Academic literature on the topic 'Town's identity'

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Journal articles on the topic "Town's identity"

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Todd, Margo. "What's in a Name? Language, Image, and Urban Identity in Early Modern Perth." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 379–95. http://dx.doi.org/10.1163/187607505x00236.

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AbstractThe corporate identity of the Scottish royal burgh of Perth was in the Middle Ages tied closely to its patron saint, John the Baptist. After the reformation of 1559-60 had abolished all veneration of saints, this identification did not disappear. The town was still called Sanctjhonstoun, the festivals of the Baptist continued to serve as calendar dates, and the St. John's bell continued to call parishioners to the kirk. Even more striking, images of the Baptist survived — on the bells, in the hammermen's silver marks, and in the town seal. Protestant usage would eventually shift the meanings associated with the Baptist, but the saint would never disappear entirely from the town's constructed identity.
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Rees, Barry. "Sport, Class and Identity at Swansea, 1870–1914." Welsh History Review / Cylchgrawn Hanes Cymru 29, no. 4 (December 1, 2019): 594–623. http://dx.doi.org/10.16922/whr.29.4.4.

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This article discusses the growth of rugby as the most popular pastime in Swansea for most of the period 1870–1914. It examines how the game shaped an inclusive civic identity from the 1890s and how this was layered alongside other identities. It also examines how social class and gender were negotiated during the game's rise. Swansea's middle class stamped its authority on local government and voluntary institutions and the town's rugby club was among the foremost of these institutions by the end of the 1870s. It is argued that sport offered a unique opportunity for new civic alliances.
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Offutt, Leslie S. "Defending Corporate Identity on New Spain's Northeastern Frontier: San Esteban de Nueva Tlaxcala, 1780-1810." Americas 64, no. 3 (January 2008): 351–75. http://dx.doi.org/10.1353/tam.2008.0018.

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In 1808, confronted with the latest in a lengthy series of legal challenges to its corporate landholdings, the municipal council of the Indian town of San Esteban de Nueva Tlaxcala, in the northeastern province of Coahuila in New Spain, dispatched a blistering note to its counterpart in the adjoining Spanish town of Saltillo. The question of the moment concerned the right of Saltillo residents José Miguel and Juan González to route water they claimed in one place to property San Esteban had earlier allowed them to farm in another. But to do so meant that the water would be directed across lands belonging to San Esteban. When the Indian town denied them this right, the brothers protested vigorously. They contended that agriculture was, after all, the mainstay of the local economy. It benefited the public, the king, the church, and particularly the families of the pueblo itself. To deny these two farmers access to their water was to jeopardize agricultural production in the area. Further, they argued, San Esteban possessed much uncultivated arid land; perhaps the pueblo should consider renting some of the Gonzálezes' water as it flowed across the town's properties. Implicit in this suggestion was the assumption that San Esteban residents could not deal with what they had, that they were wasteful in utilizing their resources, and that Spaniards, in this particular case the brothers González, were better equipped to exploit the resources of the community.
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Geissler, Megan. "Tinghir-Jerusalem (Morocco/Israel), 2013, Color, 87 min. In English and Hebrew, French, Berber, and Arabic w/English subtitles. Director/Producer: Kamal Hachkar. Distributor: Icarus Films; 32 Court Street, Brooklyn, NY 11201; (718) 488-8900; www.icarusfilms.com." Review of Middle East Studies 49, no. 2 (August 2015): 159–60. http://dx.doi.org/10.1017/rms.2016.39.

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Tinghir-Jerusalem is a documentary about exile and identity, with an unremarkable Moroccan village at its epicenter. Director, producer, and narrator Kamal Hachkar brings us along, quite literally, on a journey to explore his insecure sense of self while examining a broader narrative about the exodus to Israel of his natal town's Berber Jewish population. With a shared, idealized notion of “home,” Hachkar and his subjects explore what it means to exist liminally, in between both place and time.
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Brugnatti, Davide, and Giuseppe Muroni. "Edmondo Rossoni and Tresigallo." Ex Novo: Journal of Archaeology 5 (May 24, 2021): 33–45. http://dx.doi.org/10.32028/exnovo.v5i.410.

