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1
Halim, Suwarni Wijaya, and Katharina Endriati Sukamto. "The (in)visibility of Torajan language: A study on linguistic landscape in South Sulawesi, Indonesia." Studies in English Language and Education 10, no. 3 (September 16, 2023): 1585–607. http://dx.doi.org/10.24815/siele.v10i3.27931.
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The Torajan language is the heritage language of the Torajan people, which reflects the local wisdom and identity of the people. Yet, with the popularity of Indonesian and English as the lingua franca, there is a concern for the domain, status, and vitality of the Torajan language within the society. Therefore, this study aims to study the visibility of the language. This study offers a novel approach by looking at the use of the Torajan language in the linguistic landscape in two regencies, Tana Toraja and Toraja Utara, to determine its position in the community. The research utilized a case study design, and the source of data is linguistic landscapes found along Jalan Poros Rantepao–Makale which connects the two regencies. The images of linguistic landscapes were collected by viewing the Google Street View facility provided by Google Maps, and the languages in those linguistic landscapes were noted. The findings show that Indonesian and English dominate the linguistic landscape in Tana Toraja and Toraja Utara, and the Torajan language is minimally represented in the public space of these two regencies. The lack of visibility of the language in the public space might be caused by the restricted use of the language for familial talks at home and oral indigenous rituals. However, the Torajan language needs to be used more frequently in public spaces since it could promote a positive attitude of the people, which would in turn solidify the position of the language in the society.
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Wa Ode Rindang Alamiah. "INDONESIAN CULTURAL DIPLOMACY THROUGH THE PA'GELLU DANCE (TORAJA DANCE) IN JAPAN." International Journal of Accounting, Management, Economics and Social Sciences (IJAMESC) 2, no. 3 (June 25, 2024): 1073–79. http://dx.doi.org/10.61990/ijamesc.v2i3.259.
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This research is about diplomacy effort to introduce Tari Toraja in Japan. Tari Toraja is one of the Indonesian cultures that originates from the land of Toraja, one of the regions in South Sulawesi, Indonesia. This dance is fun dance that is usually performed by Toraja people in traditional events or some important events in Toraja. Tari Toraja is one of the steps to introduce Indonesia cultural to Japan and this research aims to know the efforts of Indonesia diplomacy through Tari Toraja held in Japan. This study uses a neorealist perspective, which focuses on the state as the main actor in the international political system. Indonesia wants to introduce Toraja cultural dance in Japan. To describe this research, the author uses the theory of cultural diplomacy. This research is qualitative, this research uses library research technique, where this research with data collection technique from book literature, magazine, newspaper, and visit to internet and other sources. The results of this study indicate that Indonesia made efforts through multi track diplomacy to introduce Tari Toraja cultural in Japan through multi track Government, Non Government and private citizen, with the effort, Indonesia got the response by Japan community well.
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Lindarto, Dwi, and Devin Defriza Harisdani. "Resilience Of Toraja Architecture Towards Sustainability Architecture." E3S Web of Conferences 519 (2024): 03025. http://dx.doi.org/10.1051/e3sconf/202451903025.
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Indonesia has a cultural heritage of traditional architecture that is environmentally friendly and sensitive to sustainability issues. Toraja architecture, namely tongkonan (traditional house) and alang (traditional barn) are still widely standing. Toraja architecture is not value-free and vulnerable to social, economic, and cultural conditions, so this study aims to reveal how the Toraja people respond to adapt, transform to these influences for the sustainability of Toraja architecture in the future. This study is a type of revealing knowledge with qualitative case study method. Using the Miles and Huberman model analysis technique in the form of descriptive and pattern matching, the results of the study obtained that Toraja architecture has resilience in adapting and transforming to face current social, economic and cultural changes in the form of adaptability to current building material technology, carpentry skills, curved roof shape as Toraja identity, customary rules and adaptive-responsive abilities, social status symbols, low costs, customary preservation, are elements of resilience for the sustainability of alang architecture. The resilience of Toraja architecture is a model for sustainable development of Indonesian traditional architecture.
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Maulana, Abdullah Muslich Rizal, Kholid Karomi, and Nur Afifah R. Arman Ahyadi. "CHRISTIAN FUNERAL RITES AND RAMBU SOLO’ IN TANA TORAJA." Harmoni 22, no. 2 (December 28, 2023): 287–308. http://dx.doi.org/10.32488/harmoni.v22i2.709.
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This article aimed to elaborate on the death ritual carried out by the society of Tana Toraja. Tana Toraja people, apart from their official affiliation to Christianity, yet practised an indigenous ceremony known as Rambu Solo’ as a part of Aluk Todolo, which is identified as a local belief system of the Tana Toraja. To describe a proper image of both rituals simultaneously, this paper used some methods: structuralism, comparison, and interviewing. The structuralism method of research came more profound into a comprehension of the funerals regarding their prominent position within Tana Toraja people; the comparison method traced both similarities and differences of the ritual based on its theological origin and practises while interviewing was done formulating pieces of information derived from Tana Toraja religious figures and intellectuals, stood for an additional effort enriching available documented sources. This research concluded that the community of Tana Toraja combined their death ritual from both Christianity and Rambu Solo’ basis, making it an inevitably distinguished ritual practise. Considering the traditions’ divergent values, the discussion suggests multiple identity belongings in the local Indonesian context.
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Saputra, Indrikal, Erman Syarif, and Ibrahim Abbas. "Makna Simbolik Liang Erong Bagi Masyarakat Tana Toraja." LaGeografia 19, no. 1 (October 31, 2020): 88. http://dx.doi.org/10.35580/lageografia.v19i1.14842.
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Cultural diversity in Indonesia is something that cannot be denied, which is caused by the geographical conditions of the Indonesian territory. The continuity and development of local culture needs to be preserved and avoided from obstacles. This study aims to determine: 1). Form of liang erong, especially the people of Tana Toraja. 2). The meaning of the carvings of each type of liang erong, especially the Tana Toraja people. This type of research is qualitative research with an ethnographic approach. The data in this study were taken by means of observation, interviews and documentation. The results showed: 1) The forms of Erong burrows found in the Tana Toraja area consisted of boats, mortar, buffalo and pigs. Differences in shape, size, cover form, decoration and orientation are strongly influenced by factors of belief, social stratification, mass and natural conditions around them. 2) The meaning of the erong carvings as a sign of hope for the ancestors, a sign that a person is smart and wise, a sign of courage, nobility and nobility, an appreciation, a meaning as a warning to society, a sign that symbolizes wealth or glory, the meaning that to link property to the house must be in an honest way and need cooperation within the family or community, meaning as a symbol of the greatness of the Toraja nobility. The findings of this study can help the development of disciplines in the field of cultural geography and as an inventory of existing national cultures, especially the diversity of symbolic meanings of erong.
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Ilma, Awla akbar, and Puri Bakthawar. "Memaknai Upacara Kematian dalam Bingkai Lokalitas Budaya Indonesia: Studi Kasus Tiga Cerpen Pilihan Kompas." SULUK: Jurnal Bahasa, Sastra, dan Budaya 2, no. 1 (July 2, 2020): 14–22. http://dx.doi.org/10.15642/suluk.2020.2.1.14-22.
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Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Aroma Jarik Baru" by Anggun Prameswari in 2015, and the short story "Kasur Tanah" by Muna Masyari in 2017. Results research shows that the three short stories elevate and interpret the tradition of obsequies in Javanese, Madura, and Toraja cultures. In Javanese society, kawung batik is a symbol of man's separation from the natural world. In Madurese society, Sortana is a "gift" of human separation from the social environment. In Toraja society, the tradition of passiliran becomes a symbol of the reuniting of humans with nature as the original.
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Kadar, Kusrini Semarwati, Andriani Andriani, and Darmita Noria Tandi. "Exploring mental health nursing practice in Indonesian rural area." Journal of Public Mental Health 19, no. 2 (September 25, 2019): 119–26. http://dx.doi.org/10.1108/jpmh-11-2018-0078.
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Purpose Mental health should be getting more attention, as mental health problems are increasing and they pose a significant health burden. Government plays an important role in supporting the implementation of mental health program. The purpose of this paper is to overview the implementation of mental health programs in North Toraja Regency, South Sulawesi Province, Indonesia. Design/methodology/approach This paper presents an audit conducted to examine the practice of mental health staff delivering mental health programs in community centers in one sub-district area in Indonesia and describes key areas of work, including promotive, preventative, curative and rehabilitation intervention. Responds from the respondents then was compared to guidelines for mental health practice in community based on Mental Health Law No. 18 (2014). The respondents were all mental health program staff (26 staff) from all community health centers (26 Puskesmas) in the North Toraja region, South Sulawesi (each Puskesmas has one staff responsible for mental health program). Findings This study explored programs and services provided for community mental health programs and roles of health staff in implementing programs and delivering services in one rural area. Although most health staff had provided mental health services according to the government guidelines, this study did not identify what the staff actually did in performing this work. Health staff cannot work alone in providing healthcare services, thus support from other sectors and from government is needed to deliver more effective healthcare to people with mental health disorders in the community. For further study, qualitative design is needed to explore more about the actual practice of the mental health staff in Puskesmas. Originality/value There is no published information regarding this topic in Indonesia to date. This information is really important for the government to evaluate the implementation of mental health program in Indonesia. However, these findings may only apply in this area, thus cannot be generalized for other regions in Indonesia, even if similar condition occurs in other areas.
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Syarief, Elza, Rina Shahriyani Shahrullah, Febri Jaya, and Jendris Sihombing. "Penguatan Hukum Merek dalam Perjanjian Lisensi Guna Peningkatan Taraf Ekonomi Masyarakat di Indonesia." Kosmik Hukum 21, no. 1 (February 5, 2021): 35. http://dx.doi.org/10.30595/kosmikhukum.v21i1.9336.
