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Journal articles on the topic 'Toraja literature'

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1

Sari, Lidia Widia. "ETHNOMATHEMATICS IN STRUCTURE AND CARVING PATTERNS OF TORAJAN TRADITIONAL HOUSE BUILDING." Ethnomathematics Journal 4, no. 2 (2023): 132–48. http://dx.doi.org/10.21831/ej.v4i2.59980.

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Toraja is one of the tribes in South Sulawesi, precisely in Tana Toraja. The Tana Toraja people are very famous for their strong cultural customs; there are so many spiritual activities, a series of traditional ceremonies, and cultures that are still very well preserved among the local community. Tongkonan is a Torajan traditional house building that is very popular and always attracts attention, including people from outside Tana Toraja, because the shapes and motifs of the carvings are unique; the shapes and motifs of these carvings cannot be separated from mathematical elements. This study
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2

Halim, Suwarni Wijaya, and Katharina Endriati Sukamto. "The (in)visibility of Torajan language: A study on linguistic landscape in South Sulawesi, Indonesia." Studies in English Language and Education 10, no. 3 (2023): 1585–607. http://dx.doi.org/10.24815/siele.v10i3.27931.

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The Torajan language is the heritage language of the Torajan people, which reflects the local wisdom and identity of the people. Yet, with the popularity of Indonesian and English as the lingua franca, there is a concern for the domain, status, and vitality of the Torajan language within the society. Therefore, this study aims to study the visibility of the language. This study offers a novel approach by looking at the use of the Torajan language in the linguistic landscape in two regencies, Tana Toraja and Toraja Utara, to determine its position in the community. The research utilized a case
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Adams, Kathleen M. "Families, Funerals and Facebook: Reimag(in)ing and ‘Curating’ Toraja Kin in Trans-local Times." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (2015): 239–66. http://dx.doi.org/10.1017/trn.2014.25.

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AbstractThe Sa'dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialise, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajans underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajans now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continu
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Mustafa, Mustafa Mustafa. "Mite “Massudilalong Sola Lebonna” dalam Tradisi Lisan Toraja." MADAH 11, no. 2 (2020): 217–30. http://dx.doi.org/10.31503/madah.v11i2.261.

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AbstractThis paper aims to examine the relevance of Massudilalong Sola Lebonna myth and the life of Torajan community. Massudilalong Sola Lebonna is one of Torajan oral literature forms which is still believed to this day by Torajan community. It serves as an adhesive tool for interpersonal relations and sources of laws and regulations that could open hearts and minds of the people and encourage them to be honest, polite and knowledgeable on manners and custom in their social life. In this study, a structural approach is used. The method and technique used in this study are descriptive namely
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Markus, Feky. "Kekerabatan Orang Toraja Kristen-Islam Berdasarkan Nilai Kultural Tongkonan dan Falsafah Misa’ Kada Dipotuo, Pantan Kada Dipomate." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 4, no. 2 (2022): 190–203. http://dx.doi.org/10.37429/arumbae.v4i2.852.

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This article discusses the harmonization of the kinship of the Christian-Muslim Toraja in the cultural values of Tongkonan, and the philosophy of misa 'kada dipotuo, pantan kada dipomate. The purpose of this study is to analyze the kinship relationship that is maintained and harmonious in Toraja. This research is qualitative research, with a phenomenological and historical approach. The author collects data through observation, interviews, and a literature review of the cultural context of the Toraja people's kinship. The central thesis of this article is the harmonization of the Christian-Mus
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6

Tangirerung, Johana Ruadjanna, Stepanus Ammai Bungaran, Yekhonya F. T. Timbang, and Yakob Sampe Rante. "The Dynamics Encounter between Christianity and Toraja Culture in the Region of Buakayu-Mappa’ Tana Toraja." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 7, no. 2 (2025): 110–27. https://doi.org/10.34307/b.v7i2.531.

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The encounter between Christianity and Toraja culture has shaped the identity of Toraja Christian communities. However, Toraya Ma’kombongan's formulation revealed the fact that the hybrid identity resulting from this encounter has contributed to crises in various aspects. It appears that there is a void in this encounter filled with values such as materialism and hedonism. Therefore, this research aims to reexamine the mutual influence between Toraja culture and Christianity by selecting Mappa'-Buakayu as the research locus. This area was chosen for two reasons. First, Mappa'-Buakayu is known
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7

Rombe, Octaviana Sylvia Caroline, Hong Ching Goh, and Zuraini Md Ali. "Toraja Cultural Landscape: Tongkonan Vernacular Architecture and Toraja Coffee Culture." eTropic: electronic journal of studies in the Tropics 21, no. 1 (2022): 99–142. http://dx.doi.org/10.25120/etropic.21.1.2022.3822.

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Tongkonan is a style of vernacular architecture famous in Toraja, a mountainous region in Sulawesi, Indonesia. The Tongkonan traditional house is a symbol of the Toraja people, representing the ancestors and the entire cosmos of life – from birth to death. The houses and their arrangement within a settlement form a social and cultural space that gathers the extended family of the Tongkonan. This article explores the landscape of Tongkonan architecture and coffee cultivation, showing how Tongkonan is essential to Toraja's cultural landscape and a foundation of Toraja coffee culture. The study d
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8

Ensen, Seprianus. "PERILAKU ALTRUISTIK TOKOH UTAMA DALAM NOVEL REFLEKSI SOSIAL BUDAYA SUKU TORAJA DALAM NOVEL PUYA KE PUYA KARYA FAISAL ODDANG (SOCIO-CULTURAL REFLECTION IN FAISAL ODDANG’S NOVEL PUYA KE PUYA)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 11, no. 2 (2021): 275. http://dx.doi.org/10.20527/jbsp.v11i2.11723.