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In the last 30 years, the town of Tresigallo has to come to terms with the legacy of its dissonant heritage. The rediscovery of its history happened gradually. It began in 1985 with the organization of conferences that encouraged a public debate about its founder Edmondo Rossoni, a minister during the fascist era, and the buildings he commissioned in Tresigallo. The town's historical and architectural value, in that its unique identity in relationship with a denied past, had to be first recognized at a community level. Public administration's take-over has not always granted the protection of these rationalist structures: some demolitions happened even in the early 2000s. Between late 1980s and 2000s, an increasing number of architects, local historians, photographers, and artists became interested in the town’s history due to its almost wholly preserved 1930s architectural and urban features. Restoration works and raising research on rationalist architecture have pointed out that the town should be considered a cultural asset to be preserved and valued. This paper examines some urban regeneration projects undertaken by the public administration, such as the former G.I.L. (Gioventù Italiana del Littorio) being converted into a public library and Public Baths made into an exhibition space. It also investigates the touristic and cultural development of the territory through the organization of cultural events and the use of social media.
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Prior, Katherine. "Making History: The State's Intervention in Urban Religious Disputes in the North- Western Provinces in the Early Nineteenth Century." Modern Asian Studies 27, no. 1 (February 1993): 179–203. http://dx.doi.org/10.1017/s0026749x00016103.

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In the nineteenth century the towns and cities of the North-Western Provinces witnessed a huge expansion in public expressions of Hindu identity: temples mushroomed, new processions graced the streets and the cow attained new prominence as a symbol of Hindu piety. Rarely, if ever, were such activities motivated by anti-Muslim sentiment, but they could provoke ill-will between Hindus and Muslims, especially in the towns where Islamic government, buildings and festivals had previously set the tone for the public life of their inhabitants. The colonial administration was a powerful but ill- informed force, able either to suppress or to protect the new display, and its responses were crucial in determining people's understanding of their rights to public religious expression.For the first half of the nineteenth century the British tried to preserve the balance of religious display in each town and city as they had found it, but this goal required that individual officers piece together a local history from imperfect sources and then invest it with the authority of the new state. It is easy enough to delineate the simplistic and sometimes crass categorizations that the agents of colonialism employed to explain Indians' religious sensibilities. What I want to do here, however, is show how their fundamentally novel reconstructions of a town's history of public religious display could feed back into Indians' own reading of their past and hence their future, even long after the British had abandoned their pursuit of a locality's ‘established usage’.
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Cakaric, Jasenka. "Paradigm of the urban space semiotics." Facta universitatis - series: Architecture and Civil Engineering 15, no. 2 (2017): 167–78. http://dx.doi.org/10.2298/fuace160517012c.

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The urban space unites two parallel dimensions in its substance - the inner human one and the real physical one. While interpreting this thesis, we proceed from the semiotic perspective via an analysis of the source of the town's semiotics by approaches which allow creation of a global basis of pertinence in the comprehension of the urban space as a context which unites reality and ideas. In that way, searching for their place and function in the system of symbols, that is, determining the elements which make the semiotic structure of the town and influence man's perception of material environment is the main task of this paper. The analysis has shown that the presence of urban signs leaves its spatial imprint on the authentic identity of the physical structure, but that there are also contemplative elements which found the notion of town. What we are talking about here are the lifestyle, culture, tradition, social relations, politics, ideology, technical praxis, technological achievements, economic trends, social practices. It is precisely the synergy impacts of these elements and geometric appearances of the physical structure that, as we have concluded, make the semiotic structure of the urban space. Man perceives this synergy by means of strength of his own being, while articulations of the functional spaces and signs of the town's architecture, each of them marked by their inner energy, enable him to reassert himself as a spiritual being. We are convinced that the approach to the reflections about the urban space semiotics that has been shown in this paper, can make a contribution to the understanding of the general urban experience, as well as a contribution to the general theory of urban design.
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JONES, JUSTIN. "The Local Experiences of Reformist Islam in a ‘Muslim’ Town in Colonial India: The Case of Amroha." Modern Asian Studies 43, no. 4 (July 2009): 871–908. http://dx.doi.org/10.1017/s0026749x08003582.

