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Books on the topic 'Tom Animals Animal rights'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

The animals' lawsuit against humanity: A modern adaptation of an ancient animal rights tale. Louisville, Ky: Fons Vitae, 2005.

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2

Flury, Andreas. Der moralische Status der Tiere: Henry Salt, Peter Singer und Tom Regan. Freiburg [im Breisgau]: K. Alber, 1999.

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3

Avhadeev, V., L. Bitkova, C. Bogolyubov, I. Bondarchuk, A. Vinokurov, E. Galinovskaya, D. Gorohov, et al. Implementation of the Law on Responsible Treatment of Animals: from the quality of norms to effective law enforcement. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1410760.

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The collection contains articles on the quality of the conceptual apparatus and terminology of Federal Law No. 498-FZ of December 27, 2018 "On Responsible Treatment of Animals and on Amendments to Certain Legislative Acts of the Russian Federation", the subject of its legal regulation, the effectiveness of the mechanism for its implementation laid down in the law, state supervision and public control in the field of animal treatment. The problems of organizing the activities of animal shelters without owners, protecting animals from abuse and responsibility for such offenses, directions and ways to improve Federal Law No. 498-FZ and the practice of its application are also highlighted. Attention is paid not only to modern, but also to historical, international and foreign experience of legal regulation of the considered social relations, norms-requirements, restrictions and prohibitions in the field of keeping and using animals, moral and ethical aspects of interaction between people and animals, which emphasizes the complex and interdisciplinary nature of the presented research. The publication is addressed to lawyers-scientists and practitioners, subjects of the law of legislative initiative, employees of state authorities and local self-government bodies directly involved in the application of the norms of Federal Law No. 498-FZ, employees of various organizations engaged in the maintenance, use and protection of animals, animal rights activists, students and postgraduates of law schools, as well as a wide range of readers interested in this issue.
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4

Jacobsson, Kerstin, and Jonas Lindblom. Animal Rights Activism. NL Amsterdam: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9789089647641.

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We're in an era of ever increasing attention to animal rights, and activism around the issue is growing more widespread and prominent. In this volume, Jonas Lindblom and Kerstin Jacobsson use the animal rights movement in Sweden to offer the first analysis of social movements through the lens of Emile Durkheim's sociology of morality. By positing social movements as essentially a moral phenomenon-and morality itself as a social fact-the book complements more structural, cultural, or strategic action-based approaches, even as it also demonstrates the continuing value of classical sociological approaches to understanding contemporary society.
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5

Animal rights. Hillside, N.J: Enslow Publishers, 1993.

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6

Barbara, James. Animal rights. Austin, Tex: Raintree Steck-Vaughn, 1999.

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7

Animal testing: Lifesaving research vs. animal welfare. Mankato: Compass Point Books, a Capstone imprint, 2015.

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8

Brooks, Yolanda. Do animals have rights? Mankato, Minn: Arcturus Pub., 2009.

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9

Barton, Miles. Animal rights. New York: Gloucester Press, 1987.

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10

Animal rights. New York: Gloucester Press, 1987.

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11

Hurley, Jennifer A. Animal rights. San Diego: Greenhaven Press, 1999.

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12

Animal rights. San Diego, CA: Lucent Books, 1990.

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13

Lee, Gregory. Animal rights. Vero Beach, Fla: Rourke Corp., 1991.

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14

Guernsey, JoAnn Bren. Animal rights. New York: Crestwood House, 1990.

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15

Do animals have rights? Thriplow: Icon, 2005.

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16

Do animals have rights? London: Social Affairs Unit, 1990.

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17

Kerven, Rosalind. Equal rights for animals. New York: F. Watts, 1992.

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18

1959-, Roleff Tamara L., and Hurley Jennifer A. 1973-, eds. The rights of animals. San Diego: Greenhaven Press, 1999.

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19

Rights for animals? New York: Franklin Watts, 1997.

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20

Dolan, Edward F. Animal rights. New York: F. Watts, 1986.

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21

Dolan, Edward F. Animal rights. New York: F. Watts, 1986.

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22

Thinking critically: Animal rights. San Diego, CA: ReferencePoint Press, 2018.

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23

Favre, David S. Animals: Welfare, interests, and rights. East Lansing, Mich: Animal Legal & Historical Center, 2003.

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24

Animal rights--yes or no? Minneapolis: Lerner Publications Co., 1993.

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25

Levine, Herbert M. Animal rights. Austin, Tex: Raintree Steck-Vaughn, 1998.

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26

The moral status and rights of animals. Pinegowrie, South Africa: Porcupine Press, 2010.

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27

Animal minds, animal souls, animal rights. Lanham, MD: University Press of America, 2010.

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28

Animal law: Welfare, interests, and rights. New York: Aspen Publishers, 2008.

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29

Christianity and the rights of animals. New York: Crossroad, 1987.

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30

Linzey, Andrew. Animal theology. London: SCM Press, 1994.