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The issue of licensing agreements to improve the standard of living of people in Indonesia is very interesting to be studied in depth via intellectual discussions. Various problems should be taken as lessons for Indonesian people, for example: registration of the Toraja coffee trademark by the American businessmen, sambal uleg from Central Java and Gayo coffee by the Dutch and the song Sayang Sayange from Maluku and the legend of Garlic and Onion by Malaysia. The purpose of writing this article is to provide an explanation of the necessity to strengthen understanding of trademark law in the license agreement as an effort to improve the economic level of the Indonesian people. The problems focus on the government actions against the violations of Intellectual Property Rights (IPR) and as well as the roles of the government and society to improve the economic level of society through strengthening trademark law in license agreements. The research was conducted by using a normative legal research. The result of the research described in this article is that the economic level of the community can be increased by conducting a franchise business, providing opportunities for the franchisor to exploit economic rights in order to multiply and get the maximum profit at a low cost because it is borne by the franchisee.Keywords: Trademark, License Agreement, Economic Strata
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Mahabie, Ahans. "AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)." Mamba'ul 'Ulum 16, no. 1 (April 20, 2020): 1–13. http://dx.doi.org/10.54090/mu.1.
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From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people found on Sukapura on the slopes of Mount Bromo near Tasar Malang, Samin communities in Blora, Central Java, Baduwi communities in southern Banten, Kubu communities in southern Sumatra and Jambi, Baliage communities in Tenganan Pegringsing Karang Asem in Bali, and the Toraja community in Central Sulawesi, the Dayak tribe consisting of Oloot, Olonaju, and Manyansiyung in the interior of Borneo, and the Asmat tribe in Irian Jaya. All of them still hold the original culture with several forms such as animism, dynamism, veteism, and shammanism. The arrival of Islam to Indonesia in the First Century H / VII-VIII M resulted in this nation experiencing cultural acculturation between Middle Eastern culture and Indonesian culture. The evidence of acculturation can be felt in several aspects, including language, literature, arts and education.
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Surya Darmadali, Waode. "TRADITIONAL REPRESENTATION OF WOMEN IN INDONESIAN AND ENGLISH FOLKTALES." JURNAL SIPAKALEBBI 6, no. 2 (December 31, 2022): 131–39. http://dx.doi.org/10.24252/sipakallebbi.v6i2.34601.
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In Toraja, Indonesia and England folktales bring important impact to the community. In Indonesia, a folktale is used as a medium of entertainment as well as a teaching tool for children. These folktales are told by grandparents, mother, father, or uncles to their children or grandchildren with the aims to educate, tell the histories, and give the information about the origin of the names and places.This study aims to understand how the similarity and differences between the main characters in Torajanese and English folktales. Furthermore, the research also studies how the traditional representation of women in Indonesia and English folktales. This study uses a qualitative method that refers more to narrative. With regard to data, this research, which is an area of literary study, refers to narrative events in a story that contain events that are described by words, phrases, sentences, and involve characters and settings. Based on the results of our research, we argue that many female characters in Eastern Indonesian folktales and English folktales are subject to objectification. The objectification of female figures is carried out in the form of women as objects of sexuality, women as a medium of exchange of power, and women being passive and working in the domestic sphere. This finding shows that the folktale of Eastern Indonesia cannot be separated from patriarchal ideology. These stories show that women in the imagination of the Indonesian people still occupy an inferior position compared to men. Furthermore, the female characters also experience objectification and inequality as in folktales from Western Indonesia.
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Rambulangi, Abedneigo Carter, Oktavianus Pasoloran, Althon K. Pongtuluran, and Dina Ramba. "Community Response to Buntu Burake Religious Tourism Management in Tana Toraja District." Interdisciplinary Social Studies 2, no. 11 (August 23, 2023): 2537–46. http://dx.doi.org/10.55324/iss.v2i11.518.
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Background: Religious Tourism is a tourism that is visited by quite a lot of Indonesian tourists. The Buntu Burake Religion tourist destination is not only about the tall statue but the beauty of the scenery on the mountain and the glass bridge that stimulates adrenaline makes people come to visit. Aim: This study aims to find out how Buntu Burake Religious Tourism is managed. Method: Method used is descriptive, namely the type of research that aims to provide a clear picture of the extent of the community's response to the management of Buntu Burake Tourism. Findings: The community's responses varied, as for the community's response so that the management of Buntu Burake religious tourism must be improved again, because there are many lacking infrastructure, such as cleanliness in the Burake dead-end religious tourism area, toilets that are rarely used even the water often runs out and trash cans still very lacking. In fact, what is happening now is that visitors to Buntu Burake religious tourism must use motorcycle taxi services to get to tourist attractions, because temporarily the management of religious tourism at Buntu Burake has been taken over by the community due to profit-sharing problems.
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 162, no. 2 (2008): 352–405. http://dx.doi.org/10.1163/22134379-90003671.
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Michael Williams; Deforesting the earth; From prehistory to global crisis (Greg Bankoff) Alexander Adelaar, Nikolaus P. Himmelmann (eds); The Austronesian languages of Asia and Madagascar (René van den Berg) Wim Ravesteijn, Jan Kop (eds); Bouwen in de archipel; Burgerlijke Openbare Werken in Nederlands-Indië en Indonesië 1800-2000 (Freek Colombijn) Susan Rodgers; Print, poetics, and politics; A Sumatran epic in the colonial Indies and New Order Indonesia (Bernhard Dahm) Robert A. Scebold; Central Tagbanwa; a Philippine language on the brink of extinction; Sociolinguistics, grammar, and lexicon (Aone van Engelenhoven) Adrian Vickers; Journeys of desire; A study of the Balinese text Malat (Amrit Gomperts) B.J. Terwiel; Thailand’s political history; From the fall of Ayutthaya to recent times (Hans Hägerdal) Robert van Niel; Java’s Northeast Coast 1740-1840; A study in colonial encroachment and dominance (Mason C. Hoadley) Terence H. Hull (ed.); People, population, and policy in Indonesia (Santo Koesoebjono W.L. Korthals Altes; Tussen cultures en kredieten; Een institutionele geschiedenis van de Nederlandsch-Indische Handelsbank en Nationale Handelsbank, 1863-1964 (Koh Keng Weh) William van der Heide; Malaysian cinema, Asian film; Border crossings and national cultures (Benjamin McKay) Angela Romano; Politics and the press in Indonesia; Understanding an evolving political culture (Soe Tjen Marching) Simon Harrison; Fracturing resemblances; Identity and mimetic conflict in Melanesia and the West (Toon van Meijl) Daniel Fitzpatrick; Land claims in East Timor (Johanna van Reenen) Susi Moeimam, Hein Steinhauer; Nederlands-Indonesisch Woordenboek (Stuart Robson) Terance W. Bigalke; Tana Toraja: a social history of an Indonesian people (Dik Roth) K. Alexander Adelaar (with the assistance of Pak Vitus Kaslem); Salako or Badameà; Sketch grammar, texts and lexicon of a Kanayatn dialect in West Borneo (Hein Steinhauer) John Bowden, Nikolaus Himmelmann (eds); Papers in Austronesian subgrouping and dialectology (Hein Steinhauer) Sebastiaan Pompe; The Indonesian Supreme Court; A study of institutional collapse (Bryan S. Turner) Gerd R. Zimmermann; Indonesien; Eine geographische Landeskunde (Robert Wessing) REVIEW ESSAY Dick van der Meij; Latest editions of Indonesian classical texts A. Teeuw, R. Dumas, Muhammad Haji Salleh, R. Tol, M.J. van Yperen (eds); A merry senhor in the Malay world; Four texts of the Syair Sinyor Kosta Julian Millie; Bidasari; Jewel of Malay Muslim culture. A. Teeuw, S.O. Robson (eds); Bhomāntaka; The death of Bhoma J. Noorduyn, A. Teeuw; Three Old Sundanese poems In: Bijdragen tot de Taal-, Land- en Volkenkunde (BKI), no. 162 (2006), no: 2/3, Leiden
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Nediari, Amarena, and Grace Hartanti. "Pendokumentasian Aplikasi Ragam Hias Toraja sebagai Konservasi Budaya Bangsa pada Perancangan Interior." Humaniora 5, no. 2 (October 30, 2014): 1279. http://dx.doi.org/10.21512/humaniora.v5i2.3271.
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Various ornaments of Indonesia come from ethnic groups from all over the archipelago. As a tangible culture, ornament has specific purpose and does not change throughout the ages. Tana Toraja is one ethnic group in the archipelago that has beautiful decorative art and one of the most popular tourism destinations in Indonesia. Toraja’s ornament generally is seen as decorative carving on the column of Tongkonan (Toraja traditional house), window, or even in barn doors. The beauty of Tana Toraja is not only as an inspiration for its colors and sculptures but also the variety of forms that has been simplified in the ornament. Moreover, the geometric forms are easy to apply as interior element in modern buildings. Generally, the value of these ornaments has a specific purpose related to the cultural and social custom of the Toraja people. Hence, the application needs to consider about the purpose of the symbol of the ornament.
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Rombe, Octaviana Sylvia Caroline, Hong Ching Goh, and Zuraini Md Ali. "Toraja Cultural Landscape: Tongkonan Vernacular Architecture and Toraja Coffee Culture." eTropic: electronic journal of studies in the Tropics 21, no. 1 (March 30, 2022): 99–142. http://dx.doi.org/10.25120/etropic.21.1.2022.3822.
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Tongkonan is a style of vernacular architecture famous in Toraja, a mountainous region in Sulawesi, Indonesia. The Tongkonan traditional house is a symbol of the Toraja people, representing the ancestors and the entire cosmos of life – from birth to death. The houses and their arrangement within a settlement form a social and cultural space that gathers the extended family of the Tongkonan. This article explores the landscape of Tongkonan architecture and coffee cultivation, showing how Tongkonan is essential to Toraja's cultural landscape and a foundation of Toraja coffee culture. The study draws together literature reviews, interviews, photographic and video observation, as well as photo-elicitation interviews. The research reveals that although the existence of Tongkonan architecture precedes the introduction of coffee cultivation, the Tongkonan's geographical closeness to the coffee farms, the historic economic importance of coffee, and the social and cultural relevance of Tongkonan creates a cultural landscape entangling Tongkonan settlements and forests, coffee farms and coffee culture activities. Tongkonan and coffee form Toraja's unique cultural landscape. The space of the Tongkonan, which includes coffee community activities, serves as a basis of Toraja coffee culture.