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Abstract Socio-cultural Reflection in Faisal Oddang’s Novel Puya ke Puya. This study describes the individual and socio-cultural aspects of the Toraja tribe, as reflected in the novel Puya ke Puya. This is qualitative research using the approach of the sociology of literature. This research's object is a novel entitled "Puya ke Puya," written by Faisal Odang. The focus of this research is the socio-cultural aspects of the Toraja tribe. This research's data are in the form of words, sentences, and discourses in the novel. This research combines the sociology of literature and anthropology of li
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Djafar, Suarti, Hafsyah Hafsyah, and Rustiani S. "Literature Review: Eksplorasi Etnomatematika pada Rumah Adat (Tongkonan) Tana Toraja." Journal on Education 7, no. 1 (2024): 3254–63. http://dx.doi.org/10.31004/joe.v7i1.6914.

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Ethnomathematics is a field of study that connects mathematics with the culture of a specific community. In the context of Tana Toraja, the Tongkonan traditional house is a rich cultural representation imbued with mathematical values. This article summarizes research findings on the use of ethnomathematics in the architecture and symbols found in the Tongkonan traditional houses of Tana Toraja. The Tongkonan, the traditional house of the Toraja tribe in Tana Toraja, South Sulawesi, holds not only cultural and spiritual values but also significant archaeological importance. This research aims t
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Harun, Harun. "Teologi Bambu." SOPHIA: Jurnal Teologi dan Pendidikan Kristen 5, no. 1 (2024): 14–25. http://dx.doi.org/10.34307/sophia.v5i1.205.

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This research aims to formulate a concept of environmentally friendly theology in Toraja. Through a mimetic approach, it was found that bamboo has an essential meaning for the Toraja people but receives little attention. Bamboo is used excessively in implementing the Rambu Solo' and Rambu Tuka' ceremonies due to the Torajan people's lack of understanding of the meaning of bamboo in everyday life. To find the meaning of bamboo and provide a comprehensive understanding, the author uses a mimetic approach to Toraja literature to create a bamboo theology. In this context, bamboo theology appears a
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Tarran, Belo, and Siti Nabilah. "Dialektika Islam dalam Budaya Lokal." Islam Nusantara: Journal for the Study of Islamic History and Culture 6, no. 1 (2025): 47–77. https://doi.org/10.47776/08bd5w12.

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The presence of Islam in Toraja has had a social impact on the life of the Toraja people. Currently, Toraja is known as a very tolerant area and upholds the value of religious differences. The cultural influences that occur in Toraja society are largely influenced by religion and beliefs. There have been at least four social changes caused by religion and beliefs, starting from the arrival of Aluk 777, Aluk Sanda Saratu', Islam and Christianity. Long before Christianity entered and became the majority religion, Islam was first present in Toraja through trade, marriage and missionary routes. Ho
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12

Exan Rerung, Alvary. "Membaca Falsafah Tallu Lolona sebagai Sarana Eko-Misional Kontekstual Gereja Toraja Berdasarkan Kejadian 1:27-28 dan 2:15." SOPHIA: Jurnal Teologi dan Pendidikan Kristen 5, no. 2 (2024): 127–38. https://doi.org/10.34307/sophia.v5i2.220.

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This article discusses the problem of ecological crisis which is apparently caused by the moral problems of mankind. This also happened in Toraja because of the actions of some Torajans who no longer care about their environment. Floods occurred in various places due to overflowing rivers because they were used as garbage dumps. Drainage no longer functions properly to drain rainfall because it is filled with garbage that is dumped irresponsibly. In fact, environmental destruction according to Toraja culture is taboo because it affects many people. Through the literature study method, this art
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13

Pasoloran, Oktavianus, Rannu Sanderan, and Alpius Pasulu. "Initiating Discourse on Toraja Church Economic Theology: Role of Tongkonan in Forming and Developing Economic Theology in Toraja Church." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 7, no. 2 (2023): 111. http://dx.doi.org/10.46445/ejti.v7i2.653.

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This research intends to initiate and formulate the economic theology of the Toraja Church based on a biblical view, and it is realized that it requires challenging and complex efforts. The field of Economics is vast and significant, and therefore, in the context of the Toraja Church, theology is inclined to aid economists in establishing an ethical, faith-based groundwork for the development of economics. The extensive scope of this inquiry has motivated the Toraja Church to initiate this investigation as a foundation for fostering sustainable research pertinent to the economic realm of Toraj
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14

Situru', Roberto Salu, Dian Intan Tangkeallo, Josua Borean, Rannu Palebangan, and Welly Slamet. "Transformation of Toraja Ma'kombongan Culture to a Cooperative Learning Model." Edumaspul: Jurnal Pendidikan 6, no. 2 (2022): 1620–25. http://dx.doi.org/10.33487/edumaspul.v6i2.4172.

