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Journal articles on the topic 'Toraja (Indonesian people)'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Halim, Suwarni Wijaya, and Katharina Endriati Sukamto. "The (in)visibility of Torajan language: A study on linguistic landscape in South Sulawesi, Indonesia." Studies in English Language and Education 10, no. 3 (2023): 1585–607. http://dx.doi.org/10.24815/siele.v10i3.27931.

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The Torajan language is the heritage language of the Torajan people, which reflects the local wisdom and identity of the people. Yet, with the popularity of Indonesian and English as the lingua franca, there is a concern for the domain, status, and vitality of the Torajan language within the society. Therefore, this study aims to study the visibility of the language. This study offers a novel approach by looking at the use of the Torajan language in the linguistic landscape in two regencies, Tana Toraja and Toraja Utara, to determine its position in the community. The research utilized a case

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2

Wa Ode Rindang Alamiah. "INDONESIAN CULTURAL DIPLOMACY THROUGH THE PA'GELLU DANCE (TORAJA DANCE) IN JAPAN." International Journal of Accounting, Management, Economics and Social Sciences (IJAMESC) 2, no. 3 (2024): 1073–79. http://dx.doi.org/10.61990/ijamesc.v2i3.259.

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This research is about diplomacy effort to introduce Tari Toraja in Japan. Tari Toraja is one of the Indonesian cultures that originates from the land of Toraja, one of the regions in South Sulawesi, Indonesia. This dance is fun dance that is usually performed by Toraja people in traditional events or some important events in Toraja. Tari Toraja is one of the steps to introduce Indonesia cultural to Japan and this research aims to know the efforts of Indonesia diplomacy through Tari Toraja held in Japan. This study uses a neorealist perspective, which focuses on the state as the main actor in

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Lindarto, Dwi, and Devin Defriza Harisdani. "Resilience Of Toraja Architecture Towards Sustainability Architecture." E3S Web of Conferences 519 (2024): 03025. http://dx.doi.org/10.1051/e3sconf/202451903025.

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Indonesia has a cultural heritage of traditional architecture that is environmentally friendly and sensitive to sustainability issues. Toraja architecture, namely tongkonan (traditional house) and alang (traditional barn) are still widely standing. Toraja architecture is not value-free and vulnerable to social, economic, and cultural conditions, so this study aims to reveal how the Toraja people respond to adapt, transform to these influences for the sustainability of Toraja architecture in the future. This study is a type of revealing knowledge with qualitative case study method. Using the Mi

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4

Maulana, Abdullah Muslich Rizal, Kholid Karomi, and Nur Afifah R. Arman Ahyadi. "CHRISTIAN FUNERAL RITES AND RAMBU SOLO’ IN TANA TORAJA." Harmoni 22, no. 2 (2023): 287–308. http://dx.doi.org/10.32488/harmoni.v22i2.709.

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This article aimed to elaborate on the death ritual carried out by the society of Tana Toraja. Tana Toraja people, apart from their official affiliation to Christianity, yet practised an indigenous ceremony known as Rambu Solo’ as a part of Aluk Todolo, which is identified as a local belief system of the Tana Toraja. To describe a proper image of both rituals simultaneously, this paper used some methods: structuralism, comparison, and interviewing. The structuralism method of research came more profound into a comprehension of the funerals regarding their prominent position within Tana Toraja

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Saputra, Indrikal, Erman Syarif, and Ibrahim Abbas. "Makna Simbolik Liang Erong Bagi Masyarakat Tana Toraja." LaGeografia 19, no. 1 (2020): 88. http://dx.doi.org/10.35580/lageografia.v19i1.14842.

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Cultural diversity in Indonesia is something that cannot be denied, which is caused by the geographical conditions of the Indonesian territory. The continuity and development of local culture needs to be preserved and avoided from obstacles. This study aims to determine: 1). Form of liang erong, especially the people of Tana Toraja. 2). The meaning of the carvings of each type of liang erong, especially the Tana Toraja people. This type of research is qualitative research with an ethnographic approach. The data in this study were taken by means of observation, interviews and documentation. The

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Ilma, Awla akbar, and Puri Bakthawar. "Memaknai Upacara Kematian dalam Bingkai Lokalitas Budaya Indonesia: Studi Kasus Tiga Cerpen Pilihan Kompas." SULUK: Jurnal Bahasa, Sastra, dan Budaya 2, no. 1 (2020): 14–22. http://dx.doi.org/10.15642/suluk.2020.2.1.14-22.

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Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Ar

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Kadar, Kusrini Semarwati, Andriani Andriani, and Darmita Noria Tandi. "Exploring mental health nursing practice in Indonesian rural area." Journal of Public Mental Health 19, no. 2 (2019): 119–26. http://dx.doi.org/10.1108/jpmh-11-2018-0078.