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Beek, Walter E. A., Ph Quarles Ufford, J. H. Beer, H. F. Tillema, Chris Beet, Richard Price, G. Bos, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 147, no. 2 (1991): 339–71. http://dx.doi.org/10.1163/22134379-90003195.
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Madiong, Baso, and Sobirin Sobirin. "Recognition and Protection of Indigenous Peoples’ Rights to Tongkonan Land in Tana Toraja Regency, South Sulawesi Province, Indonesia." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 1502–10. http://dx.doi.org/10.47772/ijriss.2024.802105.
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This study aims to analyze the position of Tong konan land as part of the Tana Toraja Indigenous Peoples and analyze the Tongkonan land management system. The research method used is empirical juridical sourced from primary data and secondary data by being analyzed qualitatively descriptively. The results of this study show that the status of Tongkonan land ownership in Toraja is not comprehensive due to the need for an approach based on local wisdom values so that Toraja customary law communities can carry out all economic, social, and cultural activities on Tongkonan land and there is also a new legal relationship between customary law communities and Tongkonan land and The loss of legal relations between the two sides caused by the loss of communal value of the tongkonan land . The status of tongkonan land is bound by customary law so that it is subject to applicable customary law, among others, the land is prohibited from being transferred to other parties outside the Tongkonan community (Toraja indigenous people)
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Sihombing, Lambok Hermanto. "Rituals and myths at the death ceremony of the Toraja People: Studies on the Rambu Solo Ceremony." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 6, no. 2 (October 31, 2022): 351–65. http://dx.doi.org/10.22219/satwika.v6i2.22785.
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Rambu Solo is a well-known ritual or traditional ceremony from the Toraja tribe in South Sulawesi. Rambu Solo is tribute to the funeral of the Toraja people who died. With lots of culture and tradition in Indonesia, the ritual of Rambu Solo is distinguished as being very sacred, scary and also expensive. The aim of this study is to find out how the Toraja tribe is still preserving the sacred tradition of Rambu Solo in this modern era. The author utilized the qualitative approach to analyze the rituals and myths at the death ceremony of the Toraja people. In order to help the author doing the analysis, Cultural Identity theory from Stuart Hall is applied in this study. To assist the author with the analysis, the author took the data from YouTube and other literary works related to this ritual. The result indicates that even though this funeral ceremony is sacred, scary, and costly, the Toraja people keeps preserving their tradition from generation to generation. Rambu Solo adalah sebuah ritual atau upacara adat yang terkenal dari suku Toraja di Sulawesi Selatan. Rambu Solo merupakan penghormatan terhadap pemakaman orang Toraja yang meninggal. Dengan banyaknya budaya dan tradisi di Indonesia, ritual Rambu Solo berbeda karena ritual ini sangat sakral, menakutkan dan juga mahal. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana suku Toraja masih melestarikan tradisi sakral Rambu Solo di era modern ini. Penulis menggunakan pendekatan kualitatif untuk menganalisis ritual dan mitos pada upacara kematian orang Toraja. Untuk membantu penulis melakukan analisis, teori Identitas Budaya dari Stuart Hall diterapkan dalam penelitian ini. Penulis mengambil data dari YouTube dan karya sastra lainnya yang terkait dengan ritual Rambu Solo. Hasil penelitian ini menunjukkan bahwa meskipun upacara pemakaman ini sacral, menakutkan dan mengeluarkan banyak biaya, masyarakat Toraja tetap melestarikan tradisi mereka dari generasi ke generasi.
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Wuryaningrat, Nikolas Fajar, Tinneke E. M. Sumual, and Clauria Karinong. "ME RO’ TRADITION AND RELEVANCE WITH SELF-MANAGEMENT (CASE IN SIMBUANG VILLAGE,TANA TORAJA, INDONESIA)." Literacy: Jurnal Pendidikan Ekonomi 4, no. 1 (June 28, 2023): 97–109. http://dx.doi.org/10.53682/jpeunima.v4i1.5720.
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The Me ro’ tradition is an old tradition of Tana Toraja which was once carried out thoroughly by the Tana Toraja community and is now rarely carried out. One of the areas that still carry out this tradition is the Simbuang Village. This tradition required people not to eat rice as long as the deceased person in the bereaved has not been buried. For the Toraja people, rice is considered a valuable plant brought down from heaven by the ancestors. With an Ethnographic approach, concluding that Me ro’ is not simple tradition. For the people of Simbuang village, implementing Me ro’ requires a high motivation of thought or motivation towards achieving the goals. The Me ro’ tradition is likely to be done well if encouragement and self-management exist. It all depends on the human mind; the mind has a very decisive power to determine the path of human life itself Keywords: Me ro’, Tana Toraja, Simbuang Village, self-management, deceased
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Anthony, Irvan Andress, and Suzy Azeharie. "Studi Komunikasi Budaya Masyarakat Toraja di Jakarta (Upaya Masyarakat Toraja Mempertahankan Budaya Asli)." Kiwari 1, no. 2 (May 31, 2022): 266. http://dx.doi.org/10.24912/ki.v1i2.15552.
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Toraja is an area that has many unique cultures. However, over time many native Toraja people left hometown, and went to wander outside Toraja, one of which was Jakarta. The research with the title "Study of Cultural Communication of the Toraja Society in Indonesia" Jakarta (Efforts of the Toraja People to Maintain Indigenous Culture)” aims to: to find out how the Toraja people in Jakarta maintain their the culture. The method used in this research is the method qualitative with a descriptive approach. In support of this research, the authors using cultural theory, social exchange theory, and symbolic interaction theory. The author obtained data by using library research methods, interviews, and documentation. This research was conducted because there is no research that discusses the about how the Toraja people maintain their culture in Jakarta. Results research shows that the Toraja people in Jakarta still maintain their culture by still gathering together even though they are in Jakarta. Another way is to teach Toraja children in Jakarta about Toraja language and arts.Toraja merupakan salah satu daerah yang memiliki banyak keunikan budaya. Namun, seiring berjalannya waktu banyak orang asli Toraja yang meninggalkan kampung halamannya, dan pergi merantau ke luar Toraja, salah satunya adalah Jakarta. Penelitian dengan judul “Studi Komunikasi Budaya Masyarakat Toraja di Jakarta (Upaya Masyarakat Toraja Mempertahankan Budaya Asli)” ini bertujuan untuk mengetahui cara masyarakat Toraja di Jakarta dalam mempertahankan kebudayaannya. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan deskriptif. Dalam mendukung penelitian ini, penulis menggunakan teori budaya, teori pertukaran sosial, dan teori interaksi simbolik. Penulis memperoleh data dengan metode studi kepustakaan, wawancara, dan dokumentasi. Penelitian ini dilakukan karena belum ada penelitian yang membahas mengenai cara masyarakat Toraja mempertahankan budayanya di Jakarta. Hasil penelitian menunjukkan bahwa masyarakat Toraja di Jakarta masih mempertahankan budayanya dengan masih berkumpul bersama walau sedang berada di Jakarta. Cara lainnya yaitu dengan mengajarkan anak-anak Toraja di Jakarta mengenai bahasa dan kesenian Toraja.
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Jenri Ranteallo and Yana Sukma Permana. "TINJAUAN YURIDIS TINDAK PIDANA PENYEROBOTAN TANAH ADAT DI KABUPATEN TORAJA UTARA." Juris 6, no. 2 (December 13, 2022): 437–40. http://dx.doi.org/10.56301/juris.v6i2.614.
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Land grabbing is not a new problem that often occurs in Indonesia. Unlawful land grabbing is an unlawful act and can be classified as a criminal act. The formulation of the problem in this study is the regulation of customary land ownership in North Toraja district and legal settlement of criminal acts of land grabbing in North Toraja district. Ownership of customary land is marked by physical possession and recognition as stated in Article 24 paragraph (2) of Government Regulation Number 24 of 1997. Regarding customary land or Toraja indigenous people, it is called tongkonan land. The North Toraja government has ratified Regional Regulation number 1 of 2019 concerning "Recognition and protection of the rights of indigenous peoples" in which the regulation has concretely regulated the system of land tenure and use. There are several stages of legal settlement of customary land grabbing in North Toraja Regency, both within the scope of customary law, namely mediation through the customary institution where the tongkonan land is located and positive law, namely through the courts.
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Mukadas, Andi Baetal, Faizal Erlangga Makawi, and Hasbi Hasbi. "Introducing the Lantang Lantang Pangang performance: one of the oldest puppet performance rituals in Indonesia." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 19, no. 1 (June 13, 2024): 11–19. http://dx.doi.org/10.33153/dewaruci.v19i1.5946.
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The Lantang lantang pangang is an integral part of the Toraja funeral ceremony, however, in recent times the knowledge of this puppet performance has changed significantly. This study aims to introduce and preserve the significance of lantang lantang pangang in puppet performances for the Toraja people. The method used is a qualitative study using a cultural anthropology that emphasizes social values and symbolism. The findings show that; (1) Lantang lantang pangang has a deep-rooted history dating back to the 9th century; (2) its dual role in funerals and as Toraja-style souvenirs; (3) its unique puppet characteristics; (4) the traditional puppet performance was carried by the high social status of Toraja people;(5) the performance reflects on the profile of the deceased and for entertainment purpose for grieving families; (6) Integrating it into school education is vital to preserving this culture. This study will have a historical significance that emphasizes the social context of funeral ceremonies and puppet performances to preserve cultural heritage.
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Lotim, Yohanis Bara, and Maya Damayanti. "Pengaruh Event Lovely Toraja Terhadap Ekonomi Masyarakat di Kabupaten Toraja Utara." JURNAL PEMBANGUNAN WILAYAH & KOTA 13, no. 1 (March 10, 2017): 125. http://dx.doi.org/10.14710/pwk.v13i1.15153.
