Relevant bibliographies by topics / Totalitarian

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Totalitarian'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 June 2025

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Journal articles on the topic "Totalitarian"

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Fuentes, Juan Francisco. "Totalitarian Language." Contributions to the History of Concepts 8, no. 2 (2013): 45–66. http://dx.doi.org/10.3167/choc.2013.080203.

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This article deals with totalitarianism and its language, conceived as both the denial and to some extent the reversal of liberalism and its conceptual framework. Overcoming liberal language meant not only setting up new political terminology, but also replacing words with symbols, ideas with sensations. This is why the standard political lexicon of totalitarianism became hardly more than a slang vocabulary for domestic consumption and, by contrast, under those regimes—mainly Italian fascism, Nazism, and Stalinism—a amboyant universe of images, sounds, and metaphors arose. Many of these images revolved around the human body as a powerful means to represent a charismatic leadership and, at the same time, an organic conception of their national communities. Totalitarian language seems to be a propitious way to explore the “dark side” of conceptual history, constituted by symbols rather than words.
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Vodenicharov, Petar. "Totalitarian Newspeak." Balkanistic Forum 29, no. 3 (2020): 70–83. http://dx.doi.org/10.37708/bf.swu.v29i3.3.

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Using the method of the critical discourse analysis and the insights of George Orwell „1984“ the author aims at analysing the propaganda mechanisms (production distribution and perception) of the totalitarian press in the 1950-s. The socio-political context of the press and the new relations between orality and literacy because of the domination of the new elite (mainly of village origin and with low education) have been outlined. The text analysis discovers the duality of the themes, the centralized and passive sources of the texts, new genres and the new imagery explained by some psychoanalytical concepts. The structure of the newspeak changed considerably with logoside and intensive production of neologisms, especially abbreviations, abundance of euphemisms and doublethinks which aim at closing the thought in vicious circles.
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Rizova, Alida. "Totalitarian and post-totalitarian political myths in Bulgaria." History of European Ideas 17, no. 6 (1993): 741–46. http://dx.doi.org/10.1016/0191-6599(93)90097-a.

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Vainshtein, Grigory. "Totalitarian public consciousness in a post-totalitarian society." Communist and Post-Communist Studies 27, no. 3 (1994): 247–59. http://dx.doi.org/10.1016/0967-067x(94)90013-2.

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Binder, Guyora, Francis Fukuyama, Jean L. Cohen, and Andrew Arato. "Post-Totalitarian Politics." Michigan Law Review 91, no. 6 (1993): 1491. http://dx.doi.org/10.2307/1289773.

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Fischbein, Susana Vinocur. "The totalitarian mind." International Journal of Psychoanalysis 94, no. 6 (2013): 1183–85. http://dx.doi.org/10.1111/1745-8315.12155.

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Birch, Kean. "The Totalitarian Corporation?" Totalitarian Movements and Political Religions 8, no. 1 (2007): 153–61. http://dx.doi.org/10.1080/14690760601121739.

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Chopin, K. "Post-totalitarian medicine." BMJ 304, no. 6841 (1992): 1557–60. http://dx.doi.org/10.1136/bmj.304.6841.1557.

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Hudelson, Richard. "Is Marxism Totalitarian?" Philosophy of the Social Sciences 27, no. 2 (1997): 206–8. http://dx.doi.org/10.1177/004839319702700203.

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Koczanowicz, Leszek, and Adam J. Chmielwski. "The Conditions of Philosophy in Totalitarian and Post-Totalitarian Poland." Metaphilosophy 28, no. 4 (1997): 404–16. http://dx.doi.org/10.1111/1467-9973.00069.

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Dissertations / Theses on the topic "Totalitarian"

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Racolta, Radu-Petru. "L'architecture totalitaire. Un monographie du Centre civique de Bucarest." Thesis, Saint-Etienne, 2010. http://www.theses.fr/2010STET2139/document.