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Purpose Mental health should be getting more attention, as mental health problems are increasing and they pose a significant health burden. Government plays an important role in supporting the implementation of mental health program. The purpose of this paper is to overview the implementation of mental health programs in North Toraja Regency, South Sulawesi Province, Indonesia. Design/methodology/approach This paper presents an audit conducted to examine the practice of mental health staff delivering mental health programs in community centers in one sub-district area in Indonesia and describe

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Syarief, Elza, Rina Shahriyani Shahrullah, Febri Jaya, and Jendris Sihombing. "Penguatan Hukum Merek dalam Perjanjian Lisensi Guna Peningkatan Taraf Ekonomi Masyarakat di Indonesia." Kosmik Hukum 21, no. 1 (2021): 35. http://dx.doi.org/10.30595/kosmikhukum.v21i1.9336.

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The issue of licensing agreements to improve the standard of living of people in Indonesia is very interesting to be studied in depth via intellectual discussions. Various problems should be taken as lessons for Indonesian people, for example: registration of the Toraja coffee trademark by the American businessmen, sambal uleg from Central Java and Gayo coffee by the Dutch and the song Sayang Sayange from Maluku and the legend of Garlic and Onion by Malaysia. The purpose of writing this article is to provide an explanation of the necessity to strengthen understanding of trademark law in the li

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Mahabie, Ahans. "AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)." Mamba'ul 'Ulum 16, no. 1 (2020): 1–13. http://dx.doi.org/10.54090/mu.1.

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From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people fou

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Surya Darmadali, Waode. "TRADITIONAL REPRESENTATION OF WOMEN IN INDONESIAN AND ENGLISH FOLKTALES." JURNAL SIPAKALEBBI 6, no. 2 (2022): 131–39. http://dx.doi.org/10.24252/sipakallebbi.v6i2.34601.

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In Toraja, Indonesia and England folktales bring important impact to the community. In Indonesia, a folktale is used as a medium of entertainment as well as a teaching tool for children. These folktales are told by grandparents, mother, father, or uncles to their children or grandchildren with the aims to educate, tell the histories, and give the information about the origin of the names and places.This study aims to understand how the similarity and differences between the main characters in Torajanese and English folktales. Furthermore, the research also studies how the traditional represent

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Rambulangi, Abedneigo Carter, Oktavianus Pasoloran, Althon K. Pongtuluran, and Dina Ramba. "Community Response to Buntu Burake Religious Tourism Management in Tana Toraja District." Interdisciplinary Social Studies 2, no. 11 (2023): 2537–46. http://dx.doi.org/10.55324/iss.v2i11.518.

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Background: Religious Tourism is a tourism that is visited by quite a lot of Indonesian tourists. The Buntu Burake Religion tourist destination is not only about the tall statue but the beauty of the scenery on the mountain and the glass bridge that stimulates adrenaline makes people come to visit. Aim: This study aims to find out how Buntu Burake Religious Tourism is managed. Method: Method used is descriptive, namely the type of research that aims to provide a clear picture of the extent of the community's response to the management of Buntu Burake Tourism. Findings: The community's response

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 162, no. 2 (2008): 352–405. http://dx.doi.org/10.1163/22134379-90003671.

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Michael Williams; Deforesting the earth; From prehistory to global crisis (Greg Bankoff) Alexander Adelaar, Nikolaus P. Himmelmann (eds); The Austronesian languages of Asia and Madagascar (René van den Berg) Wim Ravesteijn, Jan Kop (eds); Bouwen in de archipel; Burgerlijke Openbare Werken in Nederlands-Indië en Indonesië 1800-2000 (Freek Colombijn) Susan Rodgers; Print, poetics, and politics; A Sumatran epic in the colonial Indies and New Order Indonesia (Bernhard Dahm) Robert A. Scebold; Central Tagbanwa; a Philippine language on the brink of extinction; Sociolinguistics, grammar, and lexicon

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Nediari, Amarena, and Grace Hartanti. "Pendokumentasian Aplikasi Ragam Hias Toraja sebagai Konservasi Budaya Bangsa pada Perancangan Interior." Humaniora 5, no. 2 (2014): 1279. http://dx.doi.org/10.21512/humaniora.v5i2.3271.

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Various ornaments of Indonesia come from ethnic groups from all over the archipelago. As a tangible culture, ornament has specific purpose and does not change throughout the ages. Tana Toraja is one ethnic group in the archipelago that has beautiful decorative art and one of the most popular tourism destinations in Indonesia. Toraja’s ornament generally is seen as decorative carving on the column of Tongkonan (Toraja traditional house), window, or even in barn doors. The beauty of Tana Toraja is not only as an inspiration for its colors and sculptures but also the variety of forms that has bee

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Rombe, Octaviana Sylvia Caroline, Hong Ching Goh, and Zuraini Md Ali. "Toraja Cultural Landscape: Tongkonan Vernacular Architecture and Toraja Coffee Culture." eTropic: electronic journal of studies in the Tropics 21, no. 1 (2022): 99–142. http://dx.doi.org/10.25120/etropic.21.1.2022.3822.