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The aim of this study is to identify and deepen the Ma'kombongan culture in the Toraja community as a collaborative learning model. In addition, the appointment of Ma'kombongan will preserve Torajan cultural values ​​in modern times. This study uses a qualitative research approach with data collection techniques through literature reviews and interviews with experts, traditional elders, and businesses of the Torajan community. The data was collected and the data coded. The research was conducted in three phases, the first phase was to collect studies in the form of books and to identify commun
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15

Rizal, Muhammad, Lisye Marselina Bure, Nurfhauzia Muhammad, Sarkia Sarkia, Sri Wahyuni Handayani Idang, and Amal Arfan. "Hakikat Nilai Budaya Rambu Solo’ Sebagai Pemersatu Masyarakat Suku Toraja." LaGeografia 20, no. 3 (2022): 346. http://dx.doi.org/10.35580/lageografia.v20i3.34262.

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Rambu Solo' Ritual is a funeral service performed by the Torajan tribe as a form of final respect for a person who is his deceased relative. This study aims to find out the concept of the last ceremony of respect for the Toraja community through the culture of the Rambu Solo’ Ritual and community acceptance of the process, as well as to obtain sacred values believed by the Toraja tribal community. The use of methods in this study is used qualitative methods with types of research that utilize qualitative data then descriptively elaborated. The data collection technique was carried out by liter
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16

Sari, Harmita, and Andi Nurhayati. "THE FUNCTION OF CULTURAL VALUES AND THE EXISTENCE OF CLASSICAL LITERATURE AMONG SOCIETY." ICONELT 3 (December 28, 2022): 39–49. http://dx.doi.org/10.15642/iconelt.2022.3.39-49.

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Based on the ancestors’ belief, traditional marriage in Toraja society comes from the sky. As the first humans came from the sky (To Manurun di langi’), Datu Laukku and Datu Laettan came with Aluk sanda pitunna. In the Aluk sanda pitunna, there are rules of spoiler kapa ‘/ marriage which are well maintained by the ancestors so that they become a hereditary tool. This study aims to: (1) describe the function of cultural values contained in the ma’parapa text in the procession of the rampanan kapa‘ in Tana Toraja. (2) to describe the existence of the ma’parapa text among people in the procession
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17

Adventin, Frisca Novia, and Fred Keith Hutubessy. "Between the Tongkonan building and the Marampa’ Church: The strategy of “adaptive space” for the Torajan migrant community in Jayapura City." Jurnal Sosiologi Dialektika 16, no. 1 (2021): 24. http://dx.doi.org/10.20473/jsd.v16i1.2021.24-33.

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This paper examines the strategies of Torajan migrants that helped them to adapt to Jayapura City. This study was inspired by Edward Brunner and Suparlan to understand the concept of the dominant culture. This study uses qualitative research methods, collected by observations, interviews, documentation techniques, and through some of the literature on the migration of the Toraja people. The informants in this study is people who had come in the early days to Jayapura City. They were also members of the Toraja Family Association. These studies found out that the migrants tended to follow the do
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Wa Ode Rindang Alamiah. "INDONESIAN CULTURAL DIPLOMACY THROUGH THE PA'GELLU DANCE (TORAJA DANCE) IN JAPAN." International Journal of Accounting, Management, Economics and Social Sciences (IJAMESC) 2, no. 3 (2024): 1073–79. http://dx.doi.org/10.61990/ijamesc.v2i3.259.

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This research is about diplomacy effort to introduce Tari Toraja in Japan. Tari Toraja is one of the Indonesian cultures that originates from the land of Toraja, one of the regions in South Sulawesi, Indonesia. This dance is fun dance that is usually performed by Toraja people in traditional events or some important events in Toraja. Tari Toraja is one of the steps to introduce Indonesia cultural to Japan and this research aims to know the efforts of Indonesia diplomacy through Tari Toraja held in Japan. This study uses a neorealist perspective, which focuses on the state as the main actor in
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Winowatan, Wim Johannes, and Jeanny Pricilia Anneke W. "POTENSI BUDAYA SUKU TORAJA SEBAGAI DAYA TARIK WISATA PADA KABUPATEN TANA TORAJA DAN TORAJA UTARA." Tulisan Ilmiah Pariwisata (TULIP) 6, no. 1 (2023): 1. http://dx.doi.org/10.31314/tulip.6.1.1-8.2023.

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This study aims to determine the cultural potential of the Toraja tribe as a tourist attraction in Tana Toraja and North Toraja districts. With the research method using the type of data used by the author is qualitative data, namely a study aimed at describing and analyzing phenomena, events, activities, social, attitudes, beliefs, perceptions, thoughts of people individually and in groups. In this study, the data obtained was based on the source, namely Primary Data. This data was obtained while the researcher was making observations in Tana Toraja and North Toraja Regencies. The data obtain
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Palamba', Simon. "Kepemimpinan Kapuangan Balusu dan Relevansinya Terhadap Peran Pandu Budaya Gereja Toraja." KINAA: Jurnal Kepemimpinan Kristen dan Pemberdayaan Jemaat 3, no. 1 (2022): 35–47. http://dx.doi.org/10.34307/kinaa.v3i1.43.

