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Condirston, Erin. "Traditional Crime vs. Corporate Crime: A Comparative Risk Discourse Analysis." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20315.
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With the knowledge that risk has become an omnipresent concept used to understand various social problems, this study aims to fill a perceived gap in literature by investigating the way in which risk discourse is applied to understand different categories of crime, namely traditional crime and corporate crime. It is hypothesized that risk logic
is heavily applied to the understanding of traditional crime, with minimal attribution to conversations surrounding corporate crime. The pervasiveness of risk as a technique or tactic of government renders the study of its application to different types of crime an important addition to the existing risk literature. Using the method of a comparative content analysis, the parallels and discrepancies between the ways in which risk is used to discuss traditional and corporate crime by Canadian federal criminal justice organizations are explored. The results indicate a lack of focus on risk logic with respect to corporate
crime, but demonstrate that risk discourse is perhaps not altogether absent from corporate crime discussions.
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Yip, Lionel Ross. "The development of organized crime legislation in Hong Kong traditional and contemporary approaches /." Thesis, Click to view the E-thesis via HKUTO, 1996. http://sunzi.lib.hku.hk/HKUTO/record/B38627851.
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Thesis (LL.M.)--University of Hong Kong, 1996."A dissertation submitted in partial fulfillment of the requirements for the degree of Master of Laws at the University of Hong Kong." Includes bibliographical references (leaves 104-107). Also available in print.
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Patlak, David Julian. "Evaluation of wet-vacuum technique versus traditional methods for collection of biological crime scene samples." Thesis, Boston University, 2013. https://hdl.handle.net/2144/21234.
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Thesis (M.S.F.S.) PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.Generally, biological samples are collected from crime scenes using swabbing, cutting, or taping techniques. However, these methods are limited in their abilities to recover diluted, masked, or otherwise invisible stains. Additionally, their targeted nature allows only a small portion of a larger stain to be collected at one time. In this study, a sterile wet-vacuum collection system was evaluated in its ability to collect small volume bloodstains from various substrates. Vacuuming was compared to swabbing and taping methods currently used in forensic analysis. Samples were collected from porous and nonporous surfaces; the efficacy of each collection method was evaluated with a colorimetric presumptive blood test. To evaluate each collection method, dilutions containing from 0.25 nl to 25 μl human blood were spotted on common substrate materials, allowed to dry, and recovered. For comparison to the novel method, single-swabbing and tape-lifting techniques were performed in this study to collect samples for presumptive testing. During wet vacuum collection, stains were saturated with sterile buffer and suction was applied to the surrounding area, accumulating buffer in a collection bottle. Collected buffer was then filtered through membranes to capture cellular material, which were then presumptively tested for the presence of blood. Testing was performed with Kastle-Meyer (phenolphthalein) reagents. Each sample was photographed under consistent conditions in order to determine signal intensity. It was shown that the wet-vacuuming technique is able to recover sufficient amounts of blood for presumptive testing from multiple substrates. This method was able to detect similar dilutions of blood as traditional techniques in samples collected from porous surfaces, but was less effective on a nonporous substrate. Presumptive test image analysis shows increased relative intensity in collections from textiles, such as denim, when using the wet-vacuum system. Considering the results of a contemporaneous DNA quantification study, it was shown that in instances where a very weak presumptive result is found, the wet-vacuum technique may be better able to collect genetic material for downstream processing than the traditional methods evaluated. This study demonstrates the potential of wet-vacuuming as a suitable alternative technique to collect adhered cellular material from substrates in forensic investigations.
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Stevenson, Kathryn P. "Why are we so fearful? :, challenging traditional approaches to fear of crime and personal safety in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://hdl.handle.net/1993/884.
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The purpose of this study is to test, within a feminist criminology framework, the hypothesis that vulnerability, expressed through age, gender and socio-economic status directly and indirectly affects fear of crime in Canada. Using multiple regression and path analysis, this research also evaluates the significance of predictors generally accepted in American and British fear of crime research, including previous victimization, neighbourhood incivilities, perception of crime rate, neighbourhood attachment and satisfaction with police. Results from the 1994 Winnipeg Area Study indicate that gender and age but not socio-economic status were significant predictors with specific types of crime. Neighbourhood disorder was also a useful predictor. Winnipeggers expressed a general fear of crime, indicated by worry about both specific property and personal crimes. Based on this data, the vulnerability hypothesis has not been supported. The crime-specific explanation for fear of crime was also not accepted. FurtherCanadian research using multiple measures of fear is required. Social change is required to reduce fear of crime. On a local level, the Winnipeg Police Service and related community agencies should expand their strategy and adopt a multidimensional approach to personal safety beginning with the recognition of the pervasiveness of domestic and interpersonal violence.
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Cameron-Dow, Joy. "Spinning the web :the influence of the internet on the reporting of crime and criminal justice in traditional media." ePublications@bond, 2009. http://epublications.bond.edu.au/theses/16.
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This thesis investigates the influence of the Internet on the reporting of crime and criminal justice in traditional media, focusing on the hitherto unexplored nexus of media, crime and the Internet. The Internet as a medium acknowledges no boundaries or geographical barriers and the implications of such globally unrestricted access are far wider than the mainstream consideration of several legal and ethical ramifications that accompany reportage on an international scale. This research represents a triangulated study, based on results obtained from an analysis of Internet crime sites, a process of elite interviewing of practising journalists and academics and demonstration case studies of three high-profile crimes.This research suggests the Internet audience wants shorter, more concise crime stories at first point of access, focusing on the main or more sensational aspects, with further background and detail available through links to the requisite multi-media facilities. These multi-media facilities often offer far more graphic detail and specificity than is available in mainstream media, particularly when the latter, constrained by such restrictions as deadlines and space, are compelled to dispense with superfluous detail, with no reader access to further information. In addition, the media theories of agenda-setting and framing undergo a noticeable transition when applied to online reporting.Crime reports on the Internet now complement the text of their narrative with audio and visual detail, bringing the audience ever closer to the scene of the crime and, in many instances, to the perpetrator and victim, again raising ethical issues and reopening the argument of the public‟s right to know versus the individual‟s desire for privacy.In addition, the speed of transmitting information and the ability to update it almost instantaneously must give the Internet a competitive edge in the media focus on attracting an audience and meeting its needs. Yet, despite the widely held consensus that the Internet is free from control, this coverage encounters some degree of gate-keeping.Exploration of available literature has complemented the study, which demonstrates conclusively the influence of the Internet on such journalistic elements as news values, legal and ethical issues, framing and agenda-setting in crime reporting in traditional media.
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Avratoglou, Alexandros. "Witnessing moral educators breaking (their) moral teachings, morality and self-reported crime : A study on adults in two countries, Sweden and Greece." Thesis, Malmö universitet, Institutionen för kriminologi (KR), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-45864.
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The present paper extends previous research in terms of integrating social learning with morality theories, under the framework of moral educators’ and their conflicting moral influences. Specifically, this study aims to investigate the impact of witnessing moral educators breaking (their) moral teachings on individual’s morality and criminal behavior using a sample of two countries, Sweden and Greece, with similar population but entirely different cultural and social characteristics. We focus on three research questions regarding the correlations and (i) the explanatory influence of witnessing this conflict on moral emotions and values by gender and country, (ii) its impact on traditional crime by gender and country and (iii) the impact that witnessing the conflict and morality mutually have on traditional crime in the two countries. Our findings emerge in three key points. First, we found that witnessing moral educators influenced both moral emotions differentially in each country and gender, but only affected Swedish males’ moral values. Secondly, our results showed that witnessing moral educators can explain a moderate to small variance of traditional crime only for males in the two countries. Lastly, we found that witnessing moral educators together with morality can explain a moderate variance of traditional crime in the two countries, while gender is highly important for both countries. Findings are discussed in relation to theory and previous research. Future research is recommended in order to expand the understanding of the cultural and social learning processes that inhibit (im)moral contexts and subsequently affect morality and offending.
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Winlow, Simon. "Badfellas : crime, tradition and new masculinities /." Oxford : Berg, 2001. http://catalogue.bnf.fr/ark:/12148/cb38869170q.
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Moutendi-Mayila, Henri Ulrich. "La prise en compte du surnaturel dans un système de droit : l'exemple du droit gabonais." Thesis, Paris 11, 2011. http://www.theses.fr/2011PA111010.