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Tongkonan is a style of vernacular architecture famous in Toraja, a mountainous region in Sulawesi, Indonesia. The Tongkonan traditional house is a symbol of the Toraja people, representing the ancestors and the entire cosmos of life – from birth to death. The houses and their arrangement within a settlement form a social and cultural space that gathers the extended family of the Tongkonan. This article explores the landscape of Tongkonan architecture and coffee cultivation, showing how Tongkonan is essential to Toraja's cultural landscape and a foundation of Toraja coffee culture. The study d

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Beek, Walter E. A., Ph Quarles Ufford, J. H. Beer, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 147, no. 2 (1991): 339–71. http://dx.doi.org/10.1163/22134379-90003195.

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- Walter E.A. van Beek, Ph. Quarles van Ufford, Religion and development; Towards an integrated approach, Amsterdam: Free University Press, 1988., M. Schoffeleers (eds.) - J.H. de Beer, H.F. Tillema, A journey among the people of Central Borneo in word and picture, edited and with an introduction by Victor T. King, Singapore: Oxford University Press, 1989. 268 pp. - Chris de Beet, Richard Price, Alabi’s world. Baltimore and London: The John Hopkins University Press, 1990. xx + 444 pp. - G. Bos, Neil L. Whitehead, Lords of the tiger spirit; A history of the Caribs in colonial Venezuela and Guya

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Madiong, Baso, and Sobirin Sobirin. "Recognition and Protection of Indigenous Peoples’ Rights to Tongkonan Land in Tana Toraja Regency, South Sulawesi Province, Indonesia." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 1502–10. http://dx.doi.org/10.47772/ijriss.2024.802105.

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This study aims to analyze the position of Tong konan land as part of the Tana Toraja Indigenous Peoples and analyze the Tongkonan land management system. The research method used is empirical juridical sourced from primary data and secondary data by being analyzed qualitatively descriptively. The results of this study show that the status of Tongkonan land ownership in Toraja is not comprehensive due to the need for an approach based on local wisdom values so that Toraja customary law communities can carry out all economic, social, and cultural activities on Tongkonan land and there is also a

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17

Sihombing, Lambok Hermanto. "Rituals and myths at the death ceremony of the Toraja People: Studies on the Rambu Solo Ceremony." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 6, no. 2 (2022): 351–65. http://dx.doi.org/10.22219/satwika.v6i2.22785.

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Rambu Solo is a well-known ritual or traditional ceremony from the Toraja tribe in South Sulawesi. Rambu Solo is tribute to the funeral of the Toraja people who died. With lots of culture and tradition in Indonesia, the ritual of Rambu Solo is distinguished as being very sacred, scary and also expensive. The aim of this study is to find out how the Toraja tribe is still preserving the sacred tradition of Rambu Solo in this modern era. The author utilized the qualitative approach to analyze the rituals and myths at the death ceremony of the Toraja people. In order to help the author doing the a

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18

Wuryaningrat, Nikolas Fajar, Tinneke E. M. Sumual, and Clauria Karinong. "ME RO’ TRADITION AND RELEVANCE WITH SELF-MANAGEMENT (CASE IN SIMBUANG VILLAGE,TANA TORAJA, INDONESIA)." Literacy: Jurnal Pendidikan Ekonomi 4, no. 1 (2023): 97–109. http://dx.doi.org/10.53682/jpeunima.v4i1.5720.

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The Me ro’ tradition is an old tradition of Tana Toraja which was once carried out thoroughly by the Tana Toraja community and is now rarely carried out. One of the areas that still carry out this tradition is the Simbuang Village. This tradition required people not to eat rice as long as the deceased person in the bereaved has not been buried. For the Toraja people, rice is considered a valuable plant brought down from heaven by the ancestors. With an Ethnographic approach, concluding that Me ro’ is not simple tradition. For the people of Simbuang village, implementing Me ro’ requires a high

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Anthony, Irvan Andress, and Suzy Azeharie. "Studi Komunikasi Budaya Masyarakat Toraja di Jakarta (Upaya Masyarakat Toraja Mempertahankan Budaya Asli)." Kiwari 1, no. 2 (2022): 266. http://dx.doi.org/10.24912/ki.v1i2.15552.

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Toraja is an area that has many unique cultures. However, over time many native Toraja people left hometown, and went to wander outside Toraja, one of which was Jakarta. The research with the title "Study of Cultural Communication of the Toraja Society in Indonesia" Jakarta (Efforts of the Toraja People to Maintain Indigenous Culture)” aims to: to find out how the Toraja people in Jakarta maintain their the culture. The method used in this research is the method qualitative with a descriptive approach. In support of this research, the authors using cultural theory, social exchange theory, and

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Jenri Ranteallo and Yana Sukma Permana. "TINJAUAN YURIDIS TINDAK PIDANA PENYEROBOTAN TANAH ADAT DI KABUPATEN TORAJA UTARA." Juris 6, no. 2 (2022): 437–40. http://dx.doi.org/10.56301/juris.v6i2.614.

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Land grabbing is not a new problem that often occurs in Indonesia. Unlawful land grabbing is an unlawful act and can be classified as a criminal act. The formulation of the problem in this study is the regulation of customary land ownership in North Toraja district and legal settlement of criminal acts of land grabbing in North Toraja district. Ownership of customary land is marked by physical possession and recognition as stated in Article 24 paragraph (2) of Government Regulation Number 24 of 1997. Regarding customary land or Toraja indigenous people, it is called tongkonan land. The North T

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Mukadas, Andi Baetal, Faizal Erlangga Makawi, and Hasbi Hasbi. "Introducing the Lantang Lantang Pangang performance: one of the oldest puppet performance rituals in Indonesia." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 19, no. 1 (2024): 11–19. http://dx.doi.org/10.33153/dewaruci.v19i1.5946.

