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Journal articles on the topic 'Totemismus'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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1

Endres, Johannes. "Totemismus und Gesellschaft." Scientia Poetica 22, no. 1 (2018): 83–110. http://dx.doi.org/10.1515/scipo-2018-003.

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Abstract Sergei Eisenstein’s visit to Hollywood and Mexico, from 1930 to 1932, finds the famous director in rather unfamiliar territory. While his stay yielded little artistic output, in the form of an unfinished movie on Mexico, his theoretical reflections on American film and its foremost champions, Charlie Chaplin and Walt Disney, count among the most fascinating, yet also contentious elements of Eisenstein’s intellectual biography. A central part of his American aesthetics is his theory of »totemism«, which he develops in an intricate dialogue with the various encounters on his journey as

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2

Machado, Igor José de Renó. "Sobre bebês e totemismo." Mana 12, no. 2 (2006): 389–418. http://dx.doi.org/10.1590/s0104-93132006000200006.

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Este artigo pretende analisar o universo de símbolos usados para representar os bebês na nossa sociedade, tratado como "totemismo do mundo dos bebês". Apresento uma descrição do fenômeno seguida de um possível enquadramento teórico, contrastando o totemismo do mundo dos bebês com as teorias vigentes sobre totemismo, animismo e naturalismo. Pretende-se, por meio deste exemplo, questionar a idéia de que os totemismos são periféricos à nossa sociedade e propor uma outra leitura das teorias sobre a distinção entre cultura e natureza nas sociedades humanas. Por fim, apresento ainda uma crítica pont

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3

Lundager Jensen, Hans J. "Virkeligheder og religionshistorie: En introduktion til ontologier ifølge Philippe Descola." Religionsvidenskabeligt Tidsskrift, no. 71 (May 19, 2021): 1–33. http://dx.doi.org/10.7146/rt.v0i71.127008.

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 ENGLISH SUMMARY: A presentation of Philippe Descola’s model of four ontol-ogies (animism, totemism, analogism, and naturalism) and six forms of attach-ment (gift, exchange, etc.) and an argument for their relevance for the academic study of religion. The four ontologies overlap partly with Robert Bellah’s stages of cultural-religious evolution: Animism and totemism dominate in tribal religions, analogism in archaic and post-axial religions, naturalism (or natura-culturalism) in the post-Christian modernity. DANSK RESUME: En præsentation af Philippe Descolas model over fire ontolo-

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4

Czeremski, Maciej. "Totemism in the Scope of Prototype Theory." Anthropos 115, no. 2 (2020): 357–70. http://dx.doi.org/10.5771/0257-9774-2020-2-357.

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The article presents the concept of totemism as a prototype (as understood by Eleanor Rosch) of the phenomena characteristic of traditional thinking, i.e., as an idealised scheme structured by attributes of phenomena central to a given category. The first part of the article reviews the history of research on totemism, with emphasis on the reservations arising from the lack of coherence of “totemistic” forms. It covers the period of classic research, Claude Lévi-Strauss’s negation of totemism’s existence, as well as contemporary examples of the application of the concept (cognitive science, “o

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5

Lundager Jensen, Hans J. "Ontologier i Det Gamle Testamente: analogisme og animisme (Gen 1 og 2-3)." Collegium Biblicum Årsskrift (CBÅ) 20 (February 2, 2016): 1–19. http://dx.doi.org/10.7146/cb.v20i0.104052.

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Resume: Denne artikel har to teser: (1) at den aktuelle antropologiske debat om ontologier har relevans også for Bibelfagene, og at eksegeter derfor bør tage ved lære af den; (2) at de to såkaldte skabelsesberetninger i Genesis er baseret på to forskellige ontologier, og at de derfor er gode illustrationer af hvad ontologidebatten drejer sig om. Artiklen indeholder en præsentation af Philippe Descolas analyse af fire ontologier: totemisme, animisme, analogisme og naturalisme. Af disse relateres analogisme og animisme til Gen 1 og Gen 2-3. Afslutningsvis gives eksempler på en række forskellige

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Keefe, Joshua, and Agustinus Sutanto. "METODE SPATIAL MACHINE ANTARA MENCIPTAKAN KONSERVASI KOMODO DAN MENJALIN KEMBALI SAUDARA SEDARAH LEGENDA PUTRI NAJO DI PULAU KOMODO." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 2 (2022): 1455. http://dx.doi.org/10.24912/stupa.v3i2.12329.

