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Journal articles on the topic 'Toponymie – Anthropologie'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Collignon, Béatrice. "Recueillir les toponymes inuit. Pour quoi faire?" Études/Inuit/Studies 28, no. 2 (2006): 89–106. http://dx.doi.org/10.7202/013198ar.

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Résumé Constatant l'engouement actuel pour les toponymies inuit, tant de la part des Inuit que des anthropologues et géographes, ce texte propose une réflexion sur les enjeux des opérations de recueil des séries toponymiques inuit, qui se sont multipliées depuis la fin des années 1980. On considère notamment les processus de reconnaissance officielle par les gouvernements territoriaux ou provinciaux et par le gouvernement fédéral. Ceux-ci doivent aboutir à une transposition des cartes mentales des Inuit — riches de lieux nommés — sur les cartes officielles publiées par le Ministère des ressour

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Skowronek, Katarzyna. "Antropologia feministyczna i historia kobiet a onomastyka – miejsca wspólne (na przykładzie chrześcijańskich imion żeńskich obecnych w nazwach miejscowych)." ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, no. 14 (December 15, 2019): 218–34. http://dx.doi.org/10.24917/20831765.14.18.

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The article is a fragment of the research project Names as the basis of Polish toponyms, conducted in the Department of Onomastics in the Institute of Polish Language in Kraków. It is also a continuation of the discussion on the opportunities of using the category of gender in onomastics. The aim of the text is to highlight the presence of several Christian female names in structures of Polish toponyms, to describe their frequency, chronology and popularity. The author indicates various cultural and social factors facilitating (or not) the use of such toponyms in Poland. She interprets the cre

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3

Qu, Yue. "Spatial Image as a Carrier of Geocultural and Linguocultural Information (A Case Study of The Training Toponymic Database “Moscow Toponymy”)." Journal of Psycholinguistic, no. 1 (March 26, 2021): 148–59. http://dx.doi.org/10.30982/2077-5911-2021-47-1-148-159.

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The article discusses spatial images preserved in the names of Moscow streets (hodonyms). The relevance of the multidimensional study of the Moscow spatial image is preconditioned by the necessity to add both linguocultural and geocultural data to the training toponymic database. Decoding spatial images through the prism of cross-cultural communication and urban anthropology contributes to a more complete disclosure of local culture specificity. The spatial image a name contains is associated with the toponymic picture of the nominator’s world that a culture-bearer can hardly decode without hi

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Bekkouche, Ammara. "Cycle de formation en toponymie organisé par le CRASC/RASYD (Centre de Recherche en Anthropologie Sociale et Culturelle/Unité de Recherche sur les Systèmes de Dénomination en Algérie) en partenariat avec United Nations G." Insaniyat / إنسانيات, no. 65-66 (December 31, 2014): 329–33. http://dx.doi.org/10.4000/insaniyat.14927.

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5

Piven, P. V. "The Veneti the Heirs to the Minoans." Izvestiya of Altai State University, no. 2(112) (June 10, 2020): 83–91. http://dx.doi.org/10.14258/izvasu(2020)2-14.

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The article is devoted to the problem of the origin of various groups of the Veneti, known in historiography, based on data from archaeology, linguistics, and anthropology. Toponymic markers-ethnonyms use as the most important evidence of possible residence and subsequent spatial movements of tribes. It is justified that these geographical names appear, as a rule, when ethnic groups move to a new territory with an alien autochthonous population. The toponyms, ethnonyms provide an opportunity to identify areas of distribution and possible migration routes of the tribes. The article explores iss

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Tipi, Sükran, and Hélène Boivin. "Territorialité, langue, toponymie et traité chez les Pekuakamiulnuatsh." Anthropologica 62, no. 2 (2020): 276–94. http://dx.doi.org/10.3138/anth-2019-0003.

