Relevant bibliographies by topics / Tokugawa era

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  2. Dissertations / Theses
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Academic literature on the topic 'Tokugawa era'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Tokugawa era"

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Simonini, Emanuel. "Sakoku. Ökonomische Anpassungen des Tokugawa-Shōgunats von 1639–1853." historia.scribere, no. 8 (June 14, 2016): 323. http://dx.doi.org/10.15203/historia.scribere.8.457.

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During the period of Edo (1603–1868), Japan was dominated and ruled by the Tokugawa Dynasty. In fact this family ruled the country on its own and provided every Shōgun in the modern age. In the era of the third Shōguns reign – Tokugawa Iemitsu – Japan got into a term of forclosure which at least took 200 years, today known as ‚Sakoku‘ (1639–1853). The purpose of this paper is to examine the economic and social conditions in order to consist as a souvereign country during this period of isolation. The focus to answer this question thereby lies on food supply, foreign commerce and the external relations of the Shōgunat.
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Lee Yongsoo. "The formation and characteristics of Confucianism in the early Tokugawa era." JOURNAL OF KOREAN PHILOSOPHICAL HISTORY ll, no. 22 (December 2007): 475–514. http://dx.doi.org/10.35504/kph.2007..22.014.

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Howell, David L. "Proto-Industrial Origins of Japanese Capitalism." Journal of Asian Studies 51, no. 2 (May 1992): 269–86. http://dx.doi.org/10.2307/2058029.

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Proto-Industrialization has been defined as a transitional phase on the way to modern, factory industrialization, characterized by “the development of rural regions in which a large part of the population lived entirely or to a considerable extent from industrial mass production for inter-regional and international markets” (Kriedte, Medick, and Schlumbohm [KMS] 1981:6). This article will use protoindustrialization as a lens through which to reexamine a number of issues in early modern Japanese history, including the relationship between commercial agriculture and rural industry, the role of the state in economic development, and the economic geography of the late Tokugawa period. Perhaps most importantly, I hope by looking at proto-industrialization to reach a better understanding of the transition from the feudalism of the Tokugawa era to the capitalist development of the Meiji period and beyond.
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Kornicki, P. F., and Klaus Kracht. "Japanese Thought in the Tokugawa Era: A Bibliography of Western-Language Materials." Monumenta Nipponica 56, no. 3 (2001): 437. http://dx.doi.org/10.2307/3096806.

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Stanley, Amy. "Enlightenment Geisha: The Sex Trade, Education, and Feminine Ideals in Early Meiji Japan." Journal of Asian Studies 72, no. 3 (August 2013): 539–62. http://dx.doi.org/10.1017/s0021911813000570.

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During the mid-1870s, fearing the legal innovations of a “civilized” state, geisha and their employers recast Tokugawa-era practices of civic engagement and educational attainment in the language of enlightenment. Proprietors built schools intended to transform geisha into productive and moral mothers, and geisha donated to local educational institutions and suggested that their own studies would lead to self-sufficiency and freedom. These efforts associated geisha with the values of productivity and enlightenment, although similar strategies proved less successful for prostitutes. However, by the 1880s, both geisha and prostitutes were increasingly denied access to education and excluded from ideals of enlightened femininity that were predicated on marriage. This article considers how a group of unlikely actors deployed the Tokugawa past to become civilized, and in the process promoted ideas about the purpose of women's education that would later be expressed by an icon of Meiji modernity: the “good wife, wise mother.”
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Cahyasari, Intannia, and Anwar Efendi. "Power Praxis at The Beginning of The Meiji Era: Tradition and Modern Discourse." ATAVISME 21, no. 2 (December 24, 2018): 238–52. http://dx.doi.org/10.24257/atavisme.v21i2.486.238-252.

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This study aims to investigate how the discourse of Japanese society tradition with conservative mindset as the impact of Tokugawa power that applied sakoku (isolation politics) for more than two hundred years began questioned, criticized and disputed in Hanauzumi’s novel by Jun'ichi Watanabe. This study uses Foucault's discourse approach that is applied to express the form of discourse by external and internal exclusion. This research uses a qualitative descriptive method, the data collected is data that explains the problem of production and distribution of discourse based on Foucault's external and internal exclusion. The results of this study indicate that Jun'ichi Watanabe produces, distributes and transforms modern discourse as counter discourse against the discourse of tradition to change the way of thinking, customs and culture that harm women.
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신현승. "The name of standpoint of Confucian analects and its scholastic spirits during Tokugawa era." Journal of Eastern Philosophy ll, no. 59 (August 2009): 175–206. http://dx.doi.org/10.17299/tsep..59.200908.175.