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Le centre civique de Bucarest est le projet étudié d'une façon approfondie et il devient progressivement, avec l'avancement de cette thèse, l'élément de référence qui nous permet de faire des parallèles et des comparaisons avec d'autres projets construits sous un régime totalitaire. La confrontation directe entre des réponses architecturales différentes a le mérite de mettre en exergue des traits communs de l'acte d'édifier et ses conséquences dans l'atmosphère urbaine, en un mot, d'identifier la production architecturale totalitaire. Elle permet aussi de souligner le parcours intellectuel que les dictateurs empruntent pour arriver à imaginer et matérialiser le monde qui est le leur. L'architecture est une expression incontournable, une dimension inéluctable pour la compréhension de l'esprit totalitaire<br>Bucharest's civic center is the main subjetc studied in detail in this thesis. It becomes gradually the base point which allows us to draw parallels and comparisons with other projects built up under the totalitarian regime. The direct comparisons of various architectural answers enabled us to highlight common points between the fact of building and it's consequences to urban atmosphere. Beyond, more than helping to identify the totalitarian architecture, these comparisons lead up to understand the intellectual exercise done by dictators. Indeed, it brings us to understand their way of imagining and materializing their vision of the world. Architecture is the key dimension of understanding totalitarianism
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Shideler, David Kyle. "An Orwellian model of the totalitarian mind." Thesis, Boston University, 2004. https://hdl.handle.net/2144/27767.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Tehrani, Ali. "Alternative media : Empowerment in individuals in totalitarian societies." Thesis, Blekinge Tekniska Högskola, Sektionen för planering och mediedesign, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-1992.

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My thesis explores changes in media technologies and the way alternative media affect the dynamics of power in totalitarian societies. How totalitarian states respond to these media trends and the security importance of the information coming from the inside of the totalitarian territory are the main interests of my essay. My primary sources in this research are Animal Farm, a novella by George Orwell; the film The Lives of Others (2006) by Florian Henckel von Donnersmarck; and the recently published novel, The Revisionists, by Thomas Mullen. My primary goals in this essay are firstly to argue that the social and political conditions presented in these works match definitions of totalitarian societies. Using my secondary sources, I introduce the main characteristics of totalitarian societies and highlight their mechanism in my primary sources. Secondly, I investigate the role of media in such societies along with technological changes that have added new items to security concerns. Besides reading the reflections of reality in fictional presentations in some cases, I give examples from the 21st century world that we are living in and argue that it is an extension of the conditions presented in Animal Farm and The Lives of Others.
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Langslow, A. K. "Between rivers : the postmodern condition in a totalitarian state." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310332.

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Birgersson, Jonas. "Masculinities in Player Piano : Hegemonic Masculinity as a Totalitarian State." Thesis, Halmstad University, School of Humanities (HUM), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-4220.

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<p>Vonnegut envisions a plutocratic America where the </p><p>aforementioned periphery has been made obsolete, where a corporate </p><p>oligarchy supersedes the presidency in authority. An example of </p><p>this structure is the absent father of the main character Paul </p><p>Proteus, George Proteus, who was before his death the National </p><p>Industrial, Commercial, Communications, Foodstuffs and Resources </p><p>Director, a position which might have been below the presidency at </p><p>that time , but the scales have tilted towards total domination by </p><p>those who fuel the economy, i.e. the corporations. The </p><p>‘unenlightened’ Shah, spiritual leader of Bratpuhr who is visiting </p><p>America to learn about the great American society, shakes his head </p><p>and calls it “Communism” (21), which it is, with the exception that </p><p>there is no Communist Party. In its place is the oligarchy of the </p><p>corporations which the government allows to prevent inefficiency.</p><p> I argue that the hegemonic masculinity, or the masculinity of the </p><p>patriarchy, provides both motivation and justification for the men </p><p>who are constructing the totalitarian state of Player Piano. I will </p><p>furthermore look at the effects, on both society and the </p><p>individual, of a hegemonic masculinity.</p>
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Wien, Peter. "Iraqi Arab nationalism : authoritarian, totalitarian and pro-fascist inclinations, 1932 - 1941 /." London ;New York : Routledge, 2008. http://www.loc.gov/catdir/toc/ecip0518/2005025604.html.

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Univ., Diss. u.d.T. Wien, Peter: Discipline and Sacrifice: authoritarian, totalitarian and pro-fascist inclination in Iraqi Arab Nationalism, 1934-1941--Bonn, 2003.<br>Includes bibliographical references and index. The historical framework -- Generational conflict -- The generational approach -- The sherifian generation -- The young effendiyya -- The debate of the Iraqi press -- The Iraqi press in its environment -- Direct references to Germany and fascism -- Fascist imagery? -- The debate on the youth.
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Basile, Jennifer. "Democratic and Totalitarian Power Systems in William Golding’s Lord of the Flies." Thesis, Karlstad University, Faculty of Arts and Education, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-900.