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La Première Nation des Pekuakamiulnuatsh (Innus du Lac Saint-Jean), est engagée dans un processus de négociation territoriale depuis plus de quarante ans. Elle travaille présentement avec ses partenaires du Regroupement Petapan en vue de finaliser un projet de traité avec les paliers de gouvernements fédéral et provincial, dans le cadre de la politique sur les revendications territoriales globales. Se situant toujours au fondement de l’affirmation identitaire des Pekuakamiulnuatsh, la notion de territoire demeure indissociable du lien entre langue et territoire, et de la manière dont celui-ci

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Barrai, I. "The origin of HbS in Sicily: A toponymic study." Human Evolution 8, no. 1 (1993): 33–42. http://dx.doi.org/10.1007/bf02436464.

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8

Dorion, Henri. "Native Toponymy and territorial rights." Acta Borealia 4, no. 1-2 (1987): 119–26. http://dx.doi.org/10.1080/08003838708580346.

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9

ENDO, MITSUAKI. "Geographical distribution of certain toponyms in the Samguk Sagi." Anthropological Science 129, no. 1 (2021): 35–44. http://dx.doi.org/10.1537/ase.201229.

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Dmitrieva, T. N. "Russian development and toponymy of the Pelym region according to written and field sources of the 18th–21st centuries." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2(53) (May 28, 2021): 155–65. http://dx.doi.org/10.20874/2071-0437-2021-53-2-15.

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The paper is aimed at the study of the under-investigated Russian toponymy of the north of the Sverdlovsk Region, specifically, of the oikonyms — the names of villages — along the lower reaches of the Pelym River. The basin of the Pelym River, a tributary of the Tavda River, is of interest as the Mansi native territory. It is also an area of the early land development by the Russians beyond the Urals, which began at the end of the 16th century. The objective of this study is to establish the origins of the earliest layer of names of the Russian villages along the Pelym River and to trace the h

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11

Hedquist, Saul L., Stewart B. Koyiyumptewa, Peter M. Whiteley, Leigh J. Kuwanwisiwma, Kenneth C. Hill, and T. J. Ferguson. "Recording Toponyms to Document the Endangered Hopi Language." American Anthropologist 116, no. 2 (2014): 324–31. http://dx.doi.org/10.1111/aman.12088.

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12

Mizin, V. "‘Babylons’: toponyms and symbolism of stone labyrinths in Arctic Russia." Time and Mind 9, no. 2 (2016): 143–58. http://dx.doi.org/10.1080/1751696x.2016.1142293.

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13

Kaeppler, Adrienne L., and Jo Anne Van Tilburg. "Carved komari (vulva) stones from Rapa Nui: museum objects, legacy data and contemporary local history." Journal of the Polynesian Society 129, no. 4 (2020): 383–406. http://dx.doi.org/10.15286/jps.129.4.383-406.

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The authors examine selected stone objects in the J.L. Young Collection, Bernice P. Bishop Museum, Honolulu. Two were named by Young “Maea Momoa” (ma‘ea momoa; lit. ‘stone for chickens’). One of the ma‘ea momoa is a “pillow stone” (ŋarua) or basaltic beach cobble incised with komari (vulva motifs). The other is a “Bar of stone” lavishly embellished with similar motifs. Six other objects are said to be “fetish stones”. A possible ‘Orongo provenance for the incised “Bar of stone” is raised and tested, and toponymic and linguistic data are offered in support of a new interpretation of the origin

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Henshaw, A. "Pausing along the Journey: Learning Landscapes, Environmental Change, and Toponymy Amongst the Sikusilarmiut." Arctic Anthropology 43, no. 1 (2006): 52–66. http://dx.doi.org/10.1353/arc.2011.0047.

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15

Rezvani, Babak. "Islamic Immaterial Culture and Ethnopolitical Symbols in Georgia and the Russian Federation." Anthropology of the Middle East 15, no. 1 (2020): 80–98. http://dx.doi.org/10.3167/ame.2020.150107.

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This article discusses the ethno-political and immaterial cultural representations of Russia’s and Georgia’s Muslim minorities as reflected in their anthroponyms, toponyms, flags and coats of arms. It is obvious that Such representations reflect cultural expressions, as they may depict ethnic or religious symbols. Both Russia’s and Georgia’s attitudes towards Islamic cultural expressions are rather liberal. Symbols and names tell a lot about a people’s cultural freedom and orientation. However, it appears from research that religious practice and freedom do not necessarily correlate perfectly

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16

Atkinson, David. "Toponymy of the Child Ballads: Problems of Representation in Written and Oral Texts." Folklore 120, no. 3 (2009): 253–73. http://dx.doi.org/10.1080/00155870903219706.

