Relevant bibliographies by topics / Tradition Social work

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tradition Social work'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Tradition Social work"

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Schwartz, William. "The Group Work Tradition and Social Work Practice." Social Work With Groups 8, no. 4 (1986): 7–28. http://dx.doi.org/10.1300/j009v08n04_03.

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Schwartz, William. "The Group Work Tradition and Social Work Practice." Social Work With Groups 28, no. 3-4 (2006): 69–89. http://dx.doi.org/10.1300/j009v28n03_06.

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Tosone, Carol. "Relational social work: Honoring the tradition∗." Smith College Studies in Social Work 74, no. 3 (2004): 475–87. http://dx.doi.org/10.1080/00377310409517730.

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Trinidad, Mario. "International Social Work and the Radical Tradition." Australian Social Work 63, no. 2 (2010): 239–40. http://dx.doi.org/10.1080/03124071003794100.

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Murdach, A. D. "Does American Social Work Have a Progressive Tradition?" Social Work 55, no. 1 (2010): 82–89. http://dx.doi.org/10.1093/sw/55.1.82.

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Smith, Mark, and Bill Whyte. "Social education and social pedagogy: reclaiming a Scottish tradition in social work." European Journal of Social Work 11, no. 1 (2008): 15–28. http://dx.doi.org/10.1080/13691450701357174.

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Giacomucci, Scott, Deborah Karner, Leticia Nieto, and Edward Schreiber. "Sociatry, psychodrama, and social work: Moreno’s mysticism and social justice tradition." Social Work with Groups 44, no. 3 (2021): 288–303. http://dx.doi.org/10.1080/01609513.2021.1885826.

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Jacobs, Carolyn. "Spirituality and the Black Helping Tradition in Social Work." Psychiatric Services 55, no. 6 (2004): 726—a—727. http://dx.doi.org/10.1176/appi.ps.55.6.726-a.

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Varga, Zsuzsanna. "Tradition and Subversion in Imre Kertész's Work." Hungarian Studies 18, no. 2 (2005): 223–33. http://dx.doi.org/10.1556/hstud.18.2004.2.7.

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Naughton, Michael, and Gene R. Laczniak. "A theological context of work from the Catholic Social Encyclical Tradition." Journal of Business Ethics 12, no. 12 (1993): 981–94. http://dx.doi.org/10.1007/bf00871718.

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Dissertations / Theses on the topic "Tradition Social work"

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Forssell, Emilia. "Skyddandets förnuft : En studie om anhöriga till hjälpbehövande äldre som invandrat sent i livet." Doctoral thesis, Stockholm University, Department of Social Work, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-74.

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<p>This dissertation aims to examine and deepen the knowledge of family member caregiving where the care recipient is an elderly person who immigrated late in life. It also aims to contribute to the knowledge of the complexities underlying informal care giving and add to our understandings of what it means to be an immigrant in Sweden. The caregiver is in focus. The research conducted is explorative and partly inductive. The main material used is a qualitative interview study carried out with family members from different countries who are providing informal care to elderly immigrant relatives. The analysis gives three patterns of caregiving. One shows help from informal caregivers only who are not compensated economically. Another shows help from family members who are compensated. The third shows help from family members <i>and</i> staff from the public care system. Three ideal-typical informal caregiver roles show different positions vis-à-vis the new: “guardian”, “filter” and “reinterpreter of traditional care ideals”. Swedish born and immigrated informal caregivers are also compared through analysis of data gathered in telephone interviews with a representative selection of inhabitants in the County of Stockholm.</p><p>A philosophy of action together with theory on integration and multiculturalism serves as theoretical frameworks to understand discrepancies and ambiguities in the data. Young immigrants experience different integration processes than do the older ones. They strive to protect older family members from changes linked to the migration experience. <i>Talk about dependence on culture </i>underlines family feelings and legitimates the processes of protection. Preconceptions about great differences between Swedish born and immigrant families are not supported by quantitative data. A conclusion is that protection can be understood in relation both to the traditional and the new, the latter in the forms of meetings with Swedish society where unequal relations prevail. It is a kind of counter-strategy where the range of actions is diminished, and thus it has its own logic. Protection can be loosened up when the circumstances change and the range of actions grow.</p>
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Trydegård, Gun-Britt. "Tradition, Change and Variation : Past and Present Trends in Public Old-age Care." Doctoral thesis, Stockholm University, Department of Social Work, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-695.

