Relevant bibliographies by topics / Tradition

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tradition'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2025

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Journal articles on the topic "Tradition"

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Noyes. "Tradition: Three Traditions." Journal of Folklore Research 46, no. 3 (2009): 233. http://dx.doi.org/10.2979/jfr.2009.46.3.233.

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Turner, Charles. "The Sociological Tradition or Traditions?" American Sociologist 45, no. 1 (February 27, 2014): 22–33. http://dx.doi.org/10.1007/s12108-014-9199-8.

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Voronina, Tatiana. "International symposium “Visual Traditions—Folk Tradition." Visual Anthropology 2, no. 1 (January 1989): 93–99. http://dx.doi.org/10.1080/08949468.1989.9966504.

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Crawford, Kevin, and Noah Pikes. "Vocal Traditions: The Roy Hart Tradition." Voice and Speech Review 13, no. 2 (February 8, 2019): 237–48. http://dx.doi.org/10.1080/23268263.2019.1576998.

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Barba, Eugenio. "Traditions and the Founders of Tradition." New Theatre Quarterly 10, no. 38 (May 1994): 197–98. http://dx.doi.org/10.1017/s0266464x00008721.

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Coulter, Dale M. "On Tradition, Local Traditions, and Discernment." PNEUMA 36, no. 1 (2014): 1–3. http://dx.doi.org/10.1163/15700747-03601006.

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Rockman, Howard A. "Tradition, tradition." Journal of Clinical Investigation 122, no. 3 (March 1, 2012): 785–86. http://dx.doi.org/10.1172/jci63105.

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Staff, The Editors and. "“Tradition! Tradition!”." Medical Journal of Australia 157, no. 11 (December 1992): 732–33. http://dx.doi.org/10.5694/j.1326-5377.1992.tb141270.x.

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Youngster, I., and B. Z. Katz. "Tradition ... Tradition ..." Journal of the Pediatric Infectious Diseases Society 4, no. 2 (July 23, 2014): 132–33. http://dx.doi.org/10.1093/jpids/piu082.

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Lee, Kitae. "Tradition, Traditional Culture, and Activation Tasks." Journal of Region & Culture 5, no. 2 (June 30, 2018): 57–78. http://dx.doi.org/10.26654/iagc.2018.5.2.057.

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Dissertations / Theses on the topic "Tradition"

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Bergström, Agneta. "Tradition i skolan - skolans tradition? : Hur arbetar musiklärare i klass med traditioner?" Thesis, Karlstad University, Division for Ingesund College of Music, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-1662.

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How does music teacher work in class with traditions in the school's world?

I sent out 53 questionnaires to music teacher that works with music in class, in order to find out what the school learn the students about our traditions. When I put together the questionnaires and the background material, I come among other thing until that three fourth dividing off the examined the music teachers do not appear to leave off some folded contained Lucia- and the Christmas tradition. Those music teachers who replied on the questionnaire seem not to notice the immigrant’s traditions.

In this exam work has I also overall and put together background materials, as among other things points on the value of traditions. They are is important by different reasons as for example to create a safe adolescence environment for the pupil.

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Zainal, Azlena. "Traditional verbal social control in Malay cultural tradition." Thesis, University of Sheffield, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392504.

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Eluyefa, Dennis Oladehinde. "Recontextualisation of the dundun drumming tradition in Hampshire." Thesis, University of Winchester, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548203.

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This project will be using an Action Research methodology to reflect on my own practice as a dundun practitioner. It examines the roots of my practice in the traditions of the dundun in the Yoruba tradition in Nigeria - both from oral and literary sources - and in my experiences in Hungary. It concentrates on my work in Hampshire where I worked in a number of different contexts. It examines in detail two case studies in which I attempted to recontextualise the dundun in two separate institutions - church and prison. These will be examined and analysed using the frames of post-colonial theory and Foucauldian social constructionism. Five concepts arise from these analyses which permeate the thesis: 'cultural dialogue, understanding and integration'; 'representation and presentation of culture and notions of identity'; 'tradition, authenticity and originality'; 'construction of meanings' and 'empowerment' . An important thread in this thesis on reflexive practice in the area of recontextualisation is the part the dundun plays in identity construction, contrasting Yoruba with European practice. The conclusions reflect the complexity of the processes involved in recontextualisation, especially the role of gatekeepers, the place of plurality in value systems in openness to change, the role experience plays in approaching new contexts, the complexity of the issues involved in cultural dialogue, the different types of power found in the various contexts and the relationship between tradition, authenticity and originality in various cultures. It analyses how my own practice has been influenced by these case studies.
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Bonte, Achim, and Konstantin Hermann. "Tradition online." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2009. http://nbn-resolving.de/urn:nbn:de:bsz:14-ds-1241443131742-77439.