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Avakov, Pyotr. "Ottoman Azov 1475–1696: toponymy, planning and fortifications." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2021): 229. http://dx.doi.org/10.31857/s086919080011544-5.

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18

Peters, Jörg. "The Flemish-Brabant dialect of Orsmaal-Gussenhoven." Journal of the International Phonetic Association 40, no. 2 (2010): 239–46. http://dx.doi.org/10.1017/s0025100310000083.

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Orsmaal-Gussenhoven is a small village in the Belgian province of Flemish Brabant with about one thousand residents. It is located halfway between the towns of Tienen (Brabant) in the west and St.-Truiden (Limburg) in the east, and about 12 km north of the Dutch–French language border, which separates the northern part of Belgium (Flanders) from its southern part (Wallonia). No systematic description of the local dialect is available (for a toponymic study, see Kempeneers 2004). A dictionary including a short grammar is available for the dialect of Melkwezer, 2.5 km to the north of Orsmaal-Gus

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19

Mumary Farto, Pablo Alberto. "Nuevas consideraciones en torno a un monumento pétreo de la Estructura IV-B de Calakmul." Estudios de Cultura Maya 56, no. 2 (2020): 11–38. http://dx.doi.org/10.19130/iifl.ecm.2020.56.2.0001.

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At the end of the decade of the 90’s of the 20th century, the Calakmul Archaeological Project reported an unfinished monument, listed by Martin as Stela 117, which was found in Structure IV. On the front, the hieroglyphics were uncarved, but still show a figure carrying warrior attributes sitting on a throne located on the top of a witz basement with a toponymic name. In the monument’s informative card at the Museo de la Arquitectura Maya of the Baluarte de la Soledad (in Campeche, México) where it is exhibited, mentions that it’s an “Early Classic lintel in which it’s represented K’altun Hix”

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Zhmud, Natalka. "Images of "Soviet" and "Sovietness" in the Cultural Landscape of Vinnytsia Region (Based on Field Ethnographic Materials)." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 34 (2020): 75–82. http://dx.doi.org/10.31652/2411-2143-2020-34-75-82.

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The purpose of the article is to analyze the images of "Soviet" and "Sovietness" in visual objects of the cultural landscape of Vinnitsia region on the basis of field ethnographic materials collected in the process of collective and individual expeditions by students of the Faculty of History, Law and Public Administration and teachers of the Department of History of Ukraine Vinnytsia Mykhailo Kotsiubynskyi State Pedagogical University in 2018-19. The methodology of the research is based on the combination of general scientific (analysis, synthesis, generalization) methods with the principles

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21

Bühnen, Stephan. "Place Names as an Historical Source: An Introduction with Examples from Southern Senegambia and Germany." History in Africa 19 (1992): 45–101. http://dx.doi.org/10.2307/3171995.

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Written sources for the history of sub-Saharan Africa (with the exception of East Africa) only begin to appear with the inception of Arabic records from the ninth century onwards, and these are restricted to the Sahel and the northern part of the savanna belt. European sources begin in the mid-fifteenth century, first for Senegambia. They, in turn, confine themselves to the coast and its immediate hinterland, as well as the navigable courses of rivers, with few, and often vague, references to the interior. For the time before the early written sources and for those extensive areas which only m

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22

Westman, Clinton N., and Tara L. Joly. "Visions of the great mystery: Grounding the Algonquian manitow concept." Social Compass 64, no. 3 (2017): 360–75. http://dx.doi.org/10.1177/0037768617713655.

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This article provides an overview of the Algonquian manitow concept. Manitow is often translated as spirit, god or mythical being, but reflects more complex and culturally grounded ideas about power in animist ontologies. The article suggests that manitow should be translated with care, with attention to a range of meanings. The authors refer primarily to Cree examples from Alberta, Canada, but also take a broader view to consider examples from other Algonquian contexts. Beginning with a discussion of definitions, the article then turns to the concept’s theoretical career. The article provides

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23

Herman, R. ""Something Savage and Luxuriant": American Identity and the Indian Place-Name Literature." American Indian Culture and Research Journal 39, no. 1 (2015): 25–46. http://dx.doi.org/10.17953/aicr.39.1.u435154w2j7n2112.