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Le droit traditionnel était un système juridique co-religieux, où l’invisible et le sacréjouaient un rôle prépondérant. Le surnaturel et le droit existaient en une sorte d’osmose, l’un àcôté de l’autre. Le droit utilisait le surnaturel comme auxiliaire mais le réprimait aussi dansses aspects négatifs. Avec l’intrusion de la civilisation occidentale durant la période coloniale,le colonisateur va imposer au Gabon son droit malgré sa promesse de respecter les coutumeslocales.L’accession du Gabon à la souveraineté internationale s’est traduite également,lorsqu’il s’est agi de disposer des lois d’un Etat indépendant, par l’adoption quasi-totale desdroits d’inspiration occidentale dits droits modernes. Cependant, le législateur a, dans unecertaine mesure, oeuvré pour le maintien dans certains domaines des droits traditionnels.Toutefois, l’adaptation du droit moderne aux réalités sociales gabonaises ne va pas sans poserdes problèmes d’application auxquels il faudra apporter des solutions. Au niveau législatif, lelégislateur devra préciser autant que possible les lois par lui adoptées afin d’éviter desincriminations ouvertes. Au niveau juridico-judicaire, l’action des pouvoirs publics devras’opérer au niveau de la formation et de la mise en place des banques de données coutumièresTraditional law was a legal system associated with religion where the invisible andsacred matters played key roles. The supernatural and Law mingled in some type of osmose.Law used supernaturalism as contingency on one hand on the other hand it was rejected dueto its negative aspects. The infiltration of western civilization in Gabon through the colonialsystem will build the path to establish the western legal system by pushing aside the locallegal system. The infiltration of western civilization during the colonial occupation, created aperfect path to introduce and to enforce western legal system in Gabon despite the promise torespect the local custom system.Furthermore, moving from a colonial time to the independent republic of Gabon fewlocal traditional laws have been kept and are being applied in some legal aspects, but most ofthe Gabonese legal architecture has been inspired by the western's modern laws.In addition, the adaptation of Modern Law on the Gabonese legal system has metsome inconsistency as far as its implementation and its enforcement are concerned. Thereforesome solutions can be provided.From the legislative point of view perspective, the legislator should be as precise aspossible on the adopted laws in order to avoid open criminality.From legal and judicial's view government should work on educating people anddevelo
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Kydd, Christopher. "A mongrel tradition : contemporary Scottish crime fiction and its transatlantic contexts." Thesis, University of Dundee, 2013. https://discovery.dundee.ac.uk/en/studentTheses/965af68c-99ba-4b38-a20b-a23e052646cf.
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This thesis discusses contemporary Scottish crime fiction in light of its transatlantic contexts. It argues that, despite participating in a globalized popular genre, examples of Scottish crime fiction nevertheless meaningfully intervene in notions of Scottishness. The first chapter examines Scottish appropriations of the hard-boiled mode in the work of William McIlvanney, Ian Rankin, and Irvine Welsh, using their representation of traditional masculinity as an index for wider concerns about community, class, and violence. The second chapter examines examples of Scottish crime fiction that exploit the baroque aesthetics of gothic and noir fiction as a means of dealing with the same socio-political contexts. It argues that the work of Iain Banks and Louise Welsh draws upon a tradition of distinctively Scottish gothic in order to articulate concerns about the re-incursion of barbarism within contemporary civilized societies. The third chapter examines the parodic, carnivalesque aspects of contemporary Scottish crime fiction in the work of Christopher Brookmyre and Allan Guthrie. It argues that the structure of parody replicates the structure of genre, meaning that the parodic examples dramatize the textual processes at work in more central examples of Scottish crime fiction. The fourth chapter focuses on examples of Scottish crime fiction that participate in the culturally English golden-age and soft-boiled traditions. Unpacking the darker, more ambivalent aspects of these apparently cosy and genteel traditions, this final chapter argues that the novels of M. C. Beaton and Kate Atkinson obliquely refract the particularly Scottish concerns about modernity that the more central examples more openly express.
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Winlow, Simon. "Badfellas : an ethnography of crime, tradition and changing masculinities in a northern city." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1115/.
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Ashfaq, Muhammad. "The crime of aggression : a critical historical inquiry of the just war tradition." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13671.
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Why has international society been unable to develop political and judicial collective-security arrangements to limit external aggression? The thesis argues that efforts to limit aggression in moral and legal theory have created an unjust order in which great powers have used these theoretical traditions to reinforce their power in the global order. The thesis argues that is not a new development but can be found in one of the oldest traditions of moral reflection on war, the just war tradition. To substantiate this point, the thesis critically surveys the philosophers of the ancient Greek, Roman, Medieval Christian Renaissance, and early modern theorists of just war and demonstrates that their just war ideas contain assumptions about exclusion, identity and power reflecting their cultural superiority which underlie the practices and theories of the leading states and justifications of their aggressive wars. The thesis connects these moral reflections to the emergence of modern international law and the European pluralist international society of states based on mutual respect for sovereignty and the norm of non-intervention, highlighting how justifications of its colonial aggression against non-Europeans established an unjust solidarist order against them which persists in the post-Cold War era. To conclude it presents suggestions for improvement in the current pluralist international arrangements to address the issue of aggression.
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Chembezi, Gabriel. "Traditional justice and states' obligations for serious crimes under international law: an African perspective." Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1047_1361197710.
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Le, Grandic Eric. "Les crimes de l'amour de sade : tradition litteraire et travail d'ecriture." Paris 10, 1997. http://www.theses.fr/1997PA100140.
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La presente these entend etudier une oeuvre souvent consideree comme mineure par rapport aux romans les plus celebres et les plus scandaleux du marquis de sade. Le choix des crimes de l'amour obeit a la volonte de combattre cet a priori, de montrer que le recueil de nouvelles tragiques publie en 1800, revele d'une facon singuliere tout l'imaginaire sadien et un remarquable travail d'ecriture, ou l'originalite jaillit derriere le compromis avec les conventions esthetiques et morales. Une premiere partie analyse les rapports des crimes de l'amour avec la tradition de la nouvelle tragique et celle du texte critique defendant la fiction romanesque. Ainsi "l'idee sur les romans", preface aux crimes de l'amour, s'inscrit dans le prolongement de ces textes proposant une definition et un historique d'un genre combattu par les autorites morales, et en meme temps offre une representation nouvelle du romancier. Cette premiere partie etudie egalement les liens avec l'univers de la nouvelle baroque, l'heritage de la nouvelle historique, et montre comment sade parvient a metamorphoser la figure du mechant, omnipresente dans la production romanesque de ses devanciers. Une deuxieme partie, se fondant sur la confrontation du manuscrit de 1787-1788 avec l'edition de 1800, s'emploie a comprendre la genese du texte, et souligne l'inlassable travail de perfectionnement du style associe a une necessaire recherche du compromis avec le public : sade ruse sans jamais se renier, il rehausse la beaute de la vertu souffrante. Une troisieme partie s'attache a montrer que ce recueil est solidaire de toute la production esoterique, elle etudie la conduite du recit, notamment la fonction de l'enchassement narratif dans toutes les fictions sadiennes, elle s'interesse aux destinees feminines et a la figure du libertin dans l'ensemble de l'oeuvre. Ce travail associe l'histoire litteraire, la critique genetique, la reflexion thematique, pour mieux comprendre sadeThis thesis is meant to study a work often considered as minor in relation to the most famous, shocking novels by sade. Choosing les crimes de l'amour comes from the desire to fight against that apriorism, and to show that the collection of the tragic short stories published in 1800 remarkably highlights sade's imagination and his extraordinary art of writing, the originality of which is brought out behind the compromise with the moral and aesthetic conventions. First, i shall study the relationships between les crimes de l'amour and the convention of tragic short stories and that of literary critics defending the fictional art. Thus, "l'idee sur les romans", the preface to les crimes de l'amour, follows that literary tradition giving a definition and the historical background of a genre often questioned by the moral authorities. It also gives a new portrayal of the novelist. I shall also study the links with the world of the baroque short stories, with the legacy of historical short stories and i shall see how sade manages to transfigure the evildoer, an omnipresent character in his precursors' fiction. Second, basing myself on the comparison of the 1787-1788 manuscript with the 1800 edition, i shall cast light on the text's genesis and underline the unflagging effort to improve his style associated with the need to compromise with the reader : by working cleverly without ever renouncing his beliefs, sade beautifully enhances the virtue of suffering. Third, i shall show that this collection of short stories is firmly attached to the esoteric writing. I shall see how the narrative is handled, for instance the role of the embedded narrative, and i shall deal with women's destiny and the libertine character. Literary history, genetic criticism and thematic approach shall be dealt with to have a better understanding of sade
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BERRADA, RACHIDA. "L'enseignement traditionnel a la veille du protectorat contribution de la crise marocaine." Paris 8, 1990. http://www.theses.fr/1990PA080512.
