Relevant bibliographies by topics / Toraja (Indonesian people)

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  1. Journal articles
  2. Dissertations / Theses
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  4. Conference papers

Academic literature on the topic 'Toraja (Indonesian people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Toraja (Indonesian people)"

1

Halim, Suwarni Wijaya, and Katharina Endriati Sukamto. "The (in)visibility of Torajan language: A study on linguistic landscape in South Sulawesi, Indonesia." Studies in English Language and Education 10, no. 3 (September 16, 2023): 1585–607. http://dx.doi.org/10.24815/siele.v10i3.27931.

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The Torajan language is the heritage language of the Torajan people, which reflects the local wisdom and identity of the people. Yet, with the popularity of Indonesian and English as the lingua franca, there is a concern for the domain, status, and vitality of the Torajan language within the society. Therefore, this study aims to study the visibility of the language. This study offers a novel approach by looking at the use of the Torajan language in the linguistic landscape in two regencies, Tana Toraja and Toraja Utara, to determine its position in the community. The research utilized a case study design, and the source of data is linguistic landscapes found along Jalan Poros Rantepao–Makale which connects the two regencies. The images of linguistic landscapes were collected by viewing the Google Street View facility provided by Google Maps, and the languages in those linguistic landscapes were noted. The findings show that Indonesian and English dominate the linguistic landscape in Tana Toraja and Toraja Utara, and the Torajan language is minimally represented in the public space of these two regencies. The lack of visibility of the language in the public space might be caused by the restricted use of the language for familial talks at home and oral indigenous rituals. However, the Torajan language needs to be used more frequently in public spaces since it could promote a positive attitude of the people, which would in turn solidify the position of the language in the society.
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2

Wa Ode Rindang Alamiah. "INDONESIAN CULTURAL DIPLOMACY THROUGH THE PA'GELLU DANCE (TORAJA DANCE) IN JAPAN." International Journal of Accounting, Management, Economics and Social Sciences (IJAMESC) 2, no. 3 (June 25, 2024): 1073–79. http://dx.doi.org/10.61990/ijamesc.v2i3.259.

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This research is about diplomacy effort to introduce Tari Toraja in Japan. Tari Toraja is one of the Indonesian cultures that originates from the land of Toraja, one of the regions in South Sulawesi, Indonesia. This dance is fun dance that is usually performed by Toraja people in traditional events or some important events in Toraja. Tari Toraja is one of the steps to introduce Indonesia cultural to Japan and this research aims to know the efforts of Indonesia diplomacy through Tari Toraja held in Japan. This study uses a neorealist perspective, which focuses on the state as the main actor in the international political system. Indonesia wants to introduce Toraja cultural dance in Japan. To describe this research, the author uses the theory of cultural diplomacy. This research is qualitative, this research uses library research technique, where this research with data collection technique from book literature, magazine, newspaper, and visit to internet and other sources. The results of this study indicate that Indonesia made efforts through multi track diplomacy to introduce Tari Toraja cultural in Japan through multi track Government, Non Government and private citizen, with the effort, Indonesia got the response by Japan community well.
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3

Lindarto, Dwi, and Devin Defriza Harisdani. "Resilience Of Toraja Architecture Towards Sustainability Architecture." E3S Web of Conferences 519 (2024): 03025. http://dx.doi.org/10.1051/e3sconf/202451903025.

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Indonesia has a cultural heritage of traditional architecture that is environmentally friendly and sensitive to sustainability issues. Toraja architecture, namely tongkonan (traditional house) and alang (traditional barn) are still widely standing. Toraja architecture is not value-free and vulnerable to social, economic, and cultural conditions, so this study aims to reveal how the Toraja people respond to adapt, transform to these influences for the sustainability of Toraja architecture in the future. This study is a type of revealing knowledge with qualitative case study method. Using the Miles and Huberman model analysis technique in the form of descriptive and pattern matching, the results of the study obtained that Toraja architecture has resilience in adapting and transforming to face current social, economic and cultural changes in the form of adaptability to current building material technology, carpentry skills, curved roof shape as Toraja identity, customary rules and adaptive-responsive abilities, social status symbols, low costs, customary preservation, are elements of resilience for the sustainability of alang architecture. The resilience of Toraja architecture is a model for sustainable development of Indonesian traditional architecture.
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4

Maulana, Abdullah Muslich Rizal, Kholid Karomi, and Nur Afifah R. Arman Ahyadi. "CHRISTIAN FUNERAL RITES AND RAMBU SOLO’ IN TANA TORAJA." Harmoni 22, no. 2 (December 28, 2023): 287–308. http://dx.doi.org/10.32488/harmoni.v22i2.709.