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Starting from a happy life where the human settlement and Komodo dragons live side by side. Generation to another generation, the people of Komodo village have believed in totemism from the legend of Princess Najo who gave birth to two male twins, one in the form of a human and one in the form of a Komodo dragon. At that time, humans shared their prey with the Komodo dragons. Now the Komodo village, whose life is in the tourism sector, will be allocated to another island by the government. When the Komodo people are restless, many dragons swim everywhere. There is a flesh and blood relationshi

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7

Pimentel, Davi Andrade. "Do totem ao umbigo: a (não) presença do Pai em A obscena senhora D, de Hilda Hilst / From the Totem to the Belly Button: the (Non-) Presence of the Father in Hilda Hilst’s The Obscene Madame D." O Eixo e a Roda: Revista de Literatura Brasileira 31, no. 3 (2023): 274. http://dx.doi.org/10.17851/2358-9787.31.3.274-296.

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Resumo: A partir do diálogo entre o livro A obscena senhora D, de Hilda Hilst, e os livros Totem e tabu e A interpretação dos sonhos, de Sigmund Freud, este artigo analisa três questões fundamentais para a estrutura narrativa do texto hilstiano acima destacado: primeira, a presença do totemismo na composição de uma imagem de Deus correlacionada à figura do animal porco; segunda, a morte possível de Deus, a sua (não) presença; e, por fim, a ideia do umbigo, que é visto ora como marca de uma hereditariedade perdida, ora como revelação do desconhecido, ora como materialidade do corpo, como algo q

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8

Jones, Rhys. "From Totemism to Totemism in Palaeolithic Art1." Mankind 6, no. 9 (2010): 384–92. http://dx.doi.org/10.1111/j.1835-9310.1967.tb01024.x.

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9

Cancino Perezluna, Rodrigo. "Feminicidio, Totemismo y Simulacro." Miscelánea Filosófica αρχή Revista Electrónica 5, no. 13 (2021): 1–19. http://dx.doi.org/10.31644/mfarchere_v.5;n.13/21-a01.

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En la intencionalidad de contribuir a la prevención del Feminicidio en México, el presente escrito propone una evaluación psicológica y filosófica de las bases biopolíticas que constituyen al Ego del sujeto feminicida. Desplaza el análisis del acto fuera del ámbito jurídico, para replantear su deconstrucción etiológica en preceptos referentes a la operatividad identificativa – significativa de la individualidad humana con su cultura. Enfatiza la influencia política del contexto social en la determinación narrativa del género (entendido éste como la cualidad adjetiva de ciertos procesos ideátic

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10

Bădocan, Ioana. "De la totemism la mască." Anuarul Muzeului Etnograif al Transilvaniei 31 (December 20, 2017): 279–89. http://dx.doi.org/10.47802/amet.2017.31.16.

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At the ancient peoples, the mask is the representation of the spirit of the ancestor, of the totemic animal and is connected with rites of initiation, agrarian and funeral rites. The mask, by its power, imposes on the bearer his own will because it is endowed with his own individuality. Dances with masks take place in agrarian, nuptials, of initiation, or funeral rituals, the participants being both the living and the dead, both divinities and the protective htoniene spirits.

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Silalahi, Bonita Silalahi, Lela Nur Shahida, and Matheus Jhontua Dionisius P. "Totemisme di Era Modernisasi: Realitas Masyarakat Adat Manggokal Holi pada Etnis Simalungun Sumatera Utara." Jurnal Sosial Sains 2, no. 12 (2022): 1339–45. http://dx.doi.org/10.36418/jurnalsosains.v2i12.603.