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La presente etude sur "l'enseignement traditionnel a la veille du protectorat, contribution a la crise marocaine", se propose d'analyser la place et le role du systeme educatif marocain dans le processus de la crise sociopolitique que connaissait le maroc a la veille du protectorat. L'etude s'articule donc sur un problematique omnipresent et omnipotente dans le contexte du xixe siecleThe present review on "the traditional schooling on the eve of the protectorate : its contribution to the moroccan crisis, proposes to analyse the importance and the role of the moroccan educational system in the (social and) process of the social and political crisis which morocco experienced on the eve of the protectorate. The review is based on an omnipotent and omnipresent array of problems in the 19th century context
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Riedlinger, Stefan. "Tradition und Verfremdung : Friedrich Dürrenmatt und der klassische Detektivroman /." Marburg : Tectum-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2934401&prov=M&dok_var=1&dok_ext=htm.
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Said, Zeinab. "Three essays on the shadow banking system." Thesis, Université Grenoble Alpes (ComUE), 2017. http://www.theses.fr/2017GREAG005.
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Cette thèse est la première tentative pour examiner empiriquement trois aspects différents liés au système bancaire parallèle. Nous cherchons à mieux comprendre le sujet de la finance de l'ombre.Le chapitre 1 se concentre sur la corrélation entre le système bancaire parallèle et les autres institutions financières ordinaires, principalement les banques, les compagnies d'assurance et les fonds de pension. Les résultats suggèrent que le système bancaire parallèle agit comme un complément et non comme un substitut à d'autres institutions financières régulières.Le chapitre 2 examine les déterminants des prêts bancaires parallèles. Ce chapitre étudie comment la réglementation et d'autres facteurs influencent le rôle du système bancaire parallèle dans l’offre de crédit. Les résultats de ce chapitre indiquent que le système bancaire parallèle n'est pas une réponse à une réglementation stricte.Le chapitre 3 montre qu'il y a un impact positif du système bancaire parallèle sur la stabilité et la rentabilité bancaires. Cependant, ces résultats sont inversés pendant les périodes de crise. Ces résultats indiquent que le système bancaire parallèle a un impact positif pendent les « bonnes » périodes et un impact négatif pendant les « mauvaises»This PhD dissertation is the first attempt to empirically examine three different aspects related to the shadow banking system. We generally aim at providing a better understanding of the shadow banking topic.Chapter 1 focuses on the correlation between the shadow banking system and other regular financial institutions mainly banks, insurance companies, and pension funds. The results suggest that shadow banking system is acting as a complement and not a substitute to other regular financial systems.Chapter 2 examines the determinants of shadow banking loans. This study investigates how regulations and other factors impact the role of the shadow banking system in supplying credit. This chapter’s results indicate that shadow banking system is not an answer to high and severe regulations.Chapter 3 shows that there is a positive impact of the increased share of shadow banking system on banking stability and profitability. However, these results are inversed during crisis periods. These results indicate that shadow banking system makes good times better and bad time worse
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Mattsoff, (Niemi) Päivi Kristiina. "Antisankari, yksityisetsivä Jussi Vares : Reijo Mäen henkilöhahmojen suhteesta suomalaisen proosan traditioon ja rikoskirjallisuuteen." Thesis, Stockholm University, Department of Baltic Languages, Finnish and German, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-40853.
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In my study I analyse Reijo Mäki’s four books Pimeyden tango (1997), Pahan suudelma (1998), Keltainen leski (1999) and Black Jack (2003). I’m interested whether Mäki as a writer belongs to traditional Finnish prose which started from Aleksis Kivi than genre of crime literature.
After Kai Laitinen humour, nature and democracy are typical to Finnish literature tradition. Mäki’s milieu descriptions are closer to the Finnish literary tradition. Through nature the characters mirror their emotions, feelings and events. The environment is not only seen, but it is also smelled, touched and heard. Through the marks of the nature characters give right as well as misleading clues. It is particularly characteristic to the Finnish literary tradition to describe division of life, social status and the freedom and lack of it through weather, which is not typical to the crime literature. Also Mäki’s characters are democratic and everyday and strongly individualistic and anti-social despite of person’s social standing. Laitinen’s point of view is that in the Finnish literary tradition equality is only between men. In Mäki’s fiction women characters are narrow and they are only seen how they look.
Mäki represents the modern criminal literature in which are characteristics of puzzle, hard-boiled and police novels. Unlike hardboiled detective stories his books are full of verbal descriptions. In conclusion Mäki’s books clearly represent the Finnish literary tradition.
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Widmaier, Carole. "Tradition et modernité chez Léo Strauss et Hannah Arendt." Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5014.
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Au XXe siècle, à la lumière du totalitarisme et des impuissances de la démocratie libérale, de nombreux penseurs formulent un diagnostic de crise : crise de la politique et crise de la rationalité. Au premier rang d’entre eux, Leo Strauss et Hannah Arendt invitent à interroger dans ce cadre la nature du projet moderne. Notre objectif est de mettre en parallèle leurs démarches respectives selon plusieurs axes : l’établissement du fait de la crise, la détermination du rapport entre modernité et tradition, la mise au jour des modalités de leur parcours dans le passé de la pensée. Mais cette parenté des démarches va manifester une nette opposition de projet. Strauss définit la crise moderne comme une crise de la raison et préconise un retour à la philosophie classique et au mode de vie du philosophe, qui doit maintenir l’écart entre la raison et la réalité politique. Arendt considère à l’inverse que la crise est politique ; il est urgent de se situer en son sein, d’adopter le point de vue du monde en initiant un processus de compréhension qui se distingue fondamentalement de la recherche classique de la vérité philosophique. Alors que Strauss invite à réhabiliter, à rebours du projet moderne, le concept classique d’une nature humaine définie par ses fins les plus hautes, Arendt montre la nécessité d’abandonner l’idée de nature humaine pour penser la condition humaine, c’est-à-dire les modalités de l’existence dans leur correspondance avec leurs conditions fondamentales. Il s’agit donc, par l’étude de la pensée politique de ces deux auteurs, de tenter de déterminer laquelle permet le mieux de penser notre situation moderne et de trouver des voies pour sortir de la criseThroughout XXth century, totalitarianism and liberal democraties’powerlessness lead many thinkers to diagnose a crisis: crisis in politic and crisis in rationality. The major two of them are Leo Strauss and Hannah Arendt, who endeavour to analyse the project of modernity. Our purpose is to compare their respective approach to the problem, considering: how the fact of crisis is stated, how they determine the relationship between modernity and tradition, and how each of them refers to the history of thought. In spite of their similar approach to the problem, those philosophers express different designs. Strauss defines modern crisis as a crisis of rationality; therefore he advocates a return to classical philosophy and to a philosophical way of life which should hold the gap between reason and political facts. On the other side, Arendt thinks this is a political crisis; we must urgently analyse it from the point view of the world, by working out a process of understanding which should radically differ from the usual quest of philosophical truth. Whereas Strauss, versus the project of modernity, proposes to bring back into favour the classical idea of human nature, with its highest goals, Arendt proves that we’d better give up the idea of human nature, so as to think properly the human condition – that is to say the forms of living in connexion with their basic conditions. Thus, this work tackles with the problem of establishing which one of those two political thoughts would be the best to help us analyse our modern situation and find out a solution to crisis
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Souquet, Sophie. "Le bardisme de Taliesin a Taldir : crise du chant et métamorphose du texte." Rennes 2, 2005. http://www.theses.fr/2005REN20010.
