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1

N, Ranjan. "Places where Women's Rights are denied in Tholkappiyam." International Research Journal of Tamil 4, no. 4 (2022): 230–38. http://dx.doi.org/10.34256/irjt22430.

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Tholkappiyam is one of the fundamental reasons why the Tamil language stands high today. Tholkappiyam, the oldest, most unique, and the older books that originated in Tamil are the foremost of all the rare books of Tamil. There are so many messages in Tholkappiyam that it can be said that there are no principles that are not there. Tholkappiyam allows us to study contemporary linguistics and talk about literature. The fact that Tholkappiyam also accommodates various literary principles such as Pillai Tamil, folk literature, drama, travel literature, geographical theories, morphology, aesthetic
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2

இ., முன்னி /. E. Munni, та செ. ஹேமலதா /. Dr. S. Hemalatha முனைவர். "பேராசிரியர் ந. சுப்புரெட்டியாரின் பார்வையில் அகத்திணை – புறத்திணை ஓர் இயங்கியல் / A Dialectic View of Professor N. Subbureddiar in Inner Life (Agathinai) and External Life (Purathinai)". தமிழ்மொழி மற்றும் இலக்கிய பன்னாட்டு ஆய்விதழ் / International Journal of Tamil Language and Literary Studies Volume 5, Special Issue 1 (2022): 580–97. https://doi.org/10.5281/zenodo.7294887.

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<em>&ldquo;Tolkappiam&rdquo; is an ancient Tamil literature book written by Tolkappiyar. This Tamil treatise on grammar and life deals with the ancient Sangam lifestyle. &ldquo;Tolkappiam&rdquo; also says about the inner spirit and external capabilities of ancient life. The inner life (Agam) deals with love, compassion, affection, and forgiveness; the external life (Puram) reveals courage, valour, generosity and war ethics. This is how the two sides of human life are considered in the Tamil research world but Professor N. Subbu Reddiar in his version of &ldquo;Tolkappiyum&rdquo; has researched
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3

K, Sivamani. "Tolkappiyam in Comparative Perspective - Purapporul Venbamaalai Vetchi Thinai." International Research Journal of Tamil 4, SPL 2 (2022): 139–43. http://dx.doi.org/10.34256/irjt22s221.

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This article compares grammatical descriptions of Tolkappiyar and Iyanarithanaar about Vetchi Thinai. It compares the descriptions about vetchi thinai and its Thuraigal told in Puraththinaiyiyal of Tholkappiyam with PurapporuL venbaa maalai. Vadavenkadam Tenkumari Aidai Tamilkorum Nallulakam Accepted Grammar Nool Tolkappiyam. Tolkappier, who divided semantics into writing and word, clearly defined dualistic grammar when defining his semantics. Due to the lack of internal and external departments, the external sector also became weak. They are Vetchi, Vanji, Uzhinai, Thumbai, Vagai, Kanchi, Pad
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4

Punidavathi, Ms K. S. "சங்க இலக்கிய மருதத்திணையில் வெகுளி மெய்ப்பாடு (Veguli Reality in Sangam Literature’s Maruthathinai)". Journal of Tamil Peraivu 11, № 2 (2022): 42–45. https://doi.org/10.22452/jtp.vol11no2.4.

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ஆய்வுச் சுருக்கம் மனித எண்ணங்களின் வெளிப்பாடு இலக்கியங்கள் ஆகும். அவ்விலக்கியத்தைப் படிக்கும்தோறும் இன்பம் அளிக்கக்கூடிய பெருமையைப் பெற்றவை சங்க இலக்கியங்கள். அதில் எட்டுத்தொகை அகப்பாடல்களில் நானூற்றெல்லையிலான குறுந்தொகை, நற்றிணை, அகநானூறு ஆகியவற்றில் உள்ள மருதத்திணையில் உவமை வழி வெளிப்படும் வெகுளி மெய்ப்பாடு உரிப்பொருள் சிறக்க பாடப்பட்டுள்ளதை இக்கட்டுரை ஆராய்கிறது. Abstract Literature is a feeling absorbed by the creator and derived from the reader. The relationship between the two is one of emotional state. Sangam literature is a literary work that popularizes Tamil pride worldwide, conceptu
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5

Sankara Narayanan, K. "Tolkappiya Comparison (Parable) in Sangam Literature." Shanlax International Journal of Tamil Research 8, no. 4 (2024): 24–29. https://doi.org/10.34293/tamil.v8i4.7277.

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Tolkappiyam is the first complete grammar book available to us in Tamil. Tolkappiyam is a book with five grammars. Grammar refers toEzhuthu, Chol, Porul, Yappu, and Ani. In TolkappiyaUvamaviyal, Tolkappiyaridentifies 36 Comparison (parables). Tolkappiyar subsumes this parable into four categories namely verb, utilitarian, consonant, and image. This research paper aims to identify and highlight the arrival methods of these 36 comparison (parable)objects mentioned by Tolkappiyar through Sangam literature.
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6

S, Arul Josephine. "Tamils Land-based Thinai Theory and Economic Transformation." International Research Journal of Tamil 4, S-13 (2022): 76–83. http://dx.doi.org/10.34256/irjt224s1311.