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Latar Belakang : Dalam masyarakat yang tinggal di daerah pedesaan, totemisme adalah penggambaran kehidupan manusia di mana tumbuhan dan hewan tertentu dianggap suci. mengacu pada temuan Durkheim tentang totemisme, yang menggambarkan sistem keagamaan yang paling sederhana dan primitif serta simbol organisasi sosial orang tertentu, klan. Tujuan : Metode penelitian yang bertujuan menemukan dan menggambarkan secara naratif aktivitas, tindakan, dan efek manusia sepanjang hidup mereka. Dalam Rukajat (2018), Creswell (2010) menjelaskan bahwa tujuan penelitian kualitatif adalah memasukkan inform

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12

Walsh, Matthew J., Sean O’Neill, Armin W. Geertz, Jesper Sørensen, Felix Riede, and Rane Willerslev. "Disparate Ontologies?" Religionsvidenskabelig Skriftrække, no. 2 (January 25, 2023): ix—102. http://dx.doi.org/10.7146/rvs.vi2.135749.

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Disparate Ontologies? Takes a critical look at Philippe Descola’s four-field anthropological model for ontologies among hunter-gatherer societies. Descola’s model juxtaposes animism, totemism, analogism, and naturalism as reflecting different expressions of interiority and physicality and queries those four ontological concepts as comparative units of analysis. While Descola’s Beyond Nature and Culture (2013) was a ground-breaking exploration of ontological ethnology and anthropological theory, the present work questions whether animism and totemism should be considered as comparable units in

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13

Saitya, Ida Bagus Subrahmaniam Saitya. "Totemisme dalam Teks Ādiparwa." Sphatika: Jurnal Teologi 9, no. 1 (2020): 47. http://dx.doi.org/10.25078/sp.v9i1.1601.

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Ādiparwa is an early part of the Mahābhārata. Ādiparwa can be considered to consist of 2 (two) separate sections. The first part, presents the framework of the Bhārata epics is the story of the sacrificial ceremony at the behest of King Janamejaya in order to destroy the dragons because King Parikṣit who was the father of King Janamejaya was killed by the Taksaka dragon. The second part<br />contains the genealogy of the Pandavas and Koravas, their birth and youth until the marriage of Arjuna to Subhadra. The ardiparwa text also presents another story, the story of Garuda which frees Dew

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14

Layton, Robert. "Shamanism, Totemism and Rock Art: Les Chamanes de la Préhistoire in the Context of Rock Art Research." Cambridge Archaeological Journal 10, no. 1 (2000): 169–86. http://dx.doi.org/10.1017/s0959774300000068.

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Les Chamanes de la Préhistoire: Transe et Magie dans les Grottes Ornées, by Jean Clottes & David Lewis-Williams, 1996. Paris: Éditions Seuil; ISBN 2-02-028902-4 hardback 249FF, 110 pp., 114 colour ills.The Shamans of Prehistory: Trance and Magic in the Painted Caves, by Jean Clottes & David Lewis-Williams, 1996. New York (NY): Harry N. Abrams; ISBN 0-8109-4182-1 hardback, US$49.50, 120 pp., 116 colour ills.Jean Clottes and David Lewis-Williams' recent book Les Chamanes de la Préhistoire builds on a body of rock art research which has come to dominate the field, marginalizing interest i

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15

Afandi, Ahmad. "KEPERCAYAAN ANIMISME-DINAMISME SERTA ADAPTASI KEBUDAYAAN HINDU-BUDHA DENGAN KEBUDAYAAN ASLI DI PULAU LOMBOK-NTB." Historis | FKIP UMMat 1, no. 1 (2018): 1. http://dx.doi.org/10.31764/historis.v1i1.202.

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Abstrak: Tulisan ini bertujuan untuk menjawab permasalah (1) bagaimana kepercayaan primitif masyarakat (kepercayaan asli), dan (2) akulturasi kebudayaan Hindu-Budha dengan kebudayaan asli di Pulau Lombok-NTB. Penelitian ini menggunakan metode historis dengan tujuan untuk mendeskripsikan dan mnganalisis peristiwa-peristiwa dimasa lampau. Teknik pengumpulan data menggunakan teknik heuristik dan analisis data bersifat analisis data kualitatif. Hasil kajian ini dapat disimpulkan bahwa kepercayaan awal masyarakat Sasak di Pulau Lombok dipengaruhi oleh kepercayaan religius magis. Pada masyarakat Sas

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16

Phillips, Susan A. "Gang Graffiti as Totemism." American Anthropologist 123, no. 2 (2021): 263–77. http://dx.doi.org/10.1111/aman.13538.

