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1

Sudbrack, Josef. Mystik im Dialog: Christliche Tradition, ostasiatische Tradition, vergessene Traditionen. Würzburg: Echter, 1992.

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2

Dorkenoo, Efua. Tradition! tradition!. London: Forward, 1992.

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3

International Association for the Study of Traditional Environments and University of California, Berkeley. Center for Environmental Design Research, eds. Traditions of culture: Cultures of tradition. Berkeley, Calif: International Association for the Study of Traditional Environments, 2008.

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Furter, Reto, and Anne-Lise Head-König. Traditions et modernités: Tradition und Modernität. Zürich: Chronos-Verlag, 2007.

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5

Yves, Congar. Tradition & traditions: The Biblical, historical, and theological evidence for Catholic teaching on tradition. San Diego, CA: Basilica Press, 1998.

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Blackman, Marci. Tradition. Healdsburg, California: Water Street Press, 2013.

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7

Forrest, Katherine V. Tradition. Hamburg: Argument, 1993.

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8

editor, Paxton Naomi, ed. Tradition. London]: Bloomsbury, 2014.

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9

Crossroads Conference (1996 Dublin, Ireland). Tradition and change in Irish traditional music. Dublin, Ireland: Whinstone Music for Crosbhealach an Cheoil-The Crossroads Conference 1996, 1999.

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10

S, Gottlieb Roger, ed. Radical philosophy: Tradition, counter-tradition, politics. Philadelphia: Temple University Press, 1993.

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11

Argencourt, Louise d'. 1912, breakup of tradition =: 1912, traditions et ruptures. Winnipeg, Man., Canada: Winnipeg Art Gallery, 1987.

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12

Bergmann, Birgit, Moritz Epple, and Ruti Ungar, eds. Transcending Tradition. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-22464-5.

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13

Cogswell, Robert. Tradition Tennessee Lives and Traditions. Tennessee Arts Comission, 2010.

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14

Covach, John, and Walter Everett, eds. Traditions, Institutions, and American Popular Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315079929.

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15

Tradition: Understanding Christian Tradition. Oxford University Press, 2018.

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16

Tradition: Exploring the Roots of Church Traditions. Koinonia House, Incorporated, 2018.

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17

Blackman, Marci. Tradition. Water Street Press, 2013.

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18

Kiely, Brendan. Tradition. McElderry Books, Margaret K., 2018.

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19

Blackman, Marci. Tradition. Water Street Press, 2013.

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20

Rowland, Tracey. Tradition. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199601998.013.0014.

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21

Jockers, Matthew L. Tradition. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037528.003.0003.

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This chapter discusses traditions that inform the book's macroanalytic approach to digital literary studies as well as the strength of macroanalysis as a tool in the study of literature. It begins with an overview of some early concerns and contemporary criticisms regarding literary computing and the digital revolution. It then considers the emergence of the so-called “digital humanities” or humanities computing and shows that its foundation, computational text analysis, has come a long way. It also examines the contributions of computing humanists to humanities scholarship, such as the creation of digital archives, along with a number of useful tools that have been developed by computer scientists working in natural language processing, corpus linguistics, and computational linguistics. Finally, the chapter cites examples of projects working to apply the tools and techniques of text mining and corpus linguistics to literature. It suggests that, despite all of the achievements and the overwhelming sense of enthusiasm and collegiality that permeates the DH community, there is much more work to be done.
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22

Moritz, Albert Frank. Tradition. Princeton University Press, 1986.

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23

Wynn, Mark. Tradition. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.36.

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This Chapter considers ‘tradition’ as the context-relative elaboration of an original deposit of revelation. The first part of the chapter explores the need for creative, case-specific judgement in drawing the distinction between those elements of the original deposit that are genuinely revelatory and those that reflect the operation of culturally local assumptions that are now antiquated. The second part of the chapter examines the models of tradition that are implied in the work of two Christian authors of undisputed authority: it considers how Anselm gives tradition, relative to revelation, an ordering and, in turn, extrapolative role; and how Aquinas appropriates various secular concepts for theological use, so stretching their sense, and also how he develops a new account of the hinge between secular learning and revelation.
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24

Williams, A. N. Tradition. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199245765.003.0021.

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25

O’Collins, SJ, Gerald. Tradition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830306.001.0001.

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This book opens by establishing the substantial convergence in reflection on Christian tradition proposed by a 1963 report of the Faith and Order Commission (of the World Council of Churches) and the teaching of Vatican II (1962–5). Despite this ecumenical consensus, in recent years few theologians have written about tradition, and none has looked to the social sciences for insights into the nature and functions of tradition. Drawing above all on sociologists, this work shows the difference that tradition makes in human and religious life. In the light of the divine self-revelation that climaxed with Jesus Christ, the central characteristics of tradition are set out: in particular, its relationship to and distinction from culture. The risen Christ himself is the central Tradition (upper case) at the heart of Christian life. All the baptized faithful, and not merely their ordained leaders, play a role in transmitting tradition. The ‘sense of the faithful’ amounts to a ‘sense of the tradition’. The essential, if invisible, agent of tradition remains always the Holy Spirit. Scripture and tradition function in mutual dependence, as shown by the emergence of the creeds, the image of Christ as the New Adam, and the doctrine of justification (on which a 1999 joint declaration shows substantial agreement now reached by Lutherans, Roman Catholics, and others). The full context of Christian life and history focuses the relationship between Scripture and tradition. The book deals with the challenge of discerning and reforming particular traditions. A closing appendix shows how modern studies of memory—above all, collective memory—can illuminate ways in which tradition works to maintain Christian identity and continuity.
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26

Brown, Jericho. Tradition. Copper Canyon Press, 2020.

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27

Kiely, Brendan. Tradition. Penguin Books, Limited, 2018.

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28

Tradition. McSweeney's Publishing, 2015.

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29

Tradition. University Of Chicago Press, 2006.

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30

Tradition. Clock Tower Press LLC, 2003.

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31

Tradition. New York: Margaret K. McElderry, 2018.

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32

Blackman, Marci. Tradition. Water Street Press, 2013.

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33

Blackman, Marci. Tradition. Water Street Press, 2013.

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34

Blackman, Marci. Tradition. Water Street Press, 2013.

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35

Moritz, Albert Frank. Tradition. Princeton University Press, 2016.

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36

Moritz, Albert Frank. Tradition. Princeton University Press, 2014.

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37

Tradition. Sounding-Light Publishing, 2007.

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38

Brown, Jericho. Tradition. Pan Macmillan, 2019.

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39

Blackman, Marci. Tradition. Water Street Press, 2013.

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40

Vorst, Marie Van. Tradition. Kessinger Publishing, LLC, 2007.

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41

Blackman, Marci. Tradition. Water Street Press, 2013.

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42

Moritz, Albert Frank. Tradition. Princeton University Press, 2014.

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43

Blackman, Marci. Tradition. Water Street Press, 2013.

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44

Blackman, Marci. Tradition. Water Street Press, 2013.

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45

Vorst, Marie Van. Tradition. Kessinger Publishing, LLC, 2007.

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46

Tradition. Margaret K. McElderry Books, 2019.

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47

Tradition. Penguin Books, Limited, 2018.

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48

Tradition. Lulu Press, Inc., 2021.

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49

Tradition. Abingdon, Oxon: Routledge Journals, Taylor & Francis, 2008.

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50

Tradition. London: X Press, 1994.

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