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Literary theory is a tool for the systematic study of the nature of literature and the ethics of analyzing literature. The Tolkappiam theory of Thinai has been identified by scholars and presented as a worldwide literary theory. It is worth considering here how our forefathers thought and constructed the natural environment, the emotions of the human mind, and time. Although the environment and topography mentioned by Tolkappiyar have changed, the basic feelings of man are always applicable everywhere. One of the theories of Tolkappiam, the Theory of the Thinai, is an excellent approach to stu
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7

MUTHTHARASI, –. Art Literary Culture Tamil Journal. "பண்டிதர் அ.கி. நாயுடு இயற்றிய தொல்காப்பியர் கண்ட தமிழர் சமுதாயம்". MUTHTHARASI – Art Literary Culture Tamil Journal II, № 2 (2025): 8. https://doi.org/10.5281/zenodo.14931116.

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The Tamil language, which is a highly classical language, has a rich literary heritage and grammatical limits. Among the books that define the grammatical limits of the Tamil language, the Tolkappiyam is the foremost. Many people have studied this book, composed by Tolkappiyar with the threefold authority of writing, word and meaning, and have made its methods known to the public. Among them, the one who has studied Tolkappiyar extensively and established through his research book, Tolkappiyar Kanda Tamilar society, that the Tamil society is prior to all social systems; unique, is the Coimbato
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8

Sankara Narayanan, K. "Tolkappiyam Biological Discriminations in the Sangam Literature Framework." Shanlax International Journal of Tamil Research 6, no. 4 (2022): 83–89. http://dx.doi.org/10.34293/tamil.v6i4.4827.

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Tolkappiyam is the oldest grammar book in Tamil. It is divided into three chapters Ezhuthathigaram, Cholathigaram, Porulathigaram. Thokappiya Porulathigaram discriminates in three genetics. They are as follows 1.Juvenility names (Youthful names) 2. Masculine names, 3. Feminine names. Tolkappiyam was the first to introduce one to six biological discriminations to the world in Tamil. The purpose of this article is to examine the biological discriminations of the Tolkappiya genetics in the Sangam literature and to describe the biological discriminations found in the Sangam literature and its chan
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9

Sankara Narayanan, K. "Tree Type Elements Showing Tolkappiyam Genetics in Sangam Literature." Shanlax International Journal of Tamil Research 8, no. 2 (2023): 34–38. http://dx.doi.org/10.34293/tamil.v8i2.6732.

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Tolkappiyam is the oldest grammar book in Tamil. It is divided into three chapters Ezhuthathigaram, Cholathigaram, Porulathigaram. Thokappiya Porulathigaram discriminates in three genetics. They are as follows 1.Juvenility names (Youthful names) 2. Masculine names, 3. Feminine names. Tolkappiyam was the first to introduce one to six biological discriminations to the world in Tamil. The purpose of this article is to examine the tree type elements of the Tolkappiya genetics in the Sangam literature and to describe the tree type elements found in the Sangam literature and its changes and developm
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10

Kumarakuruparan, K. "Fear in The Creation of The Protagonist in Kalaviyal - And the Problems that Arise in The Elimination of Fear." Shanlax International Journal of Tamil Research 6, no. 4 (2022): 99–103. http://dx.doi.org/10.34293/tamil.v6i4.4829.

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Tolkappiyar, when formulating the theory of kalaviyal, suppresses the whole biological elements of the Tamil society within it. The phrase ‘see the bridge’ does not appear to be sexual intercourse when looking at each other. Tolkappiyam mentions that when the couple sees each other for the sake of the order of the head, sexual desire appears and instinct occurs.
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11

Dr, P.Rajapandi. "Tholkappiyar's Vanappu theory and later grammars." PULAM: INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 1, no. 1 (2021): 40–55. https://doi.org/10.5281/zenodo.4662233.

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Eight types of vanappu were first mentioned in the Tolkappiyam, the development of the forest extends to later grammars such as Yaparungalam, Yaparungalakarikai, Yaparungala Viruthi, Tandiyalankaram, Veerasozhiyam, Maranalankaram.&nbsp; In that sense, Tolkappier&rsquo;s theory of the vanappu developed into later grammars.&nbsp; Therefore, the grammar of numerous vanappu, the stages of development in later grammars, their similarities and differences are very clearly spoken.
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12

Dr., V. Ganapathyraman. "Sangha Liturgical Worship of Muruga." Maayan International Journal of Tamil Research (MIJTR) 2, no. 3 (2022): 167–79. https://doi.org/10.5281/zenodo.7372062.

