Relevant bibliographies by topics / Tombs symbols

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Tombs symbols'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Tombs symbols"

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Pradana, Mahatva Yoga Adi, Muhammad Mansur, Fajar Dwi Noviantoro, and Ari Anggito. "The Relation of Community Values and Norms to the Practice of Pilgrimage in Mount Kawi, Indonesia." BELIEF: Sociology of Religion Journal 1, no. 1 (2023): 24. http://dx.doi.org/10.30983/belief.v1i1.6661.

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This study aims to see the relationship between community behaviour in practising at the tomb of religious figures in Mount Kawi, Malang Regency, Indonesia. The behaviour of pilgrims in visiting has a variety of motivations and interests. Mount Kawi is a pilgrimage tourism site with an exciting background. There are tombs of Islamic religious figures and places of worship of ethnic Chinese. The relationship between the two has an interesting relationship to know. Researchers use a qualitative approach by selecting several informants and processing the data qualitatively. The results showed tha
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Palagia, Olga. "Alexander the Great, the royal throne and the funerary thrones of Macedonia." Karanos. Bulletin of Ancient Macedonian Studies 1 (November 8, 2018): 23–34. http://dx.doi.org/10.5565/rev/karanos.7.

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There is no evidence in either Greece or Macedon in the archaic and classical periods that the throne functioned as a symbol of royalty. Thrones were for the gods and their priests. Only the king of Persia used a royal throne and even had portable thrones for his campaigns. This paper argues that after his conquest of the Persian Empire, Alexander the Great adopted the throne as a royal symbol; after his death, his throne became a token of his invisible presence. Philip III Arrhidaeus is known to have used a royal throne after his return to Macedonia. By implication, the marble thrones found i
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Yang, X., M. Hou, S. Lyu, et al. "INFORMATION EXTRACTION IN TOMB PIT USING HYPERSPECTRAL DATA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-3 (April 30, 2018): 2107–11. http://dx.doi.org/10.5194/isprs-archives-xlii-3-2107-2018.

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Hyperspectral data has characteristics of multiple bands and continuous, large amount of data, redundancy, and non-destructive. These characteristics make it possible to use hyperspectral data to study cultural relics. In this paper, the hyperspectral imaging technology is adopted to recognize the bottom images of an ancient tomb located in Shanxi province. There are many black remains on the bottom surface of the tomb, which are suspected to be some meaningful texts or paintings. Firstly, the hyperspectral data is preprocessing to get the reflectance of the region of interesting. For the conv
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Irwan, Syari Tanjung, and Lubis Suwardi. "Developing Tomb-Based Religious Tourism: Creating Inter-Cultural Communication Competence In Central Tapanuli Regency." International Journal of Research and Review 6, no. 2 (2019): 266–70. https://doi.org/10.5281/zenodo.3987190.

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The development of tomb-based religious tourism has not been maximally implemented by the regional government of Central Tapanuli Regency (CTR) although there are the diverse culture of visitors who travel to Mahligai and Papan Tinggi tombs and their visits have implications for them to be able to communicate with tourism conscious groups, with management, and with tomb guards. This paper is aimed at describing the development of tomb-based religious tourism, and at creating competency and model for inter-cultural communication in CTR. This paper is qualitative and descriptive, involving the 2
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Fortoul, Teresa I. "Descifrando códigos." Revista de la Facultad de Medicina 65, no. 1 (2022): 59–61. http://dx.doi.org/10.22201/fm.24484865e.2022.65.1.09.

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The Rosetta Stone was important in deciphering the meaning of the hieroglyphs inscribed on the walls of temples and tombs of the ancient Egyptians. Thanks to the interest and perseverance of Thomas Young and Jean-François Champollion we now know what was kept in those texts with figures of plants, animals and other symbols ""meaningless"" for those who did not know their secrets. Here we summarize part of that history that now allows us to communicate with a past of more than 3000 years ago. The Rosetta Stone was important in deciphering the meaning of the hieroglyphs inscribed on the walls of
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Altenmüller, Hartwig. "Die Schutzgottheiten des Raumes auf den Zaubermessern des Mittleren Reiches." Zeitschrift für Ägyptische Sprache und Altertumskunde 150, no. 1 (2023): 27–41. http://dx.doi.org/10.1515/zaes-2023-0003.

