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Relevant bibliographies by topics / Torrance, Thomas F. Eschatology / Dissertations / Theses

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Dissertations / Theses on the topic 'Torrance, Thomas F. Eschatology'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

MacLean, Stanley Stephen. "The eschatological orientation in the early theology of Thomas F. Torrance, 1939-1963." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42279.

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Thomas F. Torrance (1913- 2007) is recognised as one of the foremost theologians of the twentieth century. Eschatology occupies a very significant place in his theology, although scholars interested in his work have paid little attention to this fact, focusing instead on his methodology. This thesis not only brings Torrance's eschatology to light through an exploration of his sermons, correspondence, lectures and short writings, it shows that it is a central component of his early theology, uncovering an eschatological orientation in his treatment of various Christian doctrines. It also takes

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2

Geck, Philip Jonathan [Verfasser]. "Eschatologie und Wirklichkeit Jesu Christi : Zum Werk von Thomas F. Torrance / Philip Jonathan Geck." Göttingen : Vandenhoeck & Ruprecht, 2019. http://www.v-r.de/.

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3

Geck, Philip [Verfasser]. "Eschatologie und Wirklichkeit Jesu Christi : Zum Werk von Thomas F. Torrance / Philip Jonathan Geck." Göttingen : Vandenhoeck & Ruprecht, 2019. http://nbn-resolving.de/urn:nbn:de:101:1-2019122222381436945494.

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4

Heltzel, Peter Goodwin. "Perichoresis in the trinitarian theology of Thomas F. Torrance." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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5

Bower, Keith Daniel. "Scientific epistemology in the theological method of Thomas F. Torrance." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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6

Ziegler, George W. "Grace and participation in the theology of Thomas F. Torrance." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=214859.

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This thesis examines the concept of grace and participation in the theology of T.F. Torrance. Specifically, it demonstrates the centrality of Torrance's concept of grace across the dogmatic spectrum of his entire theology. It argues that grace, for Torrance, is a downward, twofold movement from the Father and to the Father, through the Son in the Spirit. This understanding of grace distinctly defines the Christian life as the gift of sharing in the Son's relation with the Father through the Spirit. Part One considers grace as a movement of the Trinity, expressed in the economy of salvation whi

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7

Eugenio, Dick. "Communion with God : the Trinitarian soteriology of Thomas F. Torrance." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/communion-with-god-the-trinitarian-soteriology-of-thomas-f-torrance(a25c75a0-d19c-4adf-bd59-60f93fa3ddf1).html.

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This thesis presents Thomas F. Torrance's Trinitarian soteriology, and as such seeks to combine the two most common but often separately treated doctrines in his theological cogitation: Trinity and soteriology. It argues that in a circular manner, Torrance's Trinitarian theology is explicitly soteriological and his soteriology is explicitly Trinitarian. This is because he (1) follows Barth's proposal that God's Being is inseparable from his Act, and vice versa, and (2) consistently employs his comprehensive theological rule that the Trinity is 'the ground and grammar of theology.' As such, thi

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8

Saw, Hlaing Bwa. "Thomas Forsyth Torrance : a bridge builder between theology and natural science /." Brno : Marek, 2004. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010717443&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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9

Gill, Timothy Charles. "The doctrine of revelation in the theology of Thomas F. Torrance." Thesis, University of Leeds, 2007. http://etheses.whiterose.ac.uk/212/.

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This thesis is an exposition and close reading of Torrance's doctrine of revelation and of the theological epistemology that emerges from it. In Torrance's account personal knowledge of God is available only in his self revelation in Christ. However, it is shown that his understanding of the place of the Bible and nature in theology points to them both as places of divine self-revelation. There is a gracing of all knowledge of God whether in Christ, Scripture or nature which means that God is always sovereign of his self-revelation. In his engagement with the writings of Einstein on scientific

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10

Chung, Khiam Boon Titus. "Mediator and the mediations : divine self-disclosure in Thomas F. Torrance." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/26014.

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Could a work of revelation justify itself today as a viable theological project? The question is imperative especially when sceptics have questioned the validity of revelation as a doctrinal discipline. Colin Gunton traces the modern difficulty with revelation to the influence of Hegel in giving rise to immediacy, and suggests that attention should be given to mediation. It is in this light we argue that the distinctiveness of Thomas F. Torrance’s theology of revelation and mediation is able to contribute significantly to the debate and bring a fresh breeze to the theological landscape laden w

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11

Wei, Jing. "Theological anthropology of Thomas F. Torrance : a critical and comparative exploration." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9486.

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Despite tackling theological anthropology in one of his earliest works, this remains a minor theme in the writings of Thomas. F. Torrance. Yet his writings are replete with references to the nature of the human person from the perspective of the doctrine of God, creation and the person and work of Christ. This accent upon theology rather than anthropology is intentional in securing a strongly theological and Christological understanding of the person, largely in opposition to more anthropocentric approaches to the knowledge of God. The thesis explores the ways in which his handling of key Chri

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12

Rankin, William Duncan. "Carnal union with Christ in the theology of T.F. Torrance." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/10617.