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<strong>ABSTRACT:</strong> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Murugan is known as the Tamil God, the evidence of Muruga worship is a cult that originated in the Tamil community almost from the Tolkappiya period, Murugan is considered as the god belonging to the Kurinji land which is said to be Maivara world among the five types of lands claimed by the Tolkappiyas.
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13

Mathi, Gandhi. "Structure of Palai Thinai." Shanlax International Journal of Tamil Research 6, no. 3 (2022): 175–79. http://dx.doi.org/10.34293/tamil.v6i3.4634.

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Ancient Tamil literature mentions land-based land discrimination. The ancient Tamil grammar book Tolkappiyam introduces four types of lands. Tolkappiyar introduces the Palai as the Naduvan Thinai and leaves without giving any land to it. Of the four lands, Kurinji, Mullai, Marutham, Neithal Palai, Kurinji land and Mullai land have been cited as the Palai in the dry ecological literature due to lack of water in summer. This review article examines the structure of the Palai.
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14

மு., உமையாம்பிகை /. M. Umaiyambigai. "மலைபடுகடாமில் இடைச்சொற்கள் / Interjections in Malaipadukadam". IJTLLS 7, SPL 2 (2025): 93–110. https://doi.org/10.5281/zenodo.15549747.

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<em>The grammar of the Tamil language plays an important role in the system of stating the glory of a Tamil language to the world. The primary text among Tamil grammar texts is the &ldquo;Tolkappiyam&rdquo;. The grammatical rules of &ldquo;Tolkappiyam&rdquo; explain the grammar of alphabets, words and meanings. In it, the subject of interjections is included to explain the role of interjections in spoken and written vocabulary. In this book, Tolkappiyar mentions 48 types of interjections in 48 verses. This interjection is seen as being able to function independently and depend on nouns and ver
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15

Jayakrishnan, P. "Naturopathy in Tolkappiam." Shanlax International Journal of Tamil Research 6, no. 4 (2022): 114–20. http://dx.doi.org/10.34293/tamil.v6i4.4832.

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Tolkappim is a grammar book on the Tamil language, but it is also a grammar book that explains the concepts of science, philosophy, medicine, astronomy, astrology, mathematics, etc. This article or section needs sources or references that appear in credible, third-party publications. Tolkappiyar has published many medical ideas that were not published by the western medical scholars who lived in the world two thousand years ago. This article or section needs sources or references that appear in credible, third-party publications.
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16

P, Sivanpandi, and Nanthini A. "Deities and Traditions of Worship in Vela Ramamoorthy's Novels." International Research Journal of Tamil 4, no. 4 (2022): 314–19. http://dx.doi.org/10.34256/irjt22440.

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Human life consists of several layers. There is some reason behind his every action. As far as Tamil literature is concerned, from the first available book, Tolkappiyam, one can identify the thoughts of the deity and the records of worship. It is worth considering that Tolkappiyar refers to the deity as the first element in the theme. In the years that followed, it can be seen that thoughts about the deity have increased. In this way, this article deals with the deities and traditions of worship recorded in the novels of Vela Ramamoorthy.
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17

D, Thirupathi, and Velmurugan P. "Tolkappiyam’s courtship and exogamy." International Research Journal of Tamil 4, no. 1 (2021): 1–10. http://dx.doi.org/10.34256/irjt2211.

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The human race has gone through various transformations. It also presented impediments to sexual activity. People lived in groups and had their sexual relations inside them throughout the prehistoric period. Simultaneously, there was promiscuous intercourse. The clan was then created as a result of many external developments in society that resulted in the restriction of promiscuous relations. Because the father's identity is unknown, the descent was calculated using the mother's line. Endogamy was forbidden in clans, while exogamy was tolerated. Exogamy was unavoidable over time, and it is al
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18

Bhuvaneswari, M. "Mullai Karpu in Anthropological Perspective." Pulam: International Journal of Tamilology Studies 1, no. 3 (2021): 51–56. https://doi.org/10.5281/zenodo.5904969.

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All the research that puts forward the departmental discipline of Mullai goes on to record that Karpu is the most talked about in Mullai. Tolkappiyam talks about the grammar and biological background of urchin habitat or umbilical cord formation and how they can be arranged. Similarly, the Sangam literature written with a Tolkappiya background also talks about Mullai&rsquo;s biology. Be that as it may, this article is based on the twofold theories of&nbsp; Kalavu Karpu, which explore what is the reason for reminding / instructing Karpu only in the life of a Mullaitivu chief. &nbsp;
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19

ர., சந்தியா /. R. Santhiya. "புலவர் நாஞ்சில் நாரண. தொல்காப்பியன் மரபுக்கவிதைகளில் நட்புறவு / Pulavar Nanjil Narana. Tolkappian's Idea of Friendship in his Traditional Poetry". IJTLLS Volume 6, Issue 1 (2023): 26–44. https://doi.org/10.5281/zenodo.8199268.