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17

Syamsuddin, Muh. "Totemisme dan Pergeserannya: Studi Terhadap Tradisi Lokal di Sendang Mandong, Klaten, Jawa Tengah." RELIGI JURNAL STUDI AGAMA-AGAMA 13, no. 01 (2018): 96. http://dx.doi.org/10.14421/rejusta.2017.1301-06.

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Totemism that Emile Durkheim calls the origin of belief in the sacred, is also found in Sendang Mandong, Klaten, Central Java. Bulus as a totem is a representation of a local mythological figure, Kyai Gringsing. Reverence for this mythological figure not only helps the conservation of the environment, especially water resources, but also breeds a tradition that run for decades. The tradition includes the merit sendang wayangan, mangan bulus for the bride, and offerings. The tradition is also a form of ecounter between totemism with the influence of Islam. As the result, Islam Kejawen is existi

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Cavalcanti, Fernanda Carneiro. "Totemismo e as metáforas animais." Antares: letras e humanidades 10, no. 20 (2018): 35–49. http://dx.doi.org/10.18226/19844921.v10.n20.03.

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Zuhroh, Ni'matuz. "PERILAKU SOSIAL BUDAYA POLITIK DAN AKTIVITAS RELIGI MASYARAKAT INDONESIA." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 1 (2014): 35. http://dx.doi.org/10.18860/j-pips.v1i1.6811.

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<p>In order to achieve the authority cannot be separated from political culture in society, political culture according Ranney, there are two main components of political culture, namely cognitive orientations and affective orientations. Meanwhile, Almond and Verba more comprehensive reference on what formulated by Parson and Shils about classification of orientation types, that political culture contains three components as follows: cognitive orientation, affective orientation, and evaluative. In Indonesia also has various religions including Islam, Christian, Hindu, Buddha, and Konghuc

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20

Pasaribu, Yosua Adrian, and R. Cecep Eka Permana. "Binatang-Binatang Totem Pada Seni Cadas Prasejarah di Sulawesi Selatan." AMERTA 35, no. 1 (2017): 1. http://dx.doi.org/10.24832/amt.v35i1.16.

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Penelitian ini merupakan penerapan metode kuantitatif Sauvet dkk. (2009) untuk menunjukkan konteks budaya penggambaran motif binatang pada kawasan seni cadas berdasarkan statistik frekuensi dan persebarannya dalam kawasan. Data statistik pada kawasan-kawasan seni cadas etnografi menurut metode tersebut menunjukkan konteks budaya totemisme, shamanisme, dan kehidupan sehari-hari. Data penelitian ini adalah 86 gambar yang terdiri dari 17 motif binatang pada 10 gua di Kabupaten Maros, 13 gua di Kabupaten Pangkep, dan dua gua di Kabupaten Bone, Sulawesi Selatan. Penelitian ini menyimpulkan bahwa me

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21

Öztürk, Emrah. "Re-Defining the Villain in A Song of Ice and Fire from the Aspect of Totemism." Religions 11, no. 7 (2020): 360. http://dx.doi.org/10.3390/rel11070360.

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The confrontation between good and evil is one of the essential aspects of the fantasy genre. In George R.R. Martin’s epic fantasy novel series A Song of Ice and Fire (ASOIAF, 1996–2011), he approaches this conception from a critical point of view. Whilst Martin creates deep and challenging characters in his novels, he introduces the White Walkers to the audience as almost one-dimensional, classic antagonists. It can therefore be questioned whether this contradicts his approach towards the medieval ethos. In order to answer this question, I will approach the narration from the aspect of totemi

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22

Wang, Penglin. "Animal Totemism and Naming Taboo." Mankind Quarterly 54, no. 2 (2013): 201–28. http://dx.doi.org/10.46469/mq.2013.54.2.4.

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23

Rol, Cécile. "Animisme et totemisme : Durkheim vs Wundt." L'Année sociologique 62, no. 2 (2012): 351. http://dx.doi.org/10.3917/anso.122.0351.

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24

Zanini, Maria Catarina Chitolina. "Totemismo Revisitado: perguntas distintas, distintas abordagens." Habitus 4, no. 1 (2009): 513. http://dx.doi.org/10.18224/hab.v4.1.2006.513-533.

