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Journal articles on the topic 'Tonsure'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Uspenskij, Boris A. "St. Anthony of Kiev and the Earliest History of Russian Monasticism (Novitiates in Old Rus’)." Slovene 5, no. 1 (2016): 70–113. http://dx.doi.org/10.31168/2305-6754.2016.5.1.2.

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According to the Russian Primary Chronicle, when St. Anthony settled in his cave near Kiev, people joined him and he tonsured them as monks. We know, however, that in certain cases he did not tonsure the newcomers but sent them to be tonsured by a priest (hieromonk). Obviously St. Anthony was not a priest. Why, then, in some cases did he do it himself and yet in other cases, he did not? If he was not a priest, how could he tonsure people? The author of the present article attempts to answer these and similar questions with reference to historical, philological, and liturgical data. The article

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Chrissidis, Nikolaos. "The Cassock Does Not a Monk Make. Or Does It? Fake and Real Monks from the Orthodox East in the Russian Empire (19th — Early 20th Сentury)". ISTORIYA 14, № 3 (125) (2023): 0. http://dx.doi.org/10.18254/s207987840025202-1.

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Monastic tonsure of citizens of the Russian Empire abroad became a particularly complex issue during the latter half of the nineteenth century, when Mt. Athos became a favorite destination of those interested in assuming the monastic habit outside the empire. The Russian authorities sought to control and regulate such tonsures by establishing procedures for checking their validity, and by ruling out automatic recognition of them in the empire. Individuals who were tonsured as monks abroad manipulated or tried to manipulate such regulations in order to facilitate travel back and forth from the

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3

Afanasyeva, Tatiana I., and Taisiya Leber. "The Female Tonsure and Female Monasticism in Old Russia and the Balkans." Slovene 9, no. 1 (2020): 81–109. http://dx.doi.org/10.31168/2305-6754.2020.9.1.3.

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This paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev suggested that this tonsure was of a very ancient origin and was intended for tonsuring virgins who took the vow of celibacy. The Greek original of this rite is preserved only in one known Euchologion Coisl.213 (1027). We argue that its Slavonic translation is of a Serbian origin and was made not earlier

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4

Miljkovic, Bojan. "Tonsure circulaire dans l’église Orthodoxe." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 987–1002. http://dx.doi.org/10.2298/zrvi1350987m.

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There were two ways of the clerical tonsure in the Orthodox Church during the middle Ages. The cutting of four locks of hair in the shape of cross and circular tonsure. The wreath of hair around the shaved top of the head symbolized Christ?s crown of thorns. The archpriests of the Serbian Orthodox Church were practicing circular tonsure, from its founder Sava until the middle of the 17th century.

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Guiguen, Claude, Hélène Guegan, Christelle Manuel, and Dominique Chabasse. "Diagnostic étiologique d’une tonsure." Revue Francophone des Laboratoires 2022, no. 540 (2022): 78–80. http://dx.doi.org/10.1016/s1773-035x(22)00103-4.

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6

McIlwain, James T. "The «Celtic» Tonsure Revisited." Pecia 12 (January 2007): 63–76. http://dx.doi.org/10.1484/j.pecia.3.5.

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7

Kovaleva, Galina V. "Results of diatom analysis of bottom sediment columns from the southern part of the Sea of Azov and the Kerch strait." Issues of modern algology (Вопросы современной альгологии), no. 2(32) (2023): 88–90. http://dx.doi.org/10.33624/2311-0147-2023-2(32)-88-90.

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The features of the species composition of diatoms from the Ancient and New Azov deposits of the Sea of Azov were studied. For New Azov deposits, the dominance of several taxa was revealed: species and varieties of Actinocyclus octonarius, Actinoptychus senarius, resting spores of the genus Chaetoceros spp., Thalassiosira decipience. Actinocyclus octonarius var. tonsure and A. pseudopodolicus should be considered indicator taxa, which mark the Novoazovsk layers. The Ancient Azov layers are characterized by a significant decrease in the abundance of A. octonarius, the absence of such taxa as A.