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Le bardisme, terme désignant à la fois l’art poétique des bardes et leur doctrine, renvoie aux littératures celtiques médiévale et contemporaine. Un panorama historique peut rendre compte de la spécificité de la figure du barde comme de sa poétique. L’étude porte sur le passage de la tradition celtique à une tradition littéraire en France et dans l’archipel britannique, d’une tradition orale à l’écrit en périodes de crises sociales, politiques et donc identitaires. Les liens intertextuels qui unissent les textes bardiques entre eux sont un principe identitaire fondamental. Des chants des bardes gallois du haut Moyen-Age aux mystifications communautaires de l’époque moderne, comme celles d’Ossian, le poème et la matière traditionnelle interagissent. Le texte épouse la forme perméable et mobile du chant. Cette poétique se retrouve dans l’école littéraire bardique apparue en Bretagne en 1900 qui fait de l’oralité et du cliché deux principes de compositionAs a term designating the poetic art and the doctrine of bards, bardism refers to medieval as well as contemporary Celtic literatures. The specificity of the figure of the bard and of bardic poetics will be highlighted by means of a historical panomara in the present study, which bears on the transition between the Celtic tradition and a literary tradition in France and in the British Isles on the one hand, and on the transition between an oral and a written tradition at a time of social, political crises, and therefore wavering identities on the other hand. The intertextual links connecting bardic texts to each other constitute very much a fundamental identity principle. From the songs and poems of Welsh bards in the early Middle Ages to the modern era communal mystifications (such as Macpherson’s), poems and traditional material have constantly interacted throughout the entire history of bardism. Bardic texts follow the ever-changing and permeable patterns of the art of singing. This very poetics pervades the bardic literary school created in Brittany in the year 1900 – a school which takes oral tradition and clichés to be its main composition principles
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Anderson, Danica. "The Use of Oral Memory Traditions Embedded in Somatic Psychology Practices by South Slavic Female Survivors of War and War Crimes." Thesis, The Chicago School of Professional Psychology, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3643903.
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Interdisciplinary war trauma research suggests wars involving ethnic cleansing have debilitating and serious impacts on the physical and mental health of survivors. There has been a lack of focus on female-specific victimization, although female-driven cultural practices are altered as a result of traumatization. The South Slavic female survivors of the Balkan War partake in extensive cultural practices that have been shaped by their experiences of trauma. The current study used a qualitative approach to understand how women's traumatic experiences are manifested in and ameliorated by their oral memory traditions, or the cultural practice of sharing transgenerational information. Specifically, data from psychosomatic clinical sessions spanning a ten-year period were analyzed to identify how the somatic practice of the Kolo, or the round dance or sharing of information in a circle, has provided the women an outlet for their cultural expression and healing. Results are discussed in terms of psychosomatic themes that help us understand the effects of trauma.
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Dias, Carla Regiane. "E morreo curado por pózez e raízes: edição semidiplomática e estudo de um processo-crime de feitiçaria e homicídio no Brasil Império (século XIX)." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8142/tde-03032017-114125/.
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Esta dissertação tem por objetivos: (i) apresentar a edição fac-similar e semidiplomática justalinear de um processo-crime produzido no século XIX na cidade de Campinas; (ii) analisar a macroestrutura do documento manuscrito. A leitura e a edição do documento manuscrito foram balizadas nos conhecimentos das áreas de Filologia e Linguística Histórica. A análise da macroestrutura pautou-se no modelo das Tradições Discursivas, com base em Koch & Osterreicher (1990) e Kabatek (2006). A análise também levou em consideração os aspectos linguísticos-discursivos propostos por Simões e Kewitz (2006, 2009) para os corpora do português brasileiro. Ao todo são 37 fólios recto e verso que tratam de um crime de feitiçaria e homicídio ocorrido em 1871, sendo rica fonte de dados históricos, socioeconômicos e, sobretudo, linguísticos. A partir desta pesquisa, obtivemos importantes dados acerca de algumas das tradições discursivas que ajudam a reconstruir o português brasileiro em textos da esfera jurídica.This dissertation aims at: (i) presenting a facsimile and semidiplomatic edition of a criminal proceeding which took place in the city of Campinas in the 19th century; and (ii) analyzing the macrostructure of the manuscript document. The reading and the editing of the document were based on the assumption of Philology and Historical Linguistics. The analysis of the macrostructure was based on the Discoursive Traditions Model proposed by Koch & Osterreicher (1990) and Kabatek (2006). Furthermore, we considered the linguisticdiscoursive aspects suggested by Simões e Kewitz (2006, 2009). Overall, there are 37 folios recto and verso that concern the crime of witchcraft and homicide occurred in 1871, which represent a rich source of historical, socioeconomic and, primarily, linguistic data. This research privided important information about some of the discoursive traditions that helps reconstruct Brazilian Portuguese registered in texts of legal environment
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Masson, Jean-Yves. "Trois poètes face à la crise de la tradition au tournant du siècle (1890-1929) : Hugo von Hofmannsthal, Paul Valéry, Rainer Maria Rilke." Paris 4, 1998. http://www.theses.fr/1997PA040282.
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Cette thèse se propose d'aider à redéfinir le concept de tradition en littérature à partir de l'étude comparée de trois poètes majeurs du tournant du siècle. Strictement réservée au domaine religieux à l’âge classique, la notion de tradition a été appliquée à la littérature vers le milieu du XIXe siècle ; ce glissement correspond certes à la naissance de l'idée de modernité, mais surtout à la prise de conscience de la nature conventionnelle du langage : la langue n'a d'autre justification que d'être héritée. Dans ce contexte, Hofmannsthal, Valéry et Rilke ont en commun de partir d'une mise en doute radicale de la capacité du langage à exprimer adéquatement la singularité du moi, mais aussi la diversité du monde. Leurs œuvres représentent trois manières de dépasser cette crise de confiance dans le langage comme véhicule de l'héritage, dont le corollaire est une triple redéfinition de la place du sujet dans l'acte créateur, de la place de l'artiste dans la société, et de la place de la parole poétique par rapport au monde. Hofmannsthal, qui se décrit comme un héritier, renonce au culte des valeurs esthétiques qui, dans sa jeunesse, menaçait l'ordre du monde et la cohérence du moi, pour placer au premier plan la dimension éthique de l'acte créateur. Au narcissisme « passif » de Hofmannsthal s'oppose le narcissisme « actif » de Valéry, qui n'abandonne la poésie que pour se livrer tout au long des cahiers à un examen impitoyable de l'héritage et revenir finalement avec La Jeune Parque à une conception de "l'art des vers" qui se veut délivrée des illusions de la tradition. Rilke enfin, qui souffre dès le début de son œuvre du sentiment que le lien avec l'héritage lui est refusé, travaille à se créer sa propre tradition, à consolider un moi fragile, et parvient, à la fin des élégies de Duino, à dépasser la crise en restaurant le droit du poète à nommer le monde, et par-delà, la fonction initiatique de la poésieThis thesis contributes to the redefinition of the concept of tradition in literature through a comparative study of three important poets working at the turn of the century. Strictly reserved to the religious sphere during the classical period, the notion of tradition was applied to literature around the middle of the 19th century. This coincided, on the one hand, with the birth of the concept of modernity, but more importantly, with the realization of the conventional nature of language: language was an inherited system. In this context, Hofmannsthal, Valéry and Rilke are united by their radical questioning of the capacity of language to express adequately the singularity of the self and the diversity of the world. Their work represents three ways of overcoming the crisis of confidence arising from the idea of language as an inherited concept, and the result is a threefold redefinition of firstly, the position of the subject in the creative act, secondly, the position of the artist in society, and thirdly, the position of the poetic word in relation to the world. Hofmannsthal, who described himself as an inheritor, rejected the primacy of aesthetic values, which in his youth threatened the world order and coherence of the self, putting in its place the ethical aspect of the creative act. Hofmannsthal's "passive" narcissism can be compared to Valéry's "active" narcissism; Valéry gave up poetry in order to devote himself to an in-depth examination of the issue of inheritance in his cahiers. But he returned to it in La Jeune Parque. Where he developed a concept of "the art of verse" freed from the illusions and constraints of tradition. Rilke, who from the beginning of his career felt he was lacking in literary culture, worked to create his own tradition and to consolidate a fragile self, and ended up by resolving the crisis at the end of the Duino elegies by restoring the right of the poet to name the world, and indeed, the initiatory role of poetry
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Guidée, Raphaëlle. "Mémoires de l'oubli : revenance et crise de la tradition dans les oeuvres de William Faulkner, Joseph Roth, Claude Simon, Georges Perec et W.G. Sebald." Poitiers, 2008. http://www.theses.fr/2008POIT5018.