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AbstractThis paper discusses shifts within Islamic life, ritual and practice in the town of Amroha in the United Provinces of India, during the eventful period of approximately 1860–1930. Based primarily upon Urdu writings produced about or by Muslim residents of the town during this period, it examines the ways in which wider religious reformist movements such as those associated with Aligarh, Deoband and Bareilly were received and experienced within nearby smaller, supposedly marginal urban settlements. The paper argues that broader currents of religious reform were not unquestioningly accepted in Amroha, but were often engaged in a constant process of dialogue and accommodation with local particularities. The first section introduces Amroha and itssharifMuslim population, focusing upon how the town's Islamic identity was defined and described. The second section examines a plethora of public religious rites and institutions emerging during this period, includingmadrasas andimambaras, discussing how these were used by eminent local families to reinforce distinctly local hierarchies and cultural particularities. A third section considers public debates in Amroha concerning the Aligarh movement, arguing that these debates enhanced local rivalries, especially those between Shia and Sunni Muslims. A final section interrogates the growing culture of religious disputation in the town, suggesting that such debate facilitated the negotiation of religious change in a transitory social environment.
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Ziemeļniece, Aija. "CONTEXTUAL SEARCHES OF THE ARCHITECTURAL SPACE AND GREEN STRUCTURE OF BAUSKA OLD TOWN." JOURNAL OF ARCHITECTURE AND URBANISM 36, no. 4 (January 2, 2013): 298–303. http://dx.doi.org/10.3846/20297955.2012.752935.

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The cultural heritage is a potential resource for ensuring quality of human life and sustainable development. The urban environment, in which we live, is not frozen, it is constantly developing. Each time it leaves footprints in the space that can enrich or downgrade its architecturally compositional expression. The environment is constantly changing due to human ambitions, errors and actions. For the preservation of cultural space and development, interdisciplinary cooperation and understanding is required. Identity maintenance of the urban space of Bauska is mainly associated with identification, restoration and preservation of cultural and historical sites as well as care and protection of the landscape space specific to this site. Under the impact of the green cover of the river bank it is visually hard to see the place of rapids. This also applies to the balanced green area in the town's historical centre.
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Spiegel, Andrew D. "Reconfiguring the culture of kinship: poor people's tactics during South Africa's transition from apartheid." Africa 88, S1 (March 2018): S90—S116. http://dx.doi.org/10.1017/s0001972017001164.

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AbstractOne product of the vicissitudes of apartheid-era labour migration, of persistent constraints on urban settlement and of continuing post-apartheid oscillating migration between South Africa's cities and countryside has been extensive domestic fluidity for many South African working people. As a consequence, they have repeatedly created new social networks across the urban–rural social field. In making sense of those networks by reconfiguring their notions of kinship and clanship, they have demonstrated the significance of kinship as an identity idiom. Based on research in Cape Town's largest African township during the early 1990s period of transition from apartheid, the article shows how, through people's use of notions of clanship, they have recursively reconstructed their idiom of kinship in a context of systemic instability. This article uses ethnographic data from that time and context to argue that we need to understand kinship as a cultural resource, pragmatically used and reinvented over and over again, each time emerging anew. In doing so, the article shows that kinship is not a fixed, recordable structure and that, like so many aspects of culture, it is repeatedly reinvented and reconstituted in order to address pragmatic circumstances.
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Dissertations / Theses on the topic "Town's identity"

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Baxter, Lisa Mary. "History, identity and meaning : Cape Town's Coon Carnival in the 1960s and 1970s." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/19684.

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Little has been written about the Coon Carnival since its inception in the late nineteenth century. This thesis helps remedy the general neglect of popular, "Coloured", working class history during the apartheid years. attempts to situate Cape Town's New Year Carnival within the international debate surrounding popular festival and identity. Following a broadly historical line of inquiry, this thesis straddles different disciplines, borrowing from a range of interpretative fields to assess the form and significance of the event during the 1960s and 1970s, a critical period in the Carnival's history. During these years, District Six - the event's symbolic and spiritual home - was declared for "White" residence only under the Group Areas Act. Coloured residents were forcibly removed from this central city suburb to disparate areas on the Cape Flats - the townships surrounding the metropolis. A year later, in 1967, the carnival parade was effectively banned from the city centre's streets; banished to remote and enclosed stadium venues. Thus, in a relatively short space of time the Carnival came under sustained attack. Due to the relative dearth of critical engagement with, or historical commentary on, the Carnival, this thesis relies heavily on oral sources and journalistic, visual and tourist oriented representations. Focussing particularly on the oral testimonies of twenty-four people involved in the event, it explores the notion of continuity and change in the Carnival during this period, through a thorough interrogation of the narratives.
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Remy-Zéphir, Šárka. "Průmyslová a vojenská architektura přístavních měst, komparace rekonverze průmyslového a vojenského dědictví." Doctoral thesis, Vysoké učení technické v Brně. Fakulta architektury, 2010. http://www.nusl.cz/ntk/nusl-233226.