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The Lantang lantang pangang is an integral part of the Toraja funeral ceremony, however, in recent times the knowledge of this puppet performance has changed significantly. This study aims to introduce and preserve the significance of lantang lantang pangang in puppet performances for the Toraja people. The method used is a qualitative study using a cultural anthropology that emphasizes social values and symbolism. The findings show that; (1) Lantang lantang pangang has a deep-rooted history dating back to the 9th century; (2) its dual role in funerals and as Toraja-style souvenirs; (3) its un

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Lotim, Yohanis Bara, and Maya Damayanti. "Pengaruh Event Lovely Toraja Terhadap Ekonomi Masyarakat di Kabupaten Toraja Utara." JURNAL PEMBANGUNAN WILAYAH & KOTA 13, no. 1 (2017): 125. http://dx.doi.org/10.14710/pwk.v13i1.15153.

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North Toraja was the main tourism destination in South Sulawesi Province and Indonesia until economic crisis on 1997 and Bali bomb on 2002 hit Indonesia then decrease the number of visited tourists. The increase of the visited tourist since 2008 when this event initiated brings a research question How the impact of Lovely Toraja to the economic livelihood of the people in North Toraja Regency? This research aimed to analysis the impact of Lovely Toraja Event to the economic of community in Toraja Utara. Regarding its aim, this research can be classified as descriptive research with quantitativ

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Lamba, Linesti, Ni Wayan Ardini, I. Komang Darmayuda, and Ketut Sumerjana. "Analisis Lagu Toraja Marendeng Marampa Aransemen Tindoki Band." Journal of Music Science, Technology, and Industry 2, no. 2 (2019): 169–84. http://dx.doi.org/10.31091/jomsti.v2i2.865.

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This study aims to describe the musical form of Marendeng Marampa'", a local song in Toraja, Tana Toraja Regency, South Sulawesi Province, Indonesia, arranged by the Tindoki Band. The qualitative data in this research are obtained by doing observation, interviews, documentation, and discography. The results of this research show that " Marendeng Marampa'" arranged by Tindoki Band have two parts, i.e. the form A-B, with the sequence A-A' A-A-A'-B-B-B" consisting of several figures, motives, phrases (antecedent phrase and consequent phrase). Its musical instruments used in this arrangement are c

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Dinarti Tandira’pak. "Implementasi Pendidikan Multikultural Melalui Tongkonan Simbol Pemersatu Masyarakat Toraja." PIJAR: Jurnal Pendidikan dan Pengajaran 1, no. 1 (2022): 60–68. http://dx.doi.org/10.58540/pijar.v1i1.105.

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Tongkonan is a traditional house of the Toraja people who coincide in the province of South Sulawesi, Indonesia. The architecture of the tongkonan house is known for its distinctive shape through the lower, middle and upper structures which have their own uniqueness or beauty. The tongkonan traditional house, which is full of carvings, has a meaning that symbolizes the social status of the owner. The tongkonan is a place for fostering a family in the unity of harmony and inheritance in every family who is descended from the tongkonan so that it becomes the forerunner which will in turn shape t

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Winowatan, Wim Johannes, and Jeanny Pricilia Anneke W. "POTENSI BUDAYA SUKU TORAJA SEBAGAI DAYA TARIK WISATA PADA KABUPATEN TANA TORAJA DAN TORAJA UTARA." Tulisan Ilmiah Pariwisata (TULIP) 6, no. 1 (2023): 1. http://dx.doi.org/10.31314/tulip.6.1.1-8.2023.

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This study aims to determine the cultural potential of the Toraja tribe as a tourist attraction in Tana Toraja and North Toraja districts. With the research method using the type of data used by the author is qualitative data, namely a study aimed at describing and analyzing phenomena, events, activities, social, attitudes, beliefs, perceptions, thoughts of people individually and in groups. In this study, the data obtained was based on the source, namely Primary Data. This data was obtained while the researcher was making observations in Tana Toraja and North Toraja Regencies. The data obtain

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Rande, Ita, Zulkifli Makkawaru, and Kamsilaniah Kamsilaniah. "PERLINDUNGAN HUKUM TERHADAP SENI UKIR KHAS TORAJA DALAM PERSPEKTIF INDIKASI ASAL." Clavia 20, no. 2 (2022): 185–94. http://dx.doi.org/10.56326/clavia.v20i2.1582.