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Nées dans le sillage des grandes catastrophes historiques du XXe siècle, les œuvres de William Faulkner, Joseph Roth, Claude Simon, Georges Perec et W. G. Sebald interrogent l'héritage paradoxal de la disparition d'une tradition. Si les fantômes de l'histoire reviennent hanter le présent, c'est en effet parce que leur univers a disparu, et avec lui les modes de transmission traditionnels qui assuraient la survivance du monde ancestral et la possibilité de sa représentation. Loin de manifester la présence vive du passé, la hantise semble dès lors accompagner la certitude d'une mort irréparable, perte sèche que ne saurait venir combler aucun monument littéraire ou artistique. Alors que l'économie romantique de la représentation des morts assimilait l'écriture à un tombeau, capable de ressusciter les morts et de réparer la perte, la mémoire des disparus est et demeure dans ces œuvres fondamentalement mélancolique, en tant qu'elle ne cesse de marquer les limites de la résurrection littéraire, et la fragilité d'une entreprise narrative elle-même sujette au travail destructeur du temps. Pourtant, le renoncement au modèle du tombeau scripturaire ne met pas fin à l'exigence de justice qui accompagne toute apparition spectrale. En répondant à l'appel de ce qui est irrémédiablement perdu, les œuvres s'inscrivent dans le cadre d'une mémoire de l'oubli qui tente de rappeler le souvenir des disparus, mais aussi et surtout de conserver la trace de la perte. Archiver ce qui peut l'être, et figurer l'empreinte en creux de l'oublié, c'est le double horizon éthique d'une littérature qui reconnaîtrait à son fondement la réalité d'une disparition sans retourArising in the wake of the major historical disasters of the XXth century, the works of William Faulkner, Joseph Roth, Claude Simon, Georges Perec and W. G. Sebald question the paradoxical inheritance of a vanishing tradition. When the ghosts of history return to haunt the present, this is because their own universe has disappeared, and with it the traditional ways of transmission which ensured the survival of the ancestral world, as well as its representation. Rather than demonstrating the living presence of the past, this haunting presence thus seems to escort the certainty of an unredeemable death, a loss which no literary or artistic monument could make up for. Whereas Romantic representations of the dead associated writing with a form of grave-digging, capable both of resurrecting the dead and making up for their loss, the memory of the departed, in these narratives, is and remains fundamentally melancholic, insofar as it constantly marks the limits of literary resurrection and the fragility of narrative attempts in themselves threatened by the destructive power of Time. However, this departure from the model of the scriptural grave by no means stifles the call for justice accompanying such spectral apparitions. By answering the call of that which is irretrievably lost, these works bear the imprint of a process of memory and oblivion which attempts to recall the memory of the departed, but most of all to keep a trace of their loss. The double ethical pursuit of works such as these, built on the full recognition of the reality of unredeemable death, is to record what can possibly be recorded, and to mark the empty place of that which is beyond recall
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Sciascia, Alban. ""Gotong royong" : la coopération sécuritaire américano-indonésienne depuis 2001. Analyse d'un partenariat stratégique en devenir par le prisme de la sécurité maritime." Thesis, Lyon, École normale supérieure, 2012. http://www.theses.fr/2012ENSL0763.
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Au cours de cette étude, nous avons cherché à déterminer l’implication de Washington dans la sécurité de l’Indonésie. Nous nous sommes demandé comment les États-Unis pouvaient revenir dans le jeu politico-sécuritaire indonésien par le biais d’une cause devenue commune, la sécurité maritime. Après avoir examiné l’historique de la relation de l’Indonésie avec l’élément maritime et l’émergence de menaces liées au domaine maritime, nous avons conclu que la sécurisation du domaine maritime apparaît alors comme un leitmotiv sécuritaire commun pour Washington et Jakarta. Confrontée aux errements de la coopération régionale et aux difficultés relatives à sa géographie et à son déficit capacitaire, la sécurisation du domaine maritime indonésien passe donc par l’implication d’un acteur extérieur. En réussissant à convaincre leurs homologues de Jakarta de la nécessité de sécuriser le domaine maritime, les hommes et femmes du Ministère de la Défense, du Département d’État et des administrations américaines ont permis à Washington de revenir dans le jeu sécuritaire indonésien par le biais d’une coopération devenue essentielle pour les deux partenairesIn this study, we tried to determine the exact level of involvement of Washington in Indonesia’s security. We wondered how United States could go back in Indonesian political and security games through a common cause, maritime security.. After considering indonesian maritime history and the rise of threats to maritime domain, we concluded that the securitisation of maritime realm appears as a security leitmotiv for both Washington and Jakarta. Facing with the vagaries of regional cooperation and with difficulties related to the archipelagic geography of the country and the lack of capacity, securising indonesian maritime domain requires the involvement of an external actor. By succeeding in persuading their counterparts in Jakarta of the necessity of securing the maritime domain, men and women of the U.S. Department of Defense, State Department and other agencies have allowed Washington to be back into Indonesia’s security game through an all-out cooperation
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Oliveira, Leandro Rodrigues de. "A anarquia dos valores na perspectiva de Paul Valadier: uma (re)leitura da crítica nietzschiana à tradição moral." Universidade do Vale do Rio dos Sinos, 2015. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3762.
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O presente trabalho se propõe a pensar a crise das referências como um pressuposto por onde se localiza uma problemática contemporânea de fundamentação ética. Tendo por base a reflexão sobre o niilismo, o que se pretende é entender como se deu o processo de enfraquecimento da tradição de pensamento moral na visão ocidental, diagnosticada pelo pensador Friedrich Nietzsche, como desvalorização dos valores supremos. Este trabalho contemplará diretamente o pensamento do filósofo alemão; contudo, manter-se-á numa leitura construída sob a ótica do filosofo jesuíta francês Paul Valadier, cujas obras nos convidam a compreender o problema do niilismo, tendo como perspectiva central uma avaliação que se desdobra em uma análise a respeito da crise valores e suas consequências para o mundo contemporâneo. Para o autor francês, a partir dos avanços da racionalidade científica com o advento da era moderna, as tradições foram postas em causa, interrogadas ou mesmo recusadas. Com isso, instala-se a impossibilidade de respostas às questões morais que se apresentam, uma vez que o ser humano passa a ser o responsável por definir seu agir e seu pensar no mundo. O resultado disso é o surgimento do relativismo moral que se instala como consequência do processo de anarquia dos valores, na condição de ausência do princípio de ordenação e hierarquização destes, originários da concepção de sentido e de mundo ordenado, antes provenientes das tradições. Por isso, faz-se perceber a importância de Nietzsche. Para Valadier, não há dúvida de que o filósofo alemão contribuiu mais do que muitos para este abalo moral. Daí que o diagnóstico nietzschiano seja tomado neste trabalho considerando-se sua relevância por vários aspectos: tanto no que concerne à crítica dos valores, à moral cristã, quando pela importância dada ao método genealógico pelo qual se torna possível compreender os fatores que levaram a tradição perder sua força de atuação, quando é revelado o seu sentido niilista escondido sob os valores considerados mais supremos.
This paper proposes to think the crisis of references as an assumption by where is a contemporary issue of ethical reasoning. Based on the reflection on nihilism, the aim is to understand how was the weakening of the moral tradition of thought in Western view, previously diagnosed from the thinker Friedrich Nietzsche, as devaluation of the highest values. This work directly contemplate the thought of German philosopher; however, will remain in a reading built from the perspective of the French Jesuit philosopher Paul Valadier, whose works invite us to understand the nihilism of the problem, with the central perspective an assessment that unfolds in an analysis about the crisis and its values consequences for the contemporary world. The French author, from the advances of scientific rationality with the advent of the modern era, the traditions have been challenged, questioned, or even rejected. With this, install the impossibility of answers to moral questions that arise, since the human being becomes responsible for defining their actions and their thinking in the world. The result is the emergence of moral relativism that develops as a consequence of the process of anarchy of values, provided that the absence of the ordering principle and ranking of these originating in design sense, orderly world, but from the traditions. In this sense, is made to realize the importance of Nietzsche. To Valadier, there is no doubt that the German philosopher contributed more than many for this moral shock. Hence Nietzsche's diagnosis is taken in this work considering their relevance for various aspects: both as regards the criticism of values, Christian morality, when the importance given to genealogical method by which it becomes possible to understand the factors that led to tradition lose its force of action, when it is revealed its nihilistic sense hidden under the values considered most supreme.
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Yssouf, Rozette. "Les jeunes Mahorais : entre doute et peur, le choix de la sublimation contre l'effondrement psychique." Thesis, Strasbourg, 2020. http://www.theses.fr/2020STRAG008.