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Abstract: The Balusu are indigenous peoples who are in the kaparengesan leadership area who also apply the kapuangan leadership. This leadership model finds a unique form. In addition, this community context is the site of the presence of the Toraja Church. So, this article aims to review the leadership model of the kapuangan Balusu and build the Toraja Church response with the perspective of the role of cultural guides that has been rolled out since the holding of the Toraja Ma’kombongan which emphasizes that there has been a shift in values ​​and meanings in various Toraja cultural practices
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Sri Wahyuni, Nuri Ria, Aslam Raja Purwanto, Syamsuriah Minarti, and Nurhakki. "Eksplorasi Etnomatematika Pada Rumah Adat Tongkonan Tana Toraja." Proximal: Jurnal Penelitian Matematika dan Pendidikan Matematika 6, no. 2 (2023): 306–15. http://dx.doi.org/10.30605/proximal.v6i2.2913.

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Budaya dan matematika sangat erat kaitannya dengan budaya salah satunya yaitu rumah adat tana toraja. pada rumah adat tana toraja yaitu tongkonan banyak sekali terdapat unsur matematika didalamnya. Selain memiliki unsur matematika hal tersebut juga ada kaitannya dengan sejarah sehingga tidak hanya matematika saja akan tetapi sejarah juga terdapat pada tongkonan serta tradisi tana toraja tidak bias dipisahkan dengan rumah adat yaitu tongkonan Penelitian ini bertujuan untuk mengeksplorasikan makna-makna dari ukiran pada rumah adat toraja serta mengenalkan unsur-unsur matematika seperti geometri
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Husain, Andi Subhan, and Liza Umami. "Competitiveness of Toraja Specialty Coffee in the Global Market: Porter’s Diamond Model." E3S Web of Conferences 444 (2023): 02037. http://dx.doi.org/10.1051/e3sconf/202344402037.

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From 2017 to 2020, there has been a notable increase in Indonesia’s coffee exports. This expansion can be closely linked to the diplomatic efforts undertaken by the government. Research on the export competitiveness of Toraja coffee in the global market has not been widely found. The aim of this study is to understand the competitiveness of Toraja coffee in the global market based on its competitive advantages and to identify the factors that may influence the performance of Toraja coffee’s export competitiveness in the global market. This research, we use Porter’s Diamond Model’s four dimensi
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Umar, Paisal. "Torayaan Mencipta Harmoni Merayakan Kerukunan (Praktik Kerukunan Umat Beragama di Tondok Lepongan Bulan Tana Toraja)." Al-Qalam 25, no. 2 (2019): 321. http://dx.doi.org/10.31969/alq.v25i2.744.

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<p>Praktik kerukunan antar umat beragama pada masyarakat Tana Toraja terbentuk dan berjalan secara alamiah. Realitas masyarakat di Kabupaten Tana Toraja setidaknya menganut 4 agama/kepercayaan yaitu pertama, Aluk Todolo (Agama/kepercayaan Lokal), kedua, agama Kristen yang merupakan agama mayoritas, ketiga yaitu agama Katholik dan keempat Agama Islam. Warga Toraja dalam kehidupan sosialnya tetap berdampingan sejak lama tanpa terjadi konflik sampai saat ini. Studi ini memfokuskan pada bagaimana warga Tana Toraja yang terdiri dari beberapa agama itu bisa hidup bersama secara damai? dan Baga
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Heni, Heni Maria, Jondri Josua, Darmi Tampang, and Deril Randa Sosang. "Teologi Sosial dan Lingkungan Hidup: Membangun Kesadaran Ekologis dalam Masyarakat Toraja Masa Kini." Jurnal Arrabona 6, no. 1 (2023): 108–24. http://dx.doi.org/10.57058/juar.v6i1.84.

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This journal discusses the importance of building ecological awareness in contemporary Toraja society through a social theology approach. Toraja is a community in South Sulawesi, Indonesia, which is rich in unique traditions and culture. However, with economic growth and rapid social change, Toraja people are also facing challenges in maintaining the sustainability of their environment. This article presents a theological study of the relationship between humans and nature in the context of Toraja society. Through understanding social theology, we can gain insight into how religious beliefs an
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Salamba, Yogistry Pakita, Salam Siku, and Almusawir Almusawir. "ANALISIS YURIDIS PENERAPAN SANKSI PIDANA PERDA NOMOR 7 TAHUN 2016 TERHADAP PELAKU PENGRUSAKAN OBJEK WISATA DI TORAJA UTARA." Clavia 18, no. 3 (2020): 161–66. https://doi.org/10.56326/clavia.v18i3.5922.

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Tujuan penelitian ini untuk mendeskripsikan dan mengetahui penerapan sanksi pidana dan hambatan dalam mengembangkan objek pariwisata di Toraja Utara. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan jenis data primer sekunder yang diperoleh dari studi kepustakaan dan wawancara. Hasil penelitian ini menjelaskan bahwa Toraja Utara dalam menerapkan sanksi belum dapat diterapkan karena sebagian bahkan seluruh objek wisata di Toraja Utara masih dikelola pihak yayasan atau keluarga, Hambatan penerapan sanksi karena anggaran yang lambat bahkan tidak ada, dan kurangnya sarana prasara
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Mustafa, Mustafa. "KAJIAN ANTROPOLOGI SASTRA: CERITA RAKYAT LAKIPADADA DAN PENGARUHNYA DALAM KEHIDUPAN MASYARAKAT [AN ANTROPOLOGY STUDY ON LITERATURE: THE FOLKLORE OF LAKIPADADA AND ITS INFLUENCE IN SOCIAL LIFE]." TOTOBUANG 8, no. 1 (2020): 61–74. http://dx.doi.org/10.26499/ttbng.v8i1.180.