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<p>The general aim of this dissertation is to describe and analyse how public old-age care in Sweden has developed and changed during the last century. The study applies a provider perspective on how care has been planned and professionally carried out. A broader social policy perspective, studying old-age care at central/national as well as local/municipal level, is also developed. A special focus is directed at the large local variation in care and services for the elderly. The empirical base is comprised of official documents and other public sources, survey data from interviews with elderly recipients of public old-age care, and official statistics on publicly financed and controlled old-age care and services.</p><p>Study I addresses the development of old-age care in Sweden during the twentieth century by studying an important occupation in this field – the supervisors and their professional roles, tasks and working conditions. Throughout, the roles of supervisors have followed the prevailing official policy on the proper way to provide care for elderly people in Sweden; from poor relief at the beginning of the 1900s, via a generous level of services in the 1960s and 1970s, to today’s restricted and economy-controlled mode of operation.</p><p>Study II describes and compares two main forms of public old-age care in Sweden today, home help services and institutional care. The care-load found in home-based care was comparable to and sometimes even larger than in service-homes and other institutions, indicating that large care needs among elderly people in Sweden today can be met in their homes as well as in institutional settings.</p><p>Studies III and IV analyse the local variation in public old-age care in Sweden. During the last decades there has been an overall decline in home help services. The coverage of home help for elderly people shows large differences between municipalities throughout this period, and the relative variation has increased. The local disparity seems to depend more on historical factors, e.g., previous coverage rates, than on the present municipal situation in levels of need or local economy and politics.</p><p>In an introductory part the four papers are linked together by an outline of the demographic situation and the social policy model for old-age care in Sweden. Trends that have been apparent over time, e.g. professionalisation and market orientation, are traced and discussed. Conflicts between prevailing ideologies are analysed, in regards to for instance home-based and institution-based care, social and medical culture, and local and central levels of decision-making. ’Welfare municipality’, ‘path dependency’, and ‘decentralisation’ are suggested as a conceptual framework for describing the large and increasing local variations in old-age care. Finally, implications of the four studies with regard to old-age care policy and further research are discussed.</p>
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Li, Jinjin. "Chinese Students at Uppsala University: “Yesterday, Today and Tomorrow” : A sociological analysis of ten students’ trajectories." Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-372136.

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The idea of knowledge economy initiated by the World Bank, the increasing importance of English proficiency in the global labour market, and the expansion of Chinese higher education, all leads to the phenomenon of Chinese student migration to western countries for getting advantageous educational experiences and credentials. Through a qualitative, interview-based method and Bourdieusian sociological perspective focusing on species of capital (cultural, economic, social and symbolic capital), habitus and mode of reproduction, this study focuses on the analysis of the relation between social background of Chinese students and their adoption of a western education system and perception of future career through the trajectories of ten Chinese students at Uppsala University, one of the most renowned universities in Sweden. The study examines the role of various assets in the family of origin, as well as the importance of the students’ long journey in the Chinese education system. The findings indicate that the students came from a fairly well off Chinese middle class that had established itself in the parent generation through an upward mobility. Both inherited and acquired assets through family origin and the educational trajectory were important factors that affected the Chinese students’ decision of studying abroad. Among the three species of assets originated from the family, the economic asset played a particularly significant role in the Chinese students’ educational trajectory, irrespective of the composition of families’ capital resources. Family economic assets became increasingly crucial while students moved up to higher educational levels. It also investigates the students’ encounter with the “Western” world represented by an academic and international student environment. While most of the students said they appreciated what Uppsala University had offered in terms of academic life and cultural experiences, they somewhat contradictory kept a distance to both the new forms of academic culture they met and students from other countries. The habitus valued in their previous educational trajectory in China did not fit the criteria for academic performance in the western higher educational institution. It was instead partly contested. With regard to the future, the interviewed students expressed concerns as to the value of their experience and diploma on the Chinese academic and job markets due to the absence from Chinese contact and the culture rooted in social connection. A hypothesis emerging from the interview data is that the family-based social reproduction strategy expressed in the strong family investments in education leading up to the studies abroad potentially has as effect that the offspring, the students, become less dependent on this family-based reproduction. Instead, they regarded themselves as being entitled, by merit, to decide on their own future.
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Cazela, Mabile Caetano. "Princípios éticos fundamentais do Serviço Social brasileiro: um estudo sobre a influência de Carlos Nelson Coutinho." Universidade Estadual do Oeste do Parana, 2016. http://tede.unioeste.br:8080/tede/handle/tede/2004.