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8

Venclová, Natalie. "The Venerable Bede, druidic tonsure and archaeology." Antiquity 76, no. 292 (2002): 458–71. http://dx.doi.org/10.1017/s0003598x00090566.

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Dr Venclová is well known to readers of ANTIQUITY as the excavator of the site of Mšecké Žehrovice in Bohemia, find-place of the most famous example of Iron Age human representation. What she presents here is a provocative theory — that the Mšecké Žehrovice stone head represents a Celtic druid!

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9

Zapperi, Giovanna. "Marcel Duchamp's Tonsure: Towards an alternate masculinity." Oxford Art Journal 30, no. 2 (2007): 289–303. http://dx.doi.org/10.1093/oxartj/kcm009.

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10

McCarthy, Daniel. "Representations of tonsure in the Book of Kells." Studia Celtica 51, no. 1 (2017): 89–103. http://dx.doi.org/10.16922/sc.51.3.

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11

May, Georg. "Louis Trichet, La tonsure. Vie et mort d'une pratique ecclésiastique." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 77, no. 1 (1991): 452–56. http://dx.doi.org/10.7767/zrgka.1991.77.1.452.

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12

Cholewa-Purgał, Anna. "An American Ex-Nihilist Exposing Postmodern Errors: Eugene Rose on the Perils of Nihilism." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 20 (December 31, 2024): 49–60. https://doi.org/10.4467/25439561ksr.24.003.20750.

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This article presents Eugene Rose’s critique of nihilism, the philosophy which he had himself embraced and was devastated by before his conversion to Orthodoxy, before his monastic tonsure and ordination to priesthood. The article argues that Rose’s treatise is not just an ex-nihilist’s and neophyte’s defence of Christianity, but a philosophical analysis of the errors and perils of nihilism, whose relevance today is manifested, for instance, by Putin’s policy and his war in Ukraine.

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13

Abukov, S. N. "THE REASONS AND CIRCUMSTANCES OF THE FORCIBLE TONSURE OF RURIK ROSTISLAVICH." Учёные записки Петрозаводского государственного университета 179, no. 2 (2019): 63–69. http://dx.doi.org/10.15393/uchz.art.2019.289.

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14

Thakur, BinodKumar, Shikha Verma, Vandana Raphael, and Yookarin Khonglah. "Extensive tonsure pattern trichotillomania-trichoscopy and histopathology aid to the diagnosis." International Journal of Trichology 5, no. 4 (2013): 196. http://dx.doi.org/10.4103/0974-7753.130400.

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15

Carver, Martin. "Early Scottish Monasteries and Prehistory: A Preliminary Dialogue." Scottish Historical Review 88, no. 2 (2009): 332–51. http://dx.doi.org/10.3366/e0036924109000894.

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Reflecting on the diversity of monastic attributes found in the east and west of Britain, the author proposes that prehistoric ritual practice was influential on monastic form. An argument is advanced that this was not based solely on inspiration from the landscape, nor on conservative tradition, but on the intellectual reconciliation of Christian and non-Christian ideas, with disparate results that account for the differences in monumentality. Among more general matters tentatively credited with a prehistoric root are the cult of relics, the tonsure and the date of Easter.

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16

Phelpstead. "Hair Today, Gone Tomorrow: Hair Loss, the Tonsure, and Masculinity in Medieval Iceland." Scandinavian Studies 85, no. 1 (2013): 1. http://dx.doi.org/10.5406/scanstud.85.1.0001.

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Phelpstead, Carl. "Hair Today, Gone Tomorrow: Hair Loss, the Tonsure, and Masculinity in Medieval Iceland." Scandinavian Studies 85, no. 1 (2013): 1–19. http://dx.doi.org/10.1353/scd.2013.0019.

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18

Cheng, Wei-Yi. "Identity in Transnational Buddhism—The Case of a Chinese Buddhist Nun in Shan State, Myanmar." Religions 13, no. 12 (2022): 1136. http://dx.doi.org/10.3390/rel13121136.