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<em>Tamil Nadu, at the time of the Sangam period, is rich in natural resources and artificial capabilities. Tamil Nadu displayed a bliss full of knowledge, manliness, grace and substance. The Sangam area was distinguished by the poetry of artistic poets and the benevolence of generous patrons. The spirit of living together was prevalent among all the Tamils belonging to the Sangam period. During the Sangam period, people, kings and poets tended to consider each other as relatives. Most of the kings lived with the best poets in the field of poetry as their mentors and guides. All the royal func
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20

Periyaswamy, B. "ஐந்திரமும் தொல்காப்பியமும் Aindram and Tolkappiyam". Inam: Multi - Disciplinary International E-Journal for Tamil Studies 10, № 41 (2025): 11–24. https://doi.org/10.5281/zenodo.14946579.

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மயனின் ஐந்திரமும் தொல்காப்பியரின் தொல்காப்பியமும் தமிழ் இலக்கண நூல்களாகும். ஐந்திரம் எழுத்து, சொல், பொருள், நுண்கலைகளுக்கு இலக்கணம் கூறுகின்றது. தொல்காப்பியம் எழுத்து, சொல், பொருளுக்கு இலக்கணம் உரைக்கின்றது. இவ்விருநூல்களும் எழுத்துக்களின் பிறப்பு, எழுத்துக்களின் வகை, உயிரெழுத்துக்கள், மெய்யெழுத்துக்கள், உயிர்மெய் எழுத்துக்கள், மாத்திரை, குறில், நெடில், அளபெடை, அசை, சீர், ஓரெழுத்தொருமொழி, பெயர்ச்சொல், தொழிற்பெயர், ஐந்நிலம், பஞ்சபூதம், உயிர்ப்பகுப்பு ஆகிய கொள்கையில் ஒன்றியுள்ளன. ஐந்திரம் எனும் நூலாசிரியர் மயன் என்றும் இந்திரன் என்றும் இருவேறு கருத்துக்கள் நிலவுகின்றன. மயன் என்பவனைத் தமிழ் இலக்க
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21

N, Subha. "Time Theory in Kurunthokai Songs." International Research Journal of Tamil 4, S-13 (2022): 219–24. http://dx.doi.org/10.34256/irjt224s1331.

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The events of life become literary records. No statement can be explained without pointing to at least one of the three periods of the past, present, and future. All the elements of the poem are special additions to the poem's specialty. In this way, the element of time helps to enhance the subtlety of the poem. The purpose of the term can be realized by understanding the way in which the elements of time are arranged. The Sangam literature deals with the various aspects and values of life, which are divided into Agatthinai and Puratthinai. Tolkappiyam defines the grammar of how Tamil verses s
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22

P, Natchathiravani. "Principles of Vaishnavism in Sangam Literature." International Research Journal of Tamil 4, S-13 (2022): 126–36. http://dx.doi.org/10.34256/irjt224s1318.

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The Sangam literature is divided into two types: song and sum. From the Sangam literature to the epic period, there are references to Thirumal. There are also pieces of information about Krishna, Balarama, and Rama, the incarnations of Tirumal. In this article, the knowledge of the worship of Thirumal is found within the Sangam literature. The glory of Thirumal and the reference messages of Thirumal are described in detail in the Tolkappiyam, the grammar book of Tolkappiyar, and in the Sangam texts Akananuru and Purananooru. It is known that the Pandya kings of the Sangam age of Tamil Nadu dev
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23

S, Meenakshi. "A Five-Dimensional Theory of Life in Silambam." International Research Journal of Tamil 4, S-13 (2022): 99–106. http://dx.doi.org/10.34256/irjt224s1314.

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The oldest book we have in Tamil is the Tholkappiyam grammar book. The oldest literature is Sangam literature. Silappathikaram, which appeared during the Sangam Maruviya period (3rd Century–Dark period), was the first epic to appear in Tamil. There is evidence that there were countless books in Tamil before Tholkappiyam. The fact that literature sprang up before the Tolkappiyam and that they divided the lives of the people on the basis of a discipline testifies to the fact that grammar is written only from literature. Tolkappiyar also advocates life in that way. The Sangam literature that emer
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24

C, Sadhanandan. "Agathinai Literary Theory in Tolkappiyam." International Research Journal of Tamil 4, S-13 (2022): 25–31. http://dx.doi.org/10.34256/irjt224s134.

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The Theory of the Tamil people and the theory of Tamil literature are intertwined with the agathinai and Agam traditions. Agam literature flourishes on the basis of love in Ainthinai. Seeing the proliferation of literary genres, the field of "Paatiyal" (Treatise on poetic composition) emerged in an attempt to define grammatical principles for literature. Although there are about 46 paatiyal books appearing in the Tamil world, there are only 10 paatiyal books which are available in their entirety today. Taking into account the ideas of Agathinai and Agathurai of Tolkappiyar and the views of Ila
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25

K, Rathika. "The Principles of Worldly Life in the Books of Pathinenkilkanakku." International Research Journal of Tamil 4, S-13 (2022): 312–19. http://dx.doi.org/10.34256/irjt224s1346.