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Made available in DSpace on 2017-07-10T18:17:59Z (GMT). No. of bitstreams: 1 Mabile C Cazela.pdf: 2615891 bytes, checksum: aaa34152747f9df0fc1b4471e5fc659e (MD5) Previous issue date: 2016-08-04<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The central theme of this research is social work as a profession, should involve a discussion of the theoretical and methodological foundations that gave rise to the ethical principles of the Code of Ethics and Professional Ethical-Political Project. Therefore, delimited form, the research problem is expressed by the following question: what is the influence of the Marxist tradition through intellectual production of Carlos Nelson Coutinho in the construction of the ethical principles set out in the Code of Professional Ethics (a) Social Worker 1993? The objectives of this research from the problem posed were: historically contextualize the objective conditions for the emergence of the concept of ethical-political project in the Brazilian Social Service and the reformulation process of the Professional Code of Ethics (a) Social Worker 1993; recover the work of Carlos Nelson Coutinho and its relationship with the Brazilian Social Service; grasp the theoretical and methodological foundations of the ethical principles set out in the Code of Professional Ethics (a) Social Worker 1993, identifying the elements (concepts or categories) that show the influences of his thinking. Based on exploratory research through literature and field research were interviewed five social workers who formed the 'National Technical Commission for Revision of the Code of Professional Ethics', the interviews were based on a common roadmap. These were recorded, transcribed and analyzed. This paper presents the explanatory links developed from this study object. Linked to the line of research Fundamentals of Social Services, the Graduate Program in Social UNIOESTE Service, counted on the support of CAPES, through scholarships, favoring the objective conditions of realization of this present study. Finally, this paper qualitatively contributes to consolidation of knowledge in the field of Historical Foundations and Theoretical and Methodological of Social Work in Brazil.<br>O tema central da presente pesquisa é o Serviço Social como profissão, devendo envolver um debate sobre os fundamentos teórico-metodológicos que dão origem aos princípios éticos do Código de Ética e ao Projeto Ético-Político Profissional. Para tanto, de forma delimitada, o problema da pesquisa expressa-se pela seguinte questão: qual a influência da tradição marxista através da produção intelectual de Carlos Nelson Coutinho na construção dos princípios éticos definidos no Código de Ética Profissional do(a) Assistente Social de 1993? Os objetivos da presente investigação a partir do problema colocado foram: contextualizar historicamente as condições objetivas para a emergência da concepção de projeto ético-político no Serviço Social brasileiro e do processo de reformulação do Código de Ética Profissional do(a) Assistente Social de 1993; recuperar a obra de Carlos Nelson Coutinho e sua relação com o Serviço Social brasileiro; apreender os fundamentos teórico-metodológicos dos princípios éticos definidos no Código de Ética Profissional do(a) Assistente Social de 1993, identificando os elementos (conceitos ou categorias) que evidenciam a influências de seu pensamento. Baseada na pesquisa exploratória, através da pesquisa bibliográfica e de campo, foram entrevistados cinco Assistentes Sociais que compuseram a Comissão Técnica Nacional de Reformulação do Código de Ética Profissional , as entrevistas basearam-se em um roteiro comum. Essas foram gravadas, posteriormente transcritas e analisadas. O presente trabalho apresenta os nexos explicativos desenvolvidos a partir do presente objeto de estudo. Vinculada à linha de pesquisa Fundamentos do Serviço Social, do Programa de Pós-Graduação em Serviço Social da UNIOESTE, contou-se com o apoio da CAPES, através de bolsa de estudo, favorecendo as condições objetivas de realização desta presente pesquisa. Finalmente, o presente trabalho contribui qualitativamente no adensamento do conhecimento no campo dos Fundamentos Históricos e Teórico-Metodológicos do Serviço Social no Brasil.
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Andersson, Asiye, and Mino Mehvar. "Unga mäns perspektiv på heder och hedernormer - en kvalitativ studie." Thesis, Stockholms universitet, Institutionen för socialt arbete - Socialhögskolan, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-53362.

