Relevant bibliographies by topics / Traditional bone setters

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Academic literature on the topic 'Traditional bone setters'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Traditional bone setters"

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Khan, Imran, Mohammad Saeed, Muhammad Inam, and Mohammad Arif. "TRADITIONAL BONE SETTERS." Professional Medical Journal 22, no. 09 (2015): 1181–85. http://dx.doi.org/10.29309/tpmj/2015.22.09.1132.

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Objectives: To evaluate the factors for preferring the traditional bone settersby people. Study Design: Observational study. Setting: Department of Orthopedics andSpine Surgery Hayatabad Medical Complex Peshawar. Period: October, 2013 to March, 2014.Materials and Methods: Sixty consecutive patients who presented at orthopedics out-patientclinic after attending Traditional Bone Setting Centers were recruited for the study. Informationabout the patients’ bio data, mechanism of injury, who advised them to contact TBS and whatare the factors that compelled them to attend TBS were obtained and fill
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Ossai, E. N., C. I. Agu, I. I. Eze, and A. T. Alo. "Are Medical Students willing to Patronize Traditional Bone Setters in the Future? A Study among Medical Students of Ebonyi State University Abakaliki, Nigeria." Journal of Community Medicine and Primary Health Care 33, no. 1 (2021): 89–101. http://dx.doi.org/10.4314/jcmphc.v33i1.8.

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Background: A large proportion of fractures are still managed by traditional bone setters in developing nations. The study was designed to determine the willingness to patronize traditional bone setters in the future among medical students of Ebonyi State University Abakaliki, Nigeria.Methods: This was a descriptive cross-sectional study of all preclinical and clinical medical students of the university. Information was obtained using a pretested, self- administered questionnaire. Data were analyzed using IBM SPSS statistical software version 22.0 and level of statistical significance was dete
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Hantonius, Hantonius, Hermawan Nagar Rasyid, and Gibran Tristan Alpharian. "ORTHOPAEDIC EMERGENCY CASES AT HASAN SADIKIN HOSPITAL BANDUNG CAUSED BY TRADITIONAL BONE SETTER PRACTICE." (JOINTS) Journal Orthopaedi and Traumatology Surabaya 7, no. 1 (2019): 77. http://dx.doi.org/10.20473/joints.v7i1.2018.77-84.

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Traditional bone setting is common in developing nations. The practitioners are barely educated and rely so much on experience. Although they are popular in public, traditional bone setter are known in hospital practice for their failures and complications which present to hospitals for remediation.The purpose of the study is to report the orthopaedic emergency cases caused by the practice of traditional bone setter. This was an observational descriptive study, 36 patients with complications after practice of traditional bone setters and subsequently presented to emergency ward in Hasan Sadiki
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Echem, Richard C., and Phillip D. Eyimina. "Lower extremity gangrene in children from traditional bone setters care: an avoidable cause of limb loss." International Journal of Research in Medical Sciences 8, no. 7 (2020): 2524. http://dx.doi.org/10.18203/2320-6012.ijrms20202889.

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Background: Worldwide, lower extremity gangrene in children is rare. In orthopaedic practice in developing countries, a frequent cause of extremity gangrene is the practice of traditional bone setting. Aim of the study was to document lower extremity gangrene in children resulting from the care of traditional bone setters’ as seen in a tertiary health institution.Methods: A prospective study of children presenting with lower extremity gangrene from the care of traditional bone setters at the University of Port Harcourt Teaching Hospital from January 2006 to December 2018. Data obtained include
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Khan, Dr Imran, Dr Mohammad Saeed, Dr Muhammad Inam, and Dr Mohammad Arif. "TRADITIONAL BONE SETTERS; PREFERENCE AND PATRONAGE." Professional Medical Journal 20, no. 09 (2015): 1181–85. http://dx.doi.org/10.17957/tpmj/15.2944.

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Brume, J., and E. O. Ijagha. "TRADITIONAL BONE SETTERS AND GAS GANGRENE." Lancet 325, no. 8432 (1985): 813. http://dx.doi.org/10.1016/s0140-6736(85)91465-5.

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7

Alam, Waqar, Faaiz Ali Shah, Ashfaq Ahmed, Saeed Ahmad, and Abdullah Shah. "TRADITIONAL BONESETTERS." Professional Medical Journal 23, no. 06 (2016): 699–704. http://dx.doi.org/10.29309/tpmj/2016.23.06.1610.

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Objectives: To analyze the reasons for treatment by Traditional Bone Setters(TBS) and the frequency of complications in patients treated by traditional bone setters in our setup. Study Design: Descriptive case series. Place and Duration of Study: District HeadquarterHospital (DHQ) Temargarah & Lady Reading Hospital Peshawar and, Ghurki Trust TeachingHospital, Lahore from Dec 2014 to Nov 2015. Material and Methods: Patients of either genderor all ages received in outpatient department or accident and emergency of DHQ Temargarah,Lady Reading Hospital Peshawar and Ghurki Trust Teaching Hospit
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Abang, Innocent E., Chukwuemeka Anisi, Joseph Asuquo, Pius U. Agweye, Charle T. Diderot, and Ikpeme A. Ikpeme. "OPEN REDUCTION AND INTERNAL FIXATION BY A TRADITIONAL BONE SETTER AND QUACKS - A CASE REPORT AND REVIEW OF LITERATURE." International Journal of Health, Medicine and Nursing Practice 4, no. 1 (2022): 21–27. http://dx.doi.org/10.47941/ijhmnp.831.