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Summary The investigation concerns the enigmatic signs incised on the magic ivories of the Middle Kingdom and the Second Intermediate Period. They represent tutelary deities mainly of the cardinal points protecting private houses and tombs against various demons and enemies. Apparently, they are forerunners of the symbols of the magical bricks of BD 151 from the New Kingdom.
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Stetson, Doris, and Judd Wesley Benn. "The Symbolism of Religious Rituals: An Analysis of Mystical Ceremonies in Pharaonic Tombs from Circa 2600 to 2100 BCE in Ancient Egypt." Studies in Social Science & Humanities 3, no. 1 (2024): 10–21. http://dx.doi.org/10.56397/sssh.2024.01.02.

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This academic paper conducts a thorough exploration of the symbolism of religious rituals in Pharaonic tombs during the period circa 2600 to 2100 BCE in Ancient Egypt. The study traverses the intricate tapestry of visual and ritualistic elements within these tombs, providing insights into the spiritual dimensions that defined the ancient Egyptian worldview. Through an analysis of archaeological discoveries, case studies, and the historical context, the paper unveils the dynamic language of symbolism, highlighting key rituals such as the Opening of the Mouth and Weighing of the Heart ceremonies
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Fierro Padilla, Rafael, and Roberto García Moll. "Símbolos de prestigio y poder entre los gobernantes del Clásico Tardío en las Tierras Bajas mayas del sur: los datos arqueológicos de Yaxchilán, Chiapas." Estudios de Cultura Maya 60 (September 7, 2022): 97–130. http://dx.doi.org/10.19130/iifl.ecm.60.23x00s703.

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Studies on the Maya elite mention the existence of titles, objects, gestures, and attitudes that symbolized the status and power of an individual or a social group, which are represented in Classic Maya monuments and objects. This paper briefly discusses the conceptualization of this kind of symbols and based on the studies that have been developed on the subject, the main characteristics that these symbols had among the Mayas of the southern lowlands during the Late Classic period are presented; this serves as a referential framework to evaluate the existence of social status indicators in th
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Rosmawati, Rosmawati, Akin Duli, Muhammad Nur, et al. "The Function and Meaning of Megalithic Cultural Heritage in Some Sites in Bantaeng Regency, South Sulawesi." MOZAIK HUMANIORA 22, no. 1 (2022): 114–28. http://dx.doi.org/10.20473/mozaik.v22i1.32402.

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The Bantaeng megalithic site houses megalithic cultural relics, such as terraces (teras berundak), dakon, lumpang batu, menhir, dolmen, stone altars, circular stone (batu temu gelang), tombs, and fences, including fragments of pottery and foreign ceramics on the surface of the site. In addition, residents on the site also preserves and performs traditional megalithic rituals. This study aims to find out the functions and meanings of these megalithic cultural relics using surveys, inventory studies, and interviews to the local community. The results indicate that the megalithic culture function
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Thoriquttyas, Titis, and Nurul Ahsin. "Menggali Narasi, Melestarikan Tradisi: Warisan Konsep Water Preservation Pada Makam Sunan Muria." Refleksi Jurnal Filsafat dan Pemikiran Islam 22, no. 1 (2022): 121. http://dx.doi.org/10.14421/ref.2022.2201-06.

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This study examines the legacy of Sunan Muria's thoughts on conserving water sourced from the sign and symbol around the graves The existence of water plays an important role in the religious studies. Islam, Christianity, Judaism, Hinduism and Buddhism use water as an important component in every religious ritual. Therefore, one of the contemporary issues in Islamic studies that has attracted the attention of scholars is water conservation. Based on initial observations, researchers found a water jar that is sacred by the local community. Social, religious, and cultural narratives about sacred
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Dissertations / Theses on the topic "Tombs symbols"

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Sze, Tak Pui. "Stūpas in medieval China : symbols of the Buddha, sacred buildings, or tombs?" Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/42255.