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This paper will use the case study of a Chinese Mahayana Buddhist nun in a border town in Shan state, Myanmar, to explore the importance of identity in transnational Buddhism. Three life stories related to the Chinese Mahayana Buddhist nun will be told; that is, stories of her mother, her tonsure grandmaster, and herself. The main discussion of this paper is on the analysis of three dimensions of the nun’s identity, which are overseas Chinese, Mahayana monastic, and Buddhist nun. This paper will argue that identity is a crucial factor in transnational Buddhism, for identity helps an individual

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19

Ritter, Johannes O. "Trichet, Louis, La tonsure. Vie et mort d’une pratique ecclésiastique. Paris: Cerf 1990, 200 S." Archiv für katholisches Kirchenrecht 159, no. 2 (1990): 653–55. http://dx.doi.org/10.30965/2589045x-15902030.

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20

Малинаускене, Н. К. "The Losevs: Alexey Fedorovich and Valentina Mikhailovna and their patrons in monastic rank the Venerable Andronikos and Athanasia (to the 130th anniversary of the birth of A. F. Losev)." Kathedra, no. 16(3) (September 21, 2023): 54–72. http://dx.doi.org/10.52607/26587157_2023_16_54.

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Целью данной статьи является представление истории тайного пострига супругов Алексея Федоровича и Валентины Михайловны Лосевых, освещение жития их небесных покровителей — преподобных Андроника и Афанасии. Привлекаются лингвистические данные, связанные с семантикой и этимологией существенных для данной темы терминов и имен. Исследование предпринято в связи с приближающейся юбилейной датой великого русского философа, филолога-классика, лауреата Государственной премии СССР, профессора А. Ф. Лосева. The purpose of this article is to present the history of the secret tonsure of the spouses Alexei F

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21

Dykstra, Tom. "Zapisnaia kniga (Donation Records) of Volokolamsk Monastery, for 1550-1607." Russian History 39, no. 1-2 (2012): 106–47. http://dx.doi.org/10.1163/187633112x627120.

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Early modern Russian monasteries kept detailed records of donations by laity and by the monks themselves from before and after their tonsure. Gifts large enough to endow annual celebrations were generally recorded in the vkladnaia kniga (endowment donation book) and the kormovaia kniga (book of feasts), while smaller donations were recorded in the zapisnaia kniga (note book). The zapisnaia kniga translated here includes donations made over more than half a century to the Iosifo-Volokolamsk monastery, one of the largest in Russia in the sixteenth century. The donors form a broad cross-section o

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22

Korogodina, Maria. "The Liturgical Service of the Hegumen According to the Canons of the Constantinople Council of 1276." Scrinium 16, no. 1 (2020): 124–34. http://dx.doi.org/10.1163/18177565-00160a16.

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Abstract Metropolitan of Kiev Cyril the Second and Russian bishops sent a bishop of Saray to Constantinople with questions concerning the most difficult problems of church management and features of liturgical service. The canons were translated into Russian probably in the 14 th century, and several new questions-and-answers were added during the translation. There are several canons about hegumens and the features of their liturgical service in the Russian text. They include questions about the tonsure of a dying man; the singing of the Trisagion with ripidia; the service of the Prothesis (P

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23

Atkinson, Aloysius. "British and English Churches in Late-Seventh-Century Wessex: Who was Peripheral?" Studies in Church History 61 (May 20, 2025): 48–70. https://doi.org/10.1017/stc.2024.31.

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Late-seventh-century texts from south-western Britain, especially a letter addressed by Abbot Aldhelm of Malmesbury to a British king and his clergy, offer a different perspective on relations between the British and English churches to that provided by eighth-century Northumbrian authors. The writings of Bede and Stephen of Ripon have cast a long shadow by suggesting that hostility between British and English Christians was the norm. The 660s have been interpreted as a turning-point, with the arrival of Theodore of Tarsus as archbishop of Canterbury leading to the Britons being branded as her

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24

Shaw, Richard. "Bede, Plummer, and the Letter to Nechtan: a reassessment." Innes Review 73, no. 1 (2022): 31–67. http://dx.doi.org/10.3366/inr.2022.0322.