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Cette recherche en psychologie clinique porte sur les jeunes de Mayotte dans l’objectif de mieux les connaître, de mieux les comprendre dans leur fonctionnement psychologique au regard de leur contexte socioculturel. Elle est issue d’une observation clinique faite à Mayotte d’abord en tant que psychologue clinicienne puis doctorante en psychologie auprès des associations œuvrant pour la jeunesse et à l'hôpital de Mamoudzou. Mayotte est l’île française de l’archipel des Comores, devenue le 101ème département français en 2011 sous la présidence de Nicols Sarkozy. Elle fait partie de ces territoires français d’Outre-mer où la confrontation de la tradition et de la modernité ainsi que les questions de perte de repères et de crise identitaire sont encore d’actualité. Dans cette thèse, nous nous sommes intéressée à la santé mentale de la jeunesse mahoraise et avons tenté de comprendre l’organisation du fonctionnement sociétal de l’île ainsi que les facteurs qui favorisent la sublimation chez les jeunes. En effet, ces jeunes sont nombreux à s’interroger dans une société mahoraise où le dévoilement de soi reste tabou et les émotions, plus précisément les difficultés psychiques sont étouffées. Il n’est pas coutume de parler de ce qui ne va pas, de ce qui fait mal, des violences que l’on subit, ni de leur impact psychologique. Ces maux passés sous silence sont parfois et souvent banalisés et créent des souffrances psychiques inimaginables. Dans ce contexte particulier, on s’est demandé comment les jeunes mahorais s'organisent pour surmonter leurs difficultés et leurs souffrances psychologiques. Et cela nous a conduit à soulever plusieurs questions. Quels sont les mécanismes de défense qu’ils emploient pour appréhender leur réalité insoutenable ? Quelles sont les stratégies qu’ils utilisent pour s’adapter à leur réalité ? Quels sont les moyens qu'ils déploient pour éviter un effondrement psychique ? Pour tenter de répondre à toutes ces questions, nous avons mené des enquêtes auprès des jeunes âgés de 18 à 35 ans, rencontrés en entretiens cliniques, à qui nous avons soumis des questionnaires en ligne, des échelles d’évaluation psychologique et d'un test de personnalité (MMPI-2-RF) et ce, afin de recueillir le maximum d'informations. Les jeunes mahorais ont été nombreux à participer à nos enquêtes, autant des étudiants que de jeunes diplômés et salariés. Nous avons sélectionné dix jeunes, hommes et femmes, pour illustrer nos études de cas. Les résultats de cette recherche doctorale nous renseignent beaucoup sur le fonctionnement de la société mahoraise d’aujourd’hui et surtout sur la santé mentale de ses jeunes. On y apprend par exemple que la matrilinéarité fait la spécificité de Mayotte et le rôle que joue la femme, en particulier la mère, dans l’éducation de ses enfants est très important dans le processus de développement psychique de ces derniers. En effet, la mère contribue à la stabilité émotionnelle et psychique des jeunes rencontrés et ayant participé à cette recherche. Cette observation soulève inéluctablement la question de la place et du rôle du père dans la vie des jeunes mahorais. Elle interroge également les effets de cette absence de la figure paternelle et ses répercussions sur la construction identitaire des jeunes mahorais.Tiraillés entre tradition et modernité, souffrant de perte de repères identitaires et culturels, certains jeunes mahorais arrivent quand même à se sublimer tandis que d’autres s’effondrent et développent des troubles psychiatriques qui peuvent, dans des cas extrêmes, conduire au passage à l’acte. Cette thèse se propose de réfléchir et d’analyser les processus qui conduisent à des parcours si différentsThis research in clinical psychology focuses on the young people of Mayotte with the aim of getting to know them better, to better understand their psychological functioning in relation to their socio-cultural context. It is the result of a clinical observation made in Mayotte, first as a clinical psychologist and then as a doctoral student in psychology at youth associations and at the Mamoudzou hospital. Mayotte is the French island of the Comoros archipelago, which became the 101st French department in 2011 under the presidency of Nicolas Sarkozy. It is one of those French overseas territories where the confrontation between tradition and modernity as well as the issues of loss of reference points and identity crisis are still topical. In this thesis, we looked at the mental health of the youth of Mahoras and tried to understand the organization of the island's societal functioning as well as the factors that promote sublimation among young people. Indeed, these young people are many to question themselves in a Mahoran society where self-unveiling remains taboo and emotions, more precisely psychic difficulties are stifled. It is not customary to talk about what is wrong, what hurts, about the violence that one undergoes, nor about its psychological impact. These evils passed under silence are sometimes and often trivialized and create unimaginable psychic sufferings. In this particular context, the question has been raised as to how young Mahorais organise themselves to overcome their psychological difficulties and suffering. And this has led us to raise several questions. What defence mechanisms do they use to deal with their unbearable reality ? What strategies do they use to adapt to their reality? What means do they deploy to avoid psychological collapse ? In an attempt to answer all these questions, we conducted surveys among young people aged 18 to 35 years, interviewed in clinical interviews, to whom we submitted online questionnaires, psychological evaluation scales and a personality test (MMPI-2-RF) in order to gather as much information as possible. A large number of young Mahorais participated in our surveys, both students and young graduates and employees. We selected ten young men and women to illustrate our case studies.The results of this doctoral research tell us a lot about how Mahoran society functions today and especially about the mental health of its young people. We learn, for example, that matrilineality is a specific feature of Mayotte and the role played by women, especially mothers, in the education of their children is very important in the process of their psychological development. Indeed, the mother contributes to the emotional and psychological stability of the young people met and who participated in this research. This observation inevitably raises the question of the place and role of the father in the lives of young Mahorais. It also questions the effects of this absence of the paternal figure and its repercussions on the construction of identity of young Mahorais.Torn between tradition and modernity, suffering from a loss of identity and cultural references, some young Mahorais still manage to sublimate themselves, while others collapse and develop psychiatric disorders which can, in extreme cases, lead to the act of acting. This thesis proposes to reflect on and analyse the processes that lead to such different paths
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Matignon, Emilie. "La justice en transition. Le cas du Burundi." Thesis, Pau, 2012. http://www.theses.fr/2012PAUU2015.
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En réponse aux cycles de violences de masse et à la guerre civile qui ont jalonné son histoire douloureuse, le Burundi s’est engagé dans un processus de justice transitionnelle, officiellement depuis la signature des Accords de paix d’Arusha en 2000. Malgré la mobilisation des énergies internationales et l’omniprésence de la problématique au sein du débat public depuis douze ans, seules des consultations nationales destinées à recueillir l’avis de la population burundaise sur le sujet ont été organisées en 2009. Á l’aube de la mise en place d’une Commission Nationale de Vérité et de Réconciliation, à laquelle devrait être associé un tribunal spécial, le constat de la nature globale de la justice transitionnelle s’impose. Cette globalité s’exprime à travers le recours à des instruments à la fois judiciaires et extra-judiciaires mais également à des outils ayant vocation à s’appliquer de façon immédiate (ou conjoncturelle) et durable (ou structurelle). D’une part, dans une perspective normative et légaliste, le processus global de justice transitionnelle semble être cause d’inerties et de blocages comme peut a priori l’illustrer le cas du Burundi. D’autre part, à la lumière d’une approche systémique et inclusive, la globalité est au contraire source d’évolutions et d’émulations qui stimulent la créativité de la justice transitionnelle comme le démontre également le Burundi. Cette justice elle-même en transition est en réalité une justice réconciliatrice porteuse de doutes mais aussi d’espoirs. Elle est une justice complexe qui s’invente chaque jour, qui ne peut être efficace et efficiente qu’à condition d’être adaptée, légitime et appropriée par ceux à qui elle est destinée. Elle implique que soient trouvées des réponses satisfaisantes aux souffrances et aux besoins indissociables des victimes et des auteurs des violences de masse d’hier et des injustices sociales d’aujourd’hui. Elle a aussi pour ambition de prévenir la commission des crimes du futur en participant au renforcement de l’État de droit et, de façon plus globale, de rompre avec l’histoire de violences symboliques et actives subies et perpétrées au BurundiAs an answer to cycles of mass violence in Burundi, a transitional justice process has been opened. The Burundian case study presents some particularities among this kind of process. Whereas the Arusha peace and reconciliation agreement for Burundi in 2000 decided setting up two transitional justice instruments, a special court and a Truth Reconciliation Commission, the transitional justice process has not begun yet. Only National Consultations were organized in 2009. The negotiations and the mediation occurred during the ongoing war. There were no winners and no losers but just armed men who decided to discuss in order to conquer the power and then to keep it. That may explain why negotiations were so longer and staggered. A sort of consociativisme system was set up in Burundi as the model organization of power-sharing. Inside the politic game of power-sharing the peace-justice dilemma appears through instrumentalization of retributive justice which is assimilated to justice and the truth and pardon which claim referring to peace. Another particularity is found regarding numerous judicial and legal reforms relatively to children rights, lands conflict, electoral law or Criminal Code. On the eve of the implementation of the Truth Reconciliation Commission, the global nature of the transitional justice process is obvious. The Burundian context appears as an illustration of the extensive meaning of transitional justice which represents a justice in transition. The global nature of the matter is emerging through its temporal and disciplinary versatility. On one hand, transitional justice seems to be past justice, currently justice and future justice at the same time and on the other hand it may take several forms out of the official one, initially predicted. In a legalist and normative view, global nature of justice in transition might cause deadlock regarding the case of Burundi. In a systemic and multidisciplinary perspective, global nature of justice in transition reveals change capacities according to the case of Burundi. What really matter in such transitional justice process is relieving victims and perpetrators’sufferings which are undeniably linked and bringing answers to each protagonist of the crime as to the society with the permanent and ambitious aim of reconciliation
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LIAO, WEI-CHING, and 廖偉晴. "Combating Transnational Drug Crime in Taiwan：A Non-Traditional Security Perspective." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/74p2bw.
