Relevant bibliographies by topics / Totus Christus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Totus Christus'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Totus Christus"

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Vanhoozer, Kevin J. "Hocus Totus: The Elusive Wholeness of Christ." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (December 4, 2019): 31–42. http://dx.doi.org/10.1177/1063851219891610.

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This article responds to David Moser’s essay commending the Totus Christus to Protestants who wish to be biblical, identify with the catholic tradition, and speak truly about the Church. The article recognizes the Totus Christus as an important case study of the relationship between Christology and ecclesiology. The article evaluates Moser’s case in three movements: first, by examining the way in which biblical language of Christ as the “head” of the Church “body” has been interpreted by Augustine and others; second, by comparing and contrasting the Reformed (soteriological) emphasis on mystical union with the Roman (ecclesiological) emphasis on mystical body; third, by examining the metaphysics of the Totus Christus and, in particular, the conceptual coherence of claiming that the Totus Christus designates a “united person” with “two subjects” that are “distinct in their being.” The article concludes by asking about the practical consequences of accepting the Totus Christus, and by noting that the Totus Christus never did receive the necessary creedal support commensurate with catholic doctrine.
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Moser, J. David. "Corpus Mysticum: A Response to Vanhoozer, Horton, and Allen." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (December 5, 2019): 53–67. http://dx.doi.org/10.1177/1063851219891547.

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This article examines Augustine’s theology of the totus Christus, outlined in the article “Totus Christus: A Proposal for Protestant Christology and Ecclesiology”, in greater detail. It refines the terms of the debate about the totus Christus among Reformed theologians in the symposium, explores more deeply the meaning of this doctrine, and raises critical questions of Reformed catholicity as an ongoing theological and ecclesial project informed by this debate.
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Horton, Michael. "Affirming Moser’s Well-Qualified Totus Christus." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (December 9, 2019): 43–44. http://dx.doi.org/10.1177/1063851219892188.

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David Moser argues that the “ Totus Christus” motif is not only exegetically and theologically well-founded but important. This motif, associated especially with Augustine, has had a robust reception history to the present, but not primarily in Protestant, particularly evangelical, theologies. The concern expressed in my riposte is not with Moser’s definition and defense of “ Totus Christus,” which I find persuasive. Rather, I take exception to his description of my position in this paper, since I have defended “ Totus Christus” with precisely the provisos that he recommends. Overall, however, I hope that David Moser’s articulation of the motif receives a wide readership.
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Wołyniec, Włodzimierz. "Christus Totus – różne drogi interpretacji." Roczniki Teologiczne 63, no. 2 (2016): 53–67. http://dx.doi.org/10.18290/rt.2016.63.2-3.

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Baker, Kimberly. "Augustine's Doctrine of the Totus Christus: Reflecting on the Church as Sacrament of Unity." Horizons 37, no. 1 (2010): 7–24. http://dx.doi.org/10.1017/s0360966900006824.

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ABSTRACTThis article examines Augustine's doctrine of the totus Christus, “the whole Christ” with Christ as Head and the Church as Body. It considers the new identity as Christ that Christians receive in the sacraments of initiation that unite individuals in the Church community, and the sacramental presence of the Church in the world as one of unifying love. This new identity forms the Church for mission as it joins Christ in a mission of love that unites people to one another as it unites them to God. The Church joins Christ in standing in solidarity with those in need, thus radiating Christ's unifying, transformative love in the world. The article ends with a suggestion that Augustine's view of the totus Christus might be a valuable resource for delving more deeply into Vatican II's vision of the sacramental unity of the Church.
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Allen, Michael. "Totus Christus and Praying the Psalms." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (December 9, 2019): 45–52. http://dx.doi.org/10.1177/1063851219891615.

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I will explore the hermeneutical implications of the totus Christus for our reading and praying of the Psalms. I will argue that the necessarily two-fold character of inhabiting the voice of the Psalmist demands the concept of the totus Christus. To consider the topic in this vein, then, hopefully shows that the concept of the totus serves as a crucial prompt for prayer, exegesis, and a doctrine of Christ and, perhaps especially of note, that the concept can help alert us to potential dangers or fore-shortenings that can shape praying the Psalms in a less than robust manner.
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Wołyniec, Włodzimierz. "Christus Totus – Different Ways of Interpretation." Roczniki Teologiczne 63, no. 2 English Version (2016): 51–64. http://dx.doi.org/10.18290/rt.2016.63-2-3en.