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Lakipadada is one of the Toraja Literary which is filled with the values and concepts of life. it has delivered orally from generation to generation. This paper describes one type of local literary works that felt under legend category. The story told about a noble young man who has death paranoid, therefore he tried to find ‘tang mate’ ‘ternal’ so not being haunted by death. To make this story become more interesting to read and digest, the author put a lot of superstitious contents. Moreover, the story can be an advicing and learning source for the next generations so they will live in the r
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Dawa, Jodi, Santje Iroth, and Elvie A. Sepang. "SASTRA LISAN RITUAL MA’BUGI’ DALAM ACARA MANGRARA TONGKONAN DI DESA PANGLEON LEMBANG TO’PAO KABUPATEN TANA TORAJA." SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi 3, no. 1 (2024): 1–12. https://doi.org/10.54443/siwayang.v3i1.2063.

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The aim of this research is to describe the oral literature of the Ma'bugi' ritual in the Tongkonan mangrara event in Pangleon Lembang To'pao village, Tana Toraja district, including: 1) the form of poetry which is a symbol of joy for families celebrating thanksgiving. 2) What values are contained in Ma'bugi' as a joyous event for the Toraja people. 3) Implementation of literature learning in the Rambu' Tuka' ceremony. The research method used is descriptive method. The data sources used in this research were informants or perpetrators of the Ma'bugi' ceremony consisting of two people, one com
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Tahir, Qaharuddin, Sattu Alang, Nurhidayat Muhammad Said, and Abd Halik. "HISTORY OF THE ENTRY OF ISLAM IN THE MUSLIM MINORITY AREA OF TANA TORAJA." Jurnal Diskursus Islam 9, no. 1 (2021): 23. http://dx.doi.org/10.24252/jdi.v9i1.20721.

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Tana Toraja is known as the only district in South Sulawesi with a Muslim minority population. This research discusses the early history and route of entry of Islam in Tana Toraja. This research is a qualitative research, with a phenomenological approach in the context of da'wah, communication and history. Data collection was carried out by observation, interviews and literature review. Data analysis techniques were carried out, referring to the data analysis principles proposed by Miles and Huberman. Which offers an interactive model analysis system, which consists of three components, namely
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Tosangin, Milka. "Nilai Hospitalitas dalam Budaya Karapasan dan Implikasinya Terhadap Pencegahan Konflik Agama di Toraja." Sabda: Jurnal Teologi Kristen 4, no. 1 (2023): 1–13. http://dx.doi.org/10.55097/sabda.v4i1.73.

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Indonesia is famous for its multicultural society with diversity and differences. However, this diversity often creates conflict. Whether it's conflicts between tribes, ethnicities, races and religions. In several areas in Indonesia, such as Maluku, Poso, East Java, Bogor, and other areas, there are religious conflicts. The conflict made the community uneasy, disharmonious, and even made the community always vigilant. In the Toraja region, there has not been any religious conflict. Because of that, in this paper offers the value of Christian hospitality in karapasan culture to prevent religiou
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Shilfani, Shilfani, Nilma Taula'bi', Elim Trika Sudarsi, Markus Deli Girik Allo, and Kristanto Kristanto. "The Learning of Toraja Language Variations: The Students' Attitudes, Attendance, Activity Change, and Learning outcomes in Ke'te' Kesu' Toraja Tourism Site Context." JPI (Jurnal Pendidikan Indonesia) 11, no. 1 (2022): 19–26. http://dx.doi.org/10.23887/jpi-undiksha.v11i1.28622.

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Language plays an essential role in conveying knowledge and attitudes, including classroom culture. However, local languages ​​are no longer well understood by the younger generation for several reasons, including prestige. This study aims to analyze how changes in students' attitudes, attendance, and activities in learning Toraja language variations in elementary school students and describe student learning outcomes of Toraja language variations in elementary school students. This type of research uses mixed methods. The research design used for qualitative is descriptive qualitative, and qu
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Paembonan, Linda S., and Helen Diana Vida. "Peran Perempuan dalam Mengembangkan Usaha Mikro Kecil dan Menengah dalam rangka menuju Masyarakat Ekonomi ASEAN di Kota Tangerang Selatan." Jurnal Inada: Kajian Perempuan Indonesia di Daerah Tertinggal, Terdepan, dan Terluar 2, no. 1 (2019): 61–81. http://dx.doi.org/10.33541/ji.v2i1.1038.

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This article discusses about the style of women leadership in the local government (Pemda) of North Toraja, South Sulawesi, which in their daily life is still highly upholds patriarchal culture. But in running out their functions, several strategic positions in local government of North Toraja are led by women. Data obtained by literature study, observation and interviews. The results showed that women leadership styles varied based on their character, background, education and career path. The sixth informant's leadership style was able to adjust to the conditions and situations in the field
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Ruru, Marni, and Yawan Minaldi Paonganan. "Teologi Warisan Perspektif Alkitab Dan Budaya Toraja adi Lembang Patongloan." Jurnal Teologi Kontekstual Indonesia 3, no. 2 (2022): 103. http://dx.doi.org/10.46445/jtki.v3i2.635.

