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Dissertations / Theses on the topic 'Traditional catholic'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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1

Ekwunife, A. N. O. "African Traditional Values and Formation in Catholic Seminaries of Nigeria." Bulletin of Ecumenical Theology, 1996. http://digital.library.duq.edu/u?/bet,538.

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2

Chukwu, Isidore-Splendour. "Christianity and African Traditional Religion (ATR): A Conundrum of Crisis in Faith in Igboland, Nigeria." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108079.

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Thesis advisor: Richard Lennan<br>Thesis advisor: Dominic Doyle<br>Religion is central and vital for an Igbo person. No Igbo person exists in isolation from his/her community. An indigenous and traditional Igbo society is communal; it does not entertain any sense of individuality. But the coming of the missionaries broke into this communal bond with a new religion that threatened the traditional society when it began to exalt the individual soul. The Nigerian author, Chinua Achebe, in his book Things Fall Apart, portrays a situation in which an African indigenous missionary (Mr. Kiaga) succeed

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3

Zywina, Cameron Richard. "Martyrdom in Latin America, Gustavo Gutiérrez challenges the traditional concept of authenticated martyrdom in the Roman Catholic Church." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23574.pdf.

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4

Ungurytė, Gintarė. "Katalikų tapatybės kaitos tendencijos Lietuvoje: religingumo ir etniškumo santykis." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130610_130723-51738.

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Religija apibrėžiama kaip vienas iš patvariausių identiteto resursų, pastaraisiais dešimtmečiais patiriančių didžiausius pokyčius. Šiandieninėje Lietuvos visuomenėje sociokultūrinės aplinkybės keičia tradicinio religinio identiteto turinį, taip pat simbolių, vartojamų konstruojant katalikų religinį identitetą, naudojimo, supratimo bei reikšmės suteikimo pobūdį. Šis darbas skirtas analizuoti katalikų religinio identiteto kaitą per religinio ir kultūrinio identitetų sąveiką. Darbo objektu pasirinktas katalikų religinis identitetas. Darbo tikslas: išskirti ir aprašyti katalikų religinio ident

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5

Caligiuri, Michael. "Traditional and New Enhancing Human Cybernetic and Nanotechnological Body Modification Technologies: A Comparative Study of Roman Catholic and Transhumanist Ethical Approaches." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/26182.

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Advances in cybernetic and nanotechnological body modifications currently allow for enhancements to human physical and mental function which exceed human species-based norms. This thesis examines body modification and human enhancement from two perspectives—Roman Catholicism and Transhumanism— in order to contribute to bioethical deliberations regarding enhancement technologies. Roman Catholicism has a longstanding tradition of bioethical discourse, informing the healthcare directives of Roman Catholic institutions. Transhumanism is more recent movement that endorses body modifications and

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6

Olaogun, James Adeola. "The penetration of Catholic Christian teachings on the canonical form of marriage into traditional Yoruba culture : inculturation as the way forward." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/30606.

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The African Understanding of marriage is undoubtedly to be numbered among those customs and usages which must be integrated into the Christian tradition to help towards the creation of a genuinely African Christianity. Christian marriage in Africa finds itself torn between three major demands, namely: the claim of the Gospel as interpreted by Western Christianity, the claims of African tradition, and the claims of modern men and women. This is due to the problem created by the standard which the African Church inherited from the Western Christian Community and its past, made worse by much unce

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7

Wachs, Anthony M. "The rhetoric of aesthetics : the beauty of the traditional Roman rite of the Mass." Thesis, Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/661.

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8

Tollefson-Hall, Karin Lee. "Alternativeness in art education case studies of art instruction in three non-traditional schools /." Diss., This edition also available online via University of Iowa:, 2009. http://ir.uiowa.edu/etd/322.

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9

Erlandsson, Johan. ""The second sex speaks..." : En studie av Alice von Hildebrands och Margaret Harper McCarthys teologiska antropologi." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-101666.