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The treatment of American Indian place-names provides a window into the growth of American nationalism since 1776 and attitudes towards Indians by the new settler society. Originally ignored or erased by European colonists, Indian place-names became a subject of fascination and scholarship from the late-nineteenth century, at the same time that Indians themselves were marginalized to reservations. A large body of literature produced by non-Natives sometimes frames these place names as "romantic," and other times as distinctly unromantic. In the voluminous literature on this topic, the treatmen

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Sodnompilova, Marina M. "Орографические объекты «Сокровенного сказания монголов» (Mongγol-un niγuča tobčiyan) в контексте исторической географии Внутренней Азии". Oriental Studies 13, № 5 (2020): 1349–58. http://dx.doi.org/10.22162/2619-0990-2020-51-5-1349-1358.

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Introduction. Investigation of the space once invaded and reclaimed by the Mongolic peoples is one of the pressing problems in the history of nomadic societies. Goals. The paper seeks to investigate names of positive topographic forms, analyze written sources reflecting the formation of the Mongol Empire for oronyms inherent to the medieval Mongolian language, and determine their localization. Materials and Methods. Historical geography stresses the significance of one stage in the Mongolian invasion of Inner Asia reflected in famous historical monuments, such as The Secret History of the Mong

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Osipova, Ksenija. "“FROM THE FOREST PASHA”: ON THE ETHNOLINGUISTIC INTERPRETATION OF THE NORTH RUSSIAN NAMES OF MUSHROOM AND BERRY DISHES." Antropologicheskij forum 17, no. 49 (2021): 30–59. http://dx.doi.org/10.31250/1815-8870-2021-17-49-30-59.

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The article discusses the dialect vocabulary associated with the traditions of food-gathering in the Russian North: specifically, the names of mushrooms and berries—reflecting the features of their preparation and culinary properties—and the names of dishes made from forest products. The article was based on dialect, folklore, and ethnographic data from the Arkhangelsk, Vologda, and Kostroma regions, including unpublished data collected by the toponymic expedition of the Ural Federal University. The article reveals the features of the categorization of forest products in the language of the No

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Islamova, Yu V., M. G. Baksheeva, M. S. Vykhrystyuk, and I. S. Karabulatova. "Semantics and etymology of substrate hydronyms of the Lower Konda." Bulletin of Ugric studies 10, no. 4 (2020): 662–71. http://dx.doi.org/10.30624/2220-4156-2020-10-4-662-671.

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Introduction: hydronyms due to their specificity have a high linguistic and cultural significance. They reflect different aspects of human society. Semantic and etymological analysis is a necessary stage in the development of regional toponymy and an effective way to obtain diverse information leading to an understanding of the cultural code of the nation. Objective: semantic and etymological description of the substrate hydronyms of the Lower Konda. Research materials: names of water geographical objects identified in written sources, geographical maps. Results and novelty of the research: as

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García Nava, David Azael. "Escritura, Serpientes de Guerra y culto al Dios del Maíz en un sector de la región Puuc." Estudios de Cultura Maya 56, no. 2 (2020): 39–72. http://dx.doi.org/10.19130/iifl.ecm.2020.56.2.0002.

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This contribution shows the results obtained from the study of the texts and images of some monuments carved in the Early Puuc style from several archaeological settlements in the wester sector, in sites such as Xcalumkín, Xcochá, Xculoc and Itzimté Bolonchén, the latter belonging to the eastern sector of the area. The investigation allowed to identify that several subordinate or sajal lords, influenced by the maya of the Usumacinta represented the War Serpent and some others the God of the Maize-Cacao, in addition to several toponymic records strikingly rare in these latitudes of the Mayan ar

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Offen, Karl H. "Narrating Place and Identity, or Mapping Miskitu Land Claims in Northeastern Nicaragua." Human Organization 62, no. 4 (2003): 382–92. http://dx.doi.org/10.17730/humo.62.4.f9xgq4cu3ff88he0.