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The honour norm is strong within the Middle East but is scattered all over the world. As a result of immigration, the honorary context has become more established in Sweden. Violence, committed in the name of honour, is commonly executed by male family members. Thus, young men are forced, in some degree, to participate in the oppression and control of their sisters. Violence exercised in the name of honour, can be traced back to the patriarchal family system in which woman are subordinate to men. The purpose of this study is to highlight the young men's subjective perspective to honour and honour-related violence, as well as if they have managed to distance themselves from it. In the study, interviews are conducted with four young men. The results obtained show that some of the young men have an ambivalent attitude to certain matters relating to honour and what is not acceptable female behaviour. The results reveal that certain parts of the patriarchal thinking are identified in the opinions of some of the young men interviewed. Further, the results also suggest that education and community action are essential for the discussion of honour and the honour norm, in order to create change.
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Campos, Gabriel Alves de. "Cultura na trincheira: literatura marginal e o chão da fricção." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-02072013-105838/.

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De Lima Barreto a Ferréz, surge e se consolida no país uma linhagem literária que faz frente aos valores estéticos que regem a formação da literatura brasileira. Suas formas artísticas coincidem com as formas sociais do trabalho e estão circunscritas ao universo do favor, do assalariamento e do trabalho precarizado. Diante desse quadro, não fica difícil imaginar a intersecção que anima suas formas literárias calcadas em um estilo de classe e em uma determinada situação ficcional. A investigação da natureza política dessa nova linhagem literária que propõe uma formalização das relações de classe no Brasil é também a mesma que pretende verificar se o sistema literário proposto por Antônio Cândido diz respeito às novas configurações culturais que surgem pelas periferias brasileiras. Sabe-se que o princípio mediador entre obra literária e sociedade se dá através da forma, em que a realidade é vista por meio da ficção e a ficção por meio da realidade, e que ambas fundam um pêndulo temático que pende ora para um lado, ora para outro, de modo a atingir seu teor de verdade social. Mas também podemos analisar o valor de uma obra pela tríade Literatura-História-Política, nesse caso, essa última funcionando como base do triângulo, denotando a intenção do autor. Seja qual for o ponto de partida (ainda que cada método de leitura tenha seu ponto de chegada), no meio do caminho podemos notar que existe uma íntima correspondência entre a realidade objetiva e a figurada, em que uma tenciona a outra, e o mundo pode ser visto através da literatura e a literatura através do mundo. Se o tema das obras em estudo passa necessariamente pelas feições da barbárie que atravessam a miséria e a violência dos contos estudados, o projeto tem importância na medida em coloca para exame a forma das obras de Lima Barreto, João Antônio e Ferréz, a formação do público que lê essas obras e por ele é influenciado, dando continuidade a esse tipo de literatura, bem como a relação entre forma e formação constituindo um sistema cultural articulado que se convencionou chamar de literatura marginal.<br>From author Lima Barreto to Ferréz, a literary lineage emerges and is consolidating in the Country confronting the aesthetic values that governed the formation of Brazilian literature. Its artistic forms reflect the social forms of labor and are enveloped by a context of the favor culture, of wage labor and of precarious work conditions. Given this situation, it is not difficult to imagine the intersection that animates its literary forms modeled on a class aspect and on a particular fictional situation. The investigation of the political nature of this new literary lineage that proposes a formalization of the class relations in Brazil also aims to verify if the literary system proposed by Antonio Candido really applies to the new cultural configurations which rise in the Brazilian poor areas. It is well known that what mediates the relations between literary work and society arises via the form, in which reality is seen through fiction and fiction through reality, both creating a theme pendulum that hangs sometimes to one side, sometimes to another in order to achieve its content of social truth. But we can also analyze the value of a work by the triad Literature-History-Politics, in this case, the latter serving as the base of the triangle, revealing the author\'s intention. Whatever the starting point (although each reading method has its own conclusions), in the middle of the way we can note that there is a close relation between objective reality and literary reality, in which one influences the other, and the world can be seen through literature and vice-versa. If the theme of the works under consideration necessarily includes the features of barbarism of the poverty and violence in the stories studied, the studys importance is in the examination of the form of Lima Barretos, João Antônios and Ferrézs works, of the formation of the readers of those works that are by them influenced, following up this kind of literature, and of the relationship between form and formation that constitutes an articulated cultural system known as marginal literature.
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Zapf, Michael Kim. ""Location and knowledge-building: Exploring the fit of western social work with traditional knowledge"." School of Native Human Services, 1999. http://142.51.24.159/dspace/handle/10219/462.