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This paper studies the theological anthropologies of the Catholic thinkers Alice von Hildebrand and Margaret Harper McCarthy. I place my research of these two theologians, categorized as religiously conservative thinkers, among other contemporary research on women in traditional religions by using types of agencies inspired by researchers such as Phyllis Mack, Talal Asad and Saba Mahmood. This paper analyzes how the two theologians construct their anthropologies, systems that see man in a relationship with a God-given order that dictates the role of freedom and responsibility in both the relat

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10

Mawa, Michael Uzukwu Elochukwu Eugene. "Book Reviews: Obiora F. Ike & Ndidi Nooli Edozien, "Understanding Africa: Traditional Legal Reasoning, Jurisprudence & Justice in Igboland" and Paulinus Ikechukwu Odozor C.S.Sp., "Moral Theology in an Age of Renewal - A Study of the Catholic Tradition since Vatican II"." Bulletin of Ecumenical Theology, 2003. http://digital.library.duq.edu/u?/bet,890.

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11

Araujo, Maria Cláudia. "Luz e trevas: a ambiguidade na Parábola do Semeador, a partir dos critérios de literalidade da Igreja Católica tradicional, em diálogo com a literariedade." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1914.

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Made available in DSpace on 2016-04-25T19:20:30Z (GMT). No. of bitstreams: 1 Maria Claudia Araujo.pdf: 6735397 bytes, checksum: f76b77bdb53cf604135861dd13f0ad66 (MD5) Previous issue date: 2014-03-19<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>We investigate the ambiguity in the Parable of the Sower and the phenomenon of literariness, which comes from the Russian Formalism, since the evangelical discourse of Jesus is poetic and in this parable points to the polyphony to dialogism and intertextuality. We refer to the Hermeneutics of the Work of Art, Gadamer (2010), to reh

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12

Imbelli, Robert P., Marina 1968 McCoy, and Khaled 1962 Anatolios. "The heart of the Catholic intellectual tradition:." The Church in the 21st Century Center at Boston College, 2013. http://hdl.handle.net/2345/bc-ir:103956.

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13

Taylor, Charles 1931, and Robert P. Imbelli. "Revitalizing the Catholic Intellectual Tradition on Catholic University Campuses: A Conversation with Charles Taylor." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103728.

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14

Brugger, E. Christian. "Capital punishment, abolition and Roman Catholic moral tradition." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:352bddad-62d7-4621-9043-b603afdc5855.

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The last fifty years have seen a turn in the Catholic Church's public attitude toward capital punishment. From openly defending the right of the state to kill malefactors, the Church has become an outspoken opponent. What accounts for this? How can it be reconciled with Catholic tradition? Should the current teaching be called a 'development of doctrine'? Can we expect further change? These questions shape this thesis. The work is divided into three parts comprising a total of eight chapters. Part I undertakes a detailed exegesis of the death penalty teaching of the Catechism of the Catholic C

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15

Alemán, Montoro Manuel M. "A critique of the doctrine of tradition of the Catholic Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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16

McCoy, Marina 1968. "Philosophy Professor Marina McCoy on the Catholic Intellectual Tradition." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/3954.

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17

Musso, Anne Teresa, and n/a. "Rainbows of Possibilities: Reading Difference in Catholic Women's Nomadic Feminist Theologizing." Griffith University. School of Theology, 2001. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20050831.135351.

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In this thesis I analyze the presence of difference in the nomadic feminist theologizing of a group of eight Catholic women from an Australian diocese. This small christian community named Sophia-of which I am a member-has been meeting since October 1993 to support one another and share stories of our experiences as marginalized Catholics. In attempting to name and understand the various levels of rejection we had encountered, group members reflected on the performances of Catholic Church leaders, and we theologized on church leadership as well as other ecclesial and doctrinal issues. Particip

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18

Staunton, Enda A. M. "The Northern Nationalist political tradition." Thesis, Queen's University Belfast, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324950.

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19

Ibewuike, Victoria O. "African Women and Religious Change: A study of the Western Igbo of Nigeria with a special focus on Asaba town." Doctoral thesis, Uppsala : Department of Theology, Uppsala University, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6200.

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20

Tran, Tan. "The development of tradition: Dei Verbum and a scientific practical theology of tradition." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104957.

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21

Schumacher, Larry E. "Mariology in the Roman Catholic church product of Bible and tradition? /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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22

Rowden, Clair. "Massenet, Marianne and Mary : Republican morality and Catholic tradition at the opera." Thesis, City University London, 2001. http://openaccess.city.ac.uk/7611/.