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This paper conducts a study of the concept and meaning of heritage in the Bible and Toraja culture, specifically in Lembang Patongloan, to find out the theological meaning of heritage in the perspective of the Bible and also toraja culture. The purpose of this paper is to find the theological meaning of inheritance in the Bible and Toraja Culture in responding to various conflicts that arise regarding inheritance or mana' in the Patongloan lembang. The writing uses qualitative methods by conducting literature studies, and interviews directly at the Patongloan lembang. This research finds that
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Aldana, Maulana Yuan, and Sunarmi Sunarmi Sunarmi. "Exploration Aesthetic Values and Meaning Local Wisdom of Tongkonan Traditional Houses as Identity Toraja Tribe Society." Pendhapa 12, no. 2 (2021): 83–95. http://dx.doi.org/10.33153/pendhapa.v12i2.4042.

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The traditional Toraja house known as Tongkonan is a work of aesthetic expression and architectural image of the Toraja tribe that has the value and meaning of local wisdom in its architectural design. This study aims to further study the Tongkonan house and explore the aesthetic value and meaning of local wisdom contained in the Tongkonan traditional house as the identity of the Toraja tribal community. With qualitative research methods and data collection techniques using library studies from several sources of documents or literature related to the research topic, it can be seen if visually
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Jumaintang, Jumaintang. "Pengaruh Desain Ruang Publik Anjungan Toraja Terhadap Pola Perilaku Pengunjung Pantai Losari." TIMPALAJA : Architecture student Journals 3, no. 1 (2021): 58–65. http://dx.doi.org/10.24252/timpalaja.v3i1a7.

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Abstrak_ Pantai losari merupakan salah satu destinasi wisata yang paling identik dengan kota Makassar sehingga dari waktu ke waktu meskipun telah banyak mengalami perubahan tempat ini masih menjadi alternatif wisata bagi pengunjung domestik maupun mancanegara. Perubahan terbesar yang dapat dirasakan secara langsung adalah desain tambahan yang memvisualisasikan empat etnis yang mendiami wilayah Sulawesi selatan yang dinamakan anjungan Bugis - Makassar dan Mandar - Toraja lengkap dengan sculpture-sculpture yang menggambarkan khas dari keempat suku tersebut. Adanya penambahan desain tersebut diat
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AKW, Bernadeta. "WOOD COFFINS IN SELAYAR AND THEIR COUNTERPARTS IN SEVERAL REGIONS IN THE PROVINCES OF SOUTH SULAWESI AND SOUTHEAST SULAWESI." JURNAL WALENNAE 19, no. 1 (2021): 59–76. http://dx.doi.org/10.24832/wln.v19i1.509.

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Penelitian ini bertujuan untuk mengetahui distribusi wadah kubur kayu yang diletakkan di gua-gua di Kepulauan Selayar dan perbandingannya dengan beberapa daerah di Sulawesi Selatan dan Tenggara. Dalam pencapaiannya, selain diuraikan bentuk-bentuk wadah kubur kayu di gua-gua Selayar, juga dilakukan deskripsi temuan sejenis di Bulukumba, Enrekang, Toraja (Sulawesi Selatan) dan Kolaka Utara (Sulawesi Tenggara). Metode yang digunakan adalah studi literatur (desk study), yaitu mencari dan menghimpun berbagai referensi berkaitan dengan topik penelitian. Selanjutnya dilakukan pengolahan data dengan d
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Rerung, Alvary Exan, and Adelia Paelongan. "Membaca Narasi Dosa Anak dengan Perspektif John Calvin dari Konteks Gereja Toraja." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 3, no. 1 (2023): 22–33. http://dx.doi.org/10.53674/teleios.v3i1.59.

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Abstract: This research talks about the reality of problems that often occur in the current church area, namely differences in views on a particular subject of study. One example of this is the Toraja Congregation of Sundung Church, which is the location of this research. There are different views that occur in the Toraja Church of the Sundung Congregation about who bears the sins of children who have not received confirmation of sidi. Most church members admit that it is their parents who bear their sins, and only a few reject this view. It is this difference in views that the author will exa
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Azis, Nasrullah, Sriwigati, and Indah Asikin Nurani. "PERBANDINGAN KUBUR TEBING TORAUT DAN TORAJA DI PULAU SULAWESI." Naditira Widya 17, no. 2 (2023): 133–48. http://dx.doi.org/10.24832/nw.v17i2.530.

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Penguburan atau menempatkan mayat pada suatu tempat yang lebih tinggi adalah bentuk penghormatan serta salah satu kepercayaan akan adanya kehidupan setelah mati. Di pulau Sulawesi terdapat tradisi menempatkan mayat pada tebing-tebing alam yang dipahat menjadi rongga-rongga berbentuk persegi. Tradisi penempatan mayat yang disebut kubur tebing ditemukan di dua kawasan yang berjauhan lokasinya, yaitu di Toraut di Sulawesi bagian utara dan di Toraja di Sulawesi bagian selatan. Berdasarkan observasi lapangan dan informasi penduduk setempat, diketahui bahwa tinggalan kubur tebing di Toraut sudah tid
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Hidayat, El Kansa Nabilah. "PARADIGMA PERUBAHAN SOSIAL DALAM RITUAL PEMAKAMAN RAMBU SOLO DI TANA TORAJA." Kusa Lawa 2, no. 1 (2022): 50–58. http://dx.doi.org/10.21776/ub.kusalawa.2022.002.01.05.