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<p>Summary</p><p>One important theme in William Golding’s novel Lord of the Flies is power. The boys in Lord of the Flies copy the behavior of their parents: competing, fighting and even killing each other for power. They form two groups, each following a different power system, the democratic system on the one side and the totalitarian system on the other.</p><p>My aim in this essay is to examine the complexity of these power systems in Lord of the Flies, revealed in the two layers in which they appear in the story, the boys on the island and the adults in their world. Moreover I want to show how Golding contributes both positive and negative traits to both systems, never falling into the habit of giving a black and white picture of either of the power systems. Overall I will focus on two boys, Jack and Ralph, exemplifying through them how the two systems gain their power, develop their structures, which methods they use to keep power, and how the systems handle crisis. At the end of my essay I then will shortly illustrate how Golding connects the adult world and their behavior to the boys’ story.</p><p>My conclusion is that Golding shows very clearly that the desire for power and the will to fight and kill for it exists in both adults and children. Overall his attempt is to illustrate that it is difficult to have an absolute, perfect and ideal power system. There are always things that can be criticized and improved. However, he does indicate that certain systems are more dangerous than others. The totalitarian power system can escalate much easier into savagery than the democratic system. So, Golding prefers power systems that benefit the community rather than only the leader himself.</p>
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Wait, Michael. "Interpretations of Stalinism : the totalitarian model, revisionism and the impact of 'Glasnost' /." Title page, contents and introduction only, 1994. http://web4.library.adelaide.edu.au/theses/09AR/09arw1439.pdf.

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Sondrol, Paul Charles. "Castro's Cuba and Stroessner's Paraguay: A comparison of the totalitarian/authoritarian taxonomy." Diss., The University of Arizona, 1990. http://hdl.handle.net/10150/185284.

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In Latin America, the regimes of Fidel Castro and Alfredo Stroessner are indiscriminately posited as representative cases reflecting similarities and differences of totalitarian and authoritarian regimes. This work tests the more general typology by studying the contrasting institutions, processes, and styles of the Castro and Stroessner autocracies, habitually labeled totalitarian and authoritarian, respectively. Totalitarianism emerged as an analytic concept as social scientists attempted to understand characteristics of the Hitler and Stalin regimes distinctive from other forms of dictatorship. While authoritarian regimes are generally based on history and tradition, leaving intact existing arrangements regarding wealth, status, church, family, and traditional social behavior, totalitarian regimes aim to revolutionize and politicize society, culture, and personality. They claim jurisdiction over the whole life of the citizenry and obliterate the boundaries between public and private. Despite the corpus applicable to totalitarianism, authoritarianism, and Latin America, few studies exist melding all three topics in a comparative context. Paraguay has long remained outside the mainstream of serious study by political scientists, yet Stroessner's 34-year dictatorship was one of the world's most durable. This research contributes to a better understanding of a nation and regime begging scholarly attention. Stroessner's downfall leaves Castro's Cuba the Western Hemisphere's oldest non-democracy and provokes analysis revealing organizational resemblances common to both regimes. Divergences relate more fully to sui generis social forces, forms of government, and geopolitics. The work analyzes the differences and similarities between Cuba and Paraguay, linking them to the larger typologies by focusing on four distinguishing variables comprising the totalitarian syndrome: (1) the supreme leader; (2) the nature and ideology of the single, official party; (3) the forms and uses of political force in the state control apparatus; and (4) the scope and degree of societal mobilization and mass legitimacy engendered by the regime. The work concludes by considering the policy relevance and utility of these heuristic paradigms.
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Herrmann, Lee. "Totalitarian dynamics, colonial history, and modernity: the US south after the Civil War." Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/664247.