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North Toraja was the main tourism destination in South Sulawesi Province and Indonesia until economic crisis on 1997 and Bali bomb on 2002 hit Indonesia then decrease the number of visited tourists. The increase of the visited tourist since 2008 when this event initiated brings a research question How the impact of Lovely Toraja to the economic livelihood of the people in North Toraja Regency? This research aimed to analysis the impact of Lovely Toraja Event to the economic of community in Toraja Utara. Regarding its aim, this research can be classified as descriptive research with quantitative and qualitative approaches. Interview to the local government and cultural figures used as a tool of data collection to describe economic activities that growth within this event and then analyzed the results with exploration method. Questionnaires than spread to find labor absorption and change in the people income before the event, when there is no event occasion and when the event on occasion by tabulation method used as the analyzing tool. Results of the research showed that economic activities of the people that emerged of Lovely Toraja were accommodation, restaurants, tourist destination, travel agent, car rent, art community, sculpturer, crafter, webbing and weaving handicrafts, convection, and the home industry of food, street vendor, taxi bike, bentor, and Parkman. From the absorbance of labor known that the change about 46.64% and for the income of the business owner and the labor there isA significance increase about 92.12% and 69.20%. Thus, we can conclude that Lovely Toraja event brings significant impact to the economic of the community in North Toraja Regency.
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Lamba, Linesti, Ni Wayan Ardini, I. Komang Darmayuda, and Ketut Sumerjana. "Analisis Lagu Toraja Marendeng Marampa Aransemen Tindoki Band." Journal of Music Science, Technology, and Industry 2, no. 2 (October 30, 2019): 169–84. http://dx.doi.org/10.31091/jomsti.v2i2.865.
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This study aims to describe the musical form of Marendeng Marampa'", a local song in Toraja, Tana Toraja Regency, South Sulawesi Province, Indonesia, arranged by the Tindoki Band. The qualitative data in this research are obtained by doing observation, interviews, documentation, and discography. The results of this research show that " Marendeng Marampa'" arranged by Tindoki Band have two parts, i.e. the form A-B, with the sequence A-A' A-A-A'-B-B-B" consisting of several figures, motives, phrases (antecedent phrase and consequent phrase). Its musical instruments used in this arrangement are collaboration between the traditional musical instruments in Toraja, including Toraja gandang, Toraja flute, basin bassin/tulali, karombi, and modern (Western) music, i.e. electric guitar, bass guitar, keyboard, and electric drums, which lyrics are incorporated into the arrangement of Ma'bugi and Manimbong. Marendeng Marampa'" means safe, peaceful land of birth and is also a unifying song for the people of Toraja. The song is a reminiscent for the people of Toraja to remind their home region that tondok kadadian is their land of birth.
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Dinarti Tandira’pak. "Implementasi Pendidikan Multikultural Melalui Tongkonan Simbol Pemersatu Masyarakat Toraja." PIJAR: Jurnal Pendidikan dan Pengajaran 1, no. 1 (December 31, 2022): 60–68. http://dx.doi.org/10.58540/pijar.v1i1.105.
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Tongkonan is a traditional house of the Toraja people who coincide in the province of South Sulawesi, Indonesia. The architecture of the tongkonan house is known for its distinctive shape through the lower, middle and upper structures which have their own uniqueness or beauty. The tongkonan traditional house, which is full of carvings, has a meaning that symbolizes the social status of the owner. The tongkonan is a place for fostering a family in the unity of harmony and inheritance in every family who is descended from the tongkonan so that it becomes the forerunner which will in turn shape the personality and culture and traditions that have been passed down from generation to generation in every family group or Toraja society. Then the tongkonan which is a traditional house typical of the Toraja people which is used as a place to live, the traditional house of power to become a place of socio-cultural life for the people of Toraja. The method used in this article is the qualitative method and the data collection method is carried out, namely through direct observation which is carried out when holding ceremonies or customs carried out in society, especially the Toraja people. Based on the results of the study, it is shown that one of the implementations of multicultural education is through the tongkonan which is a symbol of unifying the Toraja people where the tongkonan is used as a place to foster kinship regardless of the differences that exist in Toraja society.
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Winowatan, Wim Johannes, and Jeanny Pricilia Anneke W. "POTENSI BUDAYA SUKU TORAJA SEBAGAI DAYA TARIK WISATA PADA KABUPATEN TANA TORAJA DAN TORAJA UTARA." Tulisan Ilmiah Pariwisata (TULIP) 6, no. 1 (June 5, 2023): 1. http://dx.doi.org/10.31314/tulip.6.1.1-8.2023.
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This study aims to determine the cultural potential of the Toraja tribe as a tourist attraction in Tana Toraja and North Toraja districts. With the research method using the type of data used by the author is qualitative data, namely a study aimed at describing and analyzing phenomena, events, activities, social, attitudes, beliefs, perceptions, thoughts of people individually and in groups. In this study, the data obtained was based on the source, namely Primary Data. This data was obtained while the researcher was making observations in Tana Toraja and North Toraja Regencies. The data obtained in the form of images, facilities and files. Then Secondary Data Is data obtained from the source indirectly but has been collected by other parties and has been processed, in the form of archives, books, reports, and several documents. With data collection techniques, namely observation and literature study and documentation so that data analysis is carried out using descriptive qualitative. And the results of the research show that basically there are so many Toraja ethnic cultures which are very unique and still traditional which should be used as a tourist attraction and become a potential big event so as to advance Toraja society and at the same time introduce one of the thick cultures that is still very original and unique in the world of tourism. tribe living in the mountains of the northern part of South Sulawesi, Indonesia. Its population is estimated at around one million people, with 500,000 of them still living in Tana Toraja, North Toraja, and Mamasa districts. Thus, the Toraja tribe and culture have the potential to become a sustainable tourist attraction for the world.
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Rande, Ita, Zulkifli Makkawaru, and Kamsilaniah Kamsilaniah. "PERLINDUNGAN HUKUM TERHADAP SENI UKIR KHAS TORAJA DALAM PERSPEKTIF INDIKASI ASAL." Clavia 20, no. 2 (August 30, 2022): 185–94. http://dx.doi.org/10.56326/clavia.v20i2.1582.
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Seni ukir khas Toraja merupakan karya cipta yang memiliki potensi perlindungan Hak kekayaan Intelektual (HKI) khususnya perlindungan indikasi asal. Suatu bentuk perlindungan yang masih jarang dilakukan di Indonesia. Penelitian ini bertujuan untuk mengetahui: 1) upaya masyarakat Tana Toraja dalam upaya melindungi seni ukir Toraja; 2) penerapan perlindungan indikasi asal atas seni ukir khas Toraja. Metode penelitian yang digunakan adalah penelitian yuridis empiris, hasil penelitian menunjukkan bahwa 1) upaya masyarakat Toraja dalam melindungi seni ukir khas Toraja itu dengan jalan memperkuat peran pemerintah dalam mendorong kampanye/sosialisasi dalam pelestarian, juga pembinaan langsung ke masyarakat pengukir. Adapan masyarakat umum dilakukan dalam bentuk peningkatan rasa memiliki kebanggaan atas warisan yang perlu dilestarikan dan mengisinya dalam bentuk pameran-pameran dan even-even penting. 2) bentuk perlindungan indikasi asal atas seni ukir Toraja belum terselenggara disebabkan belum terdapatnya kesamaan paham pemerintah tentang konsepsi berkenaan dengan Indikasi Asal, Dengan demikian kegiatan mengakategorikan ke dalam indikasi geografis tidak dilakukan dan berdasarkan prinsip Indikasi Asal suatu produk harus didaftarkan, dan pendaftaran itu tidak dilakukan. Toraja carving art is a copyrighted work that has the potential to protect Intellectual Property Rights (IPR), especially the protection of indications of origin. A form of protection that is still rarely carried out in Indonesia. This study aims to determine: 1) the efforts of the people of Tana Toraja in an effort to protect the art of Toraja carving; 2) the application of protection for indications of origin for the typical Toraja carving art. The research method used is empirical juridical research, the results of the study show that 1) the efforts of the Toraja people to protect the typical Toraja carving art by strengthening the government's role in encouraging campaigns/socialization in preservation, as well as direct guidance to the carving community. Adapan for the general public is carried out in the form of increasing a sense of pride in the heritage that needs to be preserved and filling it in the form of exhibitions and important events. 2) the form of protection for indications of origin for the Toraja carving art has not been implemented due to the absence of a common understanding of the government regarding the conception regarding indications of origin, thus the activity of categorizing into geographical indications is not carried out and based on the principle of indications of origin a product must be registered, and registration is not carried out.
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Oruh, Shermina, Nurgadima Achmad Djalaluddin, and Lukman Waris. "EFFECT OF PERCEPTION ON OBESITY AND ALCOHOL DRINKING PREDIABETES CAUSES TYPE 2 DIABETES MELLITUS IN TORAJA ETHNIC IN SOUTH SULAWESI PROVINCE." Muhammadiyah International Public Health and Medicine Proceeding 3, no. 1 (November 30, 2023): 94–102. http://dx.doi.org/10.61811/miphmp.v3i1.452.
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The prevalence of Diabetes Mellitus (DM) has been increasing in the world for several decades. The International Diabetes Federation predicts the global prevalence of DM to be 382 million in 2013 and 529 million in 2035 and will continue to increase until 22 next year. Indonesia ranks fourth after India, China, and America. Before becoming T2DM, most sufferers experienced prediabetes. Prediabetes to T2DM is influenced by socio-cultural factors including perceptions about obesity and consuming alcohol. This study aims to determine the effect of perceptions of obesity and prediabetes alcohol drinking as a cause of T2DM in the Toraja ethnic in South Sulawesi Province. Qualitative research design with the Rapid Assessment Procedure method. The population is prediabetic from biomedical samples in Tana Toraja and North Toraja Regencies, South Sulawesi Province Riskesdas 2013. The samples are residents with prediabetes and T2DM of the Toraja ethnic group who live in Tana Toraja and North Toraja regency. Information gathering was carried out in 2018 through focus group discussions on two groups (prediabetes and T2DM). In-depth interviews with health service program managers, health center staff, health cadres, and community leaders. Research explains that there is an influence on perceptions of obesity and alcohol drinking in pre-diabetic Toraja people who cause T2DM. Obesity is perceived as a sign that a person has prospered in life, while an alcoholic drink called tuak is the drink consumed daily by the Toraja people.