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During World War II, seaports Brest, Lorient and Saint-Nazaire were heavily destroyed because of their strategic location on the Atlantic coastline. Those historical events could be considered as new opportunities for the seaports to realise new thoughts and ambitious architectural projects in order to improve the functionality of the urban organism. In these days, a new occasion has come. Military and industrial areas, which were always thoroughly separated from the town centres, have been now releasing from their original activity. There are huge free building sites in the middle of the cities, waiting for the urban architects.
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Rust, Thomas C. "Architecture, economics, and identity in Roman-British "small towns" /." Oxford : J. and E. Hedges Ltd, 2006. http://catalogue.bnf.fr/ark:/12148/cb40946657x.

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Rust, Thomas C. "Architecture, economics, and identity in Romano-British 'small towns'." Thesis, University of Leicester, 2006. http://hdl.handle.net/2381/30808.

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An area overlooked in recent research is the meaning of architecture in the ill-defined category of sites known as small towns. Using the social psychology approaches of identity theory, social identity theory, and operant conditioning, this study examines the impact of Roman imperialism and the socio-economic changes that occurred on the island as reflected in the choice of architecture. Focusing on small towns is problematic due to difficulties with definition and site categorization. However, as settlements that were more complex than simple villages but more organic than the larger cities, they provide an opportunity to measure the socio-economic impact of Roman imperialism in the rural countryside. This thesis examines the meaning of architectural variation in small towns by investigating the shifting use of construction techniques and building types in comparison with personal artifacts. Data was collected from published site reports and entered into a simple geo-spatial database where broad trends were analyzed to reveal general patterns over space and time. Detailed case studies were then examined from sites that showed some shared characteristics in this initial analysis. Different patterns became evident that were not solely attributable to site type, size, economics, or local geology and reveal the negotiation of personal identity in the context of Roman imperialism. As a supplementary example, architectural variation on the better documented American frontier provided a comparison for socio-economic change on the Roman frontier. The choice of architecture styles by the inhabitants of Romano-British small towns had different meanings given the unique set of economic and social forces they encountered. The inhabitants of these sites negotiated their personal identities in relation to the civic identities of the settlement in which they lived and were affected by economic, social, and imperial forces.
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Epting, Shane Ray. "On City Identity and Its Moral Dimensions." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822798/.

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The majority of people on Earth now live in cities, and estimates hold that 60 percent of the world’s cities have yet to be built. Now is the time for philosophers to develop a philosophy of the city to address the forthcoming issues that urbanization will bring. In this dissertation, I respond to this need for a philosophy of the city by developing a theory of city identity, developing some of the theory’s normative implications, illustrating the theory with a case study, and outlining the nature and future of philosophy of the city more generally. Indeed, this dissertation is only a part of my larger project of founding and institutionalizing this new field of both academic and socially-engaged philosophical activity. Throughout the history of the discipline, other areas such a personal identity have received numerous considerations, along with the concept of identity as an abstraction. For example, there is a bounty of research addressing problems pertaining to how objects and people retain an identity over time and claims about identity in general. While one could argue that cities are not any different than any other object, such an account fails to consider that a city’s dynamic nature makes it dissimilar to other things. To illustrate this point, I develop a position called dynamic composition as identity theory that provides a framework for understanding the identity of a city, exhibiting that views within analytic metaphysics are too narrow to apply to all cases. After establishing a concept of city identity, I use an applied mereology to develop a model of city identity that shows how the parts of a city fit together to form a complete city. This model introduces the normative dimension of my project by providing a way to identify how incongruence between a city’s parts can cause problems for residents’ wellbeing. To understand the moral dimensions of infrastructure, I argue that moral theory alone is ill prepared to adequately demonstrate its full range of effects. Yet, instead of developing another moral theory, we can supplement existing moral theories with the concepts of sustainability and resilience thinking to account for the elements that traditional moral systems neglect. I support this view with a detailed account of transportation infrastructure. Namely, I show that current frameworks for assessing transportation infrastructure are inadequate, and employ the method of complex moral assessment developed earlier to make such assessments. Lastly, I show how the research in this dissertation counts as intra-disciplinary research, a new kind of method for philosophical research.
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Oakley, Edward. "Early medieval towns : centrality and identity, Norwich and Antwerp AD 600-1200." Thesis, University of Nottingham, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546283.

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Liu, Peng. "Reestablishing identity of individual homes in high-rise residential towers." Virtual Press, 2001. http://liblink.bsu.edu/uhtbin/catkey/1217401.

