. 3 (2018): 1968. http://dx.doi.org/10.1121/1.5036478.

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7

Lucero, José Antonio. "Friction, Conversion, and Contention: Prophetic Politics in the Tohono O’odham Borderlands." Latin American Research Review 49, S (2014): 168–84. http://dx.doi.org/10.1353/lar.2014.0055.

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8

Davis, Amy L., Erin M. Harvey, J. Daniel Twelker, Joseph M. Miller, Tina Leonard-Green, and Irene Campus. "Convergence Insufficiency, Accommodative Insufficiency, Visual Symptoms, and Astigmatism in Tohono O’odham Students." Journal of Ophthalmology 2016 (2016): 1–7. http://dx.doi.org/10.1155/2016/6963976.

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Purpose. To determine rate of convergence insufficiency (CI) and accommodative insufficiency (AI) and assess the relation between CI, AI, visual symptoms, and astigmatism in school-age children.Methods. 3rd–8th-grade students completed the Convergence Insufficiency Symptom Survey (CISS) and binocular vision testing with correction if prescribed. Students were categorized by astigmatism magnitude (no/low: <1.00 D, moderate: 1.00 D to <3.00 D, and high: ≥3.00 D), presence/absence of clinical signs of CI and AI, and presence of symptoms. Analyses determine rate of clinical CI and AI and sym
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9

Gutiérrez Cañez, Brenda Alicia, and María Auxiliadora Moreno Valenzuela. "Problemática del tránsito Binacional de una Nación territorialmente dividida: EL Caso de los Tohono O’Odham." BIOLEX REVISTA JURIDICA DEL DEPARTAMENTO DE DERECHO 9 (August 21, 2019): 21–27. http://dx.doi.org/10.36796/biolex.v9i0.95.

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En el presente trabajo se analiza el hecho de que la Nación Tohono O'odham haya quedado dividida territorialmente al perder México parte de su territorio, lo cual plantea para su población, una serie de problemas como lo son la división de su territorio, la pérdida de la identidad cultural, la separación de familias, problemas que se enmarcan en la imposibilidad de transitar libremente entre la frontera Arizona - Sonora.
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10

Martinez, David. "Walking to Magdalena: Personhood and Place in Tohono O’odham Songs, Sticks, and Stories." KIVA 85, no. 4 (2019): 453–55. http://dx.doi.org/10.1080/00231940.2019.1685773.

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11

O’Brien, Suzanne Crawford. "Walking to Magdalena: Personhood and Place in Tohono O’odham Songs, Sticks, and Stories." Material Religion 16, no. 3 (2020): 383–84. http://dx.doi.org/10.1080/17432200.2020.1756646.

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12

Shaul, David Leedom, and Jane H. Hill. "Tepimans, Yumans, and Other Hohokam." American Antiquity 63, no. 3 (1998): 375–96. http://dx.doi.org/10.2307/2694626.

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The Proto-Tepiman speech community—that is, the community that spoke the language ancestral to all the contemporary Tepiman languages—can be located at the northern end of the present-day Tepiman range, perhaps as far north and west as the Gila-Colorado confluence, and probably within the Hohokam region, during the Hohokam time period in the first millennium A.D. Evidence for the northern location of Proto-Tepiman includes, first, attestation of language contact with Proto-River Yuman, including data from phonology, syntax, and lexicon. This evidence suggests that the Hohokam were a multi-ethn
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13

Harvey, Erin M., Joseph M. Miller, Jim Schwiegerling, Duane Sherrill, Dawn H. Messer, and Velma Dobson. "Developmental Changes in Anterior Corneal Astigmatism in Tohono O’odham Native American Infants and Children." Ophthalmic Epidemiology 20, no. 2 (2013): 102–8. http://dx.doi.org/10.3109/09286586.2013.767355.

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14

Schermerhorn, Seth, and Lillia McEnaney. "Through Indigenous Eyes: A Comparison of Two Tohono O’odham Photographic Collections Documenting Pilgrimages to Magdalena." Religious Studies and Theology 36, no. 1 (2017): 21–54. http://dx.doi.org/10.1558/rsth.32263.

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15

Balloy, Benjamin. "Seth Schermerhorn, Walking to Magdalena. Personhood and Place in Tohono O’odham Songs, Sticks, and Stories." L'Homme, no. 237 (March 10, 2021): 192–93. http://dx.doi.org/10.4000/lhomme.39629.

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16

Howlett, David J. "Walking to Magdalena: Personhood and Place in Tohono O’odham Songs, Sticks, and Stories. By Seth Schermerhorn." Journal of the American Academy of Religion 88, no. 1 (2020): 256–59. http://dx.doi.org/10.1093/jaarel/lfz088.

