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1

Ngwane, George. Settling disputes in Africa: Traditional bases for conflict resolution. Buma Kor House Publishers, 1996.

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2

Mohamud, Adan, Masinde Isabella, Rabar Betty, Karimi Martin, and Intermediate Technology Development Group. East Africa., eds. Indigenous democracy: Traditional conflict resolution mechanisms : Pokot, Turkana, Samburu, and Marakwet. Intermediate Technology Development Group--Eastern Africa, 2004.

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3

Kitakule, Joshua, and Godfrey Olwol. Complementarities between religions and traditional mechanisms for conflict resolution: A research report. IRCU Peace, Human Rights and Good Governance Programme, 2008.

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4

Koraro, Giday Degefu. An introductory inquiry into the salient features of traditional mechanisms of conflict resolution in the Gurage, Amhara, Oromo and Tigray societes. Ethiopian International Institute for Peace and Development, 2000.

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Koraro, Giday Degefu. An introductory inquiry into the salient features of traditional mechanisms of conflict resolution in the Gurage, Amhara, Oromo, and Tigray societies. EIIPD, 2000.

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6

Sansculotte-Greenidge, Kwesi. Integrating traditional and modern conflict resolution: Experiences from selected cases in eastern and the Horn of Africa. African Centre for the Constructive Resolution of Disputes (ACCORD), 2012.

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7

George, Agyekum, ed. Yendi chieftaincy trials of 1987: A clash between state and traditional norms : conflict resolution through judicial action. Justice Trust Publications, 2002.

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8

Ntahombaye, Philippe, Laboire Kagabo, and Evariste Barumwete. Traditional institutions of peaceful resolution of conflicts: Testimonies of Bashingantahe during the 1993 crisis in Burundi. University of Burundi, 2003.

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9

1950-, Albrecht Hans-Jörg, ed. Conflicts and conflict resolution in Middle Eastern societies--between tradition and modernity. Duncker & Humblot, 2006.

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10

Kilina, Irina. Alternative ways to resolve criminal law conflicts. INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1989218.

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The monograph examines the issues of development and differentiation of the criminal procedure form. The author solves a number of general and specific issues of alternative resolution of criminal conflicts. The issues of prerequisites and the legal nature of alternative resolution of criminal conflicts are considered; about the essential features, prerequisites, advantages and disadvantages, limits of application and legal guarantees for the completion of procedural activities without clarifying the key issue of criminal law - the question of the guilt of the accused in committing a crime. Th
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11

Kaminsky, Howard. Fundamentals of Jewish Conflict Resolution: Traditional Jewish Perspectives on Resolving Interpersonal Conflicts. Academic Studies Press, 2017.

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12

Kaminsky, Howard. Fundamentals of Jewish Conflict Resolution: Traditional Jewish Perspectives on Resolving Interpersonal Conflicts. Academic Studies Press, 2017.

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13

Kaminsky, Howard. Fundamentals of Jewish Conflict Resolution: Traditional Jewish Perspectives on Resolving Interpersonal Conflicts. Academic Studies Press, 2018.

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14

Ngwane, George. Settling Disputes in Africa: Traditional Basis for Conflict Resolution. Intl Academic Pub, 2000.

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15

Sharoni, Simona. Conflict Resolution: Feminist Perspectives. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.130.

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The academic study of conflict resolution was born as as a critique of mainstream International Relations (IR), which explains why feminist theory and conflict resolution share many things in common. For example, both feminists and conflict resolution scholars challenge traditional power politics grounded in realist or neorealists analyses of conflict. They also share the core belief that war is not inevitable and that human beings have the capacity to resolve conflicts through nonviolent means. In the past two decades, with the expansion of feminist scholarship in IR, feminist interventions i
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16

Traditional methods of conflict resolution in three tribal societies of North East India. North Eastern Social Research Centre, 2011.

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17

Roberts, Debi. Storytelling for Better Behaviour: Using Traditional Tales to Explore Responsibility, Decision Making and Conflict Resolution. Taylor & Francis Group, 2018.

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18

Roberts, Debi. Storytelling for Better Behaviour: Using Traditional Tales to Explore Responsibility, Decision Making and Conflict Resolution. Taylor & Francis Group, 2018.