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The social and political practice of the French Third Republic resonated with a variety of contrasting ideologies which were reflected in cultural products and their reception, including opera. The operas of Jules Massenet, the most successful Parisian opera composer of his time, provide a good example of this kind of cultural mediation. A close examination of Massenet's operas will thus allow a re-evaluation of the complex interaction between art and society in musical culture at the end of the nineteenth century in France. Representative case-studies have been chosen, and the works are read

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23

French, Richard. "Pascal and theological tradition an examination of the Pensées /." Online full text .pdf document, available to Fuller patrons only, 1989. http://www.tren.com.

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24

Berg, Steven W. "Totally in tradition and totally in Scripture the implications of the Catholic notion of sola scriptura /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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25

Broderick, Amber E. "Grande messe des morts: Hector Berlioz's Romantic Interpretation of the Roman Catholic Requiem Tradition." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1345136918.

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26

Mancini, Marc A. "The tradition of Mass offerings the rights and obligations of the priest /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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27

Wilson, Richard. "Mountain spirits and maize : Catholic conversion and renovation of traditions among the Q'eqchi of Guatemala." Thesis, London School of Economics and Political Science (University of London), 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312735.

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28

Hoffacker, Jayna C. "Catholicism and Community: American Political Culture and the Conservative Catholic Social Justice Tradition, 1890-1960." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/history_theses/42.

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The prevailing trend in the historiography of American Catholicism has been an implicit acceptance of the traditional liberal narrative as formulated by scholars like Louis Hartz. American Catholic historians like Jay Dolan and John McGreevy have incorporated this narrative into their studies and argue that America was inherently liberal and that the conservative Catholics who rejected liberalism were thus fundamentally anti-American. This has simplified nuanced and complex relationships into a story of simple opposition. Further, the social justice doctrine of the Catholic Church, although

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29

Green, Maia. "The construction of 'religion' and the perpetuation of 'tradition' among Pogoro Catholics, southern Tanzania." Thesis, London School of Economics and Political Science (University of London), 1993. http://etheses.lse.ac.uk/1286/.

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This thesis is an ethnographic account of contemporary religious practice among a Bantu agricultural people in Southern Tanzania, the majority of whom are affiliated to the Roman Catholic Church. It examines the dialectic between Christianity and what the Pogoro consider to be 'traditional' practice as resulting in a locally defined Catholicism and in the separation of formal, official Christianity from 'traditional practice'. The thesis looks at how the existence of an institutional religion, in this case Catholicism, defines some aspects of local practice as traditional in opposition to it,

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30

Teclemariam, Alazar Abraha. "Saint Justin de Jacobis' role in planting the Catholic Church within the Ethiopian tradition: 1838-1860." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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31

Braniff, John. "The Marist Brothers' teaching tradition in Australia, 1872-2000 with special attention to developments in Sydney /." Connect to full text, 2005. http://hdl.handle.net/2123/691.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Title from title screen (viewed 19 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Faculty of Education and Social Work. Includes bibliographical references. Also available in print form.

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32

Scott, James. "An evaluation of the doctrine of miraculous healing within the Roman Catholic tradition / Brother James Scott." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1724.

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33

Potter, Mark W. "Solidarity as spiritual exercise: a contribution to the development of solidarity in the Catholic social tradition." Thesis, Boston College, 2009. http://hdl.handle.net/2345/738.

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Thesis advisor: David Hollenbach<br>Solidarity as spiritual exercise: a contribution to the development of solidarity in the Catholic social tradition By Mark William Potter Director: David Hollenbach, S.J. ABSTRACT The encyclicals and speeches of Pope John Paul II placed solidarity at the very center of the Catholic social tradition and contemporary Christian ethics. This dissertation analyzes the historical development of solidarity in the Church's encyclical tradition, and then offers an examination and comparison of the unique contributions of John Paul II and the Jesuit theologian Jon Sob

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34

Torres, Samuel. "Pastoral Care, Mission, Tradition and Community: Alumnae Perceptions of a Catholic Female Single-sex High School." Digital Commons at Loyola Marymount University and Loyola Law School, 2019. https://digitalcommons.lmu.edu/etd/894.

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This qualitative study examined the experiences of Saint Mary’s High School alumnae from the freshman class of 1949 through the graduating class of 2010 in order to identify what has sustained the school over the decades. Years after graduation, alumnae held memories of their school experiences that resulted in personal and long-lasting qualities that continue to have significant impacts on individuals and the institution. Data was gathered through written journals and interviews. The Appreciative Inquiry (AI) model was used to analyze the context of alumnae experiences. Using the AI model, mu

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35

Bachem-Rehm, Michaela. "Die katholischen Arbeitervereine im Ruhrgebiet : 1870 - 1914 ; katholisches Arbeitermilieu zwischen Tradition und Emanzipation /." Stuttgart : Kohlhammer, 2004. http://www.gbv.de/dms/bs/toc/376524707.pdf.

