Relevant bibliographies by topics / Tosepan Titataniske

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Academic literature on the topic 'Tosepan Titataniske'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Tosepan Titataniske"

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Rojas Herrera, María Elena, and Diana Alejandra Méndez Rojas. "EDUCANDO PARA LA SOLIDARIDAD: LA EXPERIENCIA DE LA UNIÓN DE COOPERATIVAS TOSEPAN TITATANISKE." Textual, no. 76 (December 8, 2020): 45–73. http://dx.doi.org/10.5154/r.textual.2020.76.02.

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En este artículo se exponen los resultados de una investigación que recupera la trayectoria de la Unión de Cooperativas Tosepan Titataniske –Puebla, México– desde el análisis del Modelo Educativo Tosepan. El cual se distingue por poner al centro de la labor educativa la atención de las necesidades de sus socios como cooperativistas e indígenas nahuas y totonacas. Los alcances de esta experiencia son significativos al contribuir a la promoción de valores solidarios, el fortalecimiento identitario y la solución de problemáticas en la comunidad. Lo que ha asegurado la consolidación y desarrollo de su organización mediante el enlace de dos aspectos esenciales: el apego a la filosofía cooperativa y el rescate de su cultura indígena. Recobrar la experiencia Tosepan aporta a la comprensión y fomento del movimiento cooperativo.
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Celis, Silvia Nuria Jurado. "ENTRE LO CIVIL Y LO POLÍTICO. DIÁLOGOS Y TENSIONES A PARTIR DE LA EXPERIENCIA DE LA UNIÓN DE COOPERATIVAS TOSEPAN TITATANISKE." Acta Sociológica 74 (September 2017): 131–52. http://dx.doi.org/10.1016/j.acso.2017.11.007.

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López-del-Toro, Paulina, Ellen Andresen, Laura Barraza, and Alejandro Estrada. "Attitudes and Knowledge of Shade-Coffee Farmers Towards Vertebrates and Their Ecological Functions." Tropical Conservation Science 2, no. 3 (September 2009): 299–318. http://dx.doi.org/10.1177/194008290900200303.

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The purpose of this study was to assess farmers' attitudes, as well as perceptions and knowledge that shape those attitudes, toward the ecological role of vertebrates inhabiting shaded-coffee farms. We also aimed to determine whether differences existed among two groups of farmers: one that had attended environmental education workshops, and one that had not. We conducted 36 oral interviews of farmers in the region of Cuetzalan, Mexico. All farmers were members of an important regional cooperative, Tosepan Titataniske. In general, farmers' attitudes towards birds were positive. Snakes were perceived as useful but dangerous animals. Attitudes towards non-flying mammals were mostly indifferent. Bats were poorly understood and badly perceived. Seed dispersal was perceived as an important ecological function performed by animals. Pollination was also perceived as important, but to a lesser degree. Knowledge about ecological functions was high for seed dispersal, and low for pollination. We found a positive correlation between attendance of educational workshops and the presence of “environmentally-friendly” attitudes, perceptions, and knowledge. However, a cause-effect relationship could not be clearly established. We suggest that environmental education programs include the objective of increasing the knowledge of people about the ecological functions played by different groups of animals that live in agroecosystems. Particular efforts should be directed toward improving the way in which certain non-charismatic groups of animals, such as bats, are perceived.
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Beaucage, Pierre. "Crise des subsistances ou crise des modèles explicatifs ? À propos d'un mouvement indigène et de ses interprétations." Anthropologie et Sociétés 16, no. 2 (September 10, 2003): 67–90. http://dx.doi.org/10.7202/015218ar.