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In his Historia ecclesiastica, Bede includes a letter on the dating of Easter and the tonsure, addressed to Nechtan, king of the Picts, written in the name of Ceolfrith (died 716), abbot of Wearmouth-Jarrow. A reassessment of Charles Plummer's assertion of Bede's authorship, expounding Plummer's case at greater length and in more detail, shows that his arguments continue to convince. Bede's authorship provides the best key to the text; and, given the scale of the evidence in its favour, this conclusion should become the default scholarly view, statable without qualification. Accepting the argu

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Kozlyakov, Vyacheslav Nikolaevich. "«Things sinful and spiritual» (private life in Russia based on the materials of the church court of the 17th century)." Российская история, no. 4 (August 15, 2023): 56–73. http://dx.doi.org/10.31857/s2949124x23040041.

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The article is devoted to the study of the circumstances of the private life of people in Russia in the 17th century. when considering "family" cases in the church court. From the time of Ancient Rus', as V. O. Klyuchevsky wrote, the conduct of “sinful and spiritual affairs” was subject to the Church. Researchers studied primarily legislative monuments, and there are practically no targeted attempts to study the clerical documentation of the Spiritual Orders (“Prikazy”) of the 17th century. Based on newly discovered documents, the work reveals the most common situations that arose during marri

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Fauzia, Musbah. "Trichoscopy as a Simple Diagnostic Tool for Trichotillomania; An Observational Study." AlQalam Journal of Medical and Applied Sciences 3, no. 2 (2020): 35–38. https://doi.org/10.5281/zenodo.3938857.

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Background and objective: Trichotillomania is a chronic illness characterized by hair bearing areas with patchy alopecia due to compulsive urge to pull the hair. Scalp is the most frequently affected area for pulling hair. Typically, patients may have only small areas of baldness, in severe cases, tonsure appearance of baldness is noticeable. This study aimed to observe trichoscopic patterns and their significance in the diagnosis of trichotillomania. Methods: An observational study conducted between march 2018 and march 2020 on 19 alopecic patients attending outpatient department in Tripoli c

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Abukov, Sergey Navilievich. "Divorce and second marriage of Knyaz Roman Mstislavich." Samara Journal of Science 7, no. 2 (2018): 162–66. http://dx.doi.org/10.17816/snv201872204.

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The paper focuses on a family conflict at the turn of XII-XIII centuries between the Kievan Knyaz Rurik Rostislavich and the Galician Knyaz Roman Mstislavich, who married Ruriks daughter Predslava. In historiography the problem is one of the most controversial, since it is directly related to the dating of the second marriage and the origin of the second wife of Roman Mstislavich. The author, on the basis of available data, tried to determine the chronology of events, as well as to show close family relations between the knyazes of Rurik dynasty and the policy. The political conflict between R

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Shchavelev, Aleksei S. "Identification of Byzantine Emperors in the So-Called “Introduction” to the “Sofia Chronicle” (“Introduction” of the “Initial Compilation”)." GRAPHOSPHAERA Writing and Written Practices 3, no. 2 (2023): 170–80. http://dx.doi.org/10.32608/2782-5272-2023-3-2-170-180.

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The paper proposes a new identification of the names of Byzantine emperors (“Greek Cae-sars”) indicated as chronological reference points in the so-called “Introduction” to the “Ini-tial Compilation” of the 11th century. Apart from Michael III, the last emperor of the Amorian dynasty, who was unambiguously identified, the second emperor was named Emperor Alex-ander of the Macedonian dynasty, and the third emperor was Isaakios I, the founder of the Komnenos dynasty. It is also possible that only two emperors are specified – the first, from which the history of the “Russian land” is counted, Mic

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Wade, Susan W. "Gertrude's tonsure: an examination of hair as a symbol of gender, family and authority in the seventh-centuryVitaof Gertrude of Nivelles." Journal of Medieval History 39, no. 2 (2013): 129–45. http://dx.doi.org/10.1080/03044181.2013.781534.