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This article aimed to elaborate on the death ritual carried out by the society of Tana Toraja. Tana Toraja people, apart from their official affiliation to Christianity, yet practised an indigenous ceremony known as Rambu Solo’ as a part of Aluk Todolo, which is identified as a local belief system of the Tana Toraja. To describe a proper image of both rituals simultaneously, this paper used some methods: structuralism, comparison, and interviewing. The structuralism method of research came more profound into a comprehension of the funerals regarding their prominent position within Tana Toraja people; the comparison method traced both similarities and differences of the ritual based on its theological origin and practises while interviewing was done formulating pieces of information derived from Tana Toraja religious figures and intellectuals, stood for an additional effort enriching available documented sources. This research concluded that the community of Tana Toraja combined their death ritual from both Christianity and Rambu Solo’ basis, making it an inevitably distinguished ritual practise. Considering the traditions’ divergent values, the discussion suggests multiple identity belongings in the local Indonesian context.
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5

Saputra, Indrikal, Erman Syarif, and Ibrahim Abbas. "Makna Simbolik Liang Erong Bagi Masyarakat Tana Toraja." LaGeografia 19, no. 1 (October 31, 2020): 88. http://dx.doi.org/10.35580/lageografia.v19i1.14842.

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Cultural diversity in Indonesia is something that cannot be denied, which is caused by the geographical conditions of the Indonesian territory. The continuity and development of local culture needs to be preserved and avoided from obstacles. This study aims to determine: 1). Form of liang erong, especially the people of Tana Toraja. 2). The meaning of the carvings of each type of liang erong, especially the Tana Toraja people. This type of research is qualitative research with an ethnographic approach. The data in this study were taken by means of observation, interviews and documentation. The results showed: 1) The forms of Erong burrows found in the Tana Toraja area consisted of boats, mortar, buffalo and pigs. Differences in shape, size, cover form, decoration and orientation are strongly influenced by factors of belief, social stratification, mass and natural conditions around them. 2) The meaning of the erong carvings as a sign of hope for the ancestors, a sign that a person is smart and wise, a sign of courage, nobility and nobility, an appreciation, a meaning as a warning to society, a sign that symbolizes wealth or glory, the meaning that to link property to the house must be in an honest way and need cooperation within the family or community, meaning as a symbol of the greatness of the Toraja nobility. The findings of this study can help the development of disciplines in the field of cultural geography and as an inventory of existing national cultures, especially the diversity of symbolic meanings of erong.
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6

Ilma, Awla akbar, and Puri Bakthawar. "Memaknai Upacara Kematian dalam Bingkai Lokalitas Budaya Indonesia: Studi Kasus Tiga Cerpen Pilihan Kompas." SULUK: Jurnal Bahasa, Sastra, dan Budaya 2, no. 1 (July 2, 2020): 14–22. http://dx.doi.org/10.15642/suluk.2020.2.1.14-22.

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Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Aroma Jarik Baru" by Anggun Prameswari in 2015, and the short story "Kasur Tanah" by Muna Masyari in 2017. Results research shows that the three short stories elevate and interpret the tradition of obsequies in Javanese, Madura, and Toraja cultures. In Javanese society, kawung batik is a symbol of man's separation from the natural world. In Madurese society, Sortana is a "gift" of human separation from the social environment. In Toraja society, the tradition of passiliran becomes a symbol of the reuniting of humans with nature as the original.
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7

Kadar, Kusrini Semarwati, Andriani Andriani, and Darmita Noria Tandi. "Exploring mental health nursing practice in Indonesian rural area." Journal of Public Mental Health 19, no. 2 (September 25, 2019): 119–26. http://dx.doi.org/10.1108/jpmh-11-2018-0078.