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Purpose: Open reduction and internal fixation of fractures is surgical procedure guided by standard principles and often performed by Orthopaedic specialists. Unfortunately, some quacks now dabble into performing these complex procedures resulting in several complications. However, it has becoming a serious public health concern in that a traditional bone setter in collaboration with some health workers (quacks who were community health extension workers) engaged in performing an open reduction and internal fixation for a femoral fracture in our index patient with very severe complications.&#x
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Abang, InnocentEgbeji, Joseph Asuquo, NE Ngim, et al. "Reasons for patronage of traditional bone setters." Nigerian Journal of Surgery 22, no. 2 (2016): 102. http://dx.doi.org/10.4103/1117-6806.188993.

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Mohiuddin, Mohammed Jalal, Hashmi Syed Salman Hamid, and Humera Fatima. "STUDY TO EVALUATE THE REASONS FOR PATIENTS CHOOSING BONE SETTERS OVER ORTHOPAEDIC SURGEONS FOR TREATMENT IN URBAN HYDERABAD, TELANGANA STATE, INDIA." International Journal of Medical Sciences and Pharma Research 1, no. 1 (2015): 30–34. http://dx.doi.org/10.22270/ijmspr.v1i1.4.

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Introduction - From the age old times there is the considerable role of traditional treatment in medical field which most of the time has no evidence and proper explanation. One wing of them are the traditional bone setters who have so much of popularity among the common population. Aims and objectives - In the following study we determine the awareness about the variety of orthopaedic conditions, the role of an orthopaedic surgeon in such conditions in common population .The study also aimed to determine the reasons why people get attracted to bone setters. An attempt was made to improve the
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Book chapters on the topic "Traditional bone setters"

1

Subedi, Bamdev. "Integrating Traditional Healers into the National Health Care System: A Review and Reflection." In Rural Health - Investment, Research and Implications [Working Title]. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.109885.

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This paper reviews and reflects on the policy efforts to integrate traditional healers in Nepal. Most people in rural Nepal rely on traditional healers for their primary health care needs, not only because health facilities in rural areas are poorly functioning but also because these healers meet various health care needs. The kind of traditional medicine provided by traditional healers (such as herbalists, bone setters, faith healers, and traditional midwives) is much more accessible to them than the practitioners of biomedicine and scholarly traditional medicine (such as Ayurveda, Unani, and
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Steer, Philip. "Modernism and Māoritanga." In Modernism, Postcolonialism, and Globalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199980963.003.0014.

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In its reading of the bone people, this chapter reexamines Keri Hulme’s controversial borrowings from literary modernism in light of her claims to represent a postcolonial identity derived from Māori cultural traditions. The chapter distinguishes between a “modernist critical realism” deriving from Ernest Hemingway and Sherwood Anderson and a more formally experimental modernism employing myth, fantasy, intertextual borrowings, and Joycean wordplay. This second strain of modernism has raised doubts about the “authenticity” of Hulme’s representation of a New Zealand reborn out of Māori culture.
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DiSavino, Elizabeth. "8. Introduction by Katherine Jackson French." In Katherine Jackson French. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178523.003.0009.

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This little volume has a modest, though distinctly unique, purpose—the securing of these quaint renditions of the old English and Scottish ballads for future generations; these, journeying across the seas to Virginia and the Carolinas, were later hidden away in the Kentucky hills for 150 years. They are peculiarly Anglo-American, most characteristic of the traditional history and spirit of their composers of the fourteenth, fifteenth, and sixteenth centuries, and likewise, after generations of contact, made to be a part of the blood, bone, and sinew of the settlers in the remote land. Though t
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Snead, James E. "Antiquarian Entrepreneurs: Mounds and Meaning in the Jacksonian Era." In Relic Hunters. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198736271.003.0007.

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In his 1838 Peter Pilgrim, or a Rambler’s Recollections, Robert Bird noted the abundant evidence for ancient human activity in the caverns of the western country, with the associated ironies of modern exploitation: . . . it is quite plain that the Mammoth Cave was once the dwelling-place of man—of a race of the Anakim, as some will have it, whose bones were disinterred in the vestibule . . . The tribe has vanished, and their bones (to what base uses we may return!) converted into gunpowder, have been employed to wing many a death against their warring descendants. . . . Although he included a
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Lindgren, James M. "“It Belongs to Men Like You”." In Preserving Historic New England. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195093636.003.0002.

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Abstract Spnea bore the distinct stamp of its founder William Sumner Appleton, Jr. (1874-1947). Born into the Brahmin caste and reared in the traditions of Beacon Hill, Harvard University, and Boston’s elite institutions, Appleton made preservation his life’s work and benefaction. SPNEA enlisted the help of many prominent Yankees, but none surpassed that of Apple ton. His lifelong career was rooted within his own history. Undoubtedly one of the most prominent families in New England, the Appletonstraced their lineage to Samuel Appleton, a settler of Ipswich, Massachusetts, in 1636. The founder
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