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By studying textual material from a new prospective, this dissertation aims at uncovering how Chinese Buddhists understood Buddhist stūpas and whether they worshipped them. Though stūpas are not Buddhist inventions, they frequently appear in Buddhist scriptures, depicted as important Buddhist objects of worship symbolizing the Buddha after his nirvāṇa (or other Buddhist holy people) and representing his presence. Since stūpa worship is said to be of great importance to Buddhists’ cultivation, Buddhist vinaya literature contains a number of precepts regulating devotional acts performed for thes
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Wulff, Krabbenhöft Rikke. "Symbols in Clay : A Study of Early Bronze IV Potter's Marks from the Amman-Zarqa Region in Transjordan." Thesis, Uppsala universitet, Arkeologi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-144601.

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The present work examines the taxonomy and function of potters’ marks applied to pottery in the Amman-Zarqa region during the last phase of the Early Bronze Age, the so-called EB IV ca. 2350/2300–2000 BC. The study is anchored in a small data set gathered from 12 archaeological sites, in which 24 different mark types have been identified. These mark types - together with their associated vessel classes, circumstances of deposition, and geographical distribution - comprise the background against which previous suggestions regarding potters’ marks are evaluated. Evidence from ethno-archaeologica
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Howell, Naomi. "The tomb in twelfth-century romance : Representations, symbolism, spirituality." Thesis, University of Exeter, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535880.

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Goldfus, Haim. "Tombs and burials in churches and monasteries of Byzantine Palestine (324-628 A.D.)." Full text available, 1997. http://images.lib.monash.edu.au/ts/theses/goldfus.pdf.

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McLeod, Naomi. "The expression of identity in Equatorial Guinean narratives (1994 - 2007)." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/2614.

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Equatorial Guinea is the only former Spanish colony in Africa south of the Sahara. Consequently, the Spanish-language literature produced by its authors has been resistant to classification in both the fields of Hispanic and African literary studies. This thesis examines a selection of contemporary narratives written between 1994 and 2007 by the following authors: José Fernando Siale Djangany, Maximiliano Nkogo Esono, Juan Tomás Ávila Laurel and Joaquín Mbomio Bacheng. My main objective in this dissertation is to identify, explain and relate the ways in which post-independence authors expr
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Eschenbrenner-Diemer, Gersande. "Les « modèles » égyptiens en bois : matériau, fabrication, diffusion, de la fin de l’Ancien à la fin du Moyen Empire (env. 2350-1630 av. J.-C)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20114.

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Le premier volume est consacré à l’analyse des matériaux et des techniques utilisées pour la fabrication des « modèles » funéraires, c’est-à-dire, les maquettes en bois représentant des personnages ou des scènes de la vie quotidienne, typiques du mobilier funéraire des élites entre la fin de l’Ancien et la fin du Moyen Empire (env. 2350-1630 av. J.-C.). Dans une première partie, axée sur le matériel provenant des sites de Saqqâra, Assiout et Meir, les traits stylistiques et techniques ont été examinés afin de définir des groupes d’objets et identifier des ateliers de production. Des critères d
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Harrison, Elisa Wiley. "A study of political iconography on six Italian tombs of the fourteenth century." 1987. http://catalog.hathitrust.org/api/volumes/oclc/22160880.html.

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Gandalovičová, Šárka. "Náhrobní mříž v českých zemích v období raného novověku. Mříž a hrobový prostor 1550-1740." Doctoral thesis, 2015. http://www.nusl.cz/ntk/nusl-349347.

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The text deals with various types of ironwork from ca 1550-1740, which we can encounter in sepulchral spaces in Bohemia. The text includes notable examples of individual types of ironwork related to sepulchral monuments in Bohemia and even Central Europe, especially when the works were inspired by Bohemian examples. The main research subject matter of the dissertation is a typological group of ironwork that defined the space around a tombstone or mausoleum freely situated in a sacred environment, e.g. the most important cited work - the ironwork surrounding the Royal Mausoleum in Prague, or th
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Books on the topic "Tombs symbols"

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Laporte, Jean-Pierre. Sépultures et reliques de la reine Bathilde ([deceased symbol] vers 680) et de l'abbesse Bertille ([deceased symbol] vers 704): Trésors de Chelles : catalogue de l'exposition organisée au Musée Alfred Bonno. Société archéologique et historique Les Amis du Musée, 1991.

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Lang, Jean-Michel. Ossuaires de Lorraine: Un aspect oublié du culte des morts. Serpenoise, 1998.