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19

Roberts, Debi. Storytelling for Better Behaviour: Using Traditional Tales to Explore Responsibility, Decision Making and Conflict Resolution. Taylor & Francis Group, 2016.

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20

Adebayo, Akanmu G., Jesse J. Benjamin, and Brandon D. Lundy. Indigenous Conflict Management Strategies. The Rowman & Littlefield Publishing Group, 2014. https://doi.org/10.5040/9781666999549.

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We know that since the end of the Cold War, conflicts in non-Western countries have been frequent, frequently violent, largely intra-state, and protracted. But what do we know about conflict management and resolution strategies in these societies? Have the dominant Western approaches been transplantable, suitable, effective, durable, and sustainable? Would conflicts in non-Western societies be better handled by the adaptation and adoption of customary, traditional, or localized mechanisms of mitigation? These and similar questions have engaged the attention of scholars and policy-makers. Indig
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21

Chiluwa, Innocent, ed. Discourse, Media, and Conflict. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009064057.

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Bringing together contributions from a team of international scholars, this pioneering book applies theories and approaches from linguistics, such as discourse analysis and pragmatics, to analyse the media and online political discourses of both conflict and peace processes. By analysing case studies as globally diverse as Germany, the USA, Nigeria, Iraq, Korea and Libya, and across a range of genres such as TV news channels, online reporting and traditional newspapers, the chapters collectively show how news discourse can be powerful in mobilizing public support for war or violence, or for co
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22

Bengessa Hirbe, Bekele. Intrastate Conflict in the Horn of Africa. Lexington Books, 2020. https://doi.org/10.5040/9781666998207.

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This book identifies the most important sources of intra-state conflict in the individual countries of the Horn of Africa. It explores how serious the threats are to the security of the states and their people; the region; and it identifies the appropriate conflict resolution approach. Hirbe indicates that the political marginalization and discrimination by the dominant ethnic group in power against the members of disadvantaged ethnic groups is the most important source of intra-state conflict. His findings demonstrate that the authoritarian states in the Horn of African countries are the majo
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23

Waxman, Dov. The Israeli-Palestinian Conflict. Oxford University Press, 2019. http://dx.doi.org/10.1093/wentk/9780190625320.001.0001.

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No conflict in the world has lasted as long, generated as many news headlines, or incited as much controversy as the Israeli-Palestinian conflict. Yet, despite, or perhaps because of, the degree of international attention it receives, the conflict is still widely misunderstood. While Israelis and Palestinians and their respective supporters trade accusations, many outside observers remain confused by the conflict's complexity and perplexed by the passion it arouses. The Israeli-Palestinian Conflict: What Everyone Needs to Know® offers an even-handed and judicious guide to the world's most intr
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24

Roy, Goode, Kronke Herbert, and McKendrick Ewan, eds. Part V International Dispute Resolution, 18 International Civil Procedure. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198735441.003.0019.

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The law of international civil procedure, in some systems treated as part of the conflict of laws (private international law), governs international disputes where the parties to a transaction did not for arbitration as dispute-resolution mechanism and where such disputes are dealt with in domestic courts. The principal issues are as follows. Which courts have jurisdiction? Are provisional and protective measures available? How are proceedings conducted in cases involving parties from different countries, in particular how are they served with documents and how is the taking of evidence organi
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25

Thomas, Scott. Diplomacy and Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.154.

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Religion has long been seen as an obstacle to diplomacy, especially in disputes and conflicts that seem to be related to or motivated by religion. The very nature of religion—its concerns for dogma, truth, and certainty— would seem to be contrary to the nature of successful diplomacy, with its emphasis on empathy, dialogue, understanding, negotiation, and compromise. However, religion and diplomacy have become more interrelated since the end of the twentieth century. Globalization and the changing nature of conflict have exposed the limits of conventional diplomacy in resolving these new confl
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26

Eiran, Ehud. Post-Colonial Settlement Strategy. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474437578.001.0001.

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Settlement projects are sustained clusters of policies that allow states to strategically plan, implement and support the permanent transfer of nationals into a territory not under their sovereignty. Once a common feature of the international system, settlement projects are now rare, and contradict international norms. Yet, these modern projects had been an important feature of some of the longest conflicts of our times, such as Israel-Palestine and Morocco-Western Sahara. Moreover, they had a profound effect on conflicts: they led to their prolongations, affected their levels of violence, pat
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27

Moehler, Michael. Minimal Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198785927.001.0001.