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CHINO, Yasuaki. "A Study on Flood Control Techniques on the Sakawa River in the Tokugawa Era." HISTORICAL STUDIES IN CIVIL ENGINEERING 10 (1990): 33–40. http://dx.doi.org/10.2208/journalhs1990.10.33.

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Berry, Mary Elizabeth. "Was Early Modern Japan Culturally Integrated?" Modern Asian Studies 31, no. 3 (July 1997): 547–81. http://dx.doi.org/10.1017/s0026749x00017066.

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In an earlier draft of his essay, Professor Lieberman quoted, with some bemusement, a remark by Edwin O. Reischauer that has flown from the text but stuck in memory. Japan during the Tokugawa era, observed E.O.R., achieved ‘a greater degree of cultural, intellectual, and ideological conformity … than any other country in the world … before the nineteenth century.’ The claim is remarkable—no less for its tone than for its unlikelihood (were we even remotely able to test it). Still, the claim is tantalizing, and versions of it, more hesitant, continue to resonate in the survey literature.
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CHINO, Yasuaki. "A Study on Flood Control Techniques Through the Laws and Literatures of the Tokugawa Era." HISTORICAL STUDIES IN CIVIL ENGINEERING 11 (1991): 49–60. http://dx.doi.org/10.2208/journalhs1990.11.49.

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Dissertations / Theses on the topic "Tokugawa era"

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Nakamuro, Tsikako. "Sen\'hime - a princesa da Era Tokugawa." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-01122014-111833/.

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Esta pesquisa teve como objetivo primordial apresentar um estudo sobre a vida de Senhime, neta de Tokugawa Ieyasu, que concluiu a unificação do país, após vários anos de contendas, e estabeleceu o xogunato de Tokugawa que dominou o Japão por quase trezentos anos, tendo como base a tradução integral da obra Senhimesama (A Princesa Senhime) de Hiraiwa Yumie. O trabalho é dividido basicamente em três partes: na primeira parte far-se-á considerações sobre a relação entre a obra e o romance histórico; na segunda parte, será enfocada a personagem Senhime baseada na mescla de fatos históricos e fictícios e, na terceira parte, será abordada a relação entre Senhime e os vários castelos para os quais se viu obrigada a se deslocar nos períodos marcantes de sua vida
This research had as its primary aim to present a study on the life of Sen\'hime, granddaughter of Tokugawa Ieyasu, who concluded the country unification after years of strife, and established the Tokugawa xogunate of Japan which ruled for almost three hundred years. This study is based in the full translation of Yumie Hiraiwa work Sen\'himesama (Princess Senhime). This research is basically divided into three parts: the first part will make considerations about the relation between the work and the historical novel; the second part will focus on Sen\'hime character which is based in a mixture of historical and fictional facts and in the third part, we will look at the relationship between Sen\'hime and the several castles towards which she was forced to move on remarkable periods of her life
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Madar, Kazuko Kameda. "Two visions of the Orchid Pavilion Gathering a reconsideration of the socio-political significance of the paintings by Kanō Sansetsu and Ikeno Taiga in the Tokugawa period (1615-1868) /." online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?1411503.

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Mornsteinová, Lucie. "Koncept znečištění kegare v Japonsku na přelomu 16. a 17. století." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-266323.

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The major objective of this master thesis, is to describe the process of forming and development of the social groups connected with the concept of ritual pollution kegare in Japan at the turn of 16th century. The main questions are: In which direction did the development of these groups tend to go from the outset of the Japanese Middle Ages? Did the policies of the unifiers of Japan cause any disruptions to this development, and if so, what was the new direction? Was creation of the Edo outcaste order also motivated by an effort to restrict access to strategical commodities, or was it only a side effect of individual edicts and restrictions? To answer these questions I used two approaches. At first I diachronically described the development of groups connected with the concept of ritual pollution from the ancient times, and to this data I applied Mary Douglas's grid and group theory. Results of this show that during the time period in question development of groups of eta tanners was significantly accelerated, while the status of the non-persons groups of hinin was stagnating, or regressing. This thesis hopefully offers a brief insight into the overlooked aspects of Japanese history, and sheds some light on the reason for the discrimination of descendants of the burakumin group which in Japan...
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Griggs, M. Pierce. "From civilizing to expertizing bureaucracy : changing educational emphasis in government-supported school of Tokyo (EDO) during the Tokugawa Period and early Meiji Era /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9811860.