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Heni, Heni Maria, Jondri Josua, Darmi Tampang, and Deril Randa Sosang. "Teologi Sosial dan Lingkungan Hidup: Membangun Kesadaran Ekologis dalam Masyarakat Toraja Masa Kini." Jurnal Arrabona 6, no. 1 (August 31, 2023): 108–24. http://dx.doi.org/10.57058/juar.v6i1.84.
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This journal discusses the importance of building ecological awareness in contemporary Toraja society through a social theology approach. Toraja is a community in South Sulawesi, Indonesia, which is rich in unique traditions and culture. However, with economic growth and rapid social change, Toraja people are also facing challenges in maintaining the sustainability of their environment. This article presents a theological study of the relationship between humans and nature in the context of Toraja society. Through understanding social theology, we can gain insight into how religious beliefs and values can influence attitudes and actions towards the environment. Furthermore, this journal describes the current environmental situation in Toraja, including the threats and challenges faced by the community in maintaining the sustainability of their ecosystem. The research methods used in this journal are literature studies, field research, and interviews with religious leaders and members of the Toraja community. The results of the research show that understanding social theology and fostering ecological awareness through religious education can influence people's behavior and actions in maintaining environmental sustainability. Penelitian ini membahas mengenai pentingnya membangun kesadaran ekologis dalam masyarakat Toraja di masa kini melalui pendekatan teologi sosial. Toraja adalah sebuah komunitas di Sulawesi Selatan, Indonesia, yang kaya akan tradisi dan budaya yang unik. Namun, dengan adanya pertumbuhan ekonomi dan perubahan sosial yang pesat, masyarakat Toraja juga menghadapi tantangan dalam menjaga keberlanjutan lingkungan hidup mereka. Artikel ini menyajikan kajian teologis tentang hubungan antara manusia dan alam dalam konteks masyarakat Toraja. Melalui pemahaman teologi sosial, kita dapat memperoleh wawasan tentang bagaimana keyakinan dan nilai-nilai agama dapat mempengaruhi sikap dan tindakan terhadap lingkungan hidup. Selanjutnya, penelitian ini menggambarkan situasi lingkungan hidup di Toraja saat ini, termasuk ancaman dan tantangan yang dihadapi oleh masyarakat dalam menjaga keberlanjutan ekosistem mereka. Metode penelitian yang digunakan dalam jurnal ini adalah studi literatur, penelitian lapangan, dan wawancara dengan pemimpin agama dan anggota masyarakat Toraja. Hasil penelitian menunjukkan bahwa pemahaman teologi sosial dan pembinaan kesadaran ekologis melalui pendidikan agama dapat mempengaruhi perilaku dan tindakan masyarakat dalam menjaga keberlanjutan lingkungan hidup.
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Lumalan, Carnia, and Arief Wicaksono. "Evaluasi Kerjasama Sister City Toraja Utara - New Zealand dalam Peningkatan Kualitas Sektor Pertanian dan Perkebunan di Toraja Utara." JILS (Journal of International and Local Studies) 7, no. 1 (January 30, 2023): 34–40. http://dx.doi.org/10.56326/jils.v7i1.2196.
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Indonesia is a developing country that has the characteristics and potential of development resources that rely heavily on the agricultural sector. Indonesia is the third largest source of agricultural products for New Zealand. New Zealand invites North Toraja to cooperate in agriculture and plantations which is realized through the Sister City collaboration. The existence of sister city cooperation that is woven gives little space and hope for the people of North Toraja, especially in the realization of agricultural development goals in North Toraja. The research uses qualitative methods. Related to this research, the author uses primary data collection techniques, namely interviews and secondary data, namely literature, journals and related documents. The results showed that the sister city cooperation agreement did not run optimally, the contents of the agreement were not fully actualized and the stages were not complete. This was caused by factors, namely not being followed-up properly, the budget was limited, Human Resources were not/not ready and the parties who bridged the two partners did not carry out their duties properly.
Keywords: Evaluation, Cooperation, Sister City, Toraja Utara-New Zealand
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Ramadhan, Muhammad, Anwar Fuadi, Bayani Dahlan, Nuryadin Nuryadin, and Akhmad Gifari. "Relevansi Pilar Moderasi Beragama Quraish Shihab pada Upacara Rambu Solo’ Toraja di Kelurahan Ratte Buttu, Tana Toraja." Al-Hiwar Jurnal Ilmu dan Teknik Dakwah 12, no. 1 (June 30, 2024): 15–26. http://dx.doi.org/10.18592/alhiwar.v12i1.12090.
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Indonesia, a country with a rich cultural tapestry, is not immune to the challenges posed by cultural conflicts. These conflicts are often rooted in historical tensions between tribes and religions, which continue to manifest in the form of respect, mutual respect, and the acceptance of differences. A solution is required to cultivate an attitude of religious moderation as a way of life in order to maintain harmony by upholding the pillars of justice, balance and tolerance. These pillars were initiated by Quriash Shihab using qualitative methods. It was found that the pillar of religious moderation has relevance to the traditions of the Tana Toraja people in the Rambu Solo event. The funeral tradition of Rambu Solo teaches about unity and social balance between people in ceremonial traditions, justice between followers of one religion and tolerance between adherents of Christianity as the majority and Islam as a minority religion.
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Fatma, Fatma, Muhammad Saleh Ridwan, and Muhammad Shuhufi. "Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom." Journal of Law, Politic and Humanities 3, no. 4 (September 17, 2023): 412–24. http://dx.doi.org/10.38035/jlph.v3i4.258.
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Religious intolerance has entered an emergency phase both globally and nationally. Overcoming religious intolerance as an effort to fulfill the right to freedom of religion continues to seek the right formulation with various alternative approaches that are easily accepted by society. This article aims to provide a basic understanding of the formation of official state policies through a cultural values approach that includes values of religious tolerance in Indonesia, especially cultural values of the Bugis and Toraja tribes groups in South Sulawesi Province, Indonesia. The method used is normative legal research with historical and statutory approaches, studying secondary data consisting of primary and secondary legal materials. Data were analyzed descriptively and prescriptively. The results of the study show that in Indonesia, South Sulawesi Province, especially the Bugis and Toraja tribes, there are cultural values that contain the value of religious tolerance. In the Bugis ethnic group, there are cultural values of Siri' Na Pesse and Assimareng which mean mutual cooperation, mutual respect, and respect regardless of socio-religious status, strong solidarity, and empathy for the suffering of others. Furthermore, the value of tolerance for the Toraja tribe is contained in the Longko and Pasomba Tedong values, which mean feeling grateful by blessing and respecting each other, tolerance is expressed in good speech, body language, perspective of others, and not embarrassing other people on the grounds of religious differences, the Toraja tribes believe that looking down on others is the same as embarrassing yourself.
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Rumpa, Lantana Dioren, Martina Pineng, Irvan Phare, and Herman Kandari. "Frequencies Analysis on Suling Te’dek using Fast Fourier Transform: Ethnic Musical Analysis." Applied Technology and Computing Science Journal 6, no. 1 (December 8, 2023): 71–77. http://dx.doi.org/10.33086/atcsj.v6i1.4143.
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The aim of this research was to use the Fast Fourier Transform (FFT) to analyze the frequency of notes produced by the traditional Te'dek flute of the Toraja people in South Sulawesi, Indonesia. The purpose of the study was to contribute to the preservation of the Toraja's cultural history by providing an evaluation of the Te'dek flute's tonal characteristics. The research process included recording the sound of the flute, applying the FFT to the recorded data to extract frequency values, and analyzing these values to determine the frequency of each note within an octave. What sets the Te'dek flute apart is its unique tuning process, where the maker skillfully adjusts the fingerholes' diameter using hand tools and relies on intuition to determine the sound without any external measurement. The results of the study showed that the FFT can be used to accurately determine the frequency of the Te'dek flute and that the strength of airflow in the flute's cavity plays a significant role in determining the frequency of the tone.
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Histanto, Enrico Nirwan, and Josephine Roosandriantini. "Kajian Bentuk Arsitektur Batak Toba dan Toraja sebagai Hasil Memori Kolektif Austronesia." ATRIUM: Jurnal Arsitektur 10, no. 1 (April 1, 2024): 1–15. http://dx.doi.org/10.21460/atrium.v10i1.237.
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Title: Study of Toba and Toraja Batak Architectural Forms as a Result of Collective Austronesian Memory The archipelago (Indonesia) that we live in today is the distribution of the Austronesian people who lived in riverine areas in South China and North Vietnam in the mid-4th BC. Cultural development in an area results from a mixture of internal and external things. The mixing of culture and art by early settlers and new settlers resulted in diverse architectural forms, even though they share the same principles of traditional values (Austronesian collective memory). Toba and Toraja Batak architecture is hollow architecture with a similar roof shape that resembles the shape of a boat, a typology of houses and barns facing each other, and a housing complex oriented to form a particular axis. This research used an exploratory-qualitative approach, using literature sources combined with direct observations in the field. This research aims to find the level of closeness between Toba and Toraja Batak architecture based on the collective memory of the Austronesian people.
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Dewi, Resnita, Rita Tandu, Hannah G. Lunkenheimer, Melanie Nyho, Resli Pasoloran, and Roni La’biran. "Tedong (Buffalo): Symbol of Nobility, Humanity, and Entertaiment in Funeral Ceremony in The Indigenous Torajan, Indonesia." International Journal of Religion 5, no. 8 (May 17, 2024): 179–90. http://dx.doi.org/10.61707/j1qzmj60.
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In the sociocultural life of Toraja people, buffalo are not ordinary animals. If some people in Indonesia make buffalo as farm animals only, then in Toraja, Indonesia, buffalo as a symbol of social status, humanity, and entertaiment. This is in line with the purpose of this research is to reveal the value of the Tedong (Buffalo) in funeral ceremony. This research is a qualitative descriptive study. Data in this study gained in funeral ceremony. Data is collected through observation techniques, records, interviews, and documentation. The results of the research indicated that tedong (buffalo) in the funeral ceremony is as a marker of a person's nobility. The nobility or social status sign is determined by how many buffalo are sacrificed, which is in line with ritual utterance in rambu solo’ that is pronounced by Tominaa. The more tedong (buffalo) the sacrificed, the higher the social status of one. Conversely, the fewer tedong (buffalos) are sacrificed, the lower the social status of one. In addition, tedong (buffalo) also marks the sense of humanity that looks through the activities of Mantaa Duku'. The value of Buffalo as entertainment seemed in the activity of Ma’ pasilaga tedong.