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This book develops a novel multilevel social contract theory that, in contrast to existing theories in the liberal tradition, does not merely assume a restricted form of reasonable moral pluralism, but is tailored to the conditions of deeply morally pluralistic societies that may be populated by liberal moral agents, nonliberal moral agents, and, according to the traditional understanding of morality, nonmoral agents alike. To develop this theory, the book draws on the history of the social contract tradition, especially the work of Hobbes, Hume, Kant, Rawls, and Gauthier, as well as on the wo
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28

Kloppenberg, Lisa. The Best Beloved Thing is Justice. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197608579.001.0001.

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Dorothy Wright Nelson was a prominent federal judge on the level just below the U.S. Supreme Court for over 40 years. One of the early tenured female law professors and one of the rare female deans in the U.S. legal academy in the 1960s and 1970s, her expertise was in reforming courts to make them more just and accessible for all people. When she became a federal judge in 1980, she helped to make the federal courts more efficient and provide litigants with alternatives—including mediation and arbitration—to resolve cases without greater expense and delay. An ardent believer in more peaceful re
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29

Lundy, Brandon D., Akanmu G. Adebayo, and Sherrill W. Hayes, eds. Atone. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781666986334.

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The relationship between religion and conflict has generated considerable academic and political debate. Although the majority of religions and spiritual traditions are replete with wisdom that propagates a broader unity among human beings, these same examples have been used to legitimize hatred and fear. While some studies claim that religion facilitates peacebuilding, reconciliation, and healing, others argue that religion exacerbates hostility, instigates vengeance-seeking behaviors, and heightens conflict. But religion does not act by itself, human beings are responsible for acts of peace
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30

Moghaddam, Fathali M. How Globalization Spurs Terrorism. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798400666612.

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This book explores modern Islamic terrorism in the context of globalization and cultural evolution. 21st century terrorism is different and new, first because it relies heavily on electronic communication systems and other aspects of modern technologies, and second, because it is in large part a product of fractured globalization, with its associated threats to the collective identity of Muslims. Part one of this work contrasts globalization as an ideal with globalization as it is actually taking place, with its enormous contradictions and threats. Moghaddam, a longtime and highly respected te
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31

Matyók, Thomas, Maureen Flaherty, Hamdesa Tuso, Jessica Senehi, and Sean Byrne, eds. Peace on Earth. Rowman & Littlefield, 2013. https://doi.org/10.5040/9781978726314.

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Peace on Earth: The Role of Religion in Peace and Conflict Studies provides a critical analysis of faith and religious institutions in peacebuilding practice and pedagogy. The work captures the synergistic relationships among faith traditions and how multiple approaches to conflict transformation and peacebuilding result in a creative process that has the potential to achieve a more detailed view of peace on earth, containing breadth as well as depth. Library and bookstore shelves are filled with critiques of the negative impacts of religion in conflict scenarios. Peace on Earth: The Role of R
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32

Hall, Mitchell K., ed. Opposition to War. ABC-CLIO, 2018. http://dx.doi.org/10.5040/9798400693632.

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How have Americans sought peaceful, rather than destructive, solutions to domestic and world conflict? This two-volume set documents peace and antiwar movements in the United States from the colonial era to the present. Although national leaders often claim to be fighting to achieve peace, the real peace seekers struggle against enormous resistance to their message and have often faced persecution for their efforts. Despite a well-established pattern of being involved in wars, the United States also has a long tradition of citizens who made extensive efforts to build and maintain peaceful soci
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33

Francisco, Garcimartín. Part III Europe, 14 Derivatives in Cross-Border Insolvency Proceedings. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780198755371.003.0014.

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This chapter defines derivatives as a starting point and looks at how they work. Traditionally, they have enjoyed privileged status in an insolvency scenario, both at the substantive-law level and at the conflict-of-laws level. The chapter describes how the new resolution framework has reduced that privileged status and ‘re-routed’ those financial agreements to general principles of insolvency law, in particular as regards the ‘ipso facto clause’ and other termination rights, and explains its reasons. This raises the question of whether that privileged status must be kept and the resolution sc
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34

Powell, Emilia Justyna. Islamic Law and International Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190064631.001.0001.