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Die naturwissenschaftliche Gesellschaft ISIS, die im März 2009 ihr 175jähriges Bestehen feiern konnte, gab mit ihrer Vereinszeitschrift ein wichtiges naturwissenschaftliches Periodikum heraus. Der Wert dieser Abhandlungen ist sowohl durch die berühmten Autoren als auch durch die zahlreichen Artikel, die sich als erstes mit bestimmten Themen beschäftigen, noch heute hoch. Im Zuge des Ausbaus der SLUB als Digitalisierungszentrum mit dem Portal Sachsen.digital wurde das Portal Wissenschaftskultur geschaffen, das wissenschaftliche Zeitschriften und Schriftenreihen gelehrter Gesellschaften und Vereine im digitalen Volltext anbietet.
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Daniel, Boner, and East Tennessee State University Bluegrass Band. "Testing Tradition." Digital Commons @ East Tennessee State University, 2012. https://amzn.com/B0094UOFAI.

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Smithhaven--Still Making Excuses--If Seeing Is Believing--Myth--Your Last Ride--If I Had a Dollar--Tack and Jibe--Stewie Took My Nose--March Home to Me--I Recall--God's Work Is Never Done--Farther Down the Track.
https://dc.etsu.edu/etsu_books/1101/thumbnail.jpg
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Chan, Selina Ching. "Tradition inherited, tradition reinterpreted : a Chinese lineage in the 1990s." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295779.

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Giannelos, Dimitrios. "Musique byzantine : tradition orale et tradition écrite (XVIIIe XXe siècles)." Paris 10, 1987. http://www.theses.fr/1987PA100075.

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Dans ce travail, une étude a triplé titre de la Musique Byzantine a été entreprise : 1) Etude paléographique de manuscrits et traités anciens, 2) Etude sur le terrain dans différentes régions de la Grèce sur des survivances aujourd’hui de l’ancienne tradition orale, 3) Etude sur l’évolution moderne de la Musique Byzantine. L’aspect principal de ce travail de recherche (la 1ere partie de l’étude) est de tracer les grandes lignes de divergence entre les chercheurs grecs. Mes propres recherches, du point de vue théorique, sont basées sur des ouvrages consacrés à la Musique Byzantine qui ont été publiés depuis un siècle et demi. Ainsi, je me penche surtout sur la « ligne traditionnelle » grecque et sur les travaux occidentaux. En deuxième partie, je procède à des comparaisons d’un seul chant qui existe dans tous les 8 modes de l’Otoechos ce qui me donne la possibilité d’observer toutes ses particularités d’exécution. A ce propos, j’ai demandé à tous mes informateurs de chanter à partir de la même partition. Parmi les 11 chantres recrutés, j’en ai retenu 6 en raison de leur différence de style : 2 venaient du Mont-Athos, un autre de la Thrace-orientale, un autre encore de la Salonique et les 2 derniers d’Athènes. Les enregistrements ont été transcrits sur portée et présentés sur des grands tableaux parallèlement avec des versions provenant de manuscrits anciens et d’ouvrages imprimés en notation byzantine. Ce procédé m’a paru bon en ce qu’il donne une idée plus ou moins précise du cheminement dans le temps du chant qui est l’objet de mon étude. La comparaison des deux parties (théorique et pratique) m’a permis de rendre clair deux points entre autres a)que les différences qui séparent les écoles de musique byzantine aujourd’hui en Grèce, ne sont pas aussi importantes et profondes qu’apparaissent à travers les discours et écrits théoriques des représentants de ces écoles ; b) la confusion sur laquelle reposent ces divergences.
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Giannelos, Dimitrios. "Musique byzantine tradition orale et tradition écrite, XVIIIe-XXe siècles /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37605451k.