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31

Gleason, Carrie. Animal rights activist. New York, NY: Crabtree Pub., 2010.

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32

Gold, Mark. Animal century: A celebration of changing attitudes to animals. Charlbury, Oxfordshire: J. Carpenter, 1998.

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33

Trumbauer, Lisa. Exploring animal rights and animal welfare. Westport, Conn: Greenwood Press, 2002.

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34

Animals have rights, too. New York: Continuum, 1991.

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35

Speaking up for animals: An anthology of women's voices. Boulder: Paradigm Publishers, 2012.

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36

The animals issue: Moral theory in practice. Cambridge [England]: Cambridge University Press, 1992.

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37

Animal rights: A handbook for young adults. Brookfield, CT: Millbrook Press, 1993.

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38

Animal law: Welfare, interests, and rights. 2nd ed. New York: Wolters Kluwer Law and Business, 2011.

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39

Pringle, Laurence P. The animal rights controversy. San Diego: Harcourt Brace Jovanovich, 1989.

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40

Miller, J. Eric. Animal rights and pornography. Brooklyn, NY: Soft Skull Press, 2004.

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41

Waldau, Paul. Animal Rights. Oxford University Press, 2011. http://dx.doi.org/10.1093/wentk/9780199739974.001.0001.

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In this compelling volume in the What Everyone Needs to Know series, Paul Waldau expertly navigates the many heated debates surrounding the complex and controversial animal rights movement. Organized around a series of probing questions, this timely resource offers the most complete, even-handed survey of the animal rights movement available. The book covers the full spectrum of issues, beginning with a clear, highly instructive definition of animal rights. Waldau looks at the different concerns surrounding companion animals, wild animals, research animals, work animals, and animals used for food, provides a no-nonsense assessment of the treatment of animals, and addresses the philosophical and legal arguments that form the basis of animal rights. Along the way, readers will gain insight into the history of animal protection-as well as the political and social realities facing animals today-and become familiar with a range of hot-button topics, from animal cognition and autonomy, to attempts to balance animal cruelty versus utility. Chronicled here are many key figures and organizations responsible for moving the animal rights movement forward, as well as legislation and public policy that have been carried out around the world in the name of animal rights and animal protection. The final chapter of this indispensable volume looks ahead to the future of animal rights, and delivers an animal protection mandate for citizens, scientists, governments, and other stakeholders. With its multidisciplinary, non-ideological focus and all-inclusive coverage, Animal Rights represents the definitive survey of the animal rights movement-one that will engage every reader and student of animal rights, animal law, and environmental ethics.
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42

Waldau, Paul. Buddhism and Animal Rights. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.32.

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The Buddhist tradition is justifiably known for its commitment to the primacy of ethical reflection. On the issue of nonhuman animals, the tradition-wide commitment to an undertaking to refrain from killing, known as the First Precept, offers a moving example of humans’ abilities to apply ethics to nonhuman animals on questions about animal protection for companion animals, food animals, entertainment animals, wildlife, and captive animals. Buddhist reflections on humans’ relationship to nonhuman animals, including questions of non-lethal harms, also have features that are illuminated, as is the First Precept, by a comparison with contemporary animal rights and animal protection debates.
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43

Franklin, Julian. Animal Rights and Political Theory. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0047.

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In the ancient world, the idea that killing animals for food is wrong arose mainly from belief in a deep continuity between the animal and human psyche. The underlying thought is that the victimization of an animal is sinful and dehumanizing. Among the Greeks, orphic ritual and mysticism mixed with philosophy prescribe a vegetarian diet as a condition of self-purification. Perhaps the major extant work on vegetarianism dating from classical antiquity is On Abstinence from Animal Flesh by the neo-Platonist Porphyry, the student and biographer of Plotinus, himself a vegetarian. Peter Singer's immensely popular book Animal Liberation (1975) almost immediately generated a new movement for animal rights as distinct from a program limited to animal welfare, animal protection, and prevention of cruelty. This article explores the link between animal rights and political theory, focusing on the views of such thinkers as John Wesley, Bernard Mandeville, Francis Hutcheson, David Hume, Jean-Jacques Rousseau, Jeremy Bentham, Tom Regan, Immanuel Kant, Christine M. Korsgaard, and Charles Hartshorne.
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44

Tom, Regan, ed. The life and times of Tom Regan. [Chico, CA: Animals Voice, 2004.

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45

Blattner, Charlotte E., Kendra Coulter, and Will Kymlicka, eds. Animal Labour. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198846192.001.0001.