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Александр Юрьевич, Семанин,. "About the Text of the Expanded Edition of the Life of St. Andrew of Smolensk." Theological Herald, no. 2(45) (June 15, 2022): 293–307. http://dx.doi.org/10.31802/gb.2022.45.2.017.

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В статье впервые рассматривается Расширенная редакция «Жития св. Андрея Смоленского», а именно текстологический аспект. Цель исследования - выявить и проанализировать источники редакции, а также классифицировать текст списков по группам. Текстологический анализ показал, что данная редакция была создана на основе предшествующей Минейной: к ней были добавлены несколько новых глав. Новые главы были заимствованы из «Жития прп. Даниила Переславского» и отнесены ко св. Андрею ошибочно, так как повествуют о другом человеке, жившем намного позднее святого, вероятнее всего о митрополите Московском Афан

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Kuznetsov, Agafangel. "Regarding the study of socio-psychological characteristics of present-day monks." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 70 (September 29, 2023): 75–89. http://dx.doi.org/10.15382/sturiv202370.75-89.

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Monasticism as a socio-psychological phenomenon has passed a long evolutionary path. For several centuries, certain elements of monastic life and the organizational structure have undergone changes, but the basic essence of monastic service has remained unchanged. The study of the socio-psychological portrait of modern Orthodox monasticism in the context of radical changes in socio-political, cultural and spiritual life in our country is relevant in the context of the social and pedagogical ministry of Orthodox monasteries in Russia, the dynamics of their development in accordance with the ong

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Костромин, К. А. "Материнство и детство по Каноническим ответам митрополита Иоанна". Палеоросия. Древняя Русь: во времени, в личностях, в идеях, № 3(27) (20 грудня 2024): 112–28. https://doi.org/10.47132/2618-9674_2024_3_112.

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Материнство и детство, обладавшие особым положением в дохристианской Руси, в первых древнерусских правовых памятниках получают высокий социальный статус. Канонические ответы митрополитов Георгия и Иоанна направлены на защиту жизни и положения новорожденного ребенка, его статуса, приобретаемого в крещении. Однако они по-разному смотрели на отношение матери и болезненного ребенка на практику поста. Трехлетний нормативный возраст крещения детей, вводимый митр. Иоанном, ставит вопрос о имянаречении, соотношении оглашения, крещения и постригов, однако в случае угрозы жизни ребенка митрополит однозн

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Liu, Pinxi, Bity Salwana Alias, and Azlin Norhaini Mansors. "Teacher Motivation and Commitment through Transformational Leadership in China’s Vocational Schools." Journal of Ecohumanism 3, no. 4 (2024): 1771–79. http://dx.doi.org/10.62754/joe.v3i4.3708.

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Aim: The goal of this literature review was to look into and rate the roles of transformational leadership in Chinese vocational schools, as well as how these roles affect teachers' motivation and commitment. Methodology: An organized search was done using trustworthy academic sources like ERIC, Education Research Complete, PsycINFO, Google Scholar, Taylor & Francis, and Emerald for this literature review. The purpose of choosing these databases was to make sure that the available literature was looked at in its entirety. Precisely chosen keywords and phrases related to transformational le

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Marasinova, Lena. "Forced Penance in Russian Monasteries in the Second Half of the 18th Century: From Punishment of the Body to Correction of the Soul." Russian History 49, no. 2-4 (2023): 363–79. http://dx.doi.org/10.30965/18763316-12340054.

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Abstract This paper focusses on the use of the sacred space of monasteries for the punishment of criminals and their simultaneous spiritual purification. The uniqueness and therefore special heuristic value of study into this phenomenon is determined by the following circumstances. The ritual of tonsure has long been used by rulers to punish undesirable and dangerous individuals and remove them from proximity to the throne. However, the “honor” of such a manifestation of royal anger was only awarded to those belonging to the tsar’s inner circle, and disgraced courtiers did not find themselves

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Shchipakova, Karina G., та Ekaterina S. Mozharovskaya. "The Name of Yanka Vsevolodovna and the 11th–17th Сenturies Old Russian Anthroponymy". Вопросы Ономастики 22, № 1 (2025): 123–48. https://doi.org/10.15826/vopr_onom.2025.22.1.005.