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Seni ukir khas Toraja merupakan karya cipta yang memiliki potensi perlindungan Hak kekayaan Intelektual (HKI) khususnya perlindungan indikasi asal. Suatu bentuk perlindungan yang masih jarang dilakukan di Indonesia. Penelitian ini bertujuan untuk mengetahui: 1) upaya masyarakat Tana Toraja dalam upaya melindungi seni ukir Toraja; 2) penerapan perlindungan indikasi asal atas seni ukir khas Toraja. Metode penelitian yang digunakan adalah penelitian yuridis empiris, hasil penelitian menunjukkan bahwa 1) upaya masyarakat Toraja dalam melindungi seni ukir khas Toraja itu dengan jalan memperkuat per

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Oruh, Shermina, Nurgadima Achmad Djalaluddin, and Lukman Waris. "EFFECT OF PERCEPTION ON OBESITY AND ALCOHOL DRINKING PREDIABETES CAUSES TYPE 2 DIABETES MELLITUS IN TORAJA ETHNIC IN SOUTH SULAWESI PROVINCE." Muhammadiyah International Public Health and Medicine Proceeding 3, no. 1 (2023): 94–102. http://dx.doi.org/10.61811/miphmp.v3i1.452.

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The prevalence of Diabetes Mellitus (DM) has been increasing in the world for several decades. The International Diabetes Federation predicts the global prevalence of DM to be 382 million in 2013 and 529 million in 2035 and will continue to increase until 22 next year. Indonesia ranks fourth after India, China, and America. Before becoming T2DM, most sufferers experienced prediabetes. Prediabetes to T2DM is influenced by socio-cultural factors including perceptions about obesity and consuming alcohol. This study aims to determine the effect of perceptions of obesity and prediabetes alcohol dri

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Heni, Heni Maria, Jondri Josua, Darmi Tampang, and Deril Randa Sosang. "Teologi Sosial dan Lingkungan Hidup: Membangun Kesadaran Ekologis dalam Masyarakat Toraja Masa Kini." Jurnal Arrabona 6, no. 1 (2023): 108–24. http://dx.doi.org/10.57058/juar.v6i1.84.

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This journal discusses the importance of building ecological awareness in contemporary Toraja society through a social theology approach. Toraja is a community in South Sulawesi, Indonesia, which is rich in unique traditions and culture. However, with economic growth and rapid social change, Toraja people are also facing challenges in maintaining the sustainability of their environment. This article presents a theological study of the relationship between humans and nature in the context of Toraja society. Through understanding social theology, we can gain insight into how religious beliefs an

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Lumalan, Carnia, and Arief Wicaksono. "Evaluasi Kerjasama Sister City Toraja Utara - New Zealand dalam Peningkatan Kualitas Sektor Pertanian dan Perkebunan di Toraja Utara." JILS (Journal of International and Local Studies) 7, no. 1 (2023): 34–40. http://dx.doi.org/10.56326/jils.v7i1.2196.

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Indonesia is a developing country that has the characteristics and potential of development resources that rely heavily on the agricultural sector. Indonesia is the third largest source of agricultural products for New Zealand. New Zealand invites North Toraja to cooperate in agriculture and plantations which is realized through the Sister City collaboration. The existence of sister city cooperation that is woven gives little space and hope for the people of North Toraja, especially in the realization of agricultural development goals in North Toraja. The research uses qualitative methods. Rel

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Ramadhan, Muhammad, Anwar Fuadi, Bayani Dahlan, Nuryadin Nuryadin, and Akhmad Gifari. "Relevansi Pilar Moderasi Beragama Quraish Shihab pada Upacara Rambu Solo’ Toraja di Kelurahan Ratte Buttu, Tana Toraja." Al-Hiwar Jurnal Ilmu dan Teknik Dakwah 12, no. 1 (2024): 15–26. http://dx.doi.org/10.18592/alhiwar.v12i1.12090.

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Indonesia, a country with a rich cultural tapestry, is not immune to the challenges posed by cultural conflicts. These conflicts are often rooted in historical tensions between tribes and religions, which continue to manifest in the form of respect, mutual respect, and the acceptance of differences. A solution is required to cultivate an attitude of religious moderation as a way of life in order to maintain harmony by upholding the pillars of justice, balance and tolerance. These pillars were initiated by Quriash Shihab using qualitative methods. It was found that the pillar of religious moder

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Fatma, Fatma, Muhammad Saleh Ridwan, and Muhammad Shuhufi. "Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom." Journal of Law, Politic and Humanities 3, no. 4 (2023): 412–24. http://dx.doi.org/10.38035/jlph.v3i4.258.

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Religious intolerance has entered an emergency phase both globally and nationally. Overcoming religious intolerance as an effort to fulfill the right to freedom of religion continues to seek the right formulation with various alternative approaches that are easily accepted by society. This article aims to provide a basic understanding of the formation of official state policies through a cultural values approach that includes values of religious tolerance in Indonesia, especially cultural values of the Bugis and Toraja tribes groups in South Sulawesi Province, Indonesia. The method used is nor

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Rumpa, Lantana Dioren, Martina Pineng, Irvan Phare, and Herman Kandari. "Frequencies Analysis on Suling Te’dek using Fast Fourier Transform: Ethnic Musical Analysis." Applied Technology and Computing Science Journal 6, no. 1 (2023): 71–77. http://dx.doi.org/10.33086/atcsj.v6i1.4143.