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For centuries, animals have worked alongside humans in a wide variety of workplaces, yet they are rarely recognized as workers or accorded labour rights. Many animal rights advocates have argued that using animals for their labour is inherently oppressive, and that animal labour should therefore be abolished. Recently, however, some people have argued that work can be a source of meaning, self-development, and social membership for animals, as it is for humans, and that our goal should be to create good work for animals, not to abolish work. In this volume, an international and interdisciplinary group of scholars explores the benefits and drawbacks of animal labour as a site for interspecies justice. What kind of work is good work for animals? What kinds of labour rights are appropriate for animal workers? Can animals consent to work? Would recognizing animals as ‘workers’ improve their legal and political status, or would it simply reinforce the perception that they are beasts of burden? Can a focus on labour help create bonds between the animal rights movement and other social justice movements? These and other questions are explored in depth. While the authors defend a range of views on these questions, their contributions make clear that the question of labour deserves a central place in any account of justice between humans and animals.
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46

Troncy, Éric, and Simon Authier. Ethical pain experimentation in conscious animals. Edited by Paul Farquhar-Smith, Pierre Beaulieu, and Sian Jagger. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198834359.003.0012.

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Establishing ethical guidelines for investigations of experimental pain in conscious animals was not only critical with regards to animal rights, but also represented a major challenge for promoting high-quality science and high-value discovery. Thirty-three years later, academia faces an important ‘reproducibility crisis’, reflecting the past decades’ overreliance on reductionist approaches and the poor overall quality of published research. It is time to question the direction we gave collectively to the use of animals in research and, specifically, what we tried to reproduce as clinical conditions. New approaches are possible and are briefly presented in this chapter, keeping in mind that using animals in research is not a right but a duty (adapting the famous quote by Berdiaev): we have a duty of excellence in maintaining the right to use animals for research. Topics discussed include animal models, both experimental and natural; ethics; the 3Rs’ rules, research quality, and research validity.
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47

John, Oswald. The Cry of Nature; An Appeal to Mercy and to Justice on Behalf of the Persecuted Animals (Mellen Animal Rights Library, V. 8). Edwin Mellen Press, 2000.

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48

Spencer, Jane. Writing About Animals in the Age of Revolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857518.001.0001.

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This book argues that shifting attitudes to nonhuman animals in eighteenth-century Britain affected the emergence of radical political claims based on the concept of universal human rights. It examines a tension in 1790s radicalism between the anthropocentrism of the concept of the ‘rights of man’, and the challenge to human exceptionalism entailed by attempts to extend benevolent consideration to nonhuman animals. The development of a naturalistic and sympathetic literature of animal subjectivity is traced with particular attention to the innovatory representation of nonhuman animal perspectives within children’s literature. The study explores the complex relationship between animal representation and claims for human rights through an investigation of writing by and about four overlapping human groups—children, women, slaves, and the lower classes—whose social subordination was grounded in their cultural construction as less than fully human. Emancipatory movements of political reform, abolition, and feminism, and the animal representations produced within those movements, were affected by the varying forms of animalization applied to each oppressed group. A final chapter considers the legacy of 1790s animal rights discourses in the early-nineteenth-century campaign for anti-cruelty legislation. The book’s many literary animals include the ass, ambiguous emblem of sympathetic animal writing; the great ape or ‘orang-outang’, central to racist discourse; and the pig, adopted by 1790s radicals to signify their rebellion. Writers considered include Sterne, Coleridge, Southey, Wordsworth, Clare, Wollstonecraft, Barbauld, Hays, Mary Robinson, Equiano, Sancho, Cugoano, Clarkson, Thomas Spence, Daniel Isaac Eaton, John Oswald, Joseph Ritson, Thomas Erskine, and John Lawrence.
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49

Cochrane, Alasdair. Sovereignty for Animals? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789802.003.0005.

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Chapter 5 considers whether, within the proposed sentientist global political order, some groups of wild animals ought to be granted their own political communities. Indeed, Donaldson and Kymlicka have claimed that wild animals ought to be recognized as having sovereignty over their territories. This chapter evaluates this claim and concludes that the best way of protecting the basic rights of wild animals is not through granting them sovereignty, but through recognizing them as equal members of mixed human–animal communities. It then addresses a potential problem with regarding wild animals as equal members of our political communities: that it leads to our having positive duties of assistance to wild animals, requiring us to ‘police nature’. The chapter argues that while we do in fact have positive duties of assistance to wild animals, these do not require or permit immediate massive interventions by humans into nature.
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50

Garner, Robert. The Contemporary Debate in Animal Ethics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199375967.003.0019.

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This final chapter explores the range of ideas current in the contemporary animal ethics debate. Much of the chapter is devoted to documenting the critique of the animal welfare ethic, which holds that, while animals have moral standing, humans, being persons, have a superior moral status. Three different strands of this critique—based on utilitarian, rights, and contractarian approaches—are identified and explored. The final part of the chapter documents the fragmentation of the animal ethics debate in recent years. This has included a more nuanced position which seeks to decouple animal rights from abolitionism, accounts of animal ethics from virtue ethics and capabilities perspectives, and a relational turn associated with the feminist care ethic tradition and, more recently, the utilization of citizenship theory by Donaldson and Kymlicka.
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