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Lisa Kurniasari Wibisono, Helba Rundupadang, Agustinus Mantong, Randi Tangdialla, and Althon K. Pongtuluran. "Pendampingan Usaha Minuman Smoothies Time Mahasiswa Universitas Kristen Toraja." Nusantara Mengabdi Kepada Negeri 1, no. 1 (February 23, 2024): 17–20. http://dx.doi.org/10.62383/numeken.v1i1.74.
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Indonesia is a tropical country, therefore cold and sweet drinks are a favorite sought after by the market. This activity aims to introduce smoothies times products directly to the public. In addition, to remind people to live healthy by consuming smoothies. The peculiarities of the entire Time Smoothies product include the raw material, namely fruit. The fruit that is the main ingredient of the product is fresh fruit and without preservatives so that the quality of the drink will be guaranteed
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Ng, Teow Ngak, and Hsien Te Lin. "An Analysis on Microclimate and Construction of Tongkonan and Alang-Alang in Tana Toraja of Sulawesi, Indonesia." Applied Mechanics and Materials 311 (February 2013): 375–79. http://dx.doi.org/10.4028/www.scientific.net/amm.311.375.
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Fallow the nature makes it vernacular have always been the highest principles of vernacular architecture. This research uses Toraja traditional residence houses ( Tongkonan ) and the rice barn （alang-alang）in Tana Toraja of Sulawesi, Indonesia. Through this, we attempt to understand how vernacular architecture effectively controls the indoor environment in the high-temperature, high humidity environment to achieve comfortableness with local materials attained and construction methods. By using thermo recorder equipment to recording and measuring the microclimate record for the residence house and the rice barn. After investigation, comparison and analysis of temperature and relative humidity we discover that the interior environment is more comfortable for human residence in the Tongkonan; at the same time the rice barn is presented as the best storage space for their rice and crops. Both types of buildings create a most habitable environment for people and storage space for grains. It also proves that natural material is an efficient resource for local community as sustainable matter.
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Tari, Ezra. "Teologi Tongkonan: Berteologi dalam Konteks Budaya Toraja." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 2, no. 2 (January 23, 2019): 93. http://dx.doi.org/10.33991/epigraphe.v2i2.40.
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Theology in Indonesia Context, especially in Toraja culture is a necessity. This paper shows how to conduct theology in the context of Toraja culture. Where with the correct understanding of Christ and his work as true God and true human with theological and cultural positions. So that criticism is a preparation step towards theological reflection. This study provides a response from the Bible's point of view of the position of believers in the middle of culture. To obtain data in accordance with the problems that have been described previously, the authors conducted research with qualitative descriptive research. In general, the approach used is to create a difference between the Gospel and Culture. But theology and the attitude of believers develop thoughts that transform culture. The Gospel and Culture constantly dialogue in finding values that are capable of transforming humans who embrace the culture. The most important thing in establishing a culture and the gospel is to produce peace or hospitality for the people. AbstrakBerteologi Dalam Konteks di Indonesia, terutama dalam budaya Toraja adalah sebuah keniscayaan. Tulisan ini menunjukkan bagaimana berteologi dalam konteks dalam budaya Toraja. Di mana dengan pemahaman yang benar tentang Kristus dan karya-Nya sebagai Allah sejati dan manusia sejati dengan posisi teologi dan budaya. Sehingga kritik adalah langkah persiapan kearah refleksi teologis. Penelitian ini memberikan tanggapan dari sudut pandang Alkitab bagaimana posisi sebagai orang percaya yang ada ditengah kebudayaan.Untuk mendapatkan data sesuai dengan permasalahan yang telah dipaparkan sebelumnya, maka penulis melakukan penelitian dengan jenis penelitian deskritif kualitatif. Pada umumnya pendekatan yang digunakan adalah menciptakan perbedaan antara Injil dan Kebudayaan. Namun Teologi dan sikap orang percaya mengembangkan pemikiran yang mentransformasi budaya. Injil dan Kebudayaan terus-menerus berdialog dalam menemukan nilai yang mampu mengubahkan manusia yang menganut kebudayaan. Hal yang sangat penting dalam menjalin kebudayaan dan injil adalah menghasilkan kedamaian atau hospitalitas bagi umat.
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Sari, Harmita, Andi Rizkiyah Hasbi, and Sukmawati Tono Palangngan. "The function of the educational value in the ma’parapa (silence) text in the process of the rampanan kapa’ (wedding ceremony)." Masyarakat, Kebudayaan dan Politik 33, no. 3 (September 8, 2020): 309. http://dx.doi.org/10.20473/mkp.v33i32020.309-320.
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One community that has a complex marriage system is Toraja, it is one of the tribes in Indonesia who still maintains their ancestral cultural traditions in their social life. The institutions in the Toraja communities are always associated with aluk (teachings or rules of life). This study aims to describe the educational values and functions in the text ma’parapa (silence) in the procession of rampanan kapa’ (wedding ceremony) in Tana Toraja. This type of research is qualitative research, and the research data is in the form of text quotations that describe the educational value contained in the ma’parapa text in the procession of the rampanan kapa’ in Tana Toraja. The results of this study indicate that the educational value contained in the text ma’parapa in the procession of rampanan kapa’ consists of 1) the value of religious education, namely to educate all people always to be grateful, to trust, and to exalt God’s power, 2) moral education, namely to express respect or in the sense of asking for permission before doing something in front of others by saying the word tabe, 3) social education, which is useful for the community to foster life with its environment, 4) cultural education, namely inviting all people to always maintain and develop marriage customs in it there are procedures for getting married which contain many moral messages that need to be applied in everyday life. The educational function of the ma’parapa text in the procession of rampanan kapa’ in Tana Toraja includes 1) the function of education for family and cultural groups, which is to encourage the younger generation to dare to speak in public, to be able to implement good behavior in daily life -day, and so that the younger generation can interpret advice, and relationships with God Almighty, and 2) to understand aluk rampanan kapa’ as a very sacred level of the ceremony where if there is a violation it will be sanctioned by fellow humans and also from the Creator.
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FUJIKI, Yosuke. "THE CURRENT SITUATION OF A DWELLING COMPOSITION AND ACTUAL USE OF DWELLING OF TORAJA PEOPLE IN SULAWESI INDONESIA." AIJ Journal of Technology and Design 22, no. 52 (2016): 1111–16. http://dx.doi.org/10.3130/aijt.22.1111.
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Bela, Hardianus. "Paradoks Keutamaan Kristus menurut Kolose 1:15-19 dan Peran Leluhur Memberi Berkah dalam Konteks Budaya Toraja." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 6, no. 2 (November 30, 2022): 238. http://dx.doi.org/10.33991/epigraphe.v6i2.388.
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This article describes the supremacy of Christ, a theological foundation built by Paul in Colossians 1:15-19 which became the basis of teaching for believers in Colossae who were growing in faith in Christ. Various false teachings shake the congregation's faith, affecting their belief in Christ. The presence of Paul's letter is an answer to the problems faced. Inspired by Paul's efforts to counter the influence of heresy in the Colossian church, the author explains the theological foundation of the supremacy of Christ in this paper. What was built by Paul is also a solid basis to counter the influence of animism, which still animates Christian believers in living life as a Toraja tribal community. Paul's theological foundation can also be a solid foundation for the existence of other local churches in Indonesia, which are often confronted with the animism that local people in Indonesia have lived.AbstrakArtikel ini memaparkan mengenai keutamaan Kristus, sebuah landasan teologi yang dibangun oleh Paulus di dalam Kolose 1:15-19 yang menjadi dasar pengajaran bagi orang-orang percaya di Kolose yang baru bertumbuh di dalam iman kepada Kristus.Konteks kehidupan yang heterogen di Kolose memicu timbulnya beragam ajaran sesat yang menggoyahkan iman jemaat sehingga berpengaruh pada kepercayaan mereka terhadap Kristus. Kehadiran surat Paulus ini adalah jawaban atas persoalan yang dihadapi.Terinspirasi dari upaya Paulus mengonter pengaruh pengajaran sesat di dalam jemaat Kolose, di dalam tulisan ini penulis memaparkan bahwa landasan teologi mengenai keutamaan Kristus yang dibangun oleh Paulus juga adalah sebuah dasar yang kokoh untuk mengonter pengaruh animisme yang masih menjiwai orang percaya Kristen di dalam menjalani kehidupan sebagai masyarakat suku Toraja. Landasan teologi dari Paulus ini juga dapat menjadi dasar yang kokoh bagi keberadaan gereja lokal lainnya di Indonesia yang seringkali diperhadapkan pada paham animisme yang pernah dihidupi oleh masyarakat lokal di Indonesia.
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Bulu', Bulu'. "PENDIDIKAN AGAMA ISLAM DALAM MEMBENDUNG PENGARUH AJARAN ALUK TODOLO DI TANA TORAJA SULAWESI SELATAN." Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) 4, no. 2 (November 2, 2016): 179. http://dx.doi.org/10.15642/jpai.2016.4.2.179-205.