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High-rise residential tower is an inevitable and prevalent building type in high-density areas such as China. Because of the large population such buildings accommodate, improving the quality of people's lives in these towers has significant meaning. One of the important problems in such environments is the loss of identity of individual homes. This occurs because living spaces cannot fit individual families' unique and changing physical and spiritual needs. People can identify their lives and express their individual values in their homes in only the most meager ways. Consequently, people and their communities suffer deeply for the loss of identity of individual homes.The first focus of this thesis is to bring the question of individual control into light with the issue of identity of individual homes. Identity of any built environment results from the interplay of both shared values and individual values. In an identifiable and accommodating environment, both value sets should be in balance, over time. In high-rise residential towers, individual values are hardly presented because of the lack of individual control. So the radical way to establish identity of individual homes is to enable individual control in the building process.The second focus of this thesis is a study in architectural design of the distribution of control in such high-rise environments. Two kinds of individual controls are assumed and distributed: the control of the dwelling layouts and the control of dwelling unit facades. To enable these tow configurations of parts to be subject to individual control, propositions for setting up a new balance between centrally controlled parts and individually controlled parts in high-rise residential towers are put forward.To demonstrate these propositions, a specific high-rise residential tower in Beijing is redesigned to the solution of technical problems, regulatory issues and conventions when control is distributed. Individual control of both the dwelling layouts and the facades are simulated in a methodical way.Finally, notes about supportive products and management techniques, broader developments in other types of high-rise buildings, and the cultivation of shared values out of individual values are offered.
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Fantina, Richard. "Mexico and "Nuestra tercera raíz" : ideology, history identity and two towns of Veracruz." FIU Digital Commons, 2003. http://digitalcommons.fiu.edu/etd/3250.

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The thesis contributed to the growing body of knowledge and discourse on the African presence in Mexico. Long underresearched, Afromexican studies today command the attention of some of Mexico's foremost historians and anthropologists. This thesis focused on some of their ideas and gave a general overview of the history of people of African descent in Mexico, particularly in the state of Veracruz, the port of entry for most of New Spain's African slaves. Drawing on the work of these Afromexicanista scholars, this thesis demonstrated how their ideas intersect, and sometimes differ with, traditional scholarship in this neglected area. The elusive question of defining blackness within the national discourse of mestizaje formed part of the discussion. Mestizaje traditionally refers to the racial mixture of Europeans and indigenous Americans. Recent efforts seek to broaden the concept of mestizaje to include the descendants of Africans. Finally, this thesis reported on ethnographic fieldwork conducted in two Afromexican towns in Veracruz, Yanga and El Coyolillo, which have widely divergent attitudes toward the concept of blackness.
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Zhao, Xiao Jian. "The identity branding of Hengqin :a fantasy theme analysis." Thesis, University of Macau, 2017. http://umaclib3.umac.mo/record=b3690744.

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le, Grand Elias. "Class, Place and Identity in a Satellite Town." Doctoral thesis, Stockholms universitet, Sociologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-43045.

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The central aim of this study is to examine processes of identity formation among white, working-class youths in a marginalized area located on the outskirts of South London. It is primarily based on long-term ethnographic fieldwork but also on analyses of web sites, newspapers and popular culture. The study contributes to research on ‘chavs’, and on youth (sub)cultures and social class. Identity is conceived as constructed through the dialectical interplay between ‘external’ processes of social categorization and ‘internal’ processes of identification and boundary work. The context of the study is the recent moral panic in Britain over ‘chavs’. In public discourse, the term chav emerged as a way of pathologizing white working-class youths adopting specific visual markers of taste. The study shows that most respondents, and the area in general, were positioned in the stigmatizing discourse on chavs, and the spaces and places that they are associated with. When interpreting the meaning of chav, the respondents drew strong boundaries against the term, and used it to categorize others. In contrast to earlier research, the notion of chav is not related to a subcultural style adopted by socially excluded groups of youths, but primarily a form of categorization serving to pathologize important aspects of the working-class culture in the area. The findings support the contention that spatiality plays an essential role in the formation of classed identities. In light of the stigmatizing perceptions of the area, the study explores the often ambiguous ways in which the respondents negotiated their sense of belonging, community and safety. Moreover, in relation to taste and masculinity, the study demonstrates how the construction and performance of classed identifications and distinctions, and thus symbolic class hierarchies, are related to the spatial context.
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Books on the topic "Town's identity"

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Architecture, economics, and identity in Romano-British'small towns'. Oxford, England: John and Erica Hedges Ltd., 2006.