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The aim of this research was to use the Fast Fourier Transform (FFT) to analyze the frequency of notes produced by the traditional Te'dek flute of the Toraja people in South Sulawesi, Indonesia. The purpose of the study was to contribute to the preservation of the Toraja's cultural history by providing an evaluation of the Te'dek flute's tonal characteristics. The research process included recording the sound of the flute, applying the FFT to the recorded data to extract frequency values, and analyzing these values to determine the frequency of each note within an octave. What sets the Te'dek

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Histanto, Enrico Nirwan, and Josephine Roosandriantini. "Kajian Bentuk Arsitektur Batak Toba dan Toraja sebagai Hasil Memori Kolektif Austronesia." ATRIUM: Jurnal Arsitektur 10, no. 1 (2024): 1–15. http://dx.doi.org/10.21460/atrium.v10i1.237.

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Title: Study of Toba and Toraja Batak Architectural Forms as a Result of Collective Austronesian Memory The archipelago (Indonesia) that we live in today is the distribution of the Austronesian people who lived in riverine areas in South China and North Vietnam in the mid-4th BC. Cultural development in an area results from a mixture of internal and external things. The mixing of culture and art by early settlers and new settlers resulted in diverse architectural forms, even though they share the same principles of traditional values (Austronesian collective memory). Toba and Toraja Batak arch

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Dewi, Resnita, Rita Tandu, Hannah G. Lunkenheimer, Melanie Nyho, Resli Pasoloran, and Roni La’biran. "Tedong (Buffalo): Symbol of Nobility, Humanity, and Entertaiment in Funeral Ceremony in The Indigenous Torajan, Indonesia." International Journal of Religion 5, no. 8 (2024): 179–90. http://dx.doi.org/10.61707/j1qzmj60.

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In the sociocultural life of Toraja people, buffalo are not ordinary animals. If some people in Indonesia make buffalo as farm animals only, then in Toraja, Indonesia, buffalo as a symbol of social status, humanity, and entertaiment. This is in line with the purpose of this research is to reveal the value of the Tedong (Buffalo) in funeral ceremony. This research is a qualitative descriptive study. Data in this study gained in funeral ceremony. Data is collected through observation techniques, records, interviews, and documentation. The results of the research indicated that tedong (buffalo) i

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Lisa Kurniasari Wibisono, Helba Rundupadang, Agustinus Mantong, Randi Tangdialla, and Althon K. Pongtuluran. "Pendampingan Usaha Minuman Smoothies Time Mahasiswa Universitas Kristen Toraja." Nusantara Mengabdi Kepada Negeri 1, no. 1 (2024): 17–20. http://dx.doi.org/10.62383/numeken.v1i1.74.

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Indonesia is a tropical country, therefore cold and sweet drinks are a favorite sought after by the market. This activity aims to introduce smoothies times products directly to the public. In addition, to remind people to live healthy by consuming smoothies. The peculiarities of the entire Time Smoothies product include the raw material, namely fruit. The fruit that is the main ingredient of the product is fresh fruit and without preservatives so that the quality of the drink will be guaranteed

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Ng, Teow Ngak, and Hsien Te Lin. "An Analysis on Microclimate and Construction of Tongkonan and Alang-Alang in Tana Toraja of Sulawesi, Indonesia." Applied Mechanics and Materials 311 (February 2013): 375–79. http://dx.doi.org/10.4028/www.scientific.net/amm.311.375.

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Fallow the nature makes it vernacular have always been the highest principles of vernacular architecture. This research uses Toraja traditional residence houses ( Tongkonan ) and the rice barn （alang-alang）in Tana Toraja of Sulawesi, Indonesia. Through this, we attempt to understand how vernacular architecture effectively controls the indoor environment in the high-temperature, high humidity environment to achieve comfortableness with local materials attained and construction methods. By using thermo recorder equipment to recording and measuring the microclimate record for the residence house

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Tari, Ezra. "Teologi Tongkonan: Berteologi dalam Konteks Budaya Toraja." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 2, no. 2 (2019): 93. http://dx.doi.org/10.33991/epigraphe.v2i2.40.

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Theology in Indonesia Context, especially in Toraja culture is a necessity. This paper shows how to conduct theology in the context of Toraja culture. Where with the correct understanding of Christ and his work as true God and true human with theological and cultural positions. So that criticism is a preparation step towards theological reflection. This study provides a response from the Bible's point of view of the position of believers in the middle of culture. To obtain data in accordance with the problems that have been described previously, the authors conducted research with qualitative

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Sari, Harmita, Andi Rizkiyah Hasbi, and Sukmawati Tono Palangngan. "The function of the educational value in the ma’parapa (silence) text in the process of the rampanan kapa’ (wedding ceremony)." Masyarakat, Kebudayaan dan Politik 33, no. 3 (2020): 309. http://dx.doi.org/10.20473/mkp.v33i32020.309-320.