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Giovanni, Morello, and D'Onofrio Mario, eds. Pilgrims to Peter's tomb. Electa, 1999.

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Saíz, Antonio Iturbe, and Roberto Tollo. Santo Tomás de Villanueva: Culto, historia y arte. Ediciones Escurialenses, 2013.

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Czyż, Anna Sylwia. Nekropolie kresowe: Skrypt dla inwentaryzatorów zabytkowych cmentarzy dawnych Kresów Wschodnich. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego, 2008.

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Albert II, Duke of Austria, ca. 1298-1358. and Kartause Gaming, eds. Kartause Gaming: Ausstellung anlässlich der Wiederherstellung des Herzogsgrabes : Herzog Albrecht II. und die Kartause Gaming. W. Hildebrand, 1985.

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Maria, Pergolezzi Alfredo, ed. La Confessione nella Basilica di San Pietro in Vaticano. Silvana, 1999.

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1936-, Ramisch Hans, Mülbe, Wolf-Christian von der, 1941-, and Diemer Dorothea, eds. Das Grabmal Kaiser Ludwigs des Bayern in der Münchner Frauenkirche. Schnell & Steiner, 1997.

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María del Carmen Tacconi de Gómez. Identidad y mito en novelas de Fausto Burgos y Tomás Eloy Martínez. Universidad Nacional de Tucumán, Secretaría de Ciencia y Técnica, Proyecto de Literatura Fantástica y Mítica, 1996.

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1950-, Sîrbu Valeriu, Schuster Cristian, and International Union of Prehistoric and Protohistoric Sciences, eds. Tumuli graves : status symbol of the dead in the Bronze and Iron Ages in Europe: Les tombes tumulaires : symboles du statut des défunts dans les âges du Bronze et du fer en Europe. Archaeopress, 2012.

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Book chapters on the topic "Tombs symbols"

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Yang, Lok Man. "Four Gods as a Dual Symbol: Apotropaic and Political Significance." In The Four Gods Figurines as Tomb Guardians. Springer Berlin Heidelberg, 2023. http://dx.doi.org/10.1007/978-3-662-68157-2_2.

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Clossey, Luke. "5. Jesus Places." In Jesus and the Making of the Modern Mind, 1380-1520. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.05.

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Issues involving the deep and plain kens arose in the construction of temples, between the need to create a structure in normal spacetime and the need to imbue that structure with symbolic resonance. This chapter shows how prominent temples such as the Church of the Nativity, the Mosque of the Cradle, and the Church of the Holy Sepulchre drew meaningful connections with key points in Jesus's life. At the same time, pilgrims, real or would-be, became interested in the plain-ken specifics of the contemporary Holy Land. This plain-ken interest of the actual spatial dimensions of the Holy Sepulchr
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Pieraccini, Lisa C. "4. Dining with the Dead: Visual Meals, Memory, and Symbolic Consumption in Etruscan Tomb Painting." In Consumption, Ritual, Art, and Society. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.naa-eb.5.132806.

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Mauder, Christian. "A Severed Head, a Poetry Slam, and a Shiʿi Visiting al-Shāfiʿī’s Tomb: Symbolic and Literary Communication in Mamluk-Safavid Diplomatic Encounters." In Studies on the History and Culture of the Mamluk Sultanate (1250–1517). V&R unipress, 2021. http://dx.doi.org/10.14220/9783737010313.139.

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Edwards, Douglas R. "The Power of the Future." In Religion & Power. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195082630.003.0008.

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Abstract Symbols associated with the future occurred through media with longstanding traditions. Oracles, prophecies, votive offerings, cultic practices of the mystery cults, architecture, tombs, games, festivals, and treaties often framed images and symbols of the future that informed or expressed concerns that persons had in the present. Symbols of the future in antiquity often centered on “personal religion” or personal piety that sought salvation “through closeness to the divine” as persons selected from a plethora of options to cope with the future. Yet “personal religion” meant more than
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Heaney, Christopher. "Mummifying Incas." In Empires of the Dead. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197542552.003.0004.