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In many regions of Canada, particularly the North, human services grounded in a Western social work model exist alongside Indigenous healing practices rooted in local traditional knowledge. For a long time, traditional knowledge was the only working knowledge base for survival in harsh northern climates. The relatively recent imposition of a Western scientific knowledge base has resulted in efforts to integrate or incorporate aspects of local traditional knowledge. Based on direct experience with this process within my own discipline of social work, I have attempted to explore issues of compatibility of the two knowledge systems with particular attention to the impact of place or spatial location.
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Nowegejick, Alice. "From my sewing basket, traditional Native healing ceremonies and social work practice with Native people." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ60924.pdf.

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Starkowitz, Monique. "African traditional healers’ understanding of depression as a mental illness : implications for social work practice." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/31576.

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The research reviews that the majority of Black South Africans will frequent a traditional African healer as a primary means of health care. This may be partly due to the fact that traditional African healer is accredited as offering more affordable means of health care. Traditional African healing has been esteemed in treating the physical, mental and spiritual health of the population. This paradigm is also respected for its holistic approach which stretches beyond sole biological assumptions in the pursuit of optimum health. Depression is also confirmed as being an illness which is rife in contemporary living. South Africans may also be at an increased risk with regards to this mood disorder, due to harsh psychosocial circumstances including poverty, unemployment and crime. The research offers that the social worker and mental health care professional alike are under increased pressure to obtain ‘cultural competence’ in understanding how traditional African discourse constructs common mental illnesses like depression. Therefore in light the above, the research attempted to explore an understanding of depression amongst a sample of traditional healers in Johannesburg. There is little research done on this subject. Therefore a qualitative research approach was adopted. Qualitative research may offer a more reflective space as a point of entry into a subject which has not been explored. The case study research design, specifically a collective case study was used and semi-structured interviews were conducted, using an interview schedule. The researcher interviewed 10 traditional healers. The interview aimed to explore how traditional healers understand depression. iii The research used a content analysis to draw common themes from the transcribed interviews with the participants who formed part of the sample, selected by means of purposive sampling. The themes derived from the interviews offer some reflections on the traditional healers’ understanding of depression. These themes included: relevancy of depression; distinctions between depression and sadness; intuitive assessments of depression; external circumstances and psychosocial circumstances; relevance of biomedical interventions; treatment by the African traditional healer; counselling; supernatural and spiritual influences; punishment; depression experienced as a collective vs. individualistic cultural experience; somatisation and specific emotional difficulties related to the vocation of traditional African medicine. The research concluded that the traditional healers’ conception of depression was in a state of flux and was very much dependent on the individual interpretations by the traditional healer. This appeared to be influenced by the level of the traditional healers’ acculturation into westernized culture and exposure to biomedical interventions. The relevancy of the concept of depression was viewed as being both redundant and ripe in relevance by the sample. Depression and sadness could not always be distinguished between. However, there was a conceptualization of depression as being a more intense and severe form of sadness. Intuitive assessments of depression were generally adopted as opposed to exploring specific diagnostic criteria. Cognitive distortions such as ‘thinking too much’ and external circumstances were recognized as significant contributors. Depression was mostly indirectly recognized as an illness. Allopathic medicine was both rejected and held in high regard. Counselling was viewed as being necessary. This was not always adopted by the traditional healers. The spiritual significance was graded on a subjective spectrum of making meaning of depressive experiences. However the ancestors were still revered in all assessments and interventions. Depression was viewed on a continuum between individualistic and collective cultures. There were no significant somatic reports. In a nutshell the research concludes that there is no unified perception of depression, but highlights some common cultural variables. The research specifically highlighted the psychosocial and spiritual qualifying factors which may differentiate and qualify this paradigm from other biological and allopathic interventions. iv The research paves the way for further research to be done in this area. Recommendations are made for social workers and mental health care professionals alike to become more fluent in traditional African healing discourse in the area of mental health and depression in order to understand their clients from the African culture.<br>Dissertation (MSW)--University of Pretoria, 2013.<br>Social work and Criminology<br>unrestricted
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Whylly, Danielle Sweat. "A study of the non-traditional factors of an ex-felon rehabiltation program in the European country of Ukraine." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/712.