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One community that has a complex marriage system is Toraja, it is one of the tribes in Indonesia who still maintains their ancestral cultural traditions in their social life. The institutions in the Toraja communities are always associated with aluk (teachings or rules of life). This study aims to describe the educational values and functions in the text ma’parapa (silence) in the procession of rampanan kapa’ (wedding ceremony) in Tana Toraja. This type of research is qualitative research, and the research data is in the form of text quotations that describe the educational value contained in

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FUJIKI, Yosuke. "THE CURRENT SITUATION OF A DWELLING COMPOSITION AND ACTUAL USE OF DWELLING OF TORAJA PEOPLE IN SULAWESI INDONESIA." AIJ Journal of Technology and Design 22, no. 52 (2016): 1111–16. http://dx.doi.org/10.3130/aijt.22.1111.

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Bela, Hardianus. "Paradoks Keutamaan Kristus menurut Kolose 1:15-19 dan Peran Leluhur Memberi Berkah dalam Konteks Budaya Toraja." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 6, no. 2 (2022): 238. http://dx.doi.org/10.33991/epigraphe.v6i2.388.

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This article describes the supremacy of Christ, a theological foundation built by Paul in Colossians 1:15-19 which became the basis of teaching for believers in Colossae who were growing in faith in Christ. Various false teachings shake the congregation's faith, affecting their belief in Christ. The presence of Paul's letter is an answer to the problems faced. Inspired by Paul's efforts to counter the influence of heresy in the Colossian church, the author explains the theological foundation of the supremacy of Christ in this paper. What was built by Paul is also a solid basis to counter the i

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Bulu', Bulu'. "PENDIDIKAN AGAMA ISLAM DALAM MEMBENDUNG PENGARUH AJARAN ALUK TODOLO DI TANA TORAJA SULAWESI SELATAN." Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) 4, no. 2 (2016): 179. http://dx.doi.org/10.15642/jpai.2016.4.2.179-205.

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<p><strong>Bahasa Indonesia:</strong></p><p>Pendidikan Agama Islam sangat berperan dalam mengantisipasi ajaran Aluk Todolo karena agama merupakan salah satu faktor pengendalian tingkah laku masyarakat. Bentuk ajaran Aluk Todolo yang masih melekat pada masyarakat Tana Toraja Sulawesi Selatan merupakan tantangan berat yang dihadapi masyarakat muslim sebagai minoritas karena ajaran tersebut telah lama ada secara turun temurun. Ajaran Aluk Todolo yang masih dipelihara oleh masyarakat termasuk oleh mereka yang beragama Islam sendiri adalah <em>rambu solo, rambutu

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Bulu', Bulu'. "PENDIDIKAN AGAMA ISLAM DALAM MEMBENDUNG PENGARUH AJARAN ALUK TODOLO DI TANA TORAJA SULAWESI SELATAN." Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) 4, no. 2 (2016): 179. http://dx.doi.org/10.15642/pai.2016.4.2.179-205.

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<p><strong>Bahasa Indonesia:</strong></p><p>Pendidikan Agama Islam sangat berperan dalam mengantisipasi ajaran Aluk Todolo karena agama merupakan salah satu faktor pengendalian tingkah laku masyarakat. Bentuk ajaran Aluk Todolo yang masih melekat pada masyarakat Tana Toraja Sulawesi Selatan merupakan tantangan berat yang dihadapi masyarakat muslim sebagai minoritas karena ajaran tersebut telah lama ada secara turun temurun. Ajaran Aluk Todolo yang masih dipelihara oleh masyarakat termasuk oleh mereka yang beragama Islam sendiri adalah <em>rambu solo, rambutu

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Talaohu, Ahmad Rifani. "The Phonetics System in Buginese Language." KLAUSA (Kajian Linguistik, Pembelajaran Bahasa, dan Sastra) 3, no. 01 (2019): 23–44. http://dx.doi.org/10.33479/klausa.v3i01.146.

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Buginese language or Bahasa Bugis is the language of people who inhabited in the Celebes (Sulawesi) island, eastern part of Indonesia, which is exactly in South Sulawesi province. Buginese has affiliation with Austronesian language family that spreads into the several parts of the province, such as Bone, Pinrang, Soppeng, Parepare, Sidrap, Barru, Sinjai and Sengkang. Buginese has roughly 3.6 million native speakers which is the largest among any other three ethnic groups in South Sulawesi; Makassar, Mandar, and Toraja. This paper aims to examine the phonetics system of this largest active lang

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Lase, J. A., Surya, and M. A. Da Costa. "Germplasm of Indonesia local pig: potential, threat of extinction, and conservation strategy." IOP Conference Series: Earth and Environmental Science 1292, no. 1 (2024): 012004. http://dx.doi.org/10.1088/1755-1315/1292/1/012004.

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Abstract One type of livestock that is widely cultivated by some people is pigs, especially local pigs. Pigs are popular animals and are widely cultivated for needs related to socio-culture, traditional ceremonies, religious ceremonies, weddings and other ceremonies by certain community people’s in Indonesia. Indonesia has germplasm of five local pig species from eight types of pig species in the world. The pigs species lives and develops in several main areas, namely in Sumatra, Kalimantan, East Nusa Tenggara, Sulawesi and Papua. Local pig species in Indonesia include Nias pig, Toba pig, Samo

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Natsir, Taufiq, Bakhrani Rauf, Faisal Syafar, Ahmad Wahidiyat Haedar, and Faisal Najamuddin. "Visualization Mapping of the Socio-Technical Architecture based on Tongkonan Traditional House." JOIV : International Journal on Informatics Visualization 7, no. 3 (2023): 1007. http://dx.doi.org/10.30630/joiv.7.3.1788.