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This paper draws from my participation in mapping miskitu community land claims in the spring of 1997 to discuss the relationship between the mapping process and an identity politics of place in northeastern Nicaragua (the moskitia). in community fora that formed the critical element of the mapping process, miskitu community intellectuals passionately narrated miskitu history with recourse to moskitia geography and the places to be mapped. these public narratives resonated with and mobilized community audiences because they combined authoritative Miskitu identity signifiers, such as the Miskit

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Troitskiy, Sergey. "Trauma and the Victim Economy." Folklore: Electronic Journal of Folklore 83 (August 2021): 29–46. http://dx.doi.org/10.7592/fejf2021.83.troitskiy.

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The history of the twentieth century is filled with examples of mass murder and destruction of entire nations. Survivors of those traumatic events have horrific memories, which cannot be compared to anything that may happen in the course of an ordinary quiet life. However, coping strategies for overcoming the consequences of such traumatic experience were also developed in the twentieth century. It was made possible by conceptualisation of trauma as a cultural and psychological phenomenon at the level of theory and practice in various sciences. Introduction of this concept into the flesh and b

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Nadezhda, Spodarets. "Одесская эйкумена как Топос идентичности в романе Ванды Мазур "Деньги"". Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 48, № 3 (2020): 351–61. http://dx.doi.org/10.36770/bp.536.

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The article analyses the image of the Odessa’s Ecumene in Vanda Mazur’s novel “Money” as a factor of anthropic identity. It is noted that the spatial topoi in the novel are conceptualized not so much in the aspect of the ethnic factor, but rather on the existential-ontological and mythopoetical one. The spatial topic of the novel, with all the obvious signs of non-fiction (topoi of France, North Africa, Ukraine, Odessa, etc.), is characterized by symbolic meanings and archetypal codes. It corresponds to the poetics of the ambiguity of such nominations as “south of Ukraine”, “southern city”, th

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Hendery, Rachel. "Insular Toponymies: Place-naming on Norfolk Island, South Pacific and Dudley Peninsula, Kangaroo Island By Joshua Nash Amsterdam: John Benjamins. Culture and Language Use Series. 2013 Pp: xiv+302 Price: US$149." Oceania 85, no. 2 (2015): 245–46. http://dx.doi.org/10.1002/ocea.5090.

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Rezaie, Iraj. "Locating the Ancient Toponym of “Kindāu”: The Recognition of an Indo-European God in the Assyrian Inscriptions of the Seventh Century BC." Iran 58, no. 2 (2019): 180–89. http://dx.doi.org/10.1080/05786967.2019.1598779.

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Perevalova, E. V. "Transformation of traditional reindeer herding technologies and pasturing practices 206on the Kola Peninsula in the 20th— early 21st century." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3(54) (August 27, 2021): 206–17. http://dx.doi.org/10.20874/2071-0437-2021-54-3-17.

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The purpose of the article is to give an accent presentation of the transformation of technologies and tech-niques of reindeer grazing and value attitudes of the Kola reindeer herders in the 20th — early 21st century from an ethno-cultural perspective. The paper is based on the materials of the 2018 expedition to the Kola Peninsula. On the basis of using a system-analytical approach, the paper is structured as a narrative discourse, where the “floor” is given to the Kola reindeer herders themselves. As the studies show, the changes in the Kola reindeer husbandry brought about by the merger of

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Yarmarkina, Galina M. "Бытовая лексика в деловых текстах XVIII в. (на материале писем хана Аюки и их русских переводов)". Oriental Studies 13, № 4 (2020): 1092–102. http://dx.doi.org/10.22162/2619-0990-2020-50-4-1092-1102.

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Introduction. Being an important stratum of the vocabulary of any language that conveys ethnolinguistic specifics of texts, household vocabulary attracts attention of linguists. Khan Ayuka’s letters to Astrakhan Chief Commandant M. I. Chirikov are traditionally referred to as samples of the 18th-century Kalmyk official epistolary genre. The lexical composition of the examined texts is characterized by diversity since the latter contain essentially different types of vocabulary (military terms, titles, anthroponyms, toponyms, etc.). Goals. The article seeks to analyze the functioning of househo

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Musanov, A. G., and M. A. Matsuk. "Names of micro-objects of the Middle Vychegda in the official documents of the XVII century." Bulletin of Ugric studies 11, no. 1 (2021): 82–89. http://dx.doi.org/10.30624/2220-4156-2021-11-1-82-89.