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17

Rensink, Brenden W. "At the Border of Empires: The Tohono O’odham, Gender, and Assimilation, 1880–1934 by Andrae M. Marak, Laura Tuennerman." Catholic Historical Review 100, no. 2 (2014): 383–84. http://dx.doi.org/10.1353/cat.2014.0135.

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18

Connell-Szasz, Margaret. "Whose North America is it? “Nobody owns it. It owns itself.”." American Studies in Scandinavia 50, no. 1 (2018): 151–64. http://dx.doi.org/10.22439/asca.v50i1.5698.

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Responding to the question, “Whose North America is it?,” this essay argues North America does not belong to anyone. As a Sonoran Desert Tohono O’odham said of the mountain: “Nobody owns it. It owns itself.” Contrasting Native American and Euro-American views of the natural world, the essay maintains that European immigrants introduced the startling concept of Cartesian duality. Accepting a division between spiritual and material, they viewed the natural world as physical matter, devoid of spirituality. North America’s First People saw it differently: they perceived the Earth/Universe as a spi
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19

Emmerich, Lisa E. "Book Review: Marak and Tuennerman, At the Border of Empires: The Tohono O’odham, Gender, and Assimilation, 1880–1934, by Lisa E. Emmerich." Pacific Historical Review 83, no. 4 (2014): 717–19. http://dx.doi.org/10.1525/phr.2014.83.4.717.

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20

O’Neill, Sean. "Walking to Magdalena: Personhood and Place in Tohono O’odham Songs, Sticks, and Stories. Seth Schmermerhorn. Lincoln: University of Nebraska Press, 2019, 258 pp. $60.00, cloth. ISBN 978-1-4962-0685-5." Journal of Anthropological Research 76, no. 3 (2020): 381–83. http://dx.doi.org/10.1086/708415.

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21

Fitzgerald, Colleen M. "Prosodic Inconsistency in Tohono O’odham1." International Journal of American Linguistics 78, no. 4 (2012): 435–63. http://dx.doi.org/10.1086/666930.

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22

Tovías, Blanca. "At the Border of Empires: The Tohono O’odham, Gender, and Assimilation, 1880-1934. By Andrae M. Marak and Laura Tuennerman. Tuscon: The University of Arizona Press, 2013. Pp. xiii, 232. Illustrations. Notes. Bibliography. Index. $55.00 cloth." Americas 71, no. 2 (2014): 365–66. http://dx.doi.org/10.1353/tam.2014.0123.

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23

Johnson, Benjamin H. "Crossing Boundaries: Ethnicity, Race, and National Belonging in a Transnational World ed. by Brian D. Behnken, Simon Wendt, and: At the Border of Empires: The Tohono O’odham, Gender, and Assimilation, 1880–1934 by Andrae M. Marak, Laura Tuennerman." Journal of World History 26, no. 2 (2016): 414–17. http://dx.doi.org/10.1353/jwh.2016.0037.

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24

Hays, John U., and Maria E. Fernandez-Gimenez. "Community-Based Rangeland Planning on the Tohono O’odham Nation." Rangelands 27, no. 6 (2005). http://dx.doi.org/10.2458/azu_rangelands_v27i6_hays.

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Cattle have been part of Tohono O’odham culture for over 300 years, but efforts to promote rangeland management on the Tohono O’odham Nation had little success until a community-based rangeland planning project in the Sif Oidak District helped increase understanding of this unique socioecological system and empowered villages to restore and manage their rangelands.
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25

Schwartz, Craig A. "Footloose: How to Tame the Tucker Act Shuffle After United States v. Tohono O’odham Nation." SSRN Electronic Journal, 2011. http://dx.doi.org/10.2139/ssrn.1802847.

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26

Vaarst, Maxine Allison Vande. "Walking to Magdalena: Personhood and Place in Tohono O’odham Songs, Sticks, and Stories. New Visions in Native American and Indigenous Studies. By Seth Schermerhorn." Western Historical Quarterly, November 6, 2019. http://dx.doi.org/10.1093/whq/whz105.

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27

Duarte, Marisa Elena, Alaina George, Nicholet Deschine-Parkhurst, and Alexander Soto. "CARING FOR OUR PEOPLE: INDIGENOUS RESPONSES TO COVID-19 ERA INFORMATIC COLONIALISM." AoIR Selected Papers of Internet Research, September 15, 2021. http://dx.doi.org/10.5210/spir.v2021i0.12297.

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Based on qualitative and quantitative analyses, activist work and HCI approaches, these papers show how organizations formed partnerships to curate information resources, and deploy community Wi-Fi and Internet infrastructure across southwest US Indigenous communities during the most challenging months of the 2020 COVID-19 pandemic. For Native Americans this means ideating while navigating colonial inequality. Through an investigation of sociotechnical interdependencies across a broadband network cooperative, tribes, and university labs, an HCI team reflects on how relational stability sustain
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