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碩士環球科技大學
公共事務管理研究所
102
The non-traditional security, under the new trend of globalization, has emerged an important subject. With different concerns, it focuses the extension and rising influences of the transnational crimes. The subject itself has attracted international concerns. Drug crime is taken seriously all over the world, and most countries spend time and money on preventing and defeating it. Drug crime, nevertheless, in terms of its ever-changing modes, strategies, purposes and deepening “transnational” phenomena, is re-emerging as the old wine in a new bottle. The present thesis, through a study of the influences of the transnational drug crime on the national security, scrutinizes how Taiwan, using a non-traditional security perspective, prevents the strategies employed by the transnational drug crime. The author expects to provide the government with ideas expounded in the thesis, offering another academic perspective on the study of drug crime.
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Liu, Chih-Wei, and 劉志偉. "Research on the countermeasure of non-traditional threat to security in Taiwan--take transnational crime for example." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/76180974574242325252.
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碩士淡江大學
國際事務與戰略研究所碩士在職專班
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After Cold War, situations of breaking out large-scale wars are so slim, thereupon, traditional threat to national security is sharply diminishing. However, there do exist some other new kind of threats, for instance, drug trafficking, terrorism as well as transnational crime are considered to be the most important parts of security issues by some governments. If we take non-traditional threat inappropriately, it would endanger traditional threat to national security. Therefore, most of the nations face simutaniously traditional and non-tradituional threats to security. On the coming era of globalization, the more interdependent we are, the more risk society we will become. In the same dependent environment, non-traditional threat to security has the butterfly effect with the crossing border, region and the world. Non-traditional threat to security, like transnational crime, especially organized crime, drug trafficking, money laundering, were seriously concerned by most of the nations. The fraud and stowaway between both sides of Taiwan Strait are serious; it affected reputation of the governments. Taiwan can’t handle transnational crime alone; we must cooperate with other nations to tackle traditional and non-traditional threats to security.
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Mabunda, Dumisani Quiet. "Analysis of the role of traditional leadership in partnership policing." Thesis, 2017. http://hdl.handle.net/10500/23715.
Full textAbstract:
The main objective of this research is to analyse the role that traditional leadership plays in partnership policing in Limpopo, particularly in the Giyani and Malamulele areas, South Africa. Given the challenges associated with traditional initiation schools, the study investigated factors that hinder the effective participation of traditional leadership in partnership policing; explored the extent of partnership policing in rural areas in Limpopo that are led by traditional leaders; and examined best practices with regard to the roles of traditional leadership in partnership policing. Potential areas of non-compliance with and ignorance of the law, and the Constitution, were identified.
The role of traditional leadership in other African countries, such as Ghana, Tanzania, Zimbabwe, Namibia and Botswana, was also analysed. A comprehensive literature study on traditional leadership and international best practices on partnership policing was conducted. Traditional leaders play a vital role in the development process. Furthermore, traditional leaders play a significant role in resource mobilisation and political stability. The primary question guiding this study is: What is the role of traditional leadership in partnership policing in the rural areas of Limpopo?
During the research process, in-depth interviews, non-participative observation and focus group interviews were conducted with the relevant role players. These role players included Chiefs, Indunas and Headmen, SAPS representatives, representatives from the Department of Community Safety and Liaison, as well as representatives from the Department of Cooperative Government and Traditional Affairs in Limpopo.
The study fulfilled the following objectives:
Identified factors that hinder the effective participation of traditional leadership in partnership policing;
Explored the extent of partnership policing in rural areas, in Limpopo, led by traditional leaders; and
Examined international best practices with regard to the role of traditional leadership in partnership policing. Based on the findings of this study, a Multi-Stakeholder Partnership Policing Strategy (MSPPS) was developed. This strategy could serve as a recommendation to advise the SAPS of a more substantial role that traditional leadership could fulfil in partnership policing in the rural areas of Limpopo; this would also contribute towards further identifying best practices with a view to benchmark such a strategy in rural areas throughout South Africa. This study makes a significant contribution to the improvement of working relations between the police and traditional leadership in Limpopo. Secondly, the study promotes nation-building, harmony and peace between traditional leadership, the SAPS and other relevant stakeholders in the quest to prevent crimes associated with traditional cultural practices.Political Sciences
D. Litt. et Phil. (Police Science)
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Gagnon, Alex. "La communauté du dehors : imaginaire social et représentations du crime au Québec (XIXe-XXe siècle)." Thèse, 2015. http://hdl.handle.net/1866/13613.
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La société québécoise a, comme toutes les sociétés, ses crimes et criminels légendaires. Or, si ces faits divers célèbres ont fait l’objet, dans les dernières décennies, de quelques reconstitutions historiographiques, on connaît beaucoup moins, en revanche, le mécanisme de leur légendarisation, le processus historique et culturel par lequel ils passent du « fait divers » au fait mémorable. C’est d’abord ce processus que s’attache à étudier cette thèse de doctorat, qui porte sur quatre crimes célèbres des XVIIIe et XIXe siècles (le meurtre du seigneur de Kamouraska [1839] ainsi que les crimes commis par « la Corriveau » [1763], par le « docteur l’Indienne » [1829] et par les « brigands du Cap-Rouge » [1834-1835]) : pour chacun de ces cas particuliers, l’analyse reconstitue la généalogie des représentations du crime et du criminel de manière à retracer la fabrication et l’évolution d’une mémoire collective. Celles-ci font chaque fois intervenir un système complexe de discours : au croisement entre les textes de presse, les récits issus de la tradition orale et les textes littéraires, l’imaginaire social fabrique, à partir de faits criminels ordinaires, de grandes figures antagoniques, incarnations du mal ou avatars du diable. Ce vaste processus d’antagonisation est en fait largement tributaire d’une époque (le XIXe siècle) où, dans les sociétés occidentales, le « crime » se trouve soudainement placé au cœur de toutes les préoccupations sociales et politiques : l’époque invente un véritable engouement littéraire pour le crime de même que tout un arsenal de savoirs spécialisés, d’idées nouvelles et de technologies destinées à connaître, mesurer et enrayer la criminalité. Dès les premières décennies du XIXe siècle, le phénomène se propage de ce côté-ci de l’Atlantique. Dans la foulée, les grands criminels qui marquent la mémoire collective sont appelés à devenir des ennemis imaginaires particulièrement rassembleurs : figures d’une altérité radicale, ils en viennent à constituer le repoussoir contre lequel, à partir du XIXe siècle, s’est en partie instituée la société québécoise.Quebec society, like all societies, has its own legendary crimes and criminals. Yet if these famous faits divers have been recently made into historiographical re-enactments, the cultural and historic manner in which they are transformed from local news reports into national myths – what we call mecanisms of “ légendarisation ” –, is practically unknown. It is this mutation that this thesis examines : drawing from four famous crimes of the 18th and 19th centuries (the Seigneur of Kamouraska’s murder [1839] as well as the crimes committed by “ La Corriveau ” [1763], by the “ docteur l’Indienne ” [1829] and by the “ brigands du Cap-Rouge ” [1834-1835]), our analysis recollects their two-hundred-year-long genealogy into collective memory. Through this collective memory, a complex discourse system arises for each crime : by intertwining newspaper reports and stories from oral and written traditions, social imagination manufactures great antagonist figures, incarnations of evil and avatars of the devil from ordinary criminal acts. This vast antagonizing process is in fact dependent on a whole epoch – the 19th century – where, in the western world, “ crime ” was suddenly placed at the heart of all social and political preoccupations. This era seemingly created a literary craze for crime, as well as a whole arsenal of specialized notions, ideas and technologies designed to understand, mesure and eliminate criminality. During the Lower Canada period, the phenomenon spreads across this side of the Atlantic. In the wake of this movement, the great criminals who impacted the collective mind are made to become especially rallying imaginary enemies : figures of a radical otherness, they become the foil against which Quebec society, from the 19th century onwards, instituted itself.