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The socio-technical architecture of constructing a community's traditional house is a zine-qua-non at the locus of developing tourism destinations in several areas worldwide. A socio-technical system is an old approach that is realigned with developing integrated tourism components, especially various tourist attractions based on local cultural treasures. The results of this qualitative research with a phenomenological approach analyze and explain the noumena (meaning) behind the phenomena (facts) regarding socio-technical architecture based on Tongkonan traditional houses in Tana Toraja, Indo

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Pratiwi, Widya Rizky, Juhana Juhana, and Lukytta Gusti Acfira. "Societal's Attitude Towards the Essential of English for the Tourism Sector: Expectations and Actions." ENGLISH FRANCA : Academic Journal of English Language and Education 7, no. 2 (2023): 393. http://dx.doi.org/10.29240/ef.v7i2.8335.

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English is essential for national development involving the tourism sector. Unfortunately, it just serves as a foreign language in Indonesia, resulting in low speaking performance. This study observed stakeholders' and community's efforts to boost English-speaking fluency in the tourism object zone. It was a qualitative case study through interviews, document analysis, and photos in collecting the data. The research was done in Tana Toraja and Bulukumba regency of South Sulawesi province by involving stakeholders. The findings show that Stakeholders and local society are regularly active in tr

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Abd. Kadir Wakka and Achmad Rizal H. Bisjoe. "Membangun Kemitraan Kehutanan pada Kawasan Hutan Dengan Tujuan Khusus (KHDTK) Mengkendek, Kabupaten Tana Toraja, Sulawesi Selatan." Talenta Conference Series: Agricultural and Natural Resources (ANR) 2, no. 1 (2019): 18–25. http://dx.doi.org/10.32734/anr.v2i1.569.

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Fungsi Kawasan Hutan dengan Tujuan Khusus (KHDTK) Mengkendek sebagai hutan penelitian menjadi optimal apabila areal tersebut terbebas dari konflik kepentingan khususnya dengan masyarakat sekitar. Salah satu upaya yang dapat dilakukan untuk mengatasi konflik kepentingan di KHDTK Mengkendek adalah melalui kemitraan kehutanan. Kemitraan kehutanan selain sebagai salah satu bentuk resolusi konflik, juga merupakan upaya pemberdayaan masyarakat sekitar hutan melalui pemberian akses dalam pemanfaatan sumber daya hutan dengan tetap memperhatikan fungsi hutan yang ada. Penelitian ini bertujuan memberika

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Suandi, Suandi. "The Urgency of Design on Indigenous Community Law Based On The Conflict of Torakat Indigenous People in North Sulawesi." JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 9, no. 1 (2022): 44. http://dx.doi.org/10.29300/mzn.v9i1.7685.

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This study aims to find out and analyze the urgency of the Indigenous Peoples Bill in terms of the Toruakat Indigenous People's conflict in North Sulawesi. The method used in this study is a normative juridical method, with secondary data sources as the primary data, and then the collected data is analyzed qualitatively. After conducting research, it was found that the conflict occurred between the Indigenous Peoples of Touakat and PT. Bulawan Daya Lestari, in Bolaang Mongondow, North Sulawesi, resulted in the death of one indigenous person and the injury of four other indigenous people, argua

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Hidayati, Dyah. "“Kotak Emas”, Pahatan Relung Pada Dinding Tebing Lae Tungtung Batu di Dairi, Sumatera Utara." Berkala Arkeologi Sangkhakala 15, no. 2 (2018): 192. http://dx.doi.org/10.24832/bas.v15i2.122.

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AbstractNiches at the walls of edge of Lae (river) Tungtung Batu have been known by the local people as “the golden box”. The naming, without sufficient scientific proofs, refers to its profane function as storage of valuable items. The question is: is the object of a profane or sacred function? A theory proposes that a megalithic structure that was built for the worship of ancestors, either as a tomb or supplementary worship, supported by a comparative study of similar findings in different areas with the same cultural background, results in different interpretations of the functions of the n

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Janialdi Apner, Grets. "RECONSTRUCTION OF SOCIAL THEOLOGY BASED ON TORAH REGARDING CHRISTIAN PRESENCE IN THE ISSUES OF VIOLATIONS OF HUMAN RIGHTS." Jurnal Teologi 11, no. 1 (2022): 81–100. http://dx.doi.org/10.24071/jt.v11i01.4434.

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This article offers a reconstruction of social theology in Christianity as a theological response to human rights violations in Indonesia. Human rights are universal and fundamental in humanity issues that can be a locus for Christians to do theology. For this reason, any forms of human rights violation are not just a violation of law and social orders but also theological issues that require an earnest response from religious people, including Christians. Therefore, the reconstruction of social theology in this writing will be using the biblical study method of the Torah and its role in the a

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