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This thesis examines and critiques the doctrine of carnal union with Christ in the theology of Scottish theologian Thomas Forsyth Torrance. Torrance's teaching on union with Christ in general and carnal or incarnational union with Christ in particular is unfolded within the wider context of his christocentric dogmatics and its genetic development. Extensive use is made of Torrance's unpublished Auburn and New College lectures on the subject. The teachings of Athanasius, Calvin, and Barth on union with Christ, since Torrance professes such a great debt to their influence on his own thought in t

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13

Samms, Daniel Christopher. "Incarnation and the nature of miracle Thomas Forsyth Torrance's view of the Incarnation /." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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14

Stamps, R. J. "'The sacrament of the word made flesh' : The eucharistic theology of Thomas F. Torrance." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373440.

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15

Baxter, Kruger C. "Participation in the self-knowledge of God : the nature and means of our knowledge of God in the theology of T.F. Torrance." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 1989. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=59670.

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16

Scott, John Andrew. "Recovering the meaning of baptism in Westminster Calvinism in critical dialogue with Thomas F. Torrance." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/11751.

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This thesis examines and critiques the doctrine of baptism in the theology of Thomas Torrance and utilises aspects of Torrance’s doctrine to recover and enrich the meaning of baptism in Westminster theology. Torrance’s doctrine of baptism has suffered from misunderstanding and has been widely neglected. This arises from Torrance introducing a new soteriological paradigm, that is claimed by Torrance, to be both new, and at the same time to be a recovery of the work of the early church fathers and Calvin. It is the contention of this thesis that Torrance’s soteriological paradigm is more ‘new’ t

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17

Stevick, Travis M. "Kata physin : a critical exploration of the epistemology of T.F. Torrance as it relates to the philosophy of theological and natural science." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7791.

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According to T. F. Torrance, all authentic knowledge involves the nature of the object impressing its inherent rationality on our minds. Consequently, knowledge involves thinking in accordance with the nature of the object given for thought. Given that this epistemological position is not presuppositionless, we shall explore the place and function of "ultimate beliefs" in Torrance's epistemology, as well as the question as to whether such beliefs imply a retreat to either foundationalism or fideism. The inescapability of ultimate beliefs in all human knowledge requires a shift in the

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18

Irving, Alexander John Dolman. "T.F. Torrance's natural theology understood in its intellectual context : the synthesis of rational structure and material content." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:6500d1b6-1d62-4d1a-aa67-176b091bdf4c.

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This thesis argues that the pertinent intellectual context for understanding Thomas F. Torrance's reconstruction of natural theology is the synthesis of the rational structure of knowledge and the material content of knowledge. The bridge between the synthesis of (i) rational structure and material content, and (ii) natural theology is the analogous relation Torrance set between the relation of natural theology and revealed theology and the relation of practical geometry and physics, which is constituted by the same formal relation of rational structure and material content. By examining Torra

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19

Chaplits, Alexei. "Cosmic redemption and the incarnation of Christ in the writings of Georges V. Florovsky and Thomas F. Torrance." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1495.

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20

Flett, Eric Gordon. "Persons, powers and pluralities : towards a trinitarian theology of culture, with special reference to the theology of Thomas F. Torrance." Thesis, King's College London (University of London), 2005. https://kclpure.kcl.ac.uk/portal/en/theses/persons-powers-and-pluralities--towards-a-trinitarian-theology-of-culture-with-special-reference-to-the-theology-of-thomas-f-torrance(537193f6-c1b4-41d4-8cb2-aceb71550855).html.

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21

Triebel, Christian James. "A Third Culture Kid theology : constructing Trinity, Christ, and believers' identity in liminality in dialogue with Nozomu Miyahira, Emil Brunner, and Thomas F. Torrance." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/a-third-culture-kid-theology(40fa30e1-a646-4990-a2ff-029d946a2ccc).html.

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This dissertation seeks to present a constructive theology from the perspective of Third Culture Kids (TCKs). TCKs are persons who, due to their parents’ occupation, have spent a significant time of their developmental years outside of their parents’ home culture. While taking part in their parents’ home culture (first culture) and host culture (second culture), their sense of belonging tends to be with others of a similar background (third culture). TCKs, shaped by high mobility and cross-cultural experience, often have a sense of living betwixt and between different worlds and carry with the

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22

Adams, Samuel V. "The reality of God and historical method : an examination of theological historiography in critical dialogue with N.T. Wright." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6545.

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This thesis argues that any historiography that would contribute to theological knowledge must take into consideration, at a methodological level, the reality of God. This theological claim, in turn, has significant implications for historical knowledge and thus, historiography. The thesis moves ahead in five chapters. The first is an overview and description of N. T. Wright's historical and theological method as they both are grounded in his critical realist epistemology. The second chapter argues for a particular theological epistemology that goes beyond Wright's and corrects it, drawing pri

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