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The Paradigm of Social Change in the Ritual of Rambu Solo' Funeral in Tana Toraja. The funeral ritual of Rambu Solo' is one of the most famous cultures of Tana Toraja. This ritual is carried out with a lively impression because they see the social strata of the deceased so that they need to show that they are indeed from an upper class or respectable society. The Rambu Solo ritual is full of meaning and cultural values (aluk) that bind the people of Tana Toraja. Thus, Aluk is divine and all creatures should be subject to Aluk. However, now the Rambu Solo' ceremony has undergone various changes
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Manguju, Yudha Nugraha. "To Sangserekan dan Air Sungai Maiting: Upaya Membangun Teologi Ekonomi Berwawasan Ekologis Toraja." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 2 (2023): 802–21. http://dx.doi.org/10.30648/dun.v7i2.861.

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Abstract. Ecological issues have become global and local problems that are increasingly expanding into humanitarian issues, namely social, spiritual, political and economic. This article focuses on ecological damage and social injustice that occur in the lives of the lembang Paku and Ma'dong communities. This research aimed to propose the concept of Panenteism-Sangserekan as an effort to build Theology-Ecology-Economy in the Toraja context. The research used qualitative methods through a literature review approach. The result of this study is Christian theology and local wisdom that can be the
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Pabubung, Michael Reskiantio. "PERKAWINAN KATOLIK DAN TRADISI RAMPANAN KAPA’ DI TORAJA DALAM ANALISIS KOMPARATIF." Euntes : Jurnal Ilmiah Pastoral, Kateketik, dan Pendidikan Agama Katolik 1, no. 1 (2023): 1–10. http://dx.doi.org/10.58586/je.v1i1.12.

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ABSTRACT
 Marriage is an important encounter in one’s life. In various cultures, marriage contains many signs and symbols that express the appreciation of marital life. Both signs and symbols, as well as marital values, are very interesting “locus theologicus” to study, likewise with Toraja culture. There is a concept of marriage in Toraja culture known as “rampanan kapa’”. In “rampanan kapa’” there is an interesting Toraja marriage value, namely “basse situka’”. “Basse” means pledge, and “situka’” means exchanging. “Basse situka’” is an exchange of pledges. The exchange of the parents of
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Paembonan, Yanni, Rindi Indraswary, Agustian Simu, and Julianti Irri. "Merangkul Anak dalam Pelayanan Kasih Sayang Berdasarkan Konteks Gereja Toraja." PEADA': Jurnal Pendidikan Kristen 4, no. 1 (2023): 31–43. http://dx.doi.org/10.34307/peada.v4i1.100.

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Tujuan yang hendak dicapai adalah menguraikan strategi yang efektif untuk merangkul anak dalam pelayanan kasih berdasarkan konteks Gereja Toraja. Fokus masalah dalam penelitian ini: pertama, menitik beratkan pada strategi untuk meretas pelayanan kasih berdasarkan konteks Gereja Toraja di tengah kondisi sosial yang tidak stabil. Kedua, menemukan perspektif baru dalam pelayanan yang merangkul anak dalam kasih sayang.. Metode yang digunakan adalah descriptive qualitative dengan literature study dan observasi langsung. Berangkat dari sejarah, berbagai teori pendidikan, dan aturan-aturan yang disus
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Lumalan, Carnia, and Arief Wicaksono. "Evaluasi Kerjasama Sister City Toraja Utara - New Zealand dalam Peningkatan Kualitas Sektor Pertanian dan Perkebunan di Toraja Utara." JILS (Journal of International and Local Studies) 7, no. 1 (2023): 34–40. http://dx.doi.org/10.56326/jils.v7i1.2196.

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Indonesia is a developing country that has the characteristics and potential of development resources that rely heavily on the agricultural sector. Indonesia is the third largest source of agricultural products for New Zealand. New Zealand invites North Toraja to cooperate in agriculture and plantations which is realized through the Sister City collaboration. The existence of sister city cooperation that is woven gives little space and hope for the people of North Toraja, especially in the realization of agricultural development goals in North Toraja. The research uses qualitative methods. Rel
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Tahir, Qaharuddin, Sattu Alang, Nurhidayat Muhammad Said, and Abd Halik. "DYNAMICS OF DA’WAH COMMUNICATION IN THE MINORITY OF TORAJA MUSLIM." JICSA (Journal of Islamic Civilization in Southeast Asia) 9, no. 2 (2020): 211. http://dx.doi.org/10.24252/jicsa.v9i2.19126.

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This study discusses the dynamics of da'wah communication that occurs in the Muslim minority area of Tana Toraja. The main problem discussed was how the dynamics of da'wah communication in the Muslim minority area of Tana Toraja. This research is a qualitative research, with a phenomenological approach in the context of da'wah and communication. Data collection was carried out by observation, interviews, and literature review. The data analysis technique was carried out, referring to the data analysis principles put forward by Miles and Huberman. It offers an interactive model analysis system,
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Ratu, Ari, Grace Luntungan, and Meyske Liando. "DESCRIPTIVE ANALYSIS ON THE FUNCTION OF THE ORAL TRADITION MESSAGE KADA TOMINAA OF THE TORAJA TRIBE." SoCul: International Journal of Research in Social Cultural Issues 3, no. 6 (2024): 1077–82. http://dx.doi.org/10.53682/soculijrccsscli.v3i6.8458.