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Los Afro-americanos han experimentado condiciones comparables a las de los estados más a menudo etiquetados totalitario en el trabajo forzoso y la política económica y la exclusión racial. Estas características de los totalitarismos derivan de prácticas más amplias en el núcleo o euroamericana "primer mundo", remontándose hasta el descubrimiento del Nuevo Mundo y su posterior peripheralización, extendido luego al mundo colonizado, que es el proceso de la primera revolución industrial y la creación histórica de la modernidad. La raza debe ser entendida como el efecto de la explotación laboral exterminationist colonial, no es la causa, en el sentido histórico. La causa es el desarrollo económico, que es el resultado inevitable de la captación de nuevos recursos mundiales. Esta misma perspectiva de largo plazo es necesaria para contextualizar correctamente los totalitarismos históricamente; en el vocabulario de Wallerstein del modelo núcleo-periferia, estas estados europeos semi-periféricos utilizan las técnicas desarrolladas por el núcleo y los aplicó a su propio desarrollo. El antisemitismo nazi se deriva de la anti-"black" el racismo que se desarrolló a través de la experiencia de explotación colonial. Los bolcheviques utilizó el trabajo forzoso para intentar construir un estado moderno moderno siguientes blueprints desarrollista (incluso una forma de representación política moderna). El sur de los Estados Unidos, comenzando con la reconstrucción el reconocimiento de los Afro-americanos como ciudadanos, es un sitio donde el trabajo forzoso de la industrialización y el racismo exterminationist del poder político son muy firmemente expresada, y en el país "libre" más políticamente "desarollado." Teorías del totalitarismo y la academia institucionalizada más generalmente no han podido abordar estos paralelos históricos o enfocarse en la conexión material entre la modernidad y la exclusión política racista y la explotación económica, en favor de una teología de la "libertad" que ignora la realidad de la supremacía blanca como el control económico y político de la maestría. Metodología: Las condiciones materiales y el trabajo forzoso en el URSS y en el sur de EEUU del sur, y las contingencias históricas que influyen en las decisiones de los actores históricos, se comparan, por ejemplo, las tasas de mortalidad en los gulag campamentos y en lugares de trabajo de Mississippi y Alabama de presos negros. El racismo biológico, especialmente su atención médica y cientificista, se remonta a la experiencia colonial, especialmente en el sur de Estados Unidos. Estos elementos estructurales de la modernidad colonial puede ser rastreado y analizado en las fuentes, es decir, los textos, mediante continuidades y convenciones texto-lingüísticas del discurso, por una parte, y a través de la verdadera historia de los acontecimientos pop la otra. El modelo del desarrollo utilizado es generalmente el de teoría World-System, pero desde una perspectiva más empírica que teórica y una con un enfoque en peripheralización como relación impuesta por el poder.<br>Black Americans experienced a level of repression comparable to that in the states most often called totalitarian in Gulag forced labor and Nazi racial exterminationism. These features of the totalitarianisms derive from broader practices in the Euro-American core or "first world," going back to the discovery of the New World and its subsequent peripheralization, later extending to the colonized globe, which is the process of the first industrial revolution and the historical creation of modernity. Race must be understood as the effect of exterminationist colonial labor exploitation, not the cause, in the historical sense. The cause is economic development, which is the inevitable result of the sequestration of New World resources. This very long-term point of view is necessary to properly contextualize the totalitarianisms historically; in the vocabulary of Wallerstein's core-periphery model, these semi-peripheral European states used the techniques developed by the core and applied them to their own development up to core status (or Great Powers). Nazi antisemitism is derivative of the anti-"black racism that developed through he experience of colonial exploitation. The Bolsheviks used forced labor to try and build a modern state following modern developmentalist blueprints (including modern political representation). The United States South, starting with the Reconstruction recognition of African-Americans as citizens, is a site where the forced labor of industrialization and exterminationist racism of political power are very strongly expressed, and in the most politically "advanced," "free" country. Theories of totalitarianism and institutionalized academia more generally have failed to address these historical parallels or the material connection between democratized modernity and racist political exclusion and economic exploitation, in favor of a teleology of "freedom" that ignores the reality of white supremacy as economic control and political mastery. Methodology: The material conditions of Soviet and Southern forced labor and the historical contingencies influencing the decisions of historical actors are compared, for example the death rates in Gulag camps and Mississippi and Alabama black prisoner-labor sites. Biological racism, especially its scientistic and medical emphasis, is traced through the colonial experience, especially the American South (with archival sources), to the Holocaust. These structural elements of settler- colonial modernity can be traced and analyzed in the sources, that is, the texts, by means of text- linguistic continuities and discourse conventions on the one hand, and through the real history of events on the other. The developmentalist model being used is generally that of World-System theory, but from an empirical rather than a theoretical perspective and with a focus on peripheralization as a relationship imposed by power.
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Books on the topic "Totalitarian"

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Postoutenko, Kirill, ed. Totalitarian Communication. transcript Verlag, 2010. http://dx.doi.org/10.14361/9783839413937.