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Commonplaces: Community ideology and identity in American culture. Albany, N.Y: State University of New York Press, 1990.

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(Organization), Academy of Urbanism, ed. Urban identity: Learning from place 2. Abingdon, Oxon: Routledge, 2011.

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Stanco, Gianfranco. Gli statuti di Ariano: Diritto municipale e identità urbana tra Campania e Puglia. Ariano Irpino: CESN, Centro Europeo di Studi Normanni, 2012.

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Regional identity and economic change: The Upper Rhine, 1450-1600. Oxford: Clarendon Press, 1997.

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Musolino, Monica. New towns post catastrofe: Dalle utopie urbane alla crisi delle identità. Milano: Mimesis, 2012.

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Sassatelli, Monica. Identità, cultura, Europa: Le "città europee della cultura". Milano: FrancoAngeli, 2005.

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Richard, Sennett. The uses of disorder: Personal identity & city life. New York: W.W. Norton, 1992.

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Richard, Sennett. The uses of disorder: Personal identity & city life. London: Faber, 1996.

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Queer visibilities: Space, identity, and interaction in Cape Town. Malden, MA: Wiley-Blackwell, 2009.

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Book chapters on the topic "Town's identity"

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Perry, Lisa. "Reflections on an Appalachian Camelot: Place, Memory, and Identity in the Former Company Town of Wheelwright, Kentucky, USA." In Company Towns, 227–50. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137024671_9.

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Czaja, Karin. "The Nuremberg Familienbücher: Archives of Family Identity." In Uses of the Written Word in Medieval Towns, 325–38. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.usml-eb.1.101956.

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Worden, Nigel. "Strangers Ashore: Sailor Identity and Social Conflict in Mid-Eighteenth-Century Cape Town." In Port Towns and Urban Cultures, 13–28. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-48316-4_2.

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Cherry, John. "Seals of Cities and Towns: Concepts of Choice?" In Medieval Coins and Seals: Constructing Identity, Signifying Power, 283–95. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.stah-eb.5.109309.

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Paudice, Aleida. "Religious Identity and Space in Venetian Candia: Segregation within Colonization." In Religious cohabitation in European towns (10th-15th centuries), 91–107. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.5.103864.

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McIntosh, Marjorie K. "Locals, Outsiders, and Identity in English Market Towns, 1290–1620." In Local Identities in Late Medieval and Early Modern England, 71–91. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230597525_4.

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Bickford-Smith, Vivian. "The Use of ‘Local Colour’ and History in Promoting the Identity of Port Cities: The Case of Durban, c.1890s–1950s." In Port Towns and Urban Cultures, 201–19. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-48316-4_11.

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Coomans, Thomas. "Architectural Competition in a University Town: The Mendicant Friaries in Late Medieval Louvain." In Architecture, Liturgy and Identity, 207–20. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.sga-eb.1.100142.

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Walkerdine, Valerie. "Steel, Identity, Community: Regenerating Identities in a South Wales Town." In Identity in the 21st Century, 59–75. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230245662_4.

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Benešovská, Klára, and Zoë Opačić. "Wenceslas IV and the Chapel of Corpus Christi in the New Town of Prague." In Architecture, Liturgy and Identity, 157–75. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.sga-eb.1.100138.

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Conference papers on the topic "Town's identity"

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Antonova, Nataliya, Tatyana Vyatchanina, Vasilii Postolaki, and Aleksey Shchenkov. "Identity of the Russian Small Historical Towns as the Object of Study and Preservation." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.59.

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Konovalova, Nina. "Conservation of Historical and Cultural Identity of Small Towns in Russia: The Role of Brands." In 4th International Conference on Art Studies: Science, Experience, Education (ICASSEE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200907.002.

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Caniglia, Maria Rossana. "La Torre di San Francesco a Palmi nelle vedute di Edward Cheney del 1823: immagini di un baluardo scomparso del sistema difensivo vicereale della Calabria Ultra." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11479.