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<p><strong>Bahasa Indonesia:</strong></p><p>Pendidikan Agama Islam sangat berperan dalam mengantisipasi ajaran Aluk Todolo karena agama merupakan salah satu faktor pengendalian tingkah laku masyarakat. Bentuk ajaran Aluk Todolo yang masih melekat pada masyarakat Tana Toraja Sulawesi Selatan merupakan tantangan berat yang dihadapi masyarakat muslim sebagai minoritas karena ajaran tersebut telah lama ada secara turun temurun. Ajaran Aluk Todolo yang masih dipelihara oleh masyarakat termasuk oleh mereka yang beragama Islam sendiri adalah <em>rambu solo, rambutuka, pamalian, me’nene’, ma’pakan dedeata, ma’bating </em>dan <em>paramisi. </em>Beberapa faktor penghambat dalam mengatasi Aluk Todolo tersebut adalah pemahaman agama, struktur sosial masyarakat, emosi keagamaan, dan faktor kultural. Adapaun solusi dalam mengatasi pengaruh ajaran Aluk Todolo di Tana Toraja Sulawesi Selatan adalah dengan menjalankan nilai-nilai Agama Islam yang terbukti sudah menjadi alat pemersatu bangsa, bersilaturrahim dengan banyak kalangan yang dengan faham agama kuat, banyak membaca berbagai referensi dari buku-buku Agama Islam, selalu ingin memperbaiki diri, menetapkan tujuan hidup, sebagai generasi penerus bangsa dituntut untuk mampu menciptakan suasana yang nyaman, aman dan kondusif di tengah perbedaan yang muncul dalam kehidupan berbangsa dan bernegara.</p><p><strong><br /></strong></p><p><strong>English:</strong></p><p>Islamic education as a school subject has a very significant role in anticipating Aluk Todolo teachings since the religion is a factor of controlling people’s behavior. The Todolo teachings attached in the Tana Toraja South Sulawesi community is a hard challenge for the Muslim as the minority as the teaching has been rooted over generations. Several Todolo teachings which are still practiced the Muslim are <em>rambu solo, rambutuka, pamalian, me’nene’, ma’pakan dedeata, ma’bating</em> and<em> paramisi</em>. The challenge for anticipating the Todolo teachings are the understanding towards religion, social structure of the community, and the culture. The solution to anticipate the Todolo teaching in Tana Toraja are conducting Islamic teachings as a way of uniting people, visiting nad communicating with religious people, reading Islamic references, developing self quality, making life purposes, and creating safe and conducive environment in the middle of national diversity.</p>
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Bulu', Bulu'. "PENDIDIKAN AGAMA ISLAM DALAM MEMBENDUNG PENGARUH AJARAN ALUK TODOLO DI TANA TORAJA SULAWESI SELATAN." Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) 4, no. 2 (November 2, 2016): 179. http://dx.doi.org/10.15642/pai.2016.4.2.179-205.
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<p><strong>Bahasa Indonesia:</strong></p><p>Pendidikan Agama Islam sangat berperan dalam mengantisipasi ajaran Aluk Todolo karena agama merupakan salah satu faktor pengendalian tingkah laku masyarakat. Bentuk ajaran Aluk Todolo yang masih melekat pada masyarakat Tana Toraja Sulawesi Selatan merupakan tantangan berat yang dihadapi masyarakat muslim sebagai minoritas karena ajaran tersebut telah lama ada secara turun temurun. Ajaran Aluk Todolo yang masih dipelihara oleh masyarakat termasuk oleh mereka yang beragama Islam sendiri adalah <em>rambu solo, rambutuka, pamalian, me’nene’, ma’pakan dedeata, ma’bating </em>dan <em>paramisi. </em>Beberapa faktor penghambat dalam mengatasi Aluk Todolo tersebut adalah pemahaman agama, struktur sosial masyarakat, emosi keagamaan, dan faktor kultural. Adapaun solusi dalam mengatasi pengaruh ajaran Aluk Todolo di Tana Toraja Sulawesi Selatan adalah dengan menjalankan nilai-nilai Agama Islam yang terbukti sudah menjadi alat pemersatu bangsa, bersilaturrahim dengan banyak kalangan yang dengan faham agama kuat, banyak membaca berbagai referensi dari buku-buku Agama Islam, selalu ingin memperbaiki diri, menetapkan tujuan hidup, sebagai generasi penerus bangsa dituntut untuk mampu menciptakan suasana yang nyaman, aman dan kondusif di tengah perbedaan yang muncul dalam kehidupan berbangsa dan bernegara.</p><p><strong><br /></strong></p><p><strong>English:</strong></p><p>Islamic education as a school subject has a very significant role in anticipating Aluk Todolo teachings since the religion is a factor of controlling people’s behavior. The Todolo teachings attached in the Tana Toraja South Sulawesi community is a hard challenge for the Muslim as the minority as the teaching has been rooted over generations. Several Todolo teachings which are still practiced the Muslim are <em>rambu solo, rambutuka, pamalian, me’nene’, ma’pakan dedeata, ma’bating</em> and<em> paramisi</em>. The challenge for anticipating the Todolo teachings are the understanding towards religion, social structure of the community, and the culture. The solution to anticipate the Todolo teaching in Tana Toraja are conducting Islamic teachings as a way of uniting people, visiting nad communicating with religious people, reading Islamic references, developing self quality, making life purposes, and creating safe and conducive environment in the middle of national diversity.</p>
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Talaohu, Ahmad Rifani. "The Phonetics System in Buginese Language." KLAUSA (Kajian Linguistik, Pembelajaran Bahasa, dan Sastra) 3, no. 01 (September 4, 2019): 23–44. http://dx.doi.org/10.33479/klausa.v3i01.146.
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Buginese language or Bahasa Bugis is the language of people who inhabited in the Celebes (Sulawesi) island, eastern part of Indonesia, which is exactly in South Sulawesi province. Buginese has affiliation with Austronesian language family that spreads into the several parts of the province, such as Bone, Pinrang, Soppeng, Parepare, Sidrap, Barru, Sinjai and Sengkang. Buginese has roughly 3.6 million native speakers which is the largest among any other three ethnic groups in South Sulawesi; Makassar, Mandar, and Toraja. This paper aims to examine the phonetics system of this largest active language in South Sulawesi. Simply put, this article will identify the consonants and vowels which exist in Buginese language and analyse the occurrence of those consonants and vowels.
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Lase, J. A., Surya, and M. A. Da Costa. "Germplasm of Indonesia local pig: potential, threat of extinction, and conservation strategy." IOP Conference Series: Earth and Environmental Science 1292, no. 1 (January 1, 2024): 012004. http://dx.doi.org/10.1088/1755-1315/1292/1/012004.
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Abstract One type of livestock that is widely cultivated by some people is pigs, especially local pigs. Pigs are popular animals and are widely cultivated for needs related to socio-culture, traditional ceremonies, religious ceremonies, weddings and other ceremonies by certain community people’s in Indonesia. Indonesia has germplasm of five local pig species from eight types of pig species in the world. The pigs species lives and develops in several main areas, namely in Sumatra, Kalimantan, East Nusa Tenggara, Sulawesi and Papua. Local pig species in Indonesia include Nias pig, Toba pig, Samosir pig, Bali pig, Toraja pig and Papua pig. Currently, local pigs are facing the threat of extinction, due to low productivity so that people tend to keep imported pigs with better productivity. In addition, the threat of epidemics, poaching and the absence of real preservation and conservation measures from the government have also contributed to the decline in the local pig population in Indonesia. Conservation actions that can be taken include: 1) Establish areas for cultivation and development of local pigs in districts/cities; (2) Maintaining the existence and use of public grazing land for local pig farming; and (3) Develop and increase the productivity of local pigs. In local pigs that have been raised by the community, conservation is carried out by selecting within the clump so that purity is maintained and conservation through efforts to improve the management of local pigs.
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Natsir, Taufiq, Bakhrani Rauf, Faisal Syafar, Ahmad Wahidiyat Haedar, and Faisal Najamuddin. "Visualization Mapping of the Socio-Technical Architecture based on Tongkonan Traditional House." JOIV : International Journal on Informatics Visualization 7, no. 3 (September 10, 2023): 1007. http://dx.doi.org/10.30630/joiv.7.3.1788.
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The socio-technical architecture of constructing a community's traditional house is a zine-qua-non at the locus of developing tourism destinations in several areas worldwide. A socio-technical system is an old approach that is realigned with developing integrated tourism components, especially various tourist attractions based on local cultural treasures. The results of this qualitative research with a phenomenological approach analyze and explain the noumena (meaning) behind the phenomena (facts) regarding socio-technical architecture based on Tongkonan traditional houses in Tana Toraja, Indonesia. The study results found that architectural works are full of symbolic meaning in constructing Tongkonan traditional houses. The crystallization of basic values and value orientation as the noumena (meaning) behind the socio-technical architectural phenomenon of the Tongkonan traditional house that stands upright is because five pillars support it as a representation of 5A (Attractions, Accessibility, Accommodation, Amenity, Ansilarity) as a component of tourism development. The Tongkonan roof model, which at first glance looks like a person praying by raising their hands up or to God, the Creator of the universe, is proof of the basic values and orientation of the socio-cultural and spiritual values of the Toraja people. The image of a rooster, sun, and arrangement of horns mounted on the Tongkonan wall proves the rich treasures of local socio-cultural life (local wisdom, local genius) of the local community as a result of creativity and innovation that sustainably has value.
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Pratiwi, Widya Rizky, Juhana Juhana, and Lukytta Gusti Acfira. "Societal's Attitude Towards the Essential of English for the Tourism Sector: Expectations and Actions." ENGLISH FRANCA : Academic Journal of English Language and Education 7, no. 2 (November 30, 2023): 393. http://dx.doi.org/10.29240/ef.v7i2.8335.
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English is essential for national development involving the tourism sector. Unfortunately, it just serves as a foreign language in Indonesia, resulting in low speaking performance. This study observed stakeholders' and community's efforts to boost English-speaking fluency in the tourism object zone. It was a qualitative case study through interviews, document analysis, and photos in collecting the data. The research was done in Tana Toraja and Bulukumba regency of South Sulawesi province by involving stakeholders. The findings show that Stakeholders and local society are regularly active in training on the use of English for Specific Purposes (ESP), such as English for tour guides, hotel services, selling handicrafts, etc. Stakeholders also introduce and train the use of various kinds of Artificial Intelligence to improve English skills, such as "Google translation". The government localized a village which was named "Tourism English Village," where the local people try to speak English as much as possible. This study contributes to the second language acquisition acceleration in foreign language countries and promotes some tourism object zones in Indonesia..
