Academic literature on the topic 'Traditional Appalachian music'

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Journal articles on the topic "Traditional Appalachian music"

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Kindall-Smith, Marsha, Constance L. McKoy, and Susan W. Mills. "Challenging exclusionary paradigms in the traditional musical canon: Implications for music education practice." International Journal of Music Education 29, no. 4 (2011): 374–86. http://dx.doi.org/10.1177/0255761411421075.

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The authors propose that best practices in music education require a conceptual understanding of music teaching and learning based on a perspective of social justice and equitable access for all students. Examinations of the relationship between the tenets of culturally-responsive teaching and three dimensions of music teaching and learning (musical content, instruction, and context) are presented: (1) historically, through the identification of neglected African American contributions to Appalachian music; and (2) pedagogically, through the chronicling of social justice content and culturally
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Cicco, M.M.Ed., Ian. "A Historical Perspective from Folklorist Henry Glassie: Roots of Folk Songs in Music Education." Journal of Historical Research in Music Education, May 3, 2021, 153660062110092. http://dx.doi.org/10.1177/15366006211009201.

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The purpose of this study was to examine the sociocultural roots of folk songs from the perspective of renowned folklorist Henry Glassie. Dr. Henry Glassie holds the rank of Professor Emeritus at Indiana University, where he previously served on the faculty for the Department of Folklore and Ethnomusicology. Primary sources included Glassie’s archived collection of folk song transcriptions, recordings, and field notes from the Appalachian region between 1961-1967, housed at the Archives of Traditional Music at Indiana University. A total of 1,665 titles from elementary general music sources we
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Dissertations / Theses on the topic "Traditional Appalachian music"

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Olson, Ted S. "Doc Watson: Traditional Plus." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5513.

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Excerpt: Blind from infancy, Arthel “Doc” Watson (1923-2012) was among the most acclaimed American roots musicians active during the second half of the 20th Century, and he remains influential and legendary in the 21st Century. A master of two acoustic guitar styles (flat-picking and finger-style) and highly skilled at playing old-time banjo and harmonica, Watson was also an expressive singer who possessed a resonant baritone voice and an extensive repertoire of traditional and contemporary songs.
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Olson, Ted S. "Traditional Plus: Doc Watson's Transformation of Appalachian Music/Culture on the World's Stage." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5525.

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Frank, Alexandra. "“That’s the way I’ve always learned”: The Transmission of Traditional Music in Higher Education." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etd/2381.

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This research examines the establishment of degree programs in traditional music in institutions of higher education. It defines traditional music and discusses the history of traditional and folk music programs at universities and conservatories in the United States, Finland, Scotland, and England. The institutionalization of American traditional music is compared to the institutionalization of jazz music in the United States. This thesis focuses on the Bluegrass, Old- Time, and Country Music Studies program at East Tennessee State University and features original ethnographic interviews with
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Hayes, Kathy Q. "The Influence of Family in the Preservation of Appalachian Traditional Music: From the Front Porch to Performance." Wright State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=wright1216063157.

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Olson, Ted. "David Davis and the Warrior River Boys: Radically Traditional Bluegrass." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/1153.

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Olson, Ted S. "Traditional Plus: A Journey through Doc Watson's Recording Career." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5528.

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Goad, John C. "Dewey Meets Bluegrass: Progressive Educational Theory in the Establishment of Traditional Music Programs in Higher Education." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etd/2506.

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The study focuses on connections between the Progressive era educational theories of John Dewey and present-day bluegrass and traditional music programs in higher education in order to explore a pedagogical basis for such programs. The research specifically examines Dewey’s beliefs in experiential learning, individualization, and vocational education and their current applications in traditional music education. The study included two major components: historical research into Dewey’s writings and primary and secondary sources regarding traditional music education in the United States, and int
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Olson, Ted S. ""Foreword"." Digital Commons @ East Tennessee State University, 2018. https://www.amzn.com/1621904180/.

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Book Summary: The Fellowship Independent Baptist Church near Stanley, Virginia, was a group of fundamental Christian believers broadly representative of southern Appalachian belief and practice. Jeff Todd Titon worked with this Baptist community for more than ten years in his attempt to determine the nature of language in the practice of their religion. He traces specialized vocabulary and its applications through the acts of being saved, praying, preaching, teaching, and in particular singing. Titon argues that religious language is performed and the context of its occurrence is crucial to ou
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Olson, Ted. "Book Review of Art Rosenbaum: The Mary Lomax Ballad Book: America's Great Twenty-first Century Traditional Singer." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/1174.

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Goad, John C. "Tracing Appalachian Musical History through Fiction: Representations of Appalachian Music in Selected Works by Mildred Haun and Lee Smith." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etd/2536.