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Machet, Pierre-Alexandre. "Tradition culturelle et spécificité de la tradition philosophique en Ukraine." Thesis, Bordeaux 3, 2014. http://www.theses.fr/2014BOR30070/document.

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L’Ukraine, indépendante depuis peu, traverse une période de transition et s’efforce de réhabiliter son héritage culturel, philosophique et religieux. Dans la première partie nous présentons l’état du phénomène spécifiquement ukrainien qui est un double enracinement religieux et culturel : tradition byzantine et uniatisme avec son influence occidentale. La deuxième partie contient l’étude des trois périodes de l’évolution de la pensée ukrainienne : pré-skovorodienne, skovorodienne et post- skovorodienne. Skovoroda est la figure centrale de la pensée philosophique ukrainienne. Influencé par la culture occidentale, il fut formé dans la célèbre Académie Pétro Mohyla. Son concept de la philosophie cordocentrique montre l’originalité de sa pensée. Il distingue le cœur supérieur sublimé par les pensées auquel il oppose le cœur commun, celui des désirs. Skovoroda arrive à la conclusion suivante : « lorsque tu te connaitras bien, du même regard tu connaitras aussi le Christ ». Dans la troisième partie, nous présentons un entrecroisement des traditions orientale et occidentale dans les domaines religieux, philosophiques et culturels, ce qui permet de mettre en valeur la spécificité de l’Ukraine
Ukraine, recently independent is going through a transition period and tries to bring back into favour his cultural, philosophical and religious heritage. In the first part of this study we deal with the ukrainian specificité made of religious and cultural roots : byzantine tradition and uniatism with its occidental influence. The second part is about the study of the three periods of the evolution of the ukrainian thought : pre-Skovorodian, Skovorodian, past-skovorodian. Skovoroda is the central figure of the ukrainian philosophy. Influenced by the occidental culture, he was educated at the famous Academy Petro Mohyla. His concept of the cordocentrique philosophy shows the originality of his ideas. He distinguishes the upper heart sublimated by the ideas to which he opposes the ordinary heart, the heart of desires. Skovoroda arrives at the following conclusion : When you know yourself well, you know the Christ as well. In the third part we deal with the criss-cross of oriental and occidental traditions in the religious, philosophical and cultural fields, allowing to highlight the specificity of Ukraine
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Wang, Zhenwu. "Tradition in science." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9927.

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Thomas Kuhn's "The Structure of Scientific Revolutions" got people to pay attention to tradition in science. This thesis considers how what Kuhn says about paradigms is closely linked with the idea of science as involving tradition. Kuhn takes paradigms to be a source of coherence in scientific traditions and the carrier of them, i.e., in normal science traditions are embodied in paradigms and hence maintained by them. I argue that when Kuhn emphasizes the priority of paradigms, he is actually emphasizing the role of tradition in normal science. I suggest that Kuhn's discussion about the priority of paradigms not only shows that he emphasizes the role of tradition, it also clarifies how traditions are formed and changed. Kuhn's work is often taken as the basis for resisting the rational view of science. His "incommensurability thesis" and "community authority thesis" are viewed by people, such as Feyerabend, as implying science is arational of irrational. They suggest that in science there is only replacement of paradigms, not the continuation of tradition. To better understand Kuhn's view about tradition, I argue that we need to understand his views about practice, rule, and theory. Comparing Kuhn's and Wittgenstein's views, I argue that Kuhn holds that practice and rules stand at the same level. Thus when Kuhn emphasizes the priority of paradigms, what he wants to say is that paradigms are more binding and more complete than any set of rules for research that could be unequivocally abstracted from them. For Kuhn paradigm changes are caused by the discovery of new facts and the invention of new theories together and this takes time. Thus, when the old tradition gives way to the new one, many concepts and ideas of the old tradition will inevitably be retained. Moreover, during the change of tradition, the old tradition plays a role in the formation of the new one, a point that Kuhn overlooks. In addition, a change of tradition in the development of science usually appears as a change of a small part of science while the main part of it continues as before. I examine how tradition plays a role in scientific discovery and justification. I first clarify the understanding of the distinction between the context of discovery and the context of justification. What Kuhn should have said, I believe, is that just as in normal science scientists use solutions to typical problems as paradigms and solve new problems by imitating the way in which typical problems were solved, so they use paradigms of individual sciences as examples of inquiry and deal with crises in scientific revolutions. I argue that the process of the establishment of a new tradition is a rational process. In addition to these arguments, I argue against Kuhn's"community authority thesis". I point out that for Kuhn community authority does not come from or represent tradition, rather, it seems to be independent of traditional authority, even to be definitive of tradition. (Abstract shortened by UMI.)
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Books on the topic "Tradition"