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36

Fortuna, Joseph J. "Feminist hermeneutics in relation to the sacramental tradition." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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37

Kent, Roderic Alton. "A response to Baptism, Eucharist and ministry by a free-church Catholic who worships in the Stone/Campbell tradition." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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38

Laksana, Albertus Bagus. "Journeying to God in Communion with the Other: A Comparative Theological Study of the Muslim and Catholic Pilgrimage Traditions in South Central Java and Their Contributions to the Catholic Theology of Communio Sanctorum." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:104408.

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Thesis advisor: James W. Morris<br>This dissertation is a comparative phenomenological and theological analysis on Catholic and Muslim traditions of pilgrimage to sacred tombs and shrines in south central Java, Indonesia. Both in the Muslim and Christian traditions, pilgrimage is a rich and complex religious practice that has served as a privileged milieu in which pilgrims and their communities attempt to foster diverse kinds of communion with God and His spiritual company of saints and other sacred figures, including the founders and paradigmatic ancestors of the local community. Precisely du

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39

Cajka, Peter S. "The Rights of Conscience: The Rise of Tradition in America's Age of Fracture, 1940-1990." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107310.

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Thesis advisor: James M. O'Toole<br>In the 1960s and 1970s American Catholics invoked conscience inordinately. They claimed to possess “sacred rights of conscience.” Catholics produced a thick psychological literature on the “formation of conscience.” They also made clear that conscience could never be handed over to an authority figure, whether in the church or state. The term conscience then became a keyword in the rights discourse of late twentieth century America. This dissertation seeks to explain why Catholics invoked conscience so frequently in the 1960s and 1970s, and it aims to chart

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40

Kalve, Peter. "The aims and presuppositions of religious education in Catholic and secular traditions : a comparison, with reference to spiritual development and religious education." Thesis, University of Hull, 1997. http://hydra.hull.ac.uk/resources/hull:3488.

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Taken from start of introduction : The purpose of this study is to analyse (1) the aims, objectives and assumptions of religious education in present-day Catholic and secular traditions, (2) to examine comparatively the similarities and dissimilarities of approach to religious education by each tradition and (3) to explore some of the issues relating to spiritual development as they arise in religious education in Catholic and secular traditions. It is the underlying thesis of this study that it is in comparing the approaches of each tradition to understanding religious education that it becom

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41

Fledderus, France. "The Function of Oral Tradition in Mary Lou's Mass by Mary Lou Williams." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc278129/.

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The musical and spiritual life of Mary Lou Williams (1910 - 1981) came together in her later years in the writing of Mary Lou's Mass. Being both Roman Catholic and a jazz pianist and composer, it was inevitable that Williams would be the first jazz composer to write a setting of the mass. The degree of success resulting from the combination of jazz and the traditional forms of Western art music has always been controversial. Because of Williams's personal faith and aesthetics of music, however, she had little choice but to attempt the union of jazz and liturgical worship. After a biography of

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42

Vunagi, David V. "Liturgical spirituality under the Southern Cross, a study of the impact of the anglo-Catholic tradition on the Anglican church in Melanesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0025/MQ37932.pdf.

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43

Ranson, David Gerard. "Between the 'Politics of mysticism' and the 'Mysticism of politics': Implications of the universal call to holiness within the Roman Catholic tradition." Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/2436061300d95de6c0d79c0f3bfc51420e8aad68b3f319a717eb7d1a50b2d8b9/2018725/65058_downloaded_stream_283.pdf.

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This dissertation is a study of Christian spirituality within the Roman Catholic tradition in the modern era. Specifically, it is an exploration of the tensive relationship between "the mystical" and "the political". Though this inter-relationship has become a feature in twentieth century Roman Catholic theology there remains a relative absence of considered treatments on the theme. The thesis is a response to this lacuna. The thesis suggests that, given both the development of laicality in recent times and the enunciation of the 'universal call to holiness' in chapter five of Lumen gentium of

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44

Close, Jennifer M., and n/a. "A Feminist Understanding of Liturgical Art." Griffith University. School of Theology, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20060301.141353.