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Este artigo objetiva efetuar uma revisão bibliográfica das teorias sobre o totemismo, encontradas em alguns autores clássicos. Entre elas estão a teoria evolucionista presente na obra de Durkheim e Freud, a ritualista presente na obra de Radcliffe-Brown e a estruturalista presente na obra de Levi-Strauss.

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Oliveira, Ana Caroline Amorim, Renata Freitas Machado, Thaiana Balbino Santos, Juliano Bonamigo Ferreira de Souza, and Morgane Avery. "A origem do totemismo – de Franz Boas." Amazônica - Revista de Antropologia 10, no. 1 (2018): 362. http://dx.doi.org/10.18542/amazonica.v10i1.5866.

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Giaji, Kukuh. "Totemisme dalam Iklan Netflix-nya asix: Analisis semiotika iklan perspektif judith williamson." JURNAL DASARUPA: DESAIN DAN SENI RUPA 3, no. 3 (2022): 14–20. http://dx.doi.org/10.52005/dasarupa.v3i3.82.

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ABSTRAK Esai ini berusaha menjelaskan totemisme dalam iklan Netflix-nya Asix dengan meminjam kerangka teoretis semiotika Iklan Judith Williamson (1978). Esai ini akan menunjukkan bagaimana Netflix sebagai petanda diberikan makna oleh penanda-penanda di dalam iklan itu dan selanjutnya dianalisis nilai tukar seperti apa yang tercipta antara konsumen dan iklan, yang dalam konteks ini berwujud totemisme. Iklan Netflix-nya Asix membangun mitos tentang Netflix sebagai produk yang menyehatkan, membugarkan dan juga turut mengkonstruksikan pandangan atas platform yang eksklusif untuk para penggun

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27

Palmer, Craig T., Ryan O. Begley, and Kathryn Coe. "Totemism and long-term evolutionary success." Psychology of Religion and Spirituality 7, no. 4 (2015): 286–94. http://dx.doi.org/10.1037/rel0000035.

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Alinei, Mario. "Evidence for Totemism in European Dialects." International Journal of American Linguistics 51, no. 4 (1985): 331–34. http://dx.doi.org/10.1086/465881.

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Neal, Arthur G. "Animism and Totemism in Popular Culture*." Journal of Popular Culture 19, no. 2 (1985): 15–24. http://dx.doi.org/10.1111/j.0022-3840.1985.00015.x.

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Abdurakhmonov, Ibrokhim Rakhimovich. "The Interpretation Of Images On Dualism, Totemism, Animism And Fetishism." American Journal of Social Science and Education Innovations 03, no. 04 (2021): 75–81. http://dx.doi.org/10.37547/tajssei/volume03issue04-11.

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31

Borneman, John. "Race, Ethnicity, Species, Breed: Totemism and Horse-Breed Classification in America." Comparative Studies in Society and History 30, no. 1 (1988): 25–51. http://dx.doi.org/10.1017/s0010417500015036.

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Totem: the iconic representation of a specific ordering of plant and animal species. Clan: the representation of a group identity. Totemism: the relationship between totem and clan. From Emile Durkheim and his nineteenthcentury antecedents to Claude Lévi-Strauss, the discussion of totemism has addressed the way in which people classify themselves with reference to the animal and plant world. This discussion began with the observation among different exotic peoples of the widespread practice of arranging certain animal and plant species into a pattern that, while differing from culture to cultu

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Derung, Teresia Noiman, Karolina Kalli Ghoba, Mike Ardila, and Yoseph Ivan Inzaghi W. Pandity. "Totemisme Mentawai: Menggali Makna Arat Sabulungan dalam Pembangunan Uma bagi Orang Mentawai." In Theos : Jurnal Pendidikan dan Theologi 2, no. 8 (2023): 264–73. http://dx.doi.org/10.56393/intheos.v2i8.1276.