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This paper explores Old Russian female anthroponymy through the reconstruction of the full name of Yanka Vsevolodovna, daughter of Vsevolod Yaroslavich, Grand Prince of Kiev in the late 11th century. The derivative Yanka, the only form by which the princess is known, poses a significant challenge for both later Old Russian scribes and modern scholars. The study revisits hypotheses regarding the derivation of this name from the Christian anthroponyms Anna and Ioanna (Joanna). Although Yanka and Yana might be expected to derive from Ioanna, similarly to the correspondence between Yan (Jan) and I

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Tarasov, Arkadiy E. "Holy Martyr Pitirim of Perm: Notes on the Bishop’s Biography and Veneration (15th–16th cc.)." Slovene 9, no. 2 (2020): 395–416. http://dx.doi.org/10.31168/2305-6754.2020.9.2.7.

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The paper deals with three aspects of the biography of the holy martyr Pitirim of Perm († 1455): the place of his original monastic feat, the time and circumstances of the bishop's ordination, and his veneration in the Kirillo-Belozersky monastery after death. The first and third aspects are closely related. According to the author, a number of testimonies of the bishop’s veneration in the Kirillo-Belozersky monastery in the 15th–16th centuries (the presence of his hagiography here, a tradition of records of his martyrdom) may indicate that his tonsure took place in this monastery and confirms

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Mentzel-Reuters, Arno. "die cirkel sint ze hêre." Beiträge zur Geschichte der deutschen Sprache und Literatur 139, no. 4 (2017): 491–525. http://dx.doi.org/10.1515/bgsl-2017-0043.

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Abstract The article focusses on Walther’s verses dedicated to the conflict betweeen Philipp of Schwaben and Otto IV. (both ›Philippstöne‹ and the ›Reichston‹). There is no evidence in the so called ›Hofwechselstrophe‹ (9 III) for Walther changing courts after the death of duke Friedrich of Austria in 1198. This verse might as well signify a change of lyrical topics from mourning to political support of Philipp according to the position of the new duke Leopold VI. So the verses refering to Philipp do not represent Staufen propaganda but can be regarded as parts of courtly communication (Strohs

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Zhang, Li, Zhenghong Gao, and Yiming Du. "Study on Cruise Drag Characteristics of Low Drag Normal Layout Civil Aircraft." Xibei Gongye Daxue Xuebao/Journal of Northwestern Polytechnical University 38, no. 3 (2020): 580–88. http://dx.doi.org/10.1051/jnwpu/20203830580.

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This paper focus on the wing shape related drag reduction measures of normal layout civil aircraft, through the drag reduction to improve the aircraft performance. Mainly by the laminar flow wing to reduce skin drag and weak shock wave wing to reduce shock drag, to keep a section of laminar zone on the wing leading edge to reduce skin drag, the wing profile's pressure distribution transit from the middle part's tonsure pressure zone to the trailing edge's inverse pressure gradient zone gentle to reduce the shock drag. The wing body junction plus the body belly fairing to increase the junction

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Энеева, Наталья Тимуровна. "МОНАХИНЯ ТАИСИЯ (КАРЦОВА) – АГИОГРАФ РУССКОГО ЗАРУБЕЖЬЯ". Традиции и современность, № 34 (25 серпня 2023): 69–83. http://dx.doi.org/10.33876/2687-119x/2023-34/69-83.

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Аннотация. Статья посвящена выдающейся представительнице русского монашества ХХ в. и замечательному церковному историку Татьяне Юрьевне Карцовой, в монашестве Таисии. Большое внимание уделяется воспитавшей ее предреволюционной духовной среде и связи предреволюционной русской церковной истории с историей православия в Русском Зарубежье в ХХ в. Рассматривается концепция развития женского монашества в России в последние полтора столетия перед революцией, приводимая в книге «Русское православное женское монашество», а также трактовка монахиней Таисией причин его подъема и особенностей, связь его с

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ATOUKAM TCHEFENJEM, Liliane Dalis. "L’art capillaire dans les quartiers populaires de la ville de Ngaoundéré de 1958 à 2021." NTELA, Revue du Centre Universitaire de Recherche sur l'Afrique 5, no. 1 (2025): 89–112. https://doi.org/10.55595/m20pab87.