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Abd. Kadir Wakka and Achmad Rizal H. Bisjoe. "Membangun Kemitraan Kehutanan pada Kawasan Hutan Dengan Tujuan Khusus (KHDTK) Mengkendek, Kabupaten Tana Toraja, Sulawesi Selatan." Talenta Conference Series: Agricultural and Natural Resources (ANR) 2, no. 1 (July 25, 2019): 18–25. http://dx.doi.org/10.32734/anr.v2i1.569.
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Fungsi Kawasan Hutan dengan Tujuan Khusus (KHDTK) Mengkendek sebagai hutan penelitian menjadi optimal apabila areal tersebut terbebas dari konflik kepentingan khususnya dengan masyarakat sekitar. Salah satu upaya yang dapat dilakukan untuk mengatasi konflik kepentingan di KHDTK Mengkendek adalah melalui kemitraan kehutanan. Kemitraan kehutanan selain sebagai salah satu bentuk resolusi konflik, juga merupakan upaya pemberdayaan masyarakat sekitar hutan melalui pemberian akses dalam pemanfaatan sumber daya hutan dengan tetap memperhatikan fungsi hutan yang ada. Penelitian ini bertujuan memberikan gambaran proses membangun kemitraan kehutanan di KHDTK Mengkendek. Penelitian dilakukan dengan menggunakan pendekatan Participatory Action Research (PAR). Hasil penelitian menunjukkan bahwa proses membangun kemitraan kehutanan di KHDTK Mengkendek dibagi ke dalam empat tahap yaitu tahap identifikasi kepentingan para pihak, tahap identifikasi peran para pihak dalam kemitraan kehutanan, tahap penyusunan skenario/model kemitraan, dan tahap penyusunan naskah kesepakatan kemitraan kehutanan di KHDTK Mengkendek. Partisipasi aktif semua stakeholders dalam setiap tahapan yang ada, akan menjadikan kemitraan kehutanan dapat diimplementasikan dengan baik sehingga fungsi KHDTK Mengkendek menjadi optimal dan masyarakat setempat tetap mendapatkan manfaat dari areal KHDTK Mengkendek.
Forest area with special purpose or its famous terminology in Indonesia KHDTK, of Mengkendek can be optimally managed if there is no conflict of interest among the stakeholders, especially with the people around and within the KHDTK. The forestry partnership program is an alternative solution that offered by the Ministry of Environment and Forestry in overcoming the conflict. Besides that, this program aims to empower the people around and within the forest included KHDTK by providing access to participate in managing the forest and maintaining its function as well. This study aims to provide an overview of the establishing forestry partnership process in the KHDTK Mengkendek. The Participatory Action Research (PAR) approaches was applying in this study. The results showed that there are four (4) stages in the process, namely: (i) identifying the parties’ interests; (ii) identifying the parties’ roles in the partnership; (iii) preparing the partnership scenario/model; and (iv) drafting the concept of forestry partnership agreement of KHDTK Mengkendek. The active participation of all stakeholders in each stage will boost the forestry partnership well implemented, so KHDTK Mengkendek can be well managed and the people around and within this area can obtain the sustainable benefit from the KHDTK.
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Suandi, Suandi. "The Urgency of Design on Indigenous Community Law Based On The Conflict of Torakat Indigenous People in North Sulawesi." JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 9, no. 1 (August 16, 2022): 44. http://dx.doi.org/10.29300/mzn.v9i1.7685.
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This study aims to find out and analyze the urgency of the Indigenous Peoples Bill in terms of the Toruakat Indigenous People's conflict in North Sulawesi. The method used in this study is a normative juridical method, with secondary data sources as the primary data, and then the collected data is analyzed qualitatively. After conducting research, it was found that the conflict occurred between the Indigenous Peoples of Touakat and PT. Bulawan Daya Lestari, in Bolaang Mongondow, North Sulawesi, resulted in the death of one indigenous person and the injury of four other indigenous people, arguably revealing that the Government cannot be present to protect indigenous peoples. The protection, fulfilment, and recognition of indigenous peoples should be related to the substance of human rights contained in the 1945 Constitution of the Republic of Indonesia. This means that the existence of confirmation in the Constitution is not only limited to recognizing the constitutional rights of indigenous peoples but also must guarantee the fulfilment of the rights of indigenous peoples. -the constitutional rights. The occurrence of the conflict can ultimately show that there is an urgency for the Indigenous Peoples Bill.Tujuan penelitian ini adalah untuk mengetahui dan menganalisa urgensi RancanganUndang-Undang Masyarakat Adat ditinjau dari konflik Warga Adat Toruakat di Sulawesi Utara. Metode yang digunakan dalam penelitian ini adalah metode yuridis normatif, dengan sumber data sekunder sebagai data utama, selanjutnya data yang terkumpul dianalisis secara kualitatif. Setelah dilakukan penelitian ditemukan sebuah kesimpulan bahwa Konflik yang terjadiantara Masyarakat Adat Toruakat dengan PT. Bulawan Daya Lestari, di Bolaang Mongondow Sulawesi Utara, yang mengakibatkan satu orang warga adat tewas dan empat orang warga adat lainnya luka-luka, dapat dikatakan menguak fakta bahwa Pemerintah tidak dapat hadir untuk melindungi masyarakat adat. Perlindungan, pemenuhan, dan pengakuan terhadap masyarakat adat seharusnya bertalian dengan substansi hak asasi manusia yang tertuang dalam Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Artinya, adanya pengukuhan dalam konstitusi tidak hanya sebatas pengakuan hak konstitusional masyarakat adat, melainkan juga harus menjamin terpenuhinya hak-hak konstitusional tersebut. Terjadinya konflik tersebut pada akhirnya dapat menunjukan bahwa terdapat urgensi Rancangan Undang-Undang Masyarakat Adat.
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Hidayati, Dyah. "“Kotak Emas”, Pahatan Relung Pada Dinding Tebing Lae Tungtung Batu di Dairi, Sumatera Utara." Berkala Arkeologi Sangkhakala 15, no. 2 (January 5, 2018): 192. http://dx.doi.org/10.24832/bas.v15i2.122.
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AbstractNiches at the walls of edge of Lae (river) Tungtung Batu have been known by the local people as “the golden box”. The naming, without sufficient scientific proofs, refers to its profane function as storage of valuable items. The question is: is the object of a profane or sacred function? A theory proposes that a megalithic structure that was built for the worship of ancestors, either as a tomb or supplementary worship, supported by a comparative study of similar findings in different areas with the same cultural background, results in different interpretations of the functions of the niches that were previously connoted to a storage for valuable things now are of a burial reason. Similar objects found in Samosir, Deli Serdang, Karo and Tana Toraja are currently interpreted as sarcophagus. The niches in Tuntung Batu share similar characteristics of sarcophagus with those in other areas in North Sumatra and Indonesia. It is contextually supported with the presence of other objects in Tuntung Batu such as pertulanen and mejan that are related with burial and stones of tunggul nikuta candi and perisang manuk and the statue of pangulubalang that is of a mystical purpose to give the people protection.AbstrakPahatan relung-relung pada dinding tebing batu Lae (sungai) Tungtung Batu oleh masyarakat setempat dikenal dengan sebutan “kotak emas”. Penamaan ini merujuk kepada fungsi profannya sebagai tempat penyimpanan benda-benda berharga, namun tanpa ditunjang oleh bukti-bukti ilmiah yang cukup memadai. Masalah yang dikemukakan adalah : apakah objek tersebut memang memiliki fungsi profan seperti tersebut di atas ataukah berfungsi sakral ? Mengacu pada teori bahwa suatu bangunan megalitik didirikan terkait dengan pemujaan terhadap leluhur, baik sebagai kuburan ataupun sebagai pelengkap pemujaan, serta didukung dengan studi komparatif dengan temuan sejenis di beberapa daerah lainnya dengan latar budaya yang sama, menghasilkan interpretasi yang berbeda tentang fungsi relung-relung tersebut yang sebelumnya dikaitkan dengan tempat penyimpanan benda berharga menjadi lebih mengarah kepada fungsi penguburan. Objek sejenis yang antara lain ditemukan di Samosir, Deli Serdang, Karo dan Tana Toraja saat ini diinterpretasikan sebagai jenis kubur pahat batu. Karakteristik relung-relung di Tungtung Batu sangat sesuai dengan karakteristik jenis kubur pahat batu baik yang terdapat di Sumatera Utara aupun di daerah lainnya di Indonesia. Secara kontekstual hal itu diperkuat dengan keberadaan objek-objek lainnya di Tungtung Batu yaitu pertulanen dan mejan yang terkait dengan penguburan serta batu tunggul nikuta candi, batu perisang manuk serta patung pangulubalang yang lebih bersifat mistis terkait dengan perlindungan kepada masyarakat.
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Janialdi Apner, Grets. "RECONSTRUCTION OF SOCIAL THEOLOGY BASED ON TORAH REGARDING CHRISTIAN PRESENCE IN THE ISSUES OF VIOLATIONS OF HUMAN RIGHTS." Jurnal Teologi 11, no. 1 (May 25, 2022): 81–100. http://dx.doi.org/10.24071/jt.v11i01.4434.
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This article offers a reconstruction of social theology in Christianity as a theological response to human rights violations in Indonesia. Human rights are universal and fundamental in humanity issues that can be a locus for Christians to do theology. For this reason, any forms of human rights violation are not just a violation of law and social orders but also theological issues that require an earnest response from religious people, including Christians. Therefore, the reconstruction of social theology in this writing will be using the biblical study method of the Torah and its role in the ancient Israelites’ context and a critical analysis of the concept of Christian presence. In these two interrelated methods, the author wants to define the Christianity values, which indicate theological positions towards human rights violations in Indonesia, and point out the Christians’ characteristics that present faith works and the integrity of life. This writing then consists of three parts. The first part explains the concept of human rights and a portrait of human rights violations in Indonesia. Second is the Torah’s proper hermeneutics and role in the ancient Israelites. Third, at last, a critical analysis of the concept of Christian presence as the embodiment of faith concerning human rights violations. The Christian presence in the human rights issues, especially in human rights violations, is not only a social responsibility as Christians before God but also a tangible manifestation of faith in the context of Indonesia. Therefore, the author argues that it is essential for Christians to develop their sensitivity and actively respond to human rights violations.