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Totemisme adalah istilah menunjuk pada suatu kepercayaan atau agama yang hidup pada sebuah komunitas atau organisasi. Mereka mempercayai bahwa adanya daya atau sifat ilahi yang dikandung didalamnya merupakan pegangan hidup mereka. Pada temuan Durkheim tentang totemisme sebagai sistem agama yang paling sederhana dan primitif serta menjadi lambang organisasi sosial yakni oleh masyarakat tertentu. Orang Mentawai memiliki kepercayaan sendiri yang dianut oleh orang asli suku Mentawai yaitu Arat Sabulungan. Mereka percaya bahwa benda memiliki roh dan jiwa yaitu Seperti dalam pembangunan Uma, orang M

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Hussein, Farah Diaa. "Arab society between Ideologicalization and Totemism The reasons for the fluctuation of Arab society between ideas and beliefs." Tikrit Journal For Political Science 2, no. 2 (2019): 32. http://dx.doi.org/10.25130/poltic.v2i2.85.

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The concern of the Arab society in its confusion between Ideologicalization any ideas to the State Foundation, and between the Totemism and any beliefs and the role of religions in guiding the policy, how a society suffers from the swing between Ideologicalization and Totemism to master the art of state administration and guidance ??? . This is a crisis that the Arab society is suffering from. In 1993, in his book "Cultural Invasion or Intellectual Explorations," I describe the value crisis: "We live in our privacy until we begin to bask in our universality. We use the latest tools, but

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김경애. "Totemism expressed in Animation - focused on Animation." Journal of Digital Design 7, no. 2 (2007): 43–53. http://dx.doi.org/10.17280/jdd.2007.7.2.005.

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Lundblad, M. "The Animalizing Imagination: Totemism, Textuality and Ecocriticism." Interdisciplinary Studies in Literature and Environment 9, no. 1 (2002): 266–67. http://dx.doi.org/10.1093/isle/9.1.266.

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36

Hiatt, L. R. "Totemism Tomorrow: The Future of an Illusion." Mankind 7, no. 2 (2009): 83–93. http://dx.doi.org/10.1111/j.1835-9310.1969.tb00390.x.

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Pedersen, Morten A. "Totemism, Animism and North Asian Indigenous Ontologies." Journal of the Royal Anthropological Institute 7, no. 3 (2001): 411–27. http://dx.doi.org/10.1111/1467-9655.00070.

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Keller, Thomas, and Barbara Kaltz. "Cassirer and Mauss: Two Phantoms on Totemism." Germanic Review: Literature, Culture, Theory 80, no. 4 (2005): 321–35. http://dx.doi.org/10.3200/gerr.80.4.321-335.

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39

Abolarin, Isaiah Ola. "Totemism And Christian Religious Practices In Nigeria." International Journal of Humanities and Social Science 6, no. 4 (2019): 104–9. http://dx.doi.org/10.14445/23942703/ijhss-v6i4p114.

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Morphy, Howard. "MYTH, TOTEMISM AND THE CREATION OF CLANS." Oceania 60, no. 4 (1990): 312–28. http://dx.doi.org/10.1002/j.1834-4461.1990.tb01558.x.

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Llorente, Jaime. "La política del acontecimiento. El “nacionalsocialismo privado” de Heidegger como totemismo ontológico." Isegoría, no. 49 (December 9, 2013): 629–48. http://dx.doi.org/10.3989/isegoria.2013.049.15.

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42

Medvedeva, E. I. "TOTEMISM CULT IN THE ERA OF TECHNICAL INNOVATIONS." Juvenis Scientia, no. 7 (2019): 22–27. http://dx.doi.org/10.32415/jscientia.2019.07.05.

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The article represents the study of the roots of religious totemism in modern advertisement. It has been noticed that the motives of marketers and advertising specialists who use totemic myths coincide with the motives of shamans who appeal to totems. Among them we can highlight the desire to get a kind of help from a totem animal, the desire to acquire the characteristics of an animal to adapt to the environment, and the need to expand the emotional background and unity with nature. Special attention is paid to advertising of innovative products - smartphones and cars. The motives for address

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Kamoche, Ken. "Rhetoric, Ritualism, and Totemism in Human Resource Management." Human Relations 48, no. 4 (1995): 367–85. http://dx.doi.org/10.1177/001872679504800404.

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Róheim, Géza. "Totemism in Normanby Island, Territory of New Guinea." Mankind 4, no. 5 (2009): 189–95. http://dx.doi.org/10.1111/j.1835-9310.1950.tb00232.x.

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Coulam, Nancy J., and Alan R. Schroedl. "Late Archaic Totemism in the Greater American Southwest." American Antiquity 69, no. 1 (2004): 41–62. http://dx.doi.org/10.2307/4128347.