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L’évolution de l’art capillaire dans les quartiers populaires de Ngaoundéré de 1958 à 2021 se justifie par le fait que, c’est une ville carrefour constituée de musulmans, chrétiens et animistes. Elle a amorcé son urbanisation à partir de 1958 suite aux différentes vagues migratoires. Plusieurs quartiers voient le jour. Ils sont caractérisés par un nombre important d’activités économiques notamment les salons de coiffure. En tant que ville universitaire, les populations sont influencées par des modèles de coiffures d’étudiantes venues de diverses localités du pays. La question soulevée par ce s

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Малютин М. А. свящ., Малютин М. А. свящ. "External attributes of Russian monasticism in pre-Petrine times." Церковный историк, no. 2(12) (September 15, 2023): 190–206. http://dx.doi.org/10.31802/ch.2023.2.12.012.

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Статья студента 2 курса магистратуры Московской духовной академии священника Михаила Малютина содержит в себе краткий обзор монашеских одежд и охватывает переломный для истории Русской Церкви период XVII в. Особое внимание в статье уделяется центральным, по мнению автора, предметам монашеского обихода, таким как: ряса, параманд, мантия, пояс, сандалии, камилавка. Поскольку они перечисляются в большинстве известных требников XV–XVII веков, и по сути являются списком необходимых одежд для пострига в малую схиму, автор решил подробно разобрать каждый из данных предметов по отдельности, что позвол

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Mamonova, Svetlana K. "THE VALUE OF HAIR IN CHILDBIRTH AND BAPTISMAL RITES (BASED ON THE EAST SLAVIC MATERIAL)." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 6 (2023): 27–38. http://dx.doi.org/10.28995/2686-7249-2023-6-27-38.

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The article deals with rituals performed with the hair of a newborn; an attempt is made to semantic and functional classification. The key issue raised in the article is the question of the “asexual” nature of the child. The author tries to challenge the existing point of view and show that the “genderlessness” identified by the researchers characterizes the social and ritual status of the child, but is in no way its physiological characteristic in traditional culture. The idea of a newborn as a male or female being seems to be the initial given, which determines the content of the rite of the

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Aleksey, Gunskii. "Historiography of the major English-language studies of death, afterlife, and memorial rites in Buddhism." St. Tikhons' University Review 117 (February 28, 2025): 101–20. https://doi.org/10.15382/sturi2025117.101-120.

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The article reviews the main English-language works devoted to the study of "Buddhist death": ideas about death, the afterlife, funeral and memorial rites in the countries where Buddhism is widespread. Considerable attention is paid to the description of the methodological approaches developed in these works. The studies are classified into three groups according to the regional principle: Japanese Buddhism, Tibetan Buddhism, Buddhism in other Asian countries. Publications on Japanese Buddhism are reviewed in chronological order in accordance with the main stages of Japanese history. For the p

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Davis-Daneshfar, Azita, and Ralph M. Tr�eb. "Tonsur-Trichotillomanie." Der Hautarzt 46, no. 11 (1995): 804–7. http://dx.doi.org/10.1007/s001050050343.

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Ivanov, Igor. "Ternary Structures in The Life of Joseph Volotsky." Проблемы исторической поэтики 21, no. 4 (2023): 63–81. http://dx.doi.org/10.15393/j9.art.2023.13082.

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t. The article is devoted to the reflection of the Trinitarian dogma in The Life of Joseph Volotsky, in which triple repetitions are found at the lexical, syntactic and plot levels of the text. The significance of the Trinitarian dogma in the biography of Joseph Volotsky is related to the controversy that erupted at the turn of the 15th—16th centuries between the Orthodox Church and the Judaizer heresy, whose adherents questioned the dogma of the Trinitarian nature of God. Joseph Volotsky became the most active participant in antiheretical activities. The Life compiled by Bishop Savva Cherny o

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Цаллагова, З. Б. "Princess of Vladimir Maria Yasynya: ethnic origin and spiritual feat." Вестник Владикавказского научного центра, no. 3 (September 18, 2023): 13–20. http://dx.doi.org/10.46698/vnc.2023.72.24.001.