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Among church folk in Australia today, there are concerns that soon ? with the surge of secularism in our society ? there will be no Christian tradition left for their children to inherit. At the same time, there is also a rising desire for spiritual renewal among Australians. It seems that the church and society are worlds apart. It is my contention that feminist liturgical artists are in a unique position to bridge the gap between the church and the world, and to promote the spiritual renewal of both. My task in this thesis is to devise a feminist model of liturgical art practice which is

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45

ARAUJO, JUNIOR Edson Domingues de. "Tradição, modernidade e as bênçãos da Igreja Católica na construção de Goiânia, 1932-1942." Universidade Federal de Goiás, 2011. http://repositorio.bc.ufg.br/tede/handle/tde/2318.

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Made available in DSpace on 2014-07-29T16:17:39Z (GMT). No. of bitstreams: 1 DISSERTACAO DO EDSON.pdf: 2060890 bytes, checksum: 632c044c2d380682563105ba41de6142 (MD5) Previous issue date: 2011-12-20<br>This study analyses the coexistence and interaction of modern and traditional symbolic elements within Goiânia's construction and consolidation process, from 1932 to 1942. Focus has been given to the debate regarding contradictions of the discourse of change, based on modernity and on rupture with tradition. To the new political groups in power during the early 1930s, the building of the new c

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46

Okorie, George Maduakolam. "The integral salvation of the human person in Ecclesia in Africa a case study of the theological implications among the Igbo in Nigeria." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/988863839/04.

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47

Egberts, Darren J. "Writing on the spirit: An exploration of the role of senior leadership teams in enhancing the mission integrity of selected Catholic schools in the Mercy tradition." Thesis, Australian Catholic University, 2010. https://acuresearchbank.acu.edu.au/download/63477b871e31727f620288b2072db4881e7cc60f769608d00aeb37269ebd6ead/1187853/64855_downloaded_stream_80.pdf.

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In the twenty-first century, many schools and educational systems are embracing a new paradigm of educational leadership that utilises collaboration and/or leadership teams. Reflecting this movement, this research explored the capacity of senior leadership teams (SLTs) to enhance the mission integrity (Grace, 2002a, p. 19; 2002b) of selected Catholic schools in the Mercy tradition. The context for this study was two Victorian Mercy secondary colleges. The research examined the experience of shared leadership for members of SLTs in the selected Catholic schools, the contribution of shared leade

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48

McKenzie, Monica M., and n/a. "The word amongst us : a descriptive study of the perceptions of communication problems in a traditionally hierarchical organisation moving to a more lateral form of collaborative ministry." University of Canberra. Education, 1990. http://erl.canberra.edu.au./public/adt-AUC20061003.114719.

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This paper attempts to isolate some implications for secondary and adult education emerging from an exploratory study of perceived effective interactional communication in a religious organisation. Leaders of the local parishes of the Catholic Church in Australia are in the process of moving from the traditional basic communication structure of an hierarchical model to the lateral and collaborative interaction of a more participative model of management. This descriptive study records the perceptions of a sample of parish workers in the Church throughout Australia as they describe some of the

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49

Adams, Gwendolen Mary. "Diocesan parish stability : a study of three midwestern parishes with reference to magisterial documents of the Catholic Church, the anthropological implications of Alasdair MacIntyre's works and the Benedictine tradition." Thesis, Liverpool Hope University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722169.

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50

Araborne, Anastasia. "African women as mothers and persons in rhetoric and practice : a critical study of African womanhood, maternal roles, and identities in theological and cultural constructs in the Roman Catholic tradition." Thesis, University of Roehampton, 2017. https://pure.roehampton.ac.uk/portal/en/studentthesis/African-Women-as-Mothers-and-Persons-in-Rhetoric-and-Practice(e2cae8d8-dc49-42df-9961-2f8cf5e482f6).html.

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This thesis adopts maternal well-being as a prism for studying the roles and identities of African women. It critically analyzes the dynamics in culture and religion that militate against women's quest for fullness of life. As its methodology, it adopts narratives of African women as a source and means of theological research based on the anthropological model. This method prioritizes the voices and humanity of previously silenced, excluded, and oppressed women and their conditions of maternal mortality, poverty, and oppression rooted in gender biases and patriarchal stereotypes. Theology has

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