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Split-twig figurines, willow branches bent to resemble miniature animals and dating between 2900 B.C. and 1250 B.C., have been found at 30 Late Archaic period archaeological sites in the Greater American Southwest. Two different and geographically distinct construction styles, Grand Canyon and Green River, have been identified for split-twig figurines. Application of ethnographic analogy to the current split-twig figurine archaeological record supports the postulate that the two different styles of split-twig figurines served two different functions. The Grand Canyon-style figurines generally

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Kirushikkah, Rajendran. "Totemism in Religious Theories: A Social Anthropological Perspective." Indian Journal of Tamil 3, no. 4 (2022): 15–22. http://dx.doi.org/10.54392/ijot2242.

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From the point of view of Social Anthropology, the rituals associated with religion and its upright modes of worship convey something to each individual and society. Among the rituals, the totemism propounded by the author explains the origin of religion and explains in detail how its effectiveness is established in society. In particular, this study includes the issues of religious rituals, the origin of Totemic religion, Totemic worship, its characteristics, and the position of Totemic worship in society. Therefore, the purpose of this study is to explain the performance, characteristics, an

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Parmita, Ni Putu Ayu. "TOTEMISME BARONG GAJAH DI DESA BLAHKIUHKECAMATAN ABIANSEMAL KABUPATEN BADUNG." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 20, no. 2 (2020): 110–24. http://dx.doi.org/10.32795/ds.v20i2.1027.

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Artikel ini membahas tentang totemisme Barong gajah di Desa Balahkiuh. tujuannya yakni mengetahui dan memahami keberadaan Barong gajah sebagai simbol atau totem dalam upaya mempersatukan umat hindu di Blahkiuh. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data yakni observasi, wawancara mendalam, dan studi pustaka. Analisa data dilakukan secara deskriptif. Berdasarkan hasil analisis data didapatkan hasil yakni alasan Barong gajah dijadikan simbol pemersatu umat hindu yakni berhubungan dengan solidaritas sosial dan mitologis. Pelaksanaan ritual Barong gajah oleh um

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Freitas, Verlaine. "A regressão totêmica pré-trágica em o remorso de baltazar serapião." Viso: Cadernos de estética aplicada 10, no. 19 (2016): 217–25. http://dx.doi.org/10.22409/1981-4062/v19i/242.

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O artigo se propõe a analisar o romance o remorso de baltazar serapião, de valter hugo mãe, a partir de conceitos de teoria literária do trágico, defendendo a tese de que o texto constitui uma articulação estética de componentes de uma realidade subjetiva e cultural anteriores à tragédia grega, situação legível a partir do conceito de totemismo. A argumentação articula os conceitos de poder, cinismo, corporeidade e feminino.

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Soemaryatmi, Soemaryatmi, Mukhlas Alkaf Mukhlas Alkaf, Suharji Suharji, and Supriyanto Supriyanto. "Angguk Warga Setuju sebagai Tari Ritual Desa Bandungrejo Kecamatan Ngablak Kabupaten Magelang." Gelar : Jurnal Seni Budaya 18, no. 2 (2021): 61–71. http://dx.doi.org/10.33153/glr.v18i2.3028.

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ABSTRAK Tari Angguk Warga Setuju merupakan tari yang bertemakan ke Islaman yang digunakan untuk ritual bersih Desa Bandungrejo. Tujuan penelitian adalah untuk mendeskripsikan pelaksanaan pertunjukan Tari Angguk yang digunakan untuk kegiatan ritual desa setempat.Penelitian Tari Angguk menggunakan metode kualitatif, seluruh data yang diambil berupa kegiatan seperti adat istiadat, pendukung pertunjukan. Tekhnik pengumpulan data menggunakan prosedur observasi, wawancara, dan dokumentasi. Tekhnik analisis data menggunakan analisis bentuk fungsi dan makna.Hasil penelitian yang diperoleh Pertama, Mas

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Chadaeva, A. G. "“CONSUMER TOTEMISM” AS AN INSTITUTE OF MODERN CONSUMER SOCIETY." Concept: philosophy, religion, culture 3 (2018): 133–40. http://dx.doi.org/10.24833/2541-8831-2018-3-7-133-140.

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