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Abstract This chapter shows how seventeenth- and eighteenth-century grave-openers in the viceroyalty of Peru turned Inca and Andean ancestors into objects of global scientific study, despite failed attempts to transfer them to Europe. Inspired by the Inca chronicler Garcilaso de la Vega Inca, the Jesuit José de Acosta, and other Andean texts, foreign scholars recast the “embalmed” Inca yllapas as “mummies” like those of ancient Egypt. Everyday Andean grave-openers, however, interpreted preserved pre-Hispanic remains as “beautiful grandparents” or even Incas who had committed suicide to protest
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Eigner, Dieter. "Remarks on the Architecture of the Lichthof in TT 223, Karakhamun." In Tombs of the South Asasif Necropolis. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167249.003.0005.

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This chapter discusses the architecture of the Lichthof in the tomb of Karakhamun and its symbolic meaning. The term “Lichthof” refers to a sunken courtyard below surface level in the Late Period tombs of the Theban necropolis. These courts form a prominent and essential element of architecture in the monumental “temple-tombs” of the Kushite and Saite periods. In general, the architectural design of the Lichthof consists of two pillared porticos, on the north and south side of the court respectively. The Lichthof served as a stage for rituals in honor of the deceased and for the cult of Re-Osi
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"Tombs that Teach." In Metamorphosis of a Death Symbol. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8500923.7.

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Pereyra, María Violeta, and Mariano Bonanno. "Network of symbolisms in a private tomb in ancient Thebes." In Archaeology of Symbols. Oxbow Books, 2024. http://dx.doi.org/10.2307/jj.12166947.19.

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Żurkiewicz, Danuta. "Lost and found: The Funnel Beaker culture’s ‘megalithic tombs’ in the cultural and natural landscape of Greater Poland." In Treasures of Time: Research of the Faculty of Archaeology of Adam Mickiewicz University in Poznań. Adam Mickiewicz University Poznan, 2021. http://dx.doi.org/10.14746/wa.2021.4.978-83-946591-9-6.

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Non-megalithic long barrows were the earliest type of monumental tombs that occurred in Europe. The oldest structures of this type, dating to 4800-4300 BC, are known from north- western France. Then, at the beginning of the 4 th millennium BC, unchambered structures occurred in southern and central England, northern and central Germany, Denmark, and Poland. In Poland, tombs representing the Funnel Beaker culture (TRB) are found in several distinct concentrations which do not correspond to the entire range of the settlement oecumene of this community. They are also quite diverse in terms of con
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Conference papers on the topic "Tombs symbols"

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Kabakchieva, Dora. "MEMORIAL TOURIST RESOURCES - MATERIALIZED PLACES OF THE COLLECTIVE MEMORY." In TOURISM AND CONNECTIVITY 2020. University publishing house "Science and Economics", University of Economics - Varna, 2020. http://dx.doi.org/10.36997/tc2020.157.

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Memorial tourist resources indicate historical facts and events so that they would not be forgotten and ensure their presentation to the interested parties. They are material sites created by people to serve as evidence of significant events from the past: monuments, memorials, pantheons, tombs, mausoleums, charnel houses, places of death, memorial complexes, battlefields, historical exhibitions, alleys of commemoration, birthplaces, etc. They are important markers in creating tourist routes or they have become symbols of particular tourist destinations.
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Nəciyev, Elnur, and Günay Nəciyeva. "The History of Mausoleum of Sheikh Juneyd." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201823.

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The Safavid Empire, which is one of the most glorious pages in the history of the statehood of our nation, played an important role in the statehood history, international relations, and military-political life not only of Azerbaijan but also of the South Caucasus as a whole, as well as the entire Near and Middle East. The Safavid state became a powerful military and political factor in the entire Near and Middle East within a short period of time. The Safavid state of Azerbaijan, created by Shah Ismail, helped the evolution of the worldview of the Azerbaijani Turks by reassessing themselves a
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Porcheddu, Giulia. "Dalla difesa al culto: lo spazio sacro del limen nei cimiteri fortificati." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20423.

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Liminality, describing states of transition and boundaries between different worlds, is often explored in funerary practices concerning the enclosure — the boundary space between the city of the living and that of the dead. However, its role in defensive architecture remains largely unexplored, typically limited to an association with funerary studies, particularly the transition from intramural burials to cemeteries beyond city walls. This paper aims to delve deeper into the topic by analysing a series of case studies across the Mediterranean basin, a region where layered history and cultural
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