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The ancient Tamil scholars thought with a rich sense of knowledge and a sense of self-ownership of the disciplines and ethics of life which are beneficial to the life of human society. They have meticulously studied the various aspects of human life and the objects of the world and classified them as Agam, Puram, etc. Even before the time of Tolkappiyar, there were many books on charity written in Tamil based on dharma. The Tolkappiyam refers to them as ‘Muthumozhi (adage)', 'Vayurai Vaazhthu (Minor Literary Genre)' and 'Seviarivuruvu (a part of Purananooru)’. They could not have been well-dev
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26

முனைவர், பா. இராஜ்குமார் /. Dr. P. Rajkumar. "களவியல் விழுமியமும் நிலையான வளர்ச்சியும் / The Values of 'Kalaviyal' and Sustainable Development". செங்காந்தள் / Chenkaantal Volume 2, Special Issue 2 (2023): 44–51. https://doi.org/10.5281/zenodo.7549931.

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<em>Tolkappiyar was the one who grammatically laid out the elements of life that should be lived in this way, thousands of years before people lived in the world thinking that it was enough to live in any way.&nbsp; This article presents the value concept that emerges in the field of Porulathikaram -&nbsp; Kalaviyal in Tolkapiyam.&nbsp;Kalavu is the Tamil tradition of love life where two minds are united.&nbsp; It is a social value. It is the hypothesis of the study that the way of cultural teachings of such ancestors can bring about a good manner in the minds of the people away from the thoug
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27

Thangasamy, Sathiyaraj, Navaneethakrishnan Subalalitha Chinnaudayar, VINOTH ANTHONYSAMY та ін. "A Tamil Lexical Analysis Framework Based on Tolkappiyam Linguistic Rules தொல்காப்பிய மொழியியல் விதிகளை அடிப்படையாகக் கொண்ட தமிழ் சொல்லியல் பகுப்பாய்வுகக் கட்டமைப்பு". Inam: Multi - Disciplinary International E-Journal for Tamil Studies 11, № 42 (2025): 3–12. https://doi.org/10.5281/zenodo.15458462.

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In today's generation, frequent spelling mistakes in Tamil necessitate advanced tools for accurate linguistic analysis and correction. This study proposes a Tamil lexical analysis framework grounded in the linguistic principles of Tolkappiyam, focusing on MeiMayakkam, a rule governing consonant-vowel harmony. Tolkappiyar's twelve rules on word formation have been reclassified into nine categories and further refined into nineteen rules based on consonantal sequences. By applying these rules, we evaluate the validity of Tamil word formations, demonstrated with examples like 'பக்கம்' ('pəkkəm')
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28

K, Balakrishnan, and Nagarathinam K. "Marriage System and Life Morality in Akananuru." International Research Journal of Tamil 4, S-19 (2022): 234–38. http://dx.doi.org/10.34256/irjt224s1935.

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Tamil language is qualified as a good classical language among other languages. Sangam literature reveals the lifestyles and traditions of the ancient Tamil people. Ettuthogai and Pathupaatu in Sangam literature are divided in to internal and external literature in order to explain the social life. In that way, this article is a historical research on anthropological virtue. The culture of Tamil people is the best culture when compared to other culture. Marriage is one of the rituals and it was formed on the basis of social order. In the Sangam literature, the marriage system is in a position
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29

M, Elangovan. "Tolkappiya Meyppatukalin ullitukalum Natrinai Mantarin ulaviyalum." International Research Journal of Tamil 4, SPL 2 (2022): 187–93. http://dx.doi.org/10.34256/irjt22s230.

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Tholkappiyam is the most ancient extent Tamil grammer text and the oldest extant long work of Tamil Literature. The surviving manuscripts of the Tholka ppiyam consists of three books each with nine chapters namely Eluthu, Chol and porul. Among the nine chapters in porul, Maippattiyal is one of the above nine. It is named thus in view of the fact that it expounds the feelings and emotions. The scholars will say the eight states of being beginning with Nagai, Azukai, ilivaral, Marutkkai, Acham, Perumitham, Vekuli, uvakai are the basic eight categories of Meyppadu. This Article Compares the above
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30

S, Deepalakshmi. "Tholkappiyam's Theory of Love-Theme." International Research Journal of Tamil 4, S-13 (2022): 50–54. http://dx.doi.org/10.34256/irjt224s137.

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To understand the status of life messages in Tamil grammar, the information on the studies of premarital relationships and female chastity through Agatthinai constitutes the best data in this article. In grammatical texts, there is an abundance of information on premarital relationships and female chastity in the love-theme (Agapporul) subject areas. Literature involves grammar within itself. Grammar texts are interpreted as describing the nature of literary material. Literary principles can be seen more clearly and easily in grammar texts than in broader literature. It becomes important to lo
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31

முனைவர், இரா. ஜெய்சங்கர் /. Dr. R. Jaisankar. "சூழலியல் கோட்பாட்டு நோக்கில் பழந்தமிழரின் நில, நீர் சிந்தனைகள் / Thoughts of Classical Tamil People on Land and Water in Ecological Perspective". IJTLLS 6, № 1 (2023): 298–310. https://doi.org/10.5281/zenodo.10130418.