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Totalitarianism has been an object of extensive communicative research since its heyday: already in the late 1930s, such major cultural figures as George Orwell or Hannah Arendt were busy describing the visual and verbal languages of Stalinism and Nazism. After the war, many fashionable trends in social sciences and humanities (ranging from Begriffsgeschichte and Ego-Documentology to Critical Linguistics and Critical Discourse Analysis) were called upon to continue this media-centered trend in the face of increasing political determination of the burgeoing field. Nevertheless, the integration of historical, sociological and linguistic knowledge about totalitarian society on a firm factual ground remains the thing of the future. This book is the first step in this direction. By using history and theory of communication as an integrative methodological device, it reaches out to those properties of totalitarian society which appear to be beyond the grasp of specific disciplines. Furthermore, this functional approach allows to extend the analysis of communicative practices commonly associated with fascist Italy, Nazi Germany and Soviet Union, to other locations (France, United States of America and Great Britain in the 1930s) or historical contexts (post-Soviet developments in Russia or Kyrgyzstan). This, in turn, leads to the revaluation of the very term »totalitarian«: no longer an ideological label or a stock attribute of historical narration, it gets a life of its own, defining a specific constellation of hierarchies, codes and networks within a given society.
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Langdon, Kate C., and Vladimir Tismaneanu. Putin’s Totalitarian Democracy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-20579-9.

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Totalitarian science and technology. Humanities Press, 1996.

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The proto-totalitarian state. Transaction Publishers, 2006.

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Post-totalitarian Spanish fiction. University of Missouri Press, 1996.

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Totalitarian capitalism and beyond. Ashgate Pub. Company, 2010.

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Liodakēs, G. Totalitarian capitalism and beyond. Ashgate Pub. Company, 2010.

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Josephson, Paul R. Totalitarian science and technology. 2nd ed. Prometheus Books, 2005.

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Totalitarian art and modernity. Aarhus University Press, 2010.

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Liodakēs, G. Totalitarian capitalism and beyond. Ashgate Pub. Company, 2010.

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Book chapters on the topic "Totalitarian"

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Cabrita, João M. "Totalitarian State." In Mozambique. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333977385_16.

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Rustin, Michael. "The totalitarian unconscious." In Psychoanalysis in the Age of Totalitarianism. Routledge, 2016. http://dx.doi.org/10.4324/9781315760773-16.

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Seton-Watson, Hugh. "The Totalitarian Régime." In Neither War Nor Peace. Routledge, 2021. http://dx.doi.org/10.4324/9781003248521-12.

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Langdon, Kate C., and Vladimir Tismaneanu. "Recentering Putinism." In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_1.

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Langdon, Kate C., and Vladimir Tismaneanu. "The Inheritance of an Autocratic Legend." In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_2.

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Langdon, Kate C., and Vladimir Tismaneanu. "Enter “the Hero”." In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_3.

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Langdon, Kate C., and Vladimir Tismaneanu. "The Intellectual Origins of Putinism." In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_4.

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Langdon, Kate C., and Vladimir Tismaneanu. "Putinism as a Culture in the Making." In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_5.

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Langdon, Kate C., and Vladimir Tismaneanu. "Russian Nationalism in Education, the Media, and Religion." In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_6.

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Langdon, Kate C., and Vladimir Tismaneanu. "Russian Foreign Policy: Freedom for Whom, to Do What?" In Putin’s Totalitarian Democracy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20579-9_7.

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Conference papers on the topic "Totalitarian"

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Kopcakova, Slavka. "SOCIALIST REALISM IN SLOVAK MUSIC - WHY DID TOTALITARIAN REGIMES NEED MUSIC AESTHETICS?" In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb61/s16.59.

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Qiu, Zitong. "An Overview of Basic Beliefs and Totalitarian Political Applications Related to Generics." In 2021 International Conference on Education, Language and Art (ICELA 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220131.021.

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Лунькова, Н. А. "«Возродительный процесс» в судьбе и творчестве Свилена Капсызова". У Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.40.