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Books on the topic "Tokugawa era"

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Japanese thought in the Tokugawa era: A bibliography of Western-language materials. Wiesbaden: Harrassowitz, 2000.

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Wakita, Shigeru. The formation of rational expectations in the rice futures market of Dojima, Osaka, in the Tokugawa era. Tokyo: University of Tokyo, Institute of Social Science, 1995.

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Michael, Smitka, ed. The Japanese economy in the Tokugawa era, 1600-1868. New York: Garland Pub., 1998.

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Smitka, Michael, ed. The Japanese Economy in the Tokugawa Era, 1600-1868. Routledge, 1998. http://dx.doi.org/10.4324/9780203820643.

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Graham, Patricia J. The Importance of Imports. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.003.0005.

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This chapter explores the cultural identity of Ōbaku Zen, which played a crucial role in the sixteenth century as a vehicle for importing Chinese culture. This was manifested in Manpukuji’s initial trove of material culture associated with the temple’s founder, Ingen Ryūki (Ch. Yinyuan Longqi, 1592–1684). It also touches upon the reception and legacy of Ingen’s material objects to demonstrate how naturalized into Japanese life Ōbaku’s presence became. This greatly affected other sectarian traditions and even diverse aspects of Japanese intellectual and artistic life and popular culture outside the religious sphere from the Tokugawa era up to the present.
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Mross, Michaela. Prayer Beads in Japanese Sōtō Zen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.003.0004.

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This chapter illuminates some of the functions and interpretations of the rosary in Japanese Sōtō Zen. It analyzes how its uses and meanings changed throughout history and were adapted to fit the agenda of the Sōtō school at certain times. Before examining rosaries in Zen Buddhism, it provides a general overview of Buddhist prayer beads in India, China, and Japan. It also examines Chinese Chan monastic codes before turning to Japanese Sōtō Zen and analyzing the history of the rosary starting with Dōgen (1200–1253) and extending to kirigami (esoteric transmission documents) from the early Tokugawa period (1603–1868). A final section on the functions of prayer beads since the Meiji era (1868–1912) concludes the study.
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Gordon, Andrew. Consumption, Consumerism, and Japanese Modernity. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0025.

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The experience of people in Japan offers a rich body of evidence for a comparative and global study of consumption from early modern, through modern times, and to the postmodern period. One finds ample grist for the mill of economic historians seeking to measure the extent and the shifts in consumption of all manner of goods and services. One also finds sources in abundance from the seventeenth century onwards speaking to the politics and culture of regulating, lamenting, and celebrating consumption. Building on early modern foundations, consumption expanded in the era of self-conscious modernization that followed the overthrow of the Tokugawa shogunate (1868), with a turn to new goods alongside more widespread use of customary ones. As this happened, attitudes in Japan evolved as part of a global dialogue on consumer life. This article explores consumption, consumerism, modernity, and the post-war ascendance of consumers in Japan.
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Book chapters on the topic "Tokugawa era"

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Nobuo 中谷伸生, Nakatani. "Okakura Kakuzō and the Osaka Painting Schools of the Tokugawa era." In The Tokugawa World, 764–80. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003198888-51.

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"Tokugawa: Era of Peace." In Japan: A Documentary History, 223–62. Routledge, 2016. http://dx.doi.org/10.4324/9781315703206-15.

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"Commoner Schooling in Tokugawa-Era Shinano." In Burning and Building, 23–65. BRILL, 2004. http://dx.doi.org/10.1163/9781684174010_003.

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"14. Size Of Household In A Japanese County Throughout The Tokugawa Era." In Population, Family and Society in Pre-Modern Japan, 237–79. Global Oriental, 2010. http://dx.doi.org/10.1163/ej.9781906876098.i-382.101.