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В статье, посвященной известной женщине Древней Руси, княгине Влади- мирской Марии Ясыне (1158–1206), ставится задача рассмотрения точек зрения и ма- териалов ученых, которые исследовали вопросы и версии ее этнического происхождения, а также ее христианского подвижничества и духовных подвигов. Приведенный в публи- кации аналитический обзор научных работ ведущих этнологов, археологов, филологов, религиоведов, антропологов страны, данный в ракурсе исследуемой проблемы, позволя- ет подойти к выводам об аргументированности и неоспоримости научных фактов, сви- детельствующих об аланском (ясском) пр

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Talekar, P. R. "Women's Social & Educational Reform Movement in India." International Journal of Advance and Applied Research 5, no. 12 (2024): 171–72. https://doi.org/10.5281/zenodo.11665805.

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This study aims at shedding light on the ‘Female Improvement Movements of the 19<sup>th</sup> Century’. Daily life for women in the early 1800’s, all over the world, was that of many obligations and few choices. Some even compare the condition of women in this era to a form of slavery. Women were completely controlled by men in their lives. First, by their fathers, brothers and finally by their husbands. A sole purpose was assigned to them by the society and that purpose was to find a husband, reproduce and then spend rest of their lives serving others. If a woman decided to

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Sanchis Mollà, Hèctor. "L’abús sobre els marginats: un clergue sodomita i uns infants malalts." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 21, no. 21 (2023): 83. http://dx.doi.org/10.7203/scripta.21.26798.

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Resum: L’objecte d’estudi d’aquest treball girarà al voltant del delicte de sodomia comesa amb menors, a la València del segle XVIII. Concretament, en el cas recollit en el procés inquisitorial contra Vicent Sanchis Barrera, de malnom «Miracielos», clergue tonsurat que residia a la casa d’orfes de l’Hospital General de València, on treballava com a mestre de la doctrina cristiana. Vicent Sanchis fou acusat pel crim nefand de sodomia pel Tribunal de la Inquisició de València, el qual ordenà la seua detenció el dia 17 de desembre de 1746 i el condemnà el 5 de maig de 1747.Paraules clau: Inquisic

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Nicol, D. M. "A Layman’s Ministry in the Byzantine Church: The Life of Athanasios of the Great Meteoron." Studies in Church History 26 (1989): 141–54. http://dx.doi.org/10.1017/s0424208400010925.

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The line between things spiritual and things temporal, between religious and secular, was never very precisely drawn in the Byzantine world. It was not unusual that a man of affairs should be an erudite theologian, that a priest should be a a married man with a family, that a holy man should remain unordained, or that a layman should be appointed as Patriarch of Constantinople. Thirteen of the 122 Byzantine patriarchs were elevated from the laity, four of them in the eighth and ninth centuries. Among them were the Patriarch Tarasios in 784 and his formidably learned nephew Photios in 858, Neit

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Dmitrieva, Zoya V., and Andrei P. Pavlov. "Sheremetevs’ Gifts to the Kirillo-Belozersky Monastery in the 16th Century." Herald of an archivist, no. 1 (2023): 11–21. http://dx.doi.org/10.28995/2073-0101-2023-1-11-21.

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The article studies gifts of the Sheremetev family to the Kirillo-Belozersky Monastery in the 16th century. It draws on materials of the first Gift book (vkladnaya kniga) of the Kirillo-Belozersky Monastery for 1559/60?1620s and on those of later gift inventory for 1618?40, Commemoration book (kormovaya kniga), acts, and other sources. The Gift book of the Kirillov Monastery 1559/60 ? 1620s was unknown to the author of a fundamental study on the Sheremetev family A. P. Barsukov and other researchers. Meanwhile, its materials clarify some data on the Sheremetevs’ gifts to the Kirillo-Belozersky

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