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In the course of research of the “Revival Process” in Bulgaria in the 1970–80s, special attention is paid to forcible exclusion of representatives of the Muslim community from the socio-cultural and literary context of Bulgaria due to political reasons. Study of the life and works of Svilen Kapsazov, who suffered from the “Revival process”, helps to underline speci fics of the anti-totalitarian literature of Bulgaria.
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Öksüz, Hatice. "Measures Against the Pandemic as the Panoptical Eye of the Power: The Example of Coronavirus Pandemic." In COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctcspc.21/ctc21.019.

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Epidemics threatened the daily life activities of human societies in certain periods of history. Epidemic diseases, known as disasters that resulted in the death of millions of people, have always been issues that occupy humanity, to be detected from the moment they emerged and to seek solutions to end the epidemic. Having knowledge means having power. Therefore, the easiest way to retain information is through surveillance. Considering the history of epidemic diseases, it is seen that surveillance practices are frequently used. In the information society that emerged with new communication technologies, it is seen that individuals voluntarily participate in surveillance and the walls of the prison have changed by demolishing. Covid-19, which rapidly increased in coronavirus cases and turned into a global epidemic, is known to increase the use of surveillance practices by all states globally to control the epidemic. Fear of the epidemic in societies has become considerable than the privacy of personal data, and their voluntary participation in these practices has been a matter of concern. This consent-based process brings with it criticisms of legitimizing the surveillance society, which has been at the center of discussions since the past. Surveillance played an important role in the rise of totalitarian regimes. The legitimacy of a supervised social structure will accelerate the rise of totalitarian regimes, depriving people of living in an unlimited but self- controlled prison.
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Lukyanets, Dmytro. "ADMINISTRATIVE PENALTIES IN UKRAINE: SURVIVAL OF THE TOTALITARIAN PAST OR PROGRESSIVE TOOL OF LEGAL REGULATIONS?" In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b21/s5.062.

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Řepa, Tomáš. "Poválečné perzekuce příslušníků armády a přijetí zákona na ochranu lidově demokratické republiky." In Protistátní trestné činy včera a dnes. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9976-2021-12.

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After the end of the Second World War, Czechoslovakia was a country at a crossroads. The communists tried to take control of key institutions of the state, including the army. In doing so, a number of illegalities were committed. After the coup in February 1948, this was followed by the adoption of legislation by the already totalitarian state. A striking example was Law No. 231/1948 on the Protection of the People’s Democratic Republic, adopted in October 1948. On the basis of this law, many thousands of people were convicted for alleged anti-State acts.
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Motuz, Valeria. "FACTORS THAT CONTRIBUTED TO THE TOTALITARIAN COLLECTIVIZATION OF THE UKRAINIAN VILLAGE IN THE FIRST YEARS OF EARLY STALINISM." In MODALITĂȚI CONCEPTUALE DE DEZVOLTARE A ȘTIINȚEI MODERNE. European Scientific Platform, 2020. http://dx.doi.org/10.36074/20.11.2020.v4.29.

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Olarescu, Dumitru. "Ethnological motifs in the non-fiction film." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.07.

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The possibilities of the documentary film to fix ethnological and ethnographic phenomena in all their audiovisual integrity contributed to the realization of this category of films right from the beginnings of non-fiction cinema. At the «Moldova-film» studio, despite the very vigilant ideological conditions of the totalitarian regime, especially when it came to the cultural heritage of the native people, our filmmakers released a series of films, dedicated to customs, rituals and traditions – important components of our national identity. This category of films has been talked about and written in some specialized studies. The cinematographic works “Trânta/Wrestling” (director Anatol Codru) and “Jocurile copilăriei noastre/The Games of our Childhood” (directors Vlad Druc, Mircea Chistrugă) serve as research topic for us. They are dedicated to popular sports games, which, besides being captivating manifestations that have survived through centuries until the present, are imposed in the context of national identity, but, through this prism, the respective works have not been researched yet.
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Venelinova, Nataliya, and Deyan Matev. "CURRENT ISSUES IN THE EDUCATION OF STUDENTS IN SECONDARY SCHOOLS IN FORMING LASTING KNOWLEDGE AND CORRUPTION INTOLERANCE BEHAVIOR IN POST-TOTALITARIAN COUNTRIES." In 15th International Technology, Education and Development Conference. IATED, 2021. http://dx.doi.org/10.21125/inted.2021.1486.