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This is an explanatory study of the nontraditional faith-based program factors associated with the successful rehabilitation of ex-felons in the European country of Ukraine. Eighty nine (89) survey participants were selected for the study by The Embassy of the Blessed Kingdom of God for All Nations' (or "Embassy of God") Center leadership, utilizing purposive and non-probability convenience sampling amongst former program participants acknowledging experience as a convicted felon. The survey respondents were composed of former ex-felon participants in the Embassy of God Adaptation and Social Rehabilitation Center, who were released from prison prior to February 1, 2009, and have not been rearrested, reconvicted, or returned to prison during the three-year period immediately following their release. The survey questionnaire employed in this study is entitled A Survey of Ex-Felons in the Social Adaptation and Rehabilitation Project which includes a four (4) point Likert scale. The findings of the study indicated that the nontraditional factors of this program significantly contributed to the successful reintegration of 96.5% of the former ex-felon participants surveyed.
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Books on the topic "Tradition Social work"

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The empowerment tradition in American social work: A history. Columbia University Press, 1994.

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Beamish, Rob B. (Rob Barker), 1949-, ed. The classical tradition and contemporary society. McGraw-Hill Ryerson Limited, 2009.

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Learning and mobilising for community development: A radical tradition of community-based education and training. Ashgate, 2012.

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Braunschweig, Judith. Im Spannungsfeld von Tradition und Emanzipation: Migrantinnen aus Kosovo in der Sozialarbeit. Edition Soziothek, 1999.

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Scott, Janet Lee. For Gods, ghosts and ancestors: The Chinese tradition of paper offerings. University of Washington Press, 2008.

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1936-, Clark Gregory, ed. Japan: Landscape, tradition, season. Ch.E. Tuttle, 1991.

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1936-, Clark Gregory, ed. Japan: Landscape, tradition, season. Phaidon, 1991.

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Härkälä, Sirpa. Casework-traditio: Amerikkalainen sosiaalityön menetelmä Suomessa. Helsingin yliopisto, Sosiaalipolitiikan laitos, 1992.

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Demard, Jean Christophe. La tradition en Haute-Saône. Editions D. Guéniot, 1994.

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Kalasha: Their life & tradition. Sang-e-Meel Publications, 2003.

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Book chapters on the topic "Tradition Social work"

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Ryan, Thomas. "Animals, Social Work and the Western Tradition." In Animals and Social Work: A Moral Introduction. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306868_1.

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Shilling, Chris. "Afterword: Body Work and the Sociological Tradition." In Body Work in Health and Social Care. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345865.ch12.

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Giacomucci, Scott. "History of Social Work with Groups in Practice and Education." In Social Work, Sociometry, and Psychodrama. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6342-7_2.

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AbstractThis chapter outlines a brief history of social work with groups including its place within the larger social work field and the landscapes of group work practice and education. Basic theory and concepts in social work with groups are presented including mutual aid, the centrality of relationships, and an introduction to the non-deliberative social work tradition. The presence of group work in social work practice has significantly increased due as research studies have piled up to support its efficacy. Nevertheless, at the same time, the presence of group work in social work education has steadily declined in the past several decades.
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Carr, Allyson. "Changing the Story: Tradition, Imagination, and the Interpretive Work of Possibility." In Story and Philosophy for Social Change in Medieval and Postmodern Writing. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63745-7_5.