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Purpose Mental health should be getting more attention, as mental health problems are increasing and they pose a significant health burden. Government plays an important role in supporting the implementation of mental health program. The purpose of this paper is to overview the implementation of mental health programs in North Toraja Regency, South Sulawesi Province, Indonesia. Design/methodology/approach This paper presents an audit conducted to examine the practice of mental health staff delivering mental health programs in community centers in one sub-district area in Indonesia and describes key areas of work, including promotive, preventative, curative and rehabilitation intervention. Responds from the respondents then was compared to guidelines for mental health practice in community based on Mental Health Law No. 18 (2014). The respondents were all mental health program staff (26 staff) from all community health centers (26 Puskesmas) in the North Toraja region, South Sulawesi (each Puskesmas has one staff responsible for mental health program). Findings This study explored programs and services provided for community mental health programs and roles of health staff in implementing programs and delivering services in one rural area. Although most health staff had provided mental health services according to the government guidelines, this study did not identify what the staff actually did in performing this work. Health staff cannot work alone in providing healthcare services, thus support from other sectors and from government is needed to deliver more effective healthcare to people with mental health disorders in the community. For further study, qualitative design is needed to explore more about the actual practice of the mental health staff in Puskesmas. Originality/value There is no published information regarding this topic in Indonesia to date. This information is really important for the government to evaluate the implementation of mental health program in Indonesia. However, these findings may only apply in this area, thus cannot be generalized for other regions in Indonesia, even if similar condition occurs in other areas.
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8

Syarief, Elza, Rina Shahriyani Shahrullah, Febri Jaya, and Jendris Sihombing. "Penguatan Hukum Merek dalam Perjanjian Lisensi Guna Peningkatan Taraf Ekonomi Masyarakat di Indonesia." Kosmik Hukum 21, no. 1 (February 5, 2021): 35. http://dx.doi.org/10.30595/kosmikhukum.v21i1.9336.

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The issue of licensing agreements to improve the standard of living of people in Indonesia is very interesting to be studied in depth via intellectual discussions. Various problems should be taken as lessons for Indonesian people, for example: registration of the Toraja coffee trademark by the American businessmen, sambal uleg from Central Java and Gayo coffee by the Dutch and the song Sayang Sayange from Maluku and the legend of Garlic and Onion by Malaysia. The purpose of writing this article is to provide an explanation of the necessity to strengthen understanding of trademark law in the license agreement as an effort to improve the economic level of the Indonesian people. The problems focus on the government actions against the violations of Intellectual Property Rights (IPR) and as well as the roles of the government and society to improve the economic level of society through strengthening trademark law in license agreements. The research was conducted by using a normative legal research. The result of the research described in this article is that the economic level of the community can be increased by conducting a franchise business, providing opportunities for the franchisor to exploit economic rights in order to multiply and get the maximum profit at a low cost because it is borne by the franchisee.Keywords: Trademark, License Agreement, Economic Strata
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9

Mahabie, Ahans. "AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)." Mamba'ul 'Ulum 16, no. 1 (April 20, 2020): 1–13. http://dx.doi.org/10.54090/mu.1.

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From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people found on Sukapura on the slopes of Mount Bromo near Tasar Malang, Samin communities in Blora, Central Java, Baduwi communities in southern Banten, Kubu communities in southern Sumatra and Jambi, Baliage communities in Tenganan Pegringsing Karang Asem in Bali, and the Toraja community in Central Sulawesi, the Dayak tribe consisting of Oloot, Olonaju, and Manyansiyung in the interior of Borneo, and the Asmat tribe in Irian Jaya. All of them still hold the original culture with several forms such as animism, dynamism, veteism, and shammanism. The arrival of Islam to Indonesia in the First Century H / VII-VIII M resulted in this nation experiencing cultural acculturation between Middle Eastern culture and Indonesian culture. The evidence of acculturation can be felt in several aspects, including language, literature, arts and education.
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10

Surya Darmadali, Waode. "TRADITIONAL REPRESENTATION OF WOMEN IN INDONESIAN AND ENGLISH FOLKTALES." JURNAL SIPAKALEBBI 6, no. 2 (December 31, 2022): 131–39. http://dx.doi.org/10.24252/sipakallebbi.v6i2.34601.

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In Toraja, Indonesia and England folktales bring important impact to the community. In Indonesia, a folktale is used as a medium of entertainment as well as a teaching tool for children. These folktales are told by grandparents, mother, father, or uncles to their children or grandchildren with the aims to educate, tell the histories, and give the information about the origin of the names and places.This study aims to understand how the similarity and differences between the main characters in Torajanese and English folktales. Furthermore, the research also studies how the traditional representation of women in Indonesia and English folktales. This study uses a qualitative method that refers more to narrative. With regard to data, this research, which is an area of literary study, refers to narrative events in a story that contain events that are described by words, phrases, sentences, and involve characters and settings. Based on the results of our research, we argue that many female characters in Eastern Indonesian folktales and English folktales are subject to objectification. The objectification of female figures is carried out in the form of women as objects of sexuality, women as a medium of exchange of power, and women being passive and working in the domestic sphere. This finding shows that the folktale of Eastern Indonesia cannot be separated from patriarchal ideology. These stories show that women in the imagination of the Indonesian people still occupy an inferior position compared to men. Furthermore, the female characters also experience objectification and inequality as in folktales from Western Indonesia.
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Dissertations / Theses on the topic "Toraja (Indonesian people)"

1

Adams, Kathleen Marie. "Carving a new identity : ethnic and artistic change in Tana Toraja, Indonesia /." Thesis, Connect to this title online; UW restricted, 1988. http://hdl.handle.net/1773/6448.