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Introduction: the article considers the names of micro-objects of the Middle Vychegda River basin, recorded in court documents of the XVII century. Official papers serve as material data bearers. They contain data on the life activity of a concrete society, people in a particular historical stage. The micro-names recorded in the texts are part of the lexical system of the Komi language of that period. They are formed according to the basic laws of the language and operate in accordance with historical rules and traditions. Their study is relevant, first of all, in differentiation of the dialec

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Vasil’eva, Svetlana P., and Lidia M. Dmitrieva. "Review of Toponymic Studies of Altai and Siberia in the Anthropocentric Paradigm." Journal of Siberian Federal University. Humanities & Social Sciences, April 2021, 478–88. http://dx.doi.org/10.17516/1997-1370-0735.

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At the turn of the 20th–21st centuries there appeared a trend of appeal to the anthropocentric paradigm for scientific knowledge in the toponymic studies. In the previous period, the toponymic studies relied upon the properties of toponyms as language units at the semantic, structural, and grammatical levels. At the same time, the ethnocultural aspect of the geographic names manifesting the ethnocultural stereotypes for exploring the world, and, wider, for the worldview of both contemplating man and acting man remained outside the scope of linguistic studies. Rooted in the integrative approach

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Muchkina, Ekaterina S., and Marina A. Bitner. "Image of Siberia and Siberians in English: Linguistic Interpretation of Axiological Meanings." Journal of Siberian Federal University. Humanities & Social Sciences, April 2021, 459–65. http://dx.doi.org/10.17516/1997-1370-0733.

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Languages reveal different value systems represented in linguistic signs. Linguistic signs are full of hidden meanings and implications that need paying attention to in the process of translation into another culture. While interpreting intangible cultural heritage one should consider the differences in the value systems. The article deals with the representation of the regional culture of Siberia in the space of the English language. It is stated that values can be studied via interpreting axiological statements with metaphors and comparative constructions, similes and epithets referring to t

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Mamvura, Zvinashe. "‘Who does the Mugabe regime say that I am?’ Dissecting the toponymic commemoration of Joshua Nkomo in Zimbabwe’s cultural geography." African Identities, September 1, 2020, 1–17. http://dx.doi.org/10.1080/14725843.2020.1813554.

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Detinko, Iuliia I., and Liudmila V. Kulikova. "Modern Linguistic Research in Regional and Cross-Cultural Context: Analytical Review for the Linguistic Edition of the Journal of Siberian Federal University." Journal of Siberian Federal University. Humanities & Social Sciences, April 2021, 454–58. http://dx.doi.org/10.17516/1997-1370-0744.

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Modern linguistic research is characterized by a quick reaction to the world events, a response to the challenges of our time in various spheres of public life, a tendency to find an explanation for new linguistic and social phenomena through the cultural and historical perspective. On the one hand, this trend stimulates interest in regional studies, whose topical issues are related to translation of values in constructing the image of the region, revealing of cultural information on the material of local toponyms, solving the problems of contextually determined bilingualism and language polic

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Wójcik, Urszula. "Leksem świnia i formy pokrewne jako wyrazy motywujące w polskiej onimii." Onomastica 64 (2020). http://dx.doi.org/10.17651/onomast.64.6.

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The aim of the article is an attempt to trace the fate of several appellatives grouped in the lexical field around the hyperonym świnia ʽpig, swine’ (wieprz ʽhog’, knur/kiernoz ʽboar’ and prosię ʽpiglet’) as the motivation of many names in Polish onymy, mainly in anthroponymy and toponymy. My research has been conducted along the lines of historical anthropology. Proper names in this approach play an important role in the reconstruction of the past. The field of interest of this article includes mainly names belonging to the old onymic layer. Proper names arise from the lexicon of a given lang

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