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<i>The ancient Tamil transformed the barren, overgrown land into arable land with their tireless efforts and labour. The Tamil grow crops only during the rainy season, stored the water over time, and used it when needed. Thus, they fulfilled their food needs and lived themselves and other lives as well. It can be known through the ancient Sangam literature that the environment is protected and biodiversity is special due to their thinking. Sangam people not only led a life in harmony with nature but also enriched themselves according to natural resources. They have done well in agriculture acc
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32

கி., சுபஸ்ரீ /. K. Subasri. "தொல்காப்பிய உரியியலை முன்வைத்து எட்டுத்தொகை நூல்களில் பல பொருள் குறித்த ஒரு சொல் ஆய்வு / A Word about Many Meanings in Ettuthokai Books by the representation of Tolkappiya Uyriyal". IJTLLS 7, SPL 2 (2025): 339–50. https://doi.org/10.5281/zenodo.15550956.

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<em>&ldquo;Tolkappiyam&rdquo;</em><em> is an ancient Tamil grammatical treatise that classifies words into four fundamental categories. They are &lsquo;peyarchol&rsquo; (noun), &lsquo;vinaichol&rsquo; (verb), &lsquo;idaichol&rsquo; (particles) and &lsquo;urichol&rsquo; (qualifiers). Among them, &lsquo;urichol&rsquo; plays a vital role in elevating the meaningful potential of Tamil language through its descriptive strength. Tolkappiyar has identified 120 &lsquo;urichol&rsquo; forms and organizing them under three primary functions namely &lsquo;isai&rsquo; (musical or metrical function), &lsquo
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33

முனைவர், தி.பரிமளா /. Dr. T. Parimala. "தொல்காப்பிய கருப்பொருளும் பேரழிவு மேலாண்மையும் / Themes of Tolkappiam and Disaster Management". IJTLLS 6, № 1 (2023): 207–19. https://doi.org/10.5281/zenodo.10122477.

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<i>Natural calamity is related to personal life and property. A natural disaster is not man-made but today it is true.&nbsp;Nature is dismantled when people distort it based on needs.&nbsp; For example, there are many other reasons like deforestation, shortening of rivers and streams to create settlements, encroachment of ponds and lakes to create high buildings, dumping of waste materials in water bodies, and use of water in water bodies for agricultural land.&nbsp;While some events are being carried out for the economic development of the country, the environment is affected by the increase
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34

N, Malathi. "Tolkappiyam and levels of Chastity in Akananuru." International Research Journal of Tamil 4, no. 3 (2022): 40–52. http://dx.doi.org/10.34256/irjt2236.

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Chastity is the state in which the love life of Tamils is centred and manifested. Chastity is to fully attain the state of mind of genuine love (Kalaviyal). Chastity is conducting the wedding ceremony (Karanam) with the knowledge of the whole world. Marriages are completed by tying the Mangal Sutra. Even after the lover's misconduct, in the state of women being still considered unworthy, a procedure called ‘Karanam’ is conducted publicly. Chastity sets in to illustrate the way the Man and Women conduct their lives and morality that is well established. Tolkappiyam completely embodies the lifes
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V, Pothumani, and Kamali T. "A Study of Cultural Values in Tolkappiyam." International Research Journal of Tamil 4, no. 3 (2022): 242–46. http://dx.doi.org/10.34256/irjt22335.

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Habits are regular routines that Tamil people engage in. They became the norm as they continued to be followed in life. Among these, habits come through practice. Traditions are based on customs. As a result, culture developed from the aspects of life that serve as examples of morality to the outside world. Being nurtured, cultured, groomed, or rectified, cultivated, cultivated as a way of life. Value among them all refers to the idea that concepts serve as the foundation for individual thoughts. It reflects the typical behaviours and thoughts of the majority of people in a society. On the bas
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36

M, Thenmozhi. "The Numerical Realities of Tolkappiyar in Muthollaayiram." International Research Journal of Tamil 4, S-13 (2022): 354–60. http://dx.doi.org/10.34256/irjt224s1351.

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It is no exaggeration to say that literature helps to understand the richness of a language. Though there are many kinds of literature in Tamil that trace the history of thousands of years, it is classical literature that is noteworthy. One of the classical texts, Muthollaayiram, carries the history of the Chera, Chola, and Pandya kings their valour, gifts, the country's greatness, prosperity, etc. It is composed in muthollaayiyiram venba verse and has all the grammatical elements together with woven syllables such as alliteration, rhyme, and harmony. Among them is the reality of words, in the
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37

Satya, Nilayam Research Institute of Philosophy &. Culture. "Aesthetics in Tamil Tradition." Satya Nilayam Chennai Journal of Intercultural Philosophy 3 (June 5, 2003): 58–71. https://doi.org/10.5281/zenodo.12703497.