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Sudbrack, Josef. Mystik im Dialog: Christliche Tradition, ostasiatische Tradition, vergessene Traditionen. Würzburg: Echter, 1992.

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Dorkenoo, Efua. Tradition! tradition!. London: Forward, 1992.

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International Association for the Study of Traditional Environments and University of California, Berkeley. Center for Environmental Design Research, eds. Traditions of culture: Cultures of tradition. Berkeley, Calif: International Association for the Study of Traditional Environments, 2008.

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Furter, Reto, and Anne-Lise Head-König. Traditions et modernités: Tradition und Modernität. Zürich: Chronos-Verlag, 2007.

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Yves, Congar. Tradition & traditions: The Biblical, historical, and theological evidence for Catholic teaching on tradition. San Diego, CA: Basilica Press, 1998.

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Blackman, Marci. Tradition. Healdsburg, California: Water Street Press, 2013.

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Forrest, Katherine V. Tradition. Hamburg: Argument, 1993.

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editor, Paxton Naomi, ed. Tradition. London]: Bloomsbury, 2014.

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Crossroads Conference (1996 Dublin, Ireland). Tradition and change in Irish traditional music. Dublin, Ireland: Whinstone Music for Crosbhealach an Cheoil-The Crossroads Conference 1996, 1999.

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S, Gottlieb Roger, ed. Radical philosophy: Tradition, counter-tradition, politics. Philadelphia: Temple University Press, 1993.

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Book chapters on the topic "Tradition"

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Root, Howard E. "Tradition and traditions." In Theological Radicalism and Tradition, edited by Christopher R. Brewer, 57–63. Abingdon, Oxon ; New York, NY : Routledge, [2018]: Routledge, 2017. http://dx.doi.org/10.4324/9781315107455-4.

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Hall, Matthew. "Tradition or Traditions?" In Political Traditions and UK Politics, 51–91. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230336827_3.

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Massing, Otwin. "Tradition und Traditionen." In Verflixte Verhältnisse, 75–92. Wiesbaden: VS Verlag für Sozialwissenschaften, 1987. http://dx.doi.org/10.1007/978-3-322-86381-2_4.

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Archaimbault, Sylvie. "Tradition versus grammatical traditions." In History of Linguistics 2008, 359–67. Amsterdam: John Benjamins Publishing Company, 2011. http://dx.doi.org/10.1075/sihols.115.32arc.

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Moses, Stéphane. "Tradition." In Goethe Handbuch, 1063–67. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03656-8_151.

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Lessenich, Rolf. "Tradition." In Bonner Enzyklopädie der Globalität, 1051–60. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-13819-6_86.

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Gukenbiehl, Hermann L. "Tradition." In Grundbegriffe der Soziologie, 343–45. Wiesbaden: VS Verlag für Sozialwissenschaften, 1992. http://dx.doi.org/10.1007/978-3-663-14856-2_125.

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Walker, Stuart. "Tradition." In Design and Spirituality, 185–87. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003107422-49.

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Chan, Simon. "Tradition." In The Routledge Handbook of Pentecostal Theology, 95–105. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-12.

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Shah, Atul K. "Tradition." In Inclusive and Sustainable Finance, 38–66. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003164746-2.

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Conference papers on the topic "Tradition"

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Yu, Tiexin, Xinxia Wang, Xu Xiao, and Rongshan Yu. "Harmonizing Tradition with Technology: Using AI in Traditional Music Preservation." In 2024 International Joint Conference on Neural Networks (IJCNN), 1–8. IEEE, 2024. http://dx.doi.org/10.1109/ijcnn60899.2024.10651124.