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Islamic Law and International Law is a comprehensive examination of differences and similarities between the Islamic legal tradition and international law, especially in the context of dispute settlement. Sharia embraces a unique logic and culture of justice—based on nonconfrontational dispute resolution—as taught by the Quran and the Prophet Muhammad. This book explains how the creeds of Islamic dispute resolution shape the Islamic milieu’s views of international law. Is the Islamic legal tradition ab initio incompatible with international law, and how do states of the Islamic milieu view int
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35

Powell, Emilia Justyna. Not so Treacherous Waters of International Maritime Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697570.003.0026.

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The United Nations 1982 Convention on the Law of the Sea (UNCLOS) is a widely accepted international agreement that regulates maritime law. Among countries that have ratified the treaty are many Islamic law states—states that are traditionally skeptical toward international multilateral treaties. What makes the Convention attractive to the Islamic world? This study focuses on substantive international and Islamic law of the sea, as well as rules governing peaceful resolution of disputes in both legal systems. The chapter shows that unlike other international treaties, substantive provisions of
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36

Broyde, Michael J. Co-religionist Commerce Is Better Adjudicated in Arbitration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190640286.003.0004.

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State and federal courts are available to resolve disputes between co-religionist parties the same way that they are available to all Americans. Religious parties, however, are increasingly choosing to avoid resolving co-religionist conflicts of this kind in traditional courts, instead opting for private dispute resolution methods based on religious principles. This chapter explores this phenomenon by focusing on an argument put forth by Professors Michael A. Helfand and Barak D. Richman that state and federal courts can and should be more willing to engage in resolving co-religionist disputes
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37

Leander, A. Brian. Diversity-Oriented Churches. Rowman & Littlefield, 2025. https://doi.org/10.5040/9798881844295.

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Exploring the transformative movement of Diversity-Oriented Churches (DOC) in the United States, this book analyzes and assesses contemporary societal and denominational shifts, aligns with the values of biblical reconciliation, and provides practical guidance for navigating challenges and developing leaders and ministries. The book opens by highlighting the fluctuating landscape of churches in the twenty-first century, driven by globalization, immigration, and the impact of social media. It contends that the emergence of Diversity-Oriented Churches is a response to an informed, global-minded,
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38

Ip, Hung-yok. Grassroots Activism of Ancient China. Lexington Books, 2022. https://doi.org/10.5040/9781666995534.

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This book examines Mohism as a movement in early China, focusing on the Mohists’ pursuit of power. Fashioning themselves as grassroots activists, the Mohists hoped to impact the elite by gaining entry in its community and influencing it from within. To create a less violent world, they deployed strategies of persuasion and negotiation but did not discard counterviolence in their dealings with the ruling class. In executing their activism, the Mohists produced knowledge that allowed them to hone their nonviolent strategies as well as to mount armed resistance to aggression. In addition, the Moh
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39

Gupta, Dipak K. Path to Collective Madness. Greenwood Publishing Group, Inc., 2001. http://dx.doi.org/10.5040/9798400695537.

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Why did the Rwandan genocide take place? How could parents feed their own children drinks laced with poison in Jonestown? As we see many parts of the world being engulfed in fratricidal frenzy, we wonder if it can happen in this country. Gupta examines contemporary cases of genocide and mass murder and seeks to explain why certain societies are more prone to these actions and others are relatively immune. Gupta sees a dialectical tension between our two identities: the self and the collective. The end of the medieval period was marked by the emergence of individualism in Europe. With time, the
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40

Gopin, Marc. Compassionate Reasoning. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197537923.001.0001.

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This book presents the case for Compassionate Reasoning as a moral and psychosocial skill for the positive transformation of individuals and societies. It has been developed from a reservoir of moral philosophical, cultural, and religious wisdom traditions over the centuries, combined with compassion neuroscience, contemporary approaches to conflict resolution, public health methodologies, and positive psychological approaches to social change. There is an urgent need for human civilization to invest in the broad-based cultivation of compassionate thoughts, feelings, and especially habits. Thi
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