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This article is a study about the contribution of the Tamils to aesthetics. For this purpose a special attention has been paid to the treatise on the Tamil grammer Tolkappiyam. Tolkappiyam besides being the fundamental text of the Tamil language and literature is also a text on aesthetics.
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38

Dr., K. Jawahar. "The Aesthetic of Thinai Mayakkam – Reading and Extension." Maayan International Journal of Tamil Research (MIJTR) 3, no. 3 (2023): 36–45. https://doi.org/10.5281/zenodo.8363621.

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Thinai Maykkam is the important element of Thinai structure of Tolkappiyam. Thinai mayakkam is occur in various levels that is the mingling of Karupporul and Uripporul, Kaikilai and Perunthinai in four Thinais and between Agam and Puram. We can say all are above said elements as Thinai Maykkam based on Tolkappiyam and its commentaries and contemporary researches. In this regard, We can express Thinai Mayakkam is a natural aesthetics of poetry. We can identify and interpret of this quality in later and contemporary period of Tamil literatures. We could develop the organic theory of Tolkappiyam
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39

Mohanraj, T. "தொல்காப்பியரின் பலபொருள் ஒருசொல் பொருண்மைச் சிக்கல் தீர்வுகள் : அமைப்பு மொழியியல் விளக்கம்". Shanlax International Journal of Tamil Research 5, № 1 (2020): 134–38. http://dx.doi.org/10.34293/tamil.v5i1.3258.

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Structural Linguistics explains that the words of any language have paradigmatic and syntagmatic relations between them. Tolkappiyar seems to have known about this relationship in his time. This article establishes that Tolkappiyar utilized this knowledge of two types of relations between words in providing solutions to the semantic ambiguity of Polysemy and Homonymy words in Tamil.
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M, Selvakumar. "Comparison of Syllabification." International Research Journal of Tamil 4, S-8 (2022): 282–93. http://dx.doi.org/10.34256/irjt22s841.

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On the topic of syllabification, the types of writing and the changes that writing goes through are compared based on the stories told by Tolkappiyam Nannool. In the Tamil grammar which was followed in the Initial method, the grammar was heavily concerned with punarchi. Just as syllabify is related to verbal grammar, it can be seen in Tolkappiyam and Nannool grammar books that devote a large part of syllabify in written grammar. In this way, it is necessary to find out about the stories that are included in the two books, Tolkappiyam and Nannool. The syllabify is one of the characteristics of
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41

K, Jelin Suji, and Mahila Jeni D. "Tamil Vidu Thoothu is a Literary Grammar Expert." International Research Journal of Tamil 4, S-15 (2022): 17–23. http://dx.doi.org/10.34256/irjt224s153.

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Tamil is the oldest language among all world languages. It is an ancient language, and its origin cannot be defined. It is a language that excels in literary grammars. When looking at the history of Tamil literature, many literary genres have emerged according to time, context, and political backgrounds. Literature tells the stories of people's lives. It relates to grammar in Tamil, and literature itself becomes grammar. Tolkappiyam is a book that exemplifies the grammatical system of the Tamil language with distinction. Letter, word, subject matter, prosody, and rhetoric—these five are dealt
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Sankara Narayanan, K. "Tolkappiyam Masculine Creatures in the Sangam Literature Framework." Shanlax International Journal of Tamil Research 4, no. 4 (2020): 11–18. http://dx.doi.org/10.34293/tamil.v4i4.2313.

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Tholkappiayam is the oldest grammar of Tamil. It is divied into three chapters: Ezhuthathigaram, Cholathigaram, Porulathigaram Thokappiya Porulathigaram discriminates in three genetics. They are as follows 1, Youthful names, 2. Masculine names, 3. Feminine names. The three objectives of this review article are as follows, Mathching the names of masculine Species pointing of the Tholkappiyam genetic in the Sangam Literature. Examples are the masculine names found in the Sangam Literature. Outline the changes and developments in masculine names.
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A, Natarajan. "Semantic Study on Lexicon and Semantic Fields in Tholkappiyam Traditions." Maayan International Journal of Tamil Research (MIJTR) 4, no. 1 (2024): 1–14. https://doi.org/10.5281/zenodo.10911207.

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Researches on Tolkappiyam occupy a unique place in the world of Tamil studies. When comparing and integrating the concepts of Tolkappiyam divided into three chapters with other fields such as linguistics, anthropology, folklore, history, psychology, etc., it can be seen that the meaning is based on the description of those fields. Linguists say that the research that explains the semantic field and the objects participating in it, the gaps found in the semantic field, the types of semantic field, etc. In the same way, the concepts in the traditions incorporated in the semantic chapter of Tolka
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Valentina Francis, Ruby. "Pandit K. Veerakatthi’s Vision on Diversity - A Study." International Research Journal of Tamil 4, S-9 (2022): 112–21. http://dx.doi.org/10.34256/irjt22s915.