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Fan, Yuxiang, and Wanlin Zhang. "Innovation within tradition: Exploring digital interventions in transmitting traditional lantern making." In 2024 International Conference on Culture-Oriented Science & Technology (CoST), 179–84. IEEE, 2024. http://dx.doi.org/10.1109/cost64302.2024.00043.

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Sukmawan, Sony, Zahra Azya, Eti Setiawati, and Trisna Andarwulan. "Traditional Management of The Pujan Kasanga Tengger Tradition." In Proceedings of the 3rd International Conference on Language, Literature, Education, and Culture, ICOLLEC 2023, 25-27 October 2023, Bali, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.25-10-2023.2348298.

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"IMTC Tradition." In 2007 IEEE Instrumentation & Measurement Technology Conference. IEEE, 2007. http://dx.doi.org/10.1109/imtc.2007.379303.

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Sokol, Vilhelmina, Yuta Sugiura, Kai Kunze, and Masahiko Inami. "Enhanced tradition." In the 2015 ACM International Joint Conference. New York, New York, USA: ACM Press, 2015. http://dx.doi.org/10.1145/2800835.2801668.

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Chiachiri Filho, Antonio Roberto, and Rodrigo Antunes Morais. "TRADITION, INNOVATION AND TIME." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-035.

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Roshdi, Rashed. "Conceptual Tradition and Textual Tradition: Arabic Manuscripts on Science." In Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.02.

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Islamic manuscripts have received intensive and renewed interest over the last five decades. During that period, institutes specifically concerned with manuscripts have been established, and collections of manuscripts have been organised and classified. An example is the Iranian Collection. The institutes are both public and private, such as Al-Furqān Islamic Heritage Foundation, which is hosting our meeting today. Yet despite these commendable and important endeavours, the condition of Islamic manuscripts remains bewildering to students and observers alike.
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Nascimento, Albio. "Reinventing Modernity Through Tradition: Product Development in Traditional Craftsmanship." In Nordes 2009: Engaging Artifacts. Nordes, 2009. http://dx.doi.org/10.21606/nordes.2009.030.

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Siewiorek, Daniel P. "Tradition and change." In the 1995 workshop. New York, New York, USA: ACM Press, 1995. http://dx.doi.org/10.1145/1275143.1275144.

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Shcherbina, Lubov Stepanovna, Tatiana Tihonovna Fedoseenko, Alla Mikhailovna Berko, and Olesya Nikolaevna Kosmina. "Russian tradition parenting." In 5th International research and practice conference. TSNS Interaktiv Plus, 2016. http://dx.doi.org/10.21661/r-114237.

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Reports on the topic "Tradition"

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Her, Nou. Hmong Tradition. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-565.

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Larkin, Ariana Kayla. Los Alamos National Laboratory's Innovation Tradition. Office of Scientific and Technical Information (OSTI), September 2017. http://dx.doi.org/10.2172/1392829.

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Ahrens, David A. Christianity's Contribution to Just War Tradition. Fort Belvoir, VA: Defense Technical Information Center, March 1999. http://dx.doi.org/10.21236/ada363087.

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Gong, Ted E. China: Tradition, Nationalism and Just War. Fort Belvoir, VA: Defense Technical Information Center, January 1999. http://dx.doi.org/10.21236/ada363908.

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Pfaff, Tony. Peacekeeping and the Just War Tradition. Fort Belvoir, VA: Defense Technical Information Center, September 2000. http://dx.doi.org/10.21236/ada391358.

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Csajko, Karen. Hugo Grotius and the liberal tradition. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5595.

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de Vore, L. FY2009 Highlights A Tradition of Excellence Continues. Office of Scientific and Technical Information (OSTI), November 2009. http://dx.doi.org/10.2172/1130037.

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Pickle, Sarah. Home Economics Archive: Research, Tradition and History. New York: Ithaka S+R, August 2015. http://dx.doi.org/10.18665/sr.22668.

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Melchior, Robert J. 307TH Engineer Battalion Prop Blast - An Airborne Tradition. Fort Belvoir, VA: Defense Technical Information Center, April 1991. http://dx.doi.org/10.21236/ada237079.

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Kirchmeier, Jesse J. Operationalizing the Army National Guard: A Return to Tradition. Fort Belvoir, VA: Defense Technical Information Center, May 2008. http://dx.doi.org/10.21236/ada485391.

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