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This research seeks to compare and contrast fictional Appalachian writings by Lee Smith and Mildred Haun to contemporary historical sources in an attempt to trace the development of Appalachian music between the mid-nineteenth century and the late twentieth century. The thesis examines two novels by Lee Smith (The Devil’s Dream and Oral History) and the collection The Hawk’s Done Gone by Mildred Haun, which includes a short novel and several short stories. Contemporary primary sources and scholarly secondary sources were used to compare the fictional works’ depictions of Appalachian music to t
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Books on the topic "Traditional Appalachian music"

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Hands in harmony: Traditional crafts and music in Appalachia. W. W. Norton & Company, 2009.

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Evening: An Appalachian lullaby. Roberts Rinehart Publishers, 1995.

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African banjo echoes in Appalachia: A study of folk traditions. University of Tennessee Press, 1995.

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Lambert, Paulette Livers. Evening: An Appalachian Lullaby. Roberts Rinehart Pub, 1995.

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Spalding, Susan Eike. Old Time Dancing in Northeast Tennessee. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038549.003.0003.

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This chapter examines the impact of social and economic changes on old time dancing in Northeast Tennessee in the twentieth century, using the Beechwood Family Music Center in Fall Branch as a focal point of discussion. It begins with a background on Beechwood, one of several places in the Northeast Tennessee–Southwest Virginia valley where old time dancing took place in the late 1980s and early 1990s. It then considers how how rural values and industrialization converged in early-twentieth-century Northeast Tennessee, along with its effects on local dance traditions. It also explores the mark
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Spalding, Susan Eike. Blue Ridge Breakdown. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038549.003.0004.

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This chapter examines African American square dancing traditions in Martinsville, Henry County, Southwest Virginia. It tells the story of African American dances in Martinsville from the perspective of four people who were central to it through much of the twentieth century: fiddler Leonard Bowles and his wife, dancer Naomi Bowles, and caller Ernest Brooks and his wife. The chapter begins with a historical background on African American old time dancing in the Appalachian region, along with Martinsville and its black community. It then considers the old breakdown, first in the 1930s and 1940s
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Book chapters on the topic "Traditional Appalachian music"

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"Protest Songs from the Textile Mills and Coalfields." In Writing Appalachia, edited by Katherine Ledford and Theresa Lloyd. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178790.003.0026.

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Protest songs have sustained strikers on picket lines, memorialized disasters, galvanized support for unions, sparked folk revivals, and established Appalachia in the national consciousness as a site of labor struggle. In Coal Dust on the Fiddle (1943), a collection of songs from the bituminous coal mines, George Korson explains that the folk songs of immigrant miners, traditional ballads of the Southern Appalachians, and African American spirituals combined in music that documented and commemorated life in the mines....
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Matthews, Scott L. "Field Trip—Kentucky." In Capturing the South. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469646459.003.0004.

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This chapter explores the field recordings, films, and photographs John Cohen made in eastern Kentucky during the 1950s and 1960s, particularly of the musician Roscoe Holcomb. It discusses Cohen’s connection to the era’s folk music revival and how his documentary work in the region represented both a break with his predecessors and a continuation of the tradition’s dominant themes. Cohen was motivated by personal desire and aesthetic interests rather than reformism or politics. Under the influence of the modern folk revival, Beat culture, Abstract Expressionism, and existentialism, Cohen created a new documentary ethos and methodology. Yet, he also presented Holcomb and southern Appalachia in a familiar manner. In his photographs, on records such as Mountain Music of Kentucky, and in his film, The High Lonesome Sound, they represented pure tradition, symbols of folk authenticity in an increasingly standardized and commercialized America. This chapter also addresses how Holcomb, and some members of his family, challenged Cohen’s vision of their culture and home, and how Holcomb himself, despite his friendship with Cohen, occasionally resisted Cohen’s attempts to represent his private life for a public audience.
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Shaver, Lea. "Making Books Affordable." In Ending Book Hunger. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300226003.003.0002.

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This chapter talks about country music star Dolly Parton, who is also a poet at heart. She is an avid reader, with an extensive book collection. As a child growing up in Appalachia, however, Dolly experienced book hunger first-hand. It explains how Dolly's own childhood experience motivated her to found the Imagination Library as a way to ensure that all children could experience the joy of book ownership. The chapter also discusses other organizations like First Book that reinvents the traditional book supply chain. Rather than relying on for-profit bookstores as an intermediary, First Book and Imagination Library have innovated alternative, more cost-effective systems to deliver books to children from low-income backgrounds. Through a combination of charitable dollars and cost savings, innovative nonprofits are bringing books to millions of American children who otherwise could not afford them.
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