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Choudhury Lahiri, Shoma. "Performing Tradition, Constructing Heritage: Work, Life and Social Transformation Among the Kumbhakars of Kumartuli." In The Making of Goddess Durga in Bengal: Art, Heritage and the Public. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0263-4_5.

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Thompson, Neil. "Traditional professionalism." In Practising Social Work. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-04871-4_13.

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Smith, David. "Using Traditional Criminology." In Criminology for Social Work. Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-23901-6_2.

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Milner, Judith, and Patrick O’Byrne. "From Traditional Practice to Current Legislation." In Assessment in Social Work. Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-14054-1_2.

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Olaore, Augusta Y., Nkiruka Rita Ezeokoli, and Vickie B. Ogunlade. "Community Traditional Birth Attendants and Cultural Birthing Practices in Nigeria." In Community Practice and Social Development in Social Work. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-1542-8_5-1.

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Olaore, Augusta Y., Nkiruka Rita Ezeokoli, and Vickie B. Ogunlade. "Community Traditional Birth Attendants and Cultural Birthing Practices in Nigeria." In Community Practice and Social Development in Social Work. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-13-6969-8_5.

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Conference papers on the topic "Tradition Social work"

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Siviero, E., and V. Martini. "Bridges in the World Heritage List Between Culture and Technical Development." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0153.

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&lt;p&gt;The aim of this paper is to present some bridges inscribed in the UNESCO World Heritage List and their Outstanding Universal Values, which explain the importance of these works of art in terms of engineering, technology, culture and technical development. The Iron Bridge, the first metal bridge in the history of construction, is of considerable importance, not only in historic, technological and constructive terms: here, architecture and engineering are revealed to the full, making the bridge into a place. The Forth Bridge is a globally-important triumph of engineering, representing the pinnacle of 19th century bridge construction and is without doubt the world’s greatest trussed bridge. The Vizcaya Bridge, completed in 1893, was the first bridge in the world to carry people and traffic on a high suspended gondola and was used as a model for many similar bridges in Europe, Africa and America, only a few of which survive. The Mostar Bridge is an exceptional and universal symbol of coexistence of communities from diverse cultural, ethnic and religious backgrounds. The Oporto bridges, interpreted in Vitruvian terms, represent a heritage, a “set of spiritual, cultural, social or material values that belong, through inheritance or tradition, to a group of people…”, a complex grouping that marks and symbolises an era, the Eiffel's masterpiece. Because the bridge is not only a work of art, but also a thought.&lt;/p&gt;
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Cojocaru, Daniela. "TRADITIONAL AND UNIVERSAL IN OUR FATHER MUSICAL WORK BY IRINA ODAGESCU." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s24.017.

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Nurgayanova, Nelya. "THE EMBODIMENT OF ETHNOMUSIC TRADITIONS IN THE CREATIVE WORK OF YOUNG COMPOSERS OF TATARSTAN." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s25.032.

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"Analysis of the Characteristics and Works of Traditional Guzheng Performance." In 2018 1st International Conference on Education, Art, Management and Social Sciences. Clausius Scientific Press, 2018. http://dx.doi.org/10.23977/eamss.2018.051.

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Fei, Chong-Zhou. "Comparing the value of works of computer painting and traditional painting." In 2016 5th International Conference on Social Science, Education and Humanities Research. Atlantis Press, 2016. http://dx.doi.org/10.2991/ssehr-16.2016.223.

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Amineva, Elena. "Transformation Of The Classical Tradition In Postmodernism Literature: Works By John Fowles." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.176.

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Oschepkova, Anna. "Transformation Of Traditional Culture In The Literary Text: Typology Of Folklore Works." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.341.

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"The Reconsideration of Chinese Automotive Design Based on Traditional Thoughts of Creative Works." In 2018 1st International Conference on Education, Art, Management and Social Sciences. Clausius Scientific Press, 2018. http://dx.doi.org/10.23977/eamss.2018.064.