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Moser, J. David. "Totus Christus: A Proposal for Protestant Christology and Ecclesiology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (December 5, 2019): 3–30. http://dx.doi.org/10.1177/1063851219891630.

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This article argues that ‘Reformed catholics’ should accept Augustine’s totus Christus Christological-ecclesiology. It states what Augustine said about the doctrine. Then it responds to five Protestant objections to Augustine’s doctrine, examining similar iterations in the theology of Hans Urs von Balthasar and Karl Barth. Finally, it describes what totus Christus entails and does not entail, and concludes that Protestants should accept it because it is based in Scripture and does not entail all the deleterious things the objections claim it does.
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King, Rolfe. "The Body of Christ: An Aligning Union Model." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 30, no. 3 (May 9, 2021): 345–70. http://dx.doi.org/10.1177/10638512211013493.

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In the context of recent debate about whether “Reformed Catholics” and Protestants, more generally, should accept Augustine’s totus Christus Christological ecclesiology, I illustrate the notion of an asymmetric aligning union. This is a metaphysically real union, but not a substantial union. I suggest that Reformed catholic theology would be better served by deploying the notion of an asymmetric aligning union. It preserves the Reformation solas and is compatible with the notion of the mystical body of Christ, without the disadvantages of the totus Christus notion, if that is taken to involve a substantial union. This form of union should be of wider ecumenical interest.
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Cameron, Michael. "Totus Christus and the Psychagogy of Augustine’s Sermons." Augustinian Studies 36, no. 1 (2005): 59–70. http://dx.doi.org/10.5840/augstudies20053612.

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Dissertations / Theses on the topic "Totus Christus"

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Bergstrom, Jeremy William. "Augustine on marriage and the subordinating work of Totus Christus." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3419/.

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This thesis examines the importance of the sacrament of marriage for Augustine’s ascetical vision. First, he believes the sacrament of marriage (the union of husband and wife as head and body) reveals totus Christus as the pattern upon which all creation has been ordered: corporeal things subject to spiritual things, and all things subject to God, just as the church is subject to Christ her head. Second, Augustine’s understanding of creaturely well-being as participation in this nuptial universal order explains how and why Augustine uses marital language—paradoxically— to describe the Christian ideal of spiritual continence as bodies subject to minds, and minds subject to God. This vision of spiritual continence as participation provides the foundation for bodily continence for both the celibate individual and for continent married couples. Part One establishes the sacrament of marriage as integral to Augustine’s Christology. In support of this Chapter One provides a survey of both classical and Christian thought on marriage prior to Augustine and then proceeds to demonstrate, in the face of much scholarly confusion over the last thirty years or so, that the magnum sacramentum of marriage refers unambiguously and only to the union of Christ with the church, head and body. The chapter concludes with a close reading of On the Good of Marriage and On Continence, noting how his ingenious application of nuptial language to a spiritual understanding of continence allowed him to reach a moderate position on marriage in the ascetic debates of the late Fourth Century. Building on this foundation Chapter Two locates, for the first time, the sacrament of marriage within Augustine’s Christology and its derivative sacramental theory. There we observe that just as all sacraments are built upon the model of Christ, that is, corporeal things guiding the attention to incorporeal as ordered by providence, marriage reveals and directs our attention to the whole Christ (totus Christus), indivisibly united with and governing his body the church as its head. Chapter Three examines the extensive ramifications of marriage’s signification of Christ united to the church in the light of Augustine’s conviction that totus Christus comprises the divinely-established design and governance (ratio) of the universe. This is illustrated through a close reading of the much-neglected Literal Interpretation of Genesis where, by applying the interpretive criteria Augustine himself provides within this work, one can discern the interpretive principle of totus Christus structuring his figurative understanding of creation. The chapter concludes with a discussion of how Augustine presents the operation of providence according to the interpretive principle of totus Christus and the way in which he presents creaturely well-being as willing participation in it. Part Two examines Augustine’s paradoxical use of nuptial language to illustrate his vision of spiritual continence. Chapter Four examines the ‘nuptial’ character of human participation in providence through the subordination of our bodies to our minds, and our minds to Christ. Chapter Five returns from focusing on theory to look again at actual married couples and Augustine’s vision of how his nuptial/ascetic scheme guides his understanding of the Christian ideal of continent marriage. Jeremy W. Bergstrom University of Durham, Department of Theology and Religion, and Nashotah House Theological Seminary
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McNeely, Andrew J. "A House Divided: St. Augustine's Dualistic Ecclesiology Revisited in Light of the Doctrine of the totus Christus." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1596276140358224.