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Geiger, Andrea. "Negotiating the Boundaries of Race, Caste, and Mibun." In Trans-Pacific Japanese American Studies. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824847586.003.0007.

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Cultural attitudes rooted in the Tokugawa-era status system (mibunsei) provided an interpretive framework for the race-based hostility Meiji-era Japanese encountered in the United States and Canada, informing the discursive strategies of Meiji diplomats who sought to refute the claims of anti-Japanese exclusionists by distinguishing Japanese labor migrants from themselves, aiding in the reproduction of Japanese as an excludable category when anti-Japanese elements turned their arguments against all Japanese. Concerns about social hierarchy and the significance of historical status categories (mibun), including cultural taboos associated with outcaste status, also mediated the responses of Meiji immigrants to conditions they encountered on both sides of the Canada-U.S. border, including white racism and job opportunities. Japanese immigrant negotiations of race and identity in the North American West can be fully understood only by also considering mibun, in addition to more the familiar paradigms of race, class, and gender, in analyzing Meiji-era Japanese immigration history.
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"A beacon for the twenty-first century: Confucianism after the Tokugawa era in Japan." In Ideology and Practice in Modern Japan, 144–66. Routledge, 2002. http://dx.doi.org/10.4324/9780203035283-16.

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Odagiri, Hiroyuki, and Akira Goto. "The Evolution of a Management System from the Tokugawa Era to World War II." In Technology and Industrial Development in Japan, 64–87. Oxford University Press, 1996. http://dx.doi.org/10.1093/acprof:oso/9780198288022.003.0004.

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Okawa, Eiji. "Terrains of Myths and Devotion." In Advances in Religious and Cultural Studies, 135–53. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1807-6.ch008.

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How do religious imaginings and practices reconstitute the environment and situate communities in the surrounding space? What can religious institutions tell us about the historical interplays among myths, societal formations, and terrains of the earth? This chapter inquires these questions with a case study from preindustrial Japan. The Buddhist monastery of Kôyasan in the mountains of Kii province in western Japan enjoyed historical prominence both on political and spiritual terms. In the late medieval era (14th to 16th centuries), it presided as a landholding overlord and ruled large estates in the plains below. As a site of popular devotion, it developed in the early modern era (or Tokugawa, ca. 1600-1867) a transregional network of worshippers who sought its ritual services that promised salvation in the afterlife. What, then, propelled Kôyasan to its historical prominence? By contextualizing clerical practices with the mythical landscape of the monastery, the chapter uncovers how Kôyasan's success was undergirded by the ritual reconstitution of the land and soil.
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"From Tokugawa To Meiji: The Economic Thought Of A Local Entrepreneur In The Early Meiji Era." In Economic Thought in Early Modern Japan, 205–16. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004183834.i-298.61.

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Buzan, Barry, and Evelyn Goh. "Re-visiting the Historical Context of Sino-Japanese Strategic Relations, 1400–1900." In Rethinking Sino-Japanese Alienation, 197–237. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851387.003.0008.

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Chapter 6 tackles the question of whether these two troubled neighbours have ever been able to reach strategic bargains to allow peaceful coexistence. It re-visits the longer history of bilateral relations since 1400, the point in the modern era when there was a recognizably ‘Japanese’ state alongside its Chinese imperial counterpart. Befitting the evolving contexts of state formation, regional international society, and patterns of socio-economic exchange, there are four episodes that include mutual agreements about official relations between the two polities and regularized interactions between state and private actors from each side, as well as formal diplomatic accords or treaties. These episodes demonstrate that China and Japan were able to negotiate strategic bargains in very different historical contexts in their relatively long shared history. They are: (1) the establishment of official tributary relations at the beginning of the fifteenth century between the Ming dynasty and the Ashikaga Shogunate; (2) Tokugawa Ieyasu’s attempts to re-open relations with late-Ming China at the beginning of the seventeenth century (c. 1598–1616); (3) the semi-official revival of trade relations and regulations between the Qing dynasty and Tokugawa Japan between 1655 and 1800; and (4) the creation of modern, formal treaty relations between China, Japan, and Korea in the second half of the nineteenth century. It concludes by probing for continuities and disjunctures across the historical record from 1400 to 1900, asking what ‘lessons’ might be kept in mind, and what the significant socio-normative transformations have been in this strategic relationship.
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