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The Tower of San Francesco in Palmi in the views of Edward Cheney of 1823: images of a disappeared bulwark of the viceregal defensive system of Calabria UltraTo oppose the phenomenon of waves of Turks threatening the most exposed areas of the Kingdom of Naples, the viceregal government ordered from 1535 the construction of a continuous and articulated chain of defensive coastal towers. In Calabria, on behalf of the Viceroy Pedro di Toledo, the Marquis Francesco Pignatelli developed a project to identify the most suitable and strategic sites where to build the towers along the Tyrrhenian and Ionian coasts. This network included 69 towers in Calabria Ultra and 33 in Calabria Citra, clearly visible from each other at a maximum distance of six thousand steps. Most of these towers have lost their original function over time, and after the taking of Algiers in 1830, some were used as customs posts or torri semaforiche, and then be permanently abandoned. Today almost all of them are ruins. The cartographic sources and above all the iconographic ones, testify the importance of this defensive system of towers suspended between the land and the sea and arranged one after the other, real sentinels of the Mediterranean. On this occasion, the focus is on the Tower of San Francesco, was probably built in 1565, in Capo Barbi in Palmi, along the Tyrrhenian side between Reggio Calabria and Capo Vaticano. The bulwark was destroyed in 1956. The Tower of San Francesco, as evidenced by historical cartography and the views of Antonio Minasi in 1779 and Richard Keppel Craven in 1821, was portrayed in three drawings made by Edward Cheney during his travel to Calabria in May 1823. These views identify the characteristics of the architectural typology of the tower and the relationships with the town of Palmi; to relate it to the coastal towers of Pietre Nere (Taureana) and Capo Rocchi (Bagnara); and finally to the landscape of the Costa Viola up to the Strait of Messina.
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Ježek, Jiří, and Renáta Ježková. "Problémy, vývojové trendy a investiční potřeby malých měst v České republice." In XXIII. mezinárodní kolokvium o regionálních vědách / 23rd International Colloquium on Regional Sciences. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9610-2020-22.

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In the last more than ten years, interest in the phenomenon of small towns has increased. The aim of the article is to identify development problems, future trends and investment needs of small towns in the Czech Republic depending on their location in relation to large cities and metropolitan regions. The results are based on a questionnaire survey of 184 small towns. The most important problems that small towns solve today include transport infrastructure, parking options, housing. In addition, small towns in a peripheral location also solve job opportunities. The biggest problem of public services is the provision of medical and hospital care. According to the representatives of municipalities, the future of small towns will be determined primarily by the aging of the population, the departure of young, educated and entrepreneurial people and the decline in population. The main investment needs include the revitalization of urban centres, housing, transport and mobility. The results of the questionnaire survey showed that small towns in the Czech Republic are a very heterogeneous group of settlements. The assumption that small towns in peripheral regions have significantly different needs than towns in a central location has not been confirmed. They differ rather in the degree of problem, respectively urgency of their solution. Their political support needs to be approached individually and such support programs need to be created that will enable the implementation of integrated strategies.
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Oulmas, Mohand, Amina Abdessemed-Fouda, and Ángel Benigno González Avilés. "Évaluation de degré de défense de l’architecture défensive pré-coloniale en Algérie : cas des villages fortifiés." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11376.

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Assassing the defensibility of the pre-colonial defensive architecture in Algeria: case study on the medieval fortified villagesAlgeria’s pre-colonial towns of the medieval period still exist in different typologies, ranging from the isolated buildings (forts, castles) and town enclosures to whole urban units (fortified villages, defensives towns). Indeed, the constituent of these fortresses was their defense system, characterized by its large dimension, constituted essentially by the enclosure wall, and architectural features of defensiveness correlated with the outside and the inside of the fortresses. This paper aims to evaluate the relationship between physical landscape, built defensive features and cultural values of the medieval fortified villages in Algeria, two medieval fortified villages in our case “Kalaa of Beni Abbes” in Bejaia and “Kalaa of Beni Rached” in Oran, that we identified as an evolved landscape and interpreted as complex system (both defensive architecture and continuing cultural landscape). This current study consists of quantifying the defensiveness degree of these sites situated within different contexts, in fact, this method ensures to identify the strategy adopted to be protected against different invasions. However, in order to achieve this we calculate a spatial defensiveness index (DI) of these sites. The parameters of our choice are related to the implantation site, the elevation, the visibility and the geometrical shape, which allow us to estimate the defensiveness degree of the defense system of our case studies.
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Taher, Muath. "STREETS IN NABLUS OLD TOWN: REPOSITORIES FOR CULTURAL IDENTITY AND COLLECTIVE MEMORY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b41/s15.075.

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Valach, Maroš, and Monika Bumbalová. "Entrepreneurial activities of municipalities in the Slovak Republic." In XXIII. mezinárodní kolokvium o regionálních vědách / 23rd International Colloquium on Regional Sciences. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9610-2020-27.