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Fiedrowicz, Michael. "Psalmus vox totius Christi : Studien zu Augustinus "Enarrationes in Psalmos /." Freiburg im Breisgau : Herder, 1997. http://catalogue.bnf.fr/ark:/12148/cb38827841r.

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Books on the topic "Totus Christus"

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Künkel, Christoph. Totus Christus. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.

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Totus Christus: Die Theologie Georges V. Florovskys. Göttingen: Vandenhoeck & Ruprecht, 1991.

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Talks for tots. Salt Lake City, Utah: Deseret Book, 1985.

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Agouridēs, Savvas. Giati staurōthēke ho Christos?: Hermēneies peri tou thanatou tou Christou apo tous syngrapheis tēs K. Diathēkēs. Athēnai: [S. Agouridēs], 1990.

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Jevtić, Atanasije. Isus Hristos je isti juče i danas i doveka: Iesous Christos chthes kai semeron o autos kai eis tous aionas = Jesus Christ is the same yesterday and today and unto the ages / Bishop Athanasius. Vrnjci: Bratstvo sv. Simeona Mirotočivog, 2010.

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Teubner, Jonathan D. Prayer as Reception of the Other. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198767176.003.0005.

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Chapter 3 treats Augustine’s preaching on prayer in his Enarrationes in Psalmos, focusing on his celebrated totus Christus doctrine, and his commentary on Galatians, whose original audience was his monastic brethren. The analysis of Chapter 3 highlights two important developments. First, Augustine begins to work out his doctrine of the totus Christus through the interpretation of Christ’s cry of dereliction, a quotation from Psalm 21:1. This begins to help Augustine make sense of the relationship between the life of Christ and the Christian life. And second, in his commentary on Galatians, Augustine queries the process of ‘putting on’ Christ (induere). In a final section, this chapter provides a focused analysis of Augustine’s commentary on Psalms 85 and 132.
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Tiny Tots Easter. Lion Hudson PLC, 2015.

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Tiny Tots Christmas. Lion Hudson PLC, 2014.

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Dying In A Winter Wonderland An Anthology Of Winter Holiday Crime Stories To Benefit The Toys For Tots. Wolfmont Press, 2008.

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Mary and Little Mary. Let us pray for your Most Holy Pope: Be loyal to your Pope and support him. 2008.

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Book chapters on the topic "Totus Christus"

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"4. Kapitel: Die Offenbarung in Christus." In Totus Christus, 111–59. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.111.

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"1. Kapitel: Thema, Ziel und Methode der Arbeit." In Totus Christus, 13–27. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.13.

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"5. Kapitel: Die Kirche als Ort gegenwärtiger Offenbarung." In Totus Christus, 160–260. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.160.

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"6. Kapitel: Die neopatristische Synthese als Programm orthodoxer Theologie." In Totus Christus, 261–76. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.261.

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"7. Kapitel: Kontingenz und Freiheit - Schöpfungslehre." In Totus Christus, 279–307. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.279.

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"2. Kapitel: Die biographische Verankerung des theologischen Denkens Florovskys." In Totus Christus, 28–94. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.28.

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"8. Kapitel: Sünde und Theosis - Die menschlichen Möglichkeiten." In Totus Christus, 308–27. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.308.

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"9. Kapitel: Die Erlösung der menschlichen Natur." In Totus Christus, 328–36. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.328.

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"10. Kapitel: Die Erlösung der menschlichen Person." In Totus Christus, 337–98. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.337.

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"11. Kapitel: Kritische Würdigung der theologischen Hauptgedanken Florovskys." In Totus Christus, 401–30. Göttingen: Vandenhoeck & Ruprecht, 1991. http://dx.doi.org/10.13109/9783666562693.401.

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