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Kirana, Ayu Dipta, and Fajar Aji Jiwandono. "Indonesian Museum after New Order Regime: The Representation that Never Disappears | Museum Indonesia Selepas Orde Baru: Representasi Rezim yang Tak Pernah Hilang." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-33.

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Indonesia marked a new era, known as the Reformation Era, in 1998 after the downfall of Suharto, the main face of the regime called the New Order (Orde Baru) and ran the government from 1966 to 1998. This long-run government creates certain structures in many sectors, including the museum sector in Indonesia. Suharto leads the government in a totalitarian manner, his power control over many layers, including the use of museums as regime propaganda tools. The propaganda in the museums such as a standardized storyline, the use of historical versions that are approved by the government, and the representation of violence through the military tale with the nation’s great enemy is made for the majority of museums from the west to east Indonesia at that time. Thus, after almost two-decade after the downfall of the New Order regime how Indonesian museum transform into this new era? In the new democratic era, museum management is brought back to the regional government. The museums are encouraged to writing the local history and deconstruct the storyline from the previous regime. Not only just stop there, but there are alsomany new museums open to the public with new concepts or storylines to revive the audience. Even, the new museum was also erected by the late president’s family to rewrite the narration of the hero story of Suharto in Yogyakarta. This article aims to look up the change in the Indonesian museum post-New Order regime. How they adjust curatorial narration to present the storyline, is there any change to re-write the new narrative, or they actually still represent the New-Order idea along with the violence symbolic that never will deconstruct. Indonesia menandai masa baru yang dikenal sebagai masa reformasi pada tahun 1998 dengan tumbangnya Soeharto yang menjadi wajah utama rezim yang dikenal dengan sebutan Orde Baru ini. Pemerintahan Orde Baru telah berlangsung sejak tahun 1966 hingga 1998 yang mengubah banyak tatanan kehidupan, termasuk sektor permuseum di Indonesia. Corak pemerintahan Orde Baru yang condong pada kontrol dan totalitarian mengantarkan museum sebagai kendaraan propaganda rezim Soeharto. Dimulai dari narasi storyline yang seragam di seluruh museum negeri di Indonesia hingga kekerasan simbolik lewat narasi militer dan musuh besar bangsa. Lalu setelah hampir dua dekade era reformasi di Indonesia bagaimana perubahan museum di Indonesia? Pada era demokrasi yang lebih terbuka, pengelolaan museum dikembalikan kepada pemerintah daerah dan diharapkan untuk dapat menulis kembali sejarah lokal yang baru. Tak berhenti disitu, banyak museum-museum baru yang tumbuh berdiri memberikan kesegaran baru namun juga muncul museum yang berbau rezim Orde Baru turut didirikan sebagai upaya menuliskan narasi.
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Reports on the topic "Totalitarian"

1

Bahnsen, Peter, III Burgess, and William H. U.S. Aid to Democratic States Facing Totalitarian Revolutionary Warfare. Twelve Rules. CLIC Papers. Defense Technical Information Center, 1987. http://dx.doi.org/10.21236/ada198668.

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Kenes, Bulent. NMR: A Nordic neo-Nazi organization with aims of establishing totalitarian rule across Scandinavia. European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/op0008.

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Right-wing extremism and national socialism (Nazism) are not a new phenomenon in Sweden. White supremacists or neo-Nazis have a long history in the country. Nordic Resistance Movement (Nordiska motståndsrörelsen, NMR) rests on this century-long history of Swedish Nazi and Neonazi activism. Including racism, antisemitism, anti-immigration, and anti-globalisation stances with violent tendencies, NMR which aims to overthrow the democratic order in the Nordic region and establish a national socialist state, has become the primary force of white power in Sweden and other Nordic countries.
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Girdap, Hafza. Liberal Roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/br0007.

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Lars Erik Berntzen aims to probe the growth of far-right and anti-Islamic twist in Western Europe and North America since 2001 through his book “Liberal roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century” by focusing on a specific context in terms of spatial and temporal meanings. According to his book, through “framing Islam as a homogenous, totalitarian ideology which threatens Western civilization” far-right seems to abandon the old, traditional, radical, authoritarian attitude towards a more liberal, modern, rights-based strategy.
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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.
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