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The Tamil grammar books published from Tolkappiyam onwards have explained the importance of diversity. Following this, many studies have been published on the system of differentiation in Tamil, its number, parameters, and objects. The changes that have taken place in the Tamil language from time to time have had their influence on grammatical rules and grammatical usage. This can also be seen in differential grammar. In this context, the views and studies presented by Pandit K.Veerakathi, a Tamil researcher from Jaffna, are noteworthy. Especially in the book "Grammatic Explanation' written by
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45

R, Shanmugapriya. "The Change and Difference of the Prosody." International Research Journal of Tamil 4, no. 4 (2022): 254–60. http://dx.doi.org/10.34256/irjt22433.

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Prosody in Tamil has changed and developed from time to time. Prosody itself helps in the creation of traditional poems. Apart from creating traditional poems, prosody is also a tool for knowing the structure and meaning of songs composed on the basis of a tradition dating back to ancient times. It is prosody that lays down the rules for the style of the verse, which treats the subject matter of the book with sound and appearance. If the ideas expressed are in the style of a poem, then the prose has no use for the reciter. That is why, compared to prose, the style of the poem becomes superior.
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சி., சங்கீதா /. S. Sangeetha. "மரபிலக்கண நூல்களில் இடைச்சொற்களின் அமைப்பு முறை / Structure of Interjections in Traditional Grammar Texts". IJTLLS 7, № 2 (2025): 46–57. https://doi.org/10.5281/zenodo.14830311.

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<em>Tamil is one of the classical languages with ancient grammar texts. Grammar helps to speak and write a language without mistakes. Tamil Grammar is divided into five categories namely Yeluthu (Alphabet), Sol (Word), Porul (Meaning), Yappu (Texture) and Ani (Figures of Speech). &ldquo;Tolkappiyam&rdquo; is considered a unique grammatical and life-oriented text that enriches grammar and its categories in a detailed manner. Among the grammar books available in Tamil, &ldquo;Tolkappiyam&rdquo; is the oldest book that best deals with the theory of grammar. No grammar books were written for many
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D, Karthikeyan. "'Parable' Tellers in The Tolkapiyam Theory of Statements." International Research Journal of Tamil 4, S-13 (2022): 187–92. http://dx.doi.org/10.34256/irjt224s1326.

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Tolkappiyam, which is an ancient grammar book of Tamil, is not only a grammar book, but it also has the nature of presenting the theory of poetics and can present the theory of poetry in detail. The Tolkappiyam, which has mainly described the Thinai literary tradition, the ancient literary tradition of Tamil, as a theory, has effectively documented the literary heritage of Tamil, i.e., the Thinai literary tradition, by describing it as a poetic theory of how the Agatthinai-Puratthinai literature, which are the components of the Thinai tradition, should be fabricated. In this way, the word "Par
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48

க., விஜயன் /. K. Vijayan. "இலக்கண வாசிப்பின் தொடர்ச்சியில் நன்னூல் தோன்றியதன் தேவையும் உரை வாசிப்பின் நீட்சியும் / Necessity of Nannool's Emergence in the Continuity of Grammatical Reading and the Extension of Textual Interpretation". IJTLLS 7, SPL 2 (2025): 636–54. https://doi.org/10.5281/zenodo.15553441.

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<em>This paper explores the evolution of Tamil grammatical traditions with particular emphasis on &ldquo;Nannool&rdquo;, a book that represents the records of Tamil linguistic scholarship. Tolkappiyam is the earliest Tamil grammatical treatise that stands as a foundational text of the historic Tamil intellectual background. The complexity and archaic nature of &ldquo;Tolkappiyam&rdquo; necessitated an extra grammatical framework for Tamil. This was shaped by the socio-cultural variations over centuries and has brought about the emergence of &ldquo;Nannool&rdquo;, about 1300 years after &ldquo;
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A, Muthusivagami. "The Purathinai (External) Disciplines of Tolkappiyam in the Purananuru." International Research Journal of Tamil 4, S-8 (2022): 398–407. http://dx.doi.org/10.34256/irjt22s855.

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Grammar comes from literature, just as oil is extracted from sesame seeds. Grammar is defined based on the literature that has emerged. Tolkappiyar speaks of the seven purathinai disciplines in parallel with the seven agattinai disciplines. The way of life of the people of the Sangam age was a mixture of Akam and Puram. The purpose of this study is to understand the superior way of life of the people of the Sangam age through the seven external disciplines laid down by Tolkapiyar. A closer look at each and every act of the Tamils of the Sangam age through the Purananuru, which is the literatur
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B.C, Sudarvizhi. "‘Being Virtuous’ as indicated by Tolkappiyam in Thinaimaalai Nootriaimpathu." International Research Journal of Tamil 4, S-19 (2022): 303–8. http://dx.doi.org/10.34256/irjt224s1945.

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Tamil is the most widely spoken language since thousands of years ago. Many pieces of literature have emerged and developed. From Sangam literature to contemporary literature, all Tamil literature appears to be advising people about one or the other idea. It is the virtue of the majority that is said to be the subject matter of this literature. Virtue is regarded as referring to morality. Though discipline was taught in various tracks from the Sangam period onwards, the Pathinen Kilkanakku books emerged during the dark period of the Kalappirar, emphasizing morality for the people. The ancient
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