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Résumé Crise des subsistances ou crise des modèles explicatifs ? À propos d'un mouvement indigène et de ses interprétations Dans l'article qui suit, l'auteur remet en question une interprétation qui lui semble abusive de la notion de " crise " en sciences humaines, plus particulièrement lorsqu'il s'agit d'expliquer les mouvements sociaux. Dans un premier temps, à partir des écrits d'ethnologues, de sociologues et d'économistes concernant la " crise rurale mexicaine ", depuis vingt ans, il montre comment cette notion fourré-tout prétend à la fois décrire et expliquer des phénomènes aussi divers que la concentration des terres, la prolétarisation (ou non-prolétarisation) des paysans, l'acculturation des Indiens, sans oublier les politiques contradictoires des divers gouvernements qui se sont succédés. En particulier, la forte mobilisation paysanne et autochtone des années soixante-dix a été interprétée comme une " réponse à la crise ". Se fondant ensuite sur des témoignages contemporains ainsi que sur des données ethnohistoriques. l'auteur montre que chez les Nahuas de la Sierra Norte de Puebla, il existe bien des conceptions autochtones de la crise alimentaire et de la crise sociale, de même que des formes traditionnelles de gestion de ces crises. L'auteur met en relief la différence fondamentale entre ces réponses culturelles à la crise et le mouvement ethnique de revendication qui déboucha sur la création d'une vaste organisation coopérative autochtone, la Tosepan Titataniske : inscrit dans une perception d'abondance et non de pénurie, ce mouvement témoigne plutôt de la volonté de modernisation présente de la population indienne, volonté qui s'est articulée à des programmes gouvernementaux nationaux.
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Pérez García, Nelsson, Manuel Rueda González, Gustavo Enrique Rojo Martínez, Rosa Martínez Ruiz, Benito Ramírez Valverde, and José Pedro Juárez Sánchez. "El bambú (Bambusa spp.) como sistema agroforestal: una alternativa de desarrollo mediante el pago por servicios ambientales en la sierra nororiental del Estado de Puebla." Ra Ximhai, December 31, 2009, 335–46. http://dx.doi.org/10.35197/rx.05.03.2009.08.np.

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La presente investigación se desarrolló en tres municipios ubicados en la Sierra Nororiental de Puebla que se distinguen por concentrar un alto porcentaje de habitantes indígenas. La metodología utilizada consistió en consultas a fuentes bibliográficas, recorrido de campo y elaboración y aplicación de encuestas a productores de bambú (Bambusa spp.) que pertenecen a la Cooperativa Tosepan Titataniske (Unidos Venceremos). Los datos se procesaron y se analizaron en el programa SPSS. Los resultados demuestran que el número de productores de bambú va en incremento. La principal razón es debido a que la Cooperativa está impulsando fuertemente el cultivo y la comercialización de esta especie. Los productores están interesados en ampliar su plantación de bambú pero como parte de un sistema agroforestal. El 95.7% está de acuerdo en incorporarse al programa de pago por servicios ambientales de captura de carbono. En el caso del servicio de captura de agua, el 89.1% expresó estar interesado en participar
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Dissertations / Theses on the topic "Tosepan Titataniske"

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"“Seguimos Dependiendo del Campo” El Proyecto de Café Orgánico en la Cooperativa Indígena Tosepan Titataniske de Cuetzalan." Tesis, Universidad de las Américas Puebla, 2005. http://catarina.udlap.mx/u_dl_a/tales/documentos/laac/moran_r_g/.

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2

Bernkopfová, Michala. "Možnosti zachování kulturní identity Nahuů ze Severovýchodního pohoří státu Puebla: Případ organizace Unión de Cooperativas Tosepan Titataniske." Doctoral thesis, 2011. http://www.nusl.cz/ntk/nusl-312086.

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This work deals with the issues of cultural identity of ethnic groups in the modern Mexican society, explores its characteristics and essence and searches for possibilities of its maintenance. The central question is, which way indigenous groups can develop their culture freely in the modern Mexican society, and so keep their own peculiarity and identity. The main instrument is a case study of Nahua communities occupying the territory of the Northeastern mountain range of the Mexican state of Puebla, which is in the sphere of influence of the organization called Unión de Cooperativas Tosepan Titataniske, seeking to improve the standard of living and strengthen the cultural identity of the villagers in the region. An ethno-historical study of the Nahua communities living in the particular region, completed with an analysis of the contemporary inhabitants' cultural identity based on a field research, shows that indigenous cultures can keep their identity in spite of significant external interference into their traditional way of life in the course of centuries and that the continuity of their identity is not dependent on maintaining concrete, time conditioned cultural manifestations. On the contrary, important factors for keeping cultural identity are the functional continuity of a given group and...
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