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Books on the topic "Toraja (Indonesian people)"

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Bulo, Beatrix. Dances in Toraja. [Ujung Pandang?: s.n.], 1989.

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2

Syafwandi. Arsitektur tradisional Tana Toraja. Edited by Soimun Hp and Panannangan Margariche. [Jakarta]: Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Kebudayaan, Direktorat Sejarah dan Nilai Tradisional, Proyek Penelitian, Pengkajian dan Pembinaan Nilai-Nilai Budaya, 1993.

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Hiroko, Wakabayashi, ed. Wazoku Toraja. Tōkyō: Taishūkan Shoten, 1995.

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4

Hollan, Douglas Wood. Contentment and suffering: Culture and experience in Toraja. New York: Columbia University Press, 1994.

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5

Michel, Franck. Les Toraja d'Indonésie: Aperçu général socio-historique. Strasbourg: Editions Histoire & anthropologie, 1997.

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6

Sande, J. S. Passomba tedong, sastra lisan Toraja. Jakarta: Departemen Pendidikan dan Kebudayaan, Proyek Penerbitan Buku Sastra Indonesia dan Daerah, 1986.

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Adams, Kathleen Marie. Carving a new identity: Ethnic and artistic change in Tana Toraja, Indonesia. Ann Arbor: U.M.I., 1988.

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8

Tangdilintin, L. T. Toraja: Sebuah penggalian sejarah dan budaya. Edited by Mappangara Suryadi. Makassar: Balai Pelestarian Sejarah dan Nilai Tradisional Makassar, 2009.

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Tangdilintin, L. T. Toraja: Sebuah penggalian sejarah dan budaya. Edited by Mappangara Suryadi. Makassar: Balai Pelestarian Sejarah dan Nilai Tradisional Makassar, 2009.

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Bararuallo, Frans. Kebudayaan Toraja: Masa lalu, masa kini, dan masa mendatang. Jakarta: Penerbit Universitas Atma Jaya, 2010.

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Conference papers on the topic "Toraja (Indonesian people)"

1

Geçimli, Meryem, and Mehmet Nuhoğlu. "CULTURE – HOUSE RELATIONS IN THE CONTEXT OF CULTURAL SUSTAINABILITY: EVALUATION ON EXAMPLES." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/29.

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There are close relationships between the cultural structures of societies and residential areas. The place where the society chooses to live and the ways it is organized is an expression of the cultural structure. Traditional houses are accepted as the most obvious indicator of this situation. One of the ways of preserving cultural sustainability today is to read the design principles of these houses correctly. Culture is about what kind of environment people live in and how they live. Human behaviors are based on cultural references. Religion, view of life and perceptions of the environment are both dialectically shaped culture and shaped by culture. Culture is about where and how human meets his needs throughout his life. It can be said that culture is one of the basic factors that direct human behavior and life. Therefore, the cultural embedding of sustainability thought is important in shaping the world in which future generations will live. Regarding various cultures in the literature; the structure of the society, their way of life and how they shape their places of residence, etc. there are many studies. The riches that each culture possesses are considered to be indisputable. These important studies are mostly based on an in-depth analysis of that culture, concentrating on a single specific culture. In this study, it is aimed to make a more holistic analysis by examining more than one culture. Thanks to this holistic perspective, it is thought that it will be possible to make inferences that can be considered as common to all societies. This study, which especially focuses on Asian and African societies, is the tendency of these societies to maintain their cultural structure compared to other societies. The reflections of cultural practices on residential spaces are examined through various examples. The dialectical structure of Berber houses, integration of Chinese houses with natural environmental references, Toroja houses associated with the genealogy in Indonesia, etc. examples will be examined in the context of cultural sustainability in this study. With this holistic approach, where the basic philosophy of cultural sustainability can be obtained, important references can be obtained in the design of today's residences. This paper was produced from an incomplete PhD dissertation named Evaluation of Cultural Sustainability in the Application of House Design at Yildiz Technical University, Social Sciences Institution, Art and Design Program
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