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Local self-governments in Slovakia have on their disposal several ways of performing entrepreneurial activities. In general municipal entrepreneurship leads to the appreciation of municipal assets and generation of additional own budget revenues. The aim of the paper was to identify and analyse commercial enterprises, through which local self-governments conduct entrepreneurial activities. Within the research, we focused on the enterprises with the property share of municipalities, which have the status of the town. The following factors were taken into account when analysing the municipal enterprises: number of enterprises, their distribution in regions, legal form, economic activity and their economic results. Research results point to the fact that Slovak municipalities have long-term experience in performing of entrepreneurial activities using the municipal enterprises. They are mostly enterprises with 100 percent ownership of towns, and in terms of legal form, they are mostly limited liability companies. As for the economic activities, these enterprises are active in the fields corresponding with the municipal competences. An important positive effect of the entrepreneurial activities of the local self-governments is the increase in the value of assets.
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SAID, SHAHRUL YANI, and SITI NUR AISYAH AHMAD HAMZAH. "IMPACT OF URBANISATION ON CULTURAL IDENTITY AND TOWNSCAPE CHARACTERISTICS OF KUALA LUMPUR CHINA TOWN, MALAYSIA." In ISLAMIC HERITAGE 2020. Southampton UK: WIT Press, 2020. http://dx.doi.org/10.2495/iha200071.

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Johnston, Kevin, Barry Andersen, Jennifer Davidge-Pitts, and Mark Ostensen-Saunders. "Using Personality Tests to Identify Potential ICT Entrepreneurs." In InSITE 2007: Informing Science + IT Education Conference. Informing Science Institute, 2007. http://dx.doi.org/10.28945/3160.

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Literature relating to personality and entrepreneurship has focused primarily on personality characteristics of traditional entrepreneurs. The focus of this study was on personality characteristics and temperaments of potential ICT entrepreneurs. The main objective of the study was to evaluate the impact of personality characteristics as identifiers of potential ICT entrepreneurship. In order to meet this objective, the personality characteristics of the participants had to be determined. The Keirsey Temperament Sorter was used as a personality indicator, as it is a proven research instrument. Two entrepreneurial tests were used to determine entrepreneurial ability. The temperament of the individuals was ascertained, and compared to their entrepreneurial ability. The population sample used for this study was comprised of third year and honours information systems students from the University of Cape Town, and current ICT entrepreneurs. A positive relationship between the “Martian” temperaments and potential ICT entrepreneurs was found. No significant relationship between specific personality types and potential entrepreneurial ability were evident in the study. A positive connection was noticed between potential ICT entrepreneurs, and being male. Unfortunately the number of female respondents was insufficient, leading to an inconclusive result.
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Strappa, Giuseppe, and Marta Crognale. "The forming process of Fiumicino." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6474.

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This analysis, carried out within the Lettura e Progetto Laboratory of "Sapienza" University of Rome and based on the “processual” method, proposes the reconstruction, through the reading and interpretation of the formative process, of the urban settlement of Fiumicino, on the east coast of Rome . The area was formed by a set of fragmented interventions developed in different phases, with heterogeneous destinations and, apparently, no relation of necessity. The site appears mainly linked to the development of illegal buildings that date back to the second postwar period. However, a deeper analysis based on the reading and interpretation of the character of the building fabric, shows the existence of a clear relation of historical continuity between the today town and the territorial structures developed starting from the ancient city of Portus. Through this reading emerges the plan of a town connected to the activities of Porto Canale (Channel Port) in function since XVI Century. From the analysis of the historical cartography appears as a matrix route based on the continuation of the ancient via Portuense was formed in time and developed on the building routes that have resulted. We believe that this is a remarkable case study that exemplifies the formation of local identity at the edge of the metropolis as over time the area has developed a complex structure, connected to port activities, that is now forming its own urban character and individuality, so that recently it was constituted in autonomous municipality. References Ciano, A. (1936) Il Porto urbano di Roma (Soc. Tipo-Litografica Ligure, Genova) Strappa,G. (2014) L’architettura come processo (Franco Angeli, Milano 2014) Strappa, G., Carlotti, P., Camiz, A. (2016) Urban Morphology and Historical Fabrics. Contemporary Design of Small Towns in Latium (Gangemi, Roma)
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Reports on the topic "Town's identity"

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Kearney, Meghan. Every Town Is All the Same When You've Left Your Heart in the Portland Rain: Representations of Portland Place and Local Identity in Portland Popular Lyrics. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1488.

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