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Rotanova, Mira. "HERMENEUTIC TRADITION AND CONCEPTUAL IDEA OF DISCOURSE IN THE WORKS OF EUROPEAN THINKERS OF XIX-XX CENTURIES." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.064.

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Kovrikova, Ekaterina. "ETHNOMUSICAL TRADITIONS OF THE PEOPLES OF THE VOLGA REGION IN THE WORKS OF MODERN COMPOSERS OF TATARSTAN." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s23.011.

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Reports on the topic "Tradition Social work"

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Johnson, Vicky, Tessa Lewin, and Mariah Cannon. Learning from a Living Archive: Rejuvenating Child and Youth Rights and Participation. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/rejuvenate.2020.001.

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This paper reflects the findings of the first phase of the REJUVENATE project, which set out to understand and map approaches to integrating children, youth, and community participation in child rights initiatives. We did this through a scoping of existing practitioner and academic literature (developing a project-based literature review matrix), a mapping of key actors, and the development of a typology of existing approaches. All three of these elements were brought together into a ‘living archive’, which is an evolving database that currently comprises 100 matrices, and a ‘collection’ of key field practitioners (many of whom we have interviewed for this project). In this paper we: (1) present a user-friendly summary of the existing tradition of substantive children’s participation in social change work; (2) share case studies across various sectors and regions of the world; (3) highlight ongoing challenges and evidence gaps; and (4) showcase expert opinions on the inclusion of child rights and, in particular, child/youth-led approaches in project-based work.
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Rathinam, Francis, P. Thissen, and M. Gaarder. Using big data for impact evaluations. Centre of Excellence for Development Impact and Learning (CEDIL), 2021. http://dx.doi.org/10.51744/cmb2.

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The amount of big data available has exploded with recent innovations in satellites, sensors, mobile devices, call detail records, social media applications, and digital business records. Big data offers great potential for examining whether programmes and policies work, particularly in contexts where traditional methods of data collection are challenging. During pandemics, conflicts, and humanitarian emergency situations, data collection can be challenging or even impossible. This CEDIL Methods Brief takes a step-by-step, practical approach to guide researchers designing impact evaluations based on big data. This brief is based on the CEDIL Methods Working Paper on ‘Using big data for evaluating development outcomes: a systematic map’.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Niles, John S., and J. M. Pogodzinski. Steps to Supplement Park-and-Ride Public Transit Access with Ride-and-Ride Shuttles. Mineta Transportation Institute, 2021. http://dx.doi.org/10.31979/mti.2021.1950.

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Public transit ridership in California declined in the five years before the pandemic of 2020–21 and dropped significantly further after the pandemic began. A sharp downward step in the level of transit boarding occurred after February 2020, and continues to the date of this report as a result of the public-health guidance on social distancing, expanded work-at-home, and a travel mode shift from public transit to private cars. A critical issue has come to the foreground of public transportation policy, namely, how to increase the quality and geographic reach of transit service to better serve the essential trips of mobility disadvantaged citizens who do not have access to private vehicle travel. The research focus of this report is an examination of the circumstances where fixed route bus route service could cost-effectively be replaced by on-demand microtransit, with equivalent overall zone-level efficiency and a higher quality of complete trip service. Research methods were reviews of documented agency experience, execution of simple simulations, and sketch-level analysis of 2019 performance reported in the National Transit Database. Available evidence is encouraging and suggestive, but not conclusive. The research found that substitutions of flexible microtransit for fixed route buses are already being piloted across the U.S., with promising performance results. The findings imply that action steps could be taken in California to expand and refine an emphasis on general purpose microtransit in corridors and zones with a relatively high fraction of potential travelers who are mobility disadvantaged, and where traditional bus routes are capturing fewer than 15 boardings per vehicle hour. To be sufficiently productive as fixed route replacements, microtransit service technologies in the same or larger zones need to be capable of achieving vehicle boardings of five per hour, a challenge worth addressing with technology applications. Delivery of microtransit service can be undertaken through contracts with a growing set of private sector firms, which are developing processes to merge general purpose customers with those now assigned to ADA-required paratransit and Medi-Cal-supported non-emergency medical transport.
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