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The purpose of this article is to describe the functions of the oral tradition message Kada Tominaa from Tana Toraja. This study is conducted in the framework of qualitative method with the design of library research. The primary data source of this study is the Kada Tomina as an oral literature from Tana Toraja. The primary data is supported by the secondary data such as books, research papers and articles from varios academic journals. The data is collected using the note-taking technique and analyzed descriptively. The findings show that the oral tradition message of Kada Tomina has two imp
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Palimbong, Andriano Mario, Rr Paramitha Dyah Fitriasari, and Arise Haryono. "The Meaning of the Ma'Marakka Performance in the Rambu Solo’ Ceremony of Toraja Society." Virtuoso: Jurnal Pengkajian dan Penciptaan Musik 5, no. 2 (2022): 134–41. http://dx.doi.org/10.26740/vt.v5n2.p134-141.

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Ma’Marakka is a lamenting song played at the death ritual for the Toraja people's rambu solo' to the accompaniment of a suling lembang. Despite the fact that the Toraja people are currently facing numerous problems, they continue to perform ancestor rites outside. This study intends to explore the meaning of Ma’Marakkamusic for the Toraja people, in the light of this phenomenon. To investigate the issues at hand, the researcher discusses the theory of Victor Turner about ritual symbols. This study employs an ethnographic method to uncover data about the practice of Ma’Marakka. Participatory ob
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Allolangi, Roberto Patabang, Hamsu Abdul Gani, Ansar, Syamsu A. Kamaruddin, and Wahira. "School Culture Management Based on Toraja Local Wisdom Model Mangka Dolo Na Masiang." Asian Journal of Education and Social Studies 50, no. 4 (2024): 110–20. http://dx.doi.org/10.9734/ajess/2024/v50i41315.

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This study aims to design a school culture management model based on Toraja local wisdom "mangka dolo na masiang". This research refers to the type and mechanism of research and development (R&D) from Borg & Gall. Data were collected using literature, documents, interviews, questionnaires, and observation techniques. The data obtained were analyzed by descriptive narrative. The results showed that: The design of the Toraja local wisdom-based school culture management model "mangka dolo na masiang" is a model product consisting of: a) planning; b) organizing; c) directing; d) and superv
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Marannu, Rajadi, Abdul Haris Hamid, and Juliati Juliati. "ANALISIS YURIDIS SENGKETA TANAH DI DESA MENDOE TORAJA UTARA." Clavia 20, no. 3 (2022): 374–82. https://doi.org/10.56326/clavia.v20i3.2193.

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Penelitian ini bertujuan untuk mengetahui pertimbangan hukum Hakim terhadap Putusan Mahkamah Agung No.77K/Sip/1982, atas sengketa tanah yang terjadi di desa Mendoe Toraja Utara dan mengetahui apa akibat hukum dari Putusan Mahkamah Agung No.77K/Sip/1982, terhadap sengketa tanah yang terjadi di desa Mendoe Toraja Utara. Penelitian ini menggunakan metode normatif empiris, jenis dan sumber data yang digunakan adalah data primer dan sekunder. Informasi dari bahan primer diperoleh secara langsung melalui informasi dengan menggunakan teknik wawancara masyarakat di desa Mendoe Kecamatan Sa’dan Kabupat
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Rassing, A. R. T., A. Gunawan, and P. I. Pratiwi. "Agricultural Landscape Model Based on the Culture of the Indigenous People of Tana Toraja, South Sulawesi." IOP Conference Series: Earth and Environmental Science 1384, no. 1 (2024): 012022. http://dx.doi.org/10.1088/1755-1315/1384/1/012022.

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Abstract The interaction between humans and their environment forms cultural landscape. One of the cultural landscape in Indonesia is Tana Toraja. The Tana Toraja indigenous people’s way of life refers to the Aluk Todolo religion which regulates the relationships of between human-human, human-God (Puang Matua), and human-environment. The regulation influences their environment, settlement, and agriculture management. Agriculture in Tana Toraja is managed by the community not only for the economic sector but also to ensure food security and preserve traditional cultural activities. This study a
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Sesa, Elia, Mantasiah R, and Syamsudduha Syamsudduha. "Indonesian Language Learning Based on Local Wisdom: Derivational and Inflectional Morphological Processes." Journal La Edusci 6, no. 2 (2025): 335–48. https://doi.org/10.37899/journallaedusci.v6i2.2388.

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This paper examines the possible derivative and morphological inflection processes in the ritual speech of Rambu Solo in Toraja tribe and how it is applied in learning the Indonesian language using the local wisdom. By utilizing qualitative approach, the study explores the pattern of affixations e.g., pa-, si-, ma-, and ta-, and suffixes e.g., -na which are dialects of the Torajan language that express possession, agency, voice, and grammatical ties. We surveyed cultural leaders, school teachers and language scholars by interviewing them and also recording the sacred speeches. The observations
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Histanto, Enrico Nirwan, and Josephine Roosandriantini. "Kajian Bentuk Arsitektur Batak Toba dan Toraja sebagai Hasil Memori Kolektif Austronesia." ATRIUM: Jurnal Arsitektur 10, no. 1 (2024): 1–15. http://dx.doi.org/10.21460/atrium.v10i1.237.

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Title: Study of Toba and Toraja Batak Architectural Forms as a Result of Collective Austronesian Memory The archipelago (Indonesia) that we live in today is the distribution of the Austronesian people who lived in riverine areas in South China and North Vietnam in the mid-4th BC. Cultural development in an area results from a mixture of internal and external things. The mixing of culture and art by early settlers and new settlers resulted in diverse architectural forms, even though they share the same principles of traditional values (Austronesian collective memory). Toba and Toraja Batak arch
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