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Martins, Carlos Miguel Jorge. "Coimbra 1969 - 1970/80: Luto Académico, Tradição Coimbrã e Mudança Politica." Master's thesis, 2014. http://hdl.handle.net/10316/35939.
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Mandim, Andreia Alexandra Almeida. "Crise dos media tradicionais e importância dos novos media : o papel dos blogues nacionais como meios de divulgação do cinema." Master's thesis, 2012. http://hdl.handle.net/1822/23308.
Full textAbstract:
Relatório de estágio de mestrado em Ciências da Comunicação (área de especialização em Jornalismo e Informação)Os media tradicionais foram os primeiros meios de informação que o mundo conheceu. Mas com o desenvolvimento das novas tecnologias e o seu enraizamento no quotidiano do cidadão-comum, os antigos media – imprensa escrita, rádio e televisão – foram obrigados a migrar para o ciberespaço. Como é o caso do jornal onde realizei o estágio, o PÚBLICO. Este fenómeno teve dois lados: um negativo e outro positivo. Nomeadamente, no caso da imprensa escrita foram mais as perdas do que os ganhos. Se por um lado o facto de a informação estar na Internet - acessível a todos a qualquer momento e lugar, sem custos - era uma mais-valia, por outro, fez com que o suporte físico perdesse seguidores, correndo o risco de desaparecer. Para não falar que a Web 2.0 permitiu a liberalização da publicação, através da qual o cidadão-comum passou de apenas leitor a também editor. E, como consequência, começaram a surgir muitos espaços informativos não regulados por quaisquer códigos éticos. Destes espaços, os blogues são, talvez, os meios de divulgação de informação que mais competiram com os media e geraram controvérsia. Por isso, na segunda parte deste relatório, figura um estudo de caso pioneiro sobre estes, intitulado: O papel dos blogues nacionais como meios de divulgação do cinema. O objectivo do estudo será perceber qual a relação entre estes espaços alternativos especializados e os respectivos meios de comunicação social, tendo em conta o período actual de crise dos media tradicionais.
The traditional media were the first means of information the world has known. But with the development of new technologies and their centrality in the everyday life of the common citizen, the old media — print, radio and television — were forced to migrate to the cyberspace. That is the case regarding PÚBLICO, the newspaper where I did my internship. This phenomenon had two sides: a positive and negative one. More specifically, concerning the written press, there were more setbacks than advantages. If on one hand information on the Internet is accessible to everyone, at anytime, anywhere, and without any costs, and was therefore considered an asset, on the other hand it caused the loss of followers of the physical media, and the risk of its extinction. Not to mention that Web 2.0 has enabled the liberalization of publication, through which the common citizen has become not only a reader, but also an editor. As a result, many informative spaces began to appear, spaces which are not regulated by any ethical codes. Of all these, the blogs are, perhaps, the means used to disseminate information which compete the most with the media, generating controversy. Therefore, the second part of this report figures a case study on the groundbreaking case of these, entitled: The role of national blogs as a means to publicize cinema. The purpose of this study is to understand the relation between these specialized alternative spaces and the corresponding means of social communication, given the current period of crisis in traditional media.
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Ort, Marián. "Předpoklady a souvislosti pálení knih v současném Rusku a ruskojazyčných komunitách na východě Ukrajiny." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-404312.
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The subject of this thesis is to describe and explain the phenomenon of burning books in contemporary Russia, possibly in the territory annexed by Crimea and East Ukraine. The thesis deals with events in the last 15 years, during which several cases of book burning were identified. The fundamental procedure of the thesis is a thorough verification of these events and their introduction into the socio-political context of contemporary Russia. The aim will be to address aspects of social and political circumstances that can encourage or support these trends.
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Pilon, Jacinthe. "Les idées économiques en contexte : la tradition de la pensée allemande et sa réception aujourd’hui." Thèse, 2016. http://hdl.handle.net/1866/18701.
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La libéralisation et la standardisation des marchés ont rendu les économies nationales instables. Les changements paradigmatiques causés par cette situation mènent au remodelage de la définition et du rôle de l’économie politique, affectant des institutions étatiques, dont l’état social et le marché du travail. Ce travail fait ressortir les différences d’interprétation et d’analyses selon les traditions en pensée économique. Le cas de l’Allemagne devient intéressant, puisqu’il y a une tradition de pensée économique particulière avec ses courants de pensée plus sociaux et, selon la théorie de variétés de capitalisme, un capitalisme différent du modèle américain. L’économiste social allemand Wolfgang Streeck soutient d’ailleurs que le capitalisme se dissocie tranquillement de son aspect démocratique alors que d’autres chercheurs n’arrivent pas à cette conclusion. Dans un contexte de libéralisation et de standardisation, ne devrait-il pas y avoir une standardisation des analyses et des courants de pensées économiques, eux-mêmes déterminés selon leur contexte politique et social ? Peut-on conclure que les conclusions de Streeck sont définies par les pensées économiques allemandes traditionnelles ? La recherche lie deux approches : celle économique (comment produire davantage) et celle politique (comment répartir). Cette discipline qu’est l’économie politique vient prendre en compte l’aspect social de l’économie. La méthodologie consiste à faire un portrait de la pensée économique de Streeck et le situer historiquement, nationalement et internationalement afin de démontrer que, malgré la mondialisation, les économies et pensées économiques nationales sont encore pertinentes.Market liberalisation and standardisation have rendered national economies unstable. The paradigmatic changes caused by the situation have remodeled the definition and role of political economy. They have also affected state institutions, may it be the welfare state and the labour market. This research paper brings forward interpretation and analyses differences according to different traditions of economic thought. Germany’s case becomes interesting since it has a specific tradition of economic thought with its more social perspectives and, according to the varieties of capitalism theory, a very distinct capitalist model compared to the usually more preferred Anglo-Saxon model. The German social economist Wolfgang Streeck arguments that capitalism is slowly separating itself from its democratic aspect whereas other researchers come to other conclusions. In this context of liberalisation and standardisation, should there not be a standardisation of analyses and economic school of thoughts, themselves defined by their political and social context? Is it possible to conclude that Streeck’s conclusions are defined by traditional German economic thought? The research paper links two approaches: the economic approach (how to produce more) and the political one (how to distribute). The discipline of political economy takes the social aspect of economy into consideration. The methodology consists of sketching a portrait of Streeck’s economic thought and situating him historically, nationally and internationally, in order to demonstrate that, even with globalisation, national economies and national economic thought are still highly relevant.
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Söderbom, Johanna. "Les traditions ancestrales, au sein de l'école d'aujourd'hui, chez les Cris de la Baie James : le cas de l'école Wiinibekuu à Waskaganish." Thèse, 2003. http://hdl.handle.net/1866/15120.
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Stylios, Alexandre. "L'aveu dans les traditions occidentales accusatoire et inquisitoire : une brève histoire de l'aveu en droit pénal." Thèse, 2016. http://hdl.handle.net/1866/18527.
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Cette thèse trace l’évolution de l’aveu dans les traditions pénales accusatoire et inquisitoire dans le cadre d’une démarche historique allant de l’antiquité à nos jours. Elle révèle que l’aveu a toujours constitué le point de tension des enjeux de vérité et de justice de la procédure pénale et explique comment l’aveu, influencé et transformé par la religion, est devenu un moyen de preuve indépendant dans les traditions accusatoire et inquisitoire en tant que récit de vérité permettant certes d’identifier le coupable mais aussi de l’analyser.This thesis analyses confession in Western legal traditions through a historical approach starting in antiquity. Through the study of English, French and Canadian law, it shows how the suspect’s statements have been apprehend by the accusatorial and inquisitorial systems of criminal justice, revealing that confession has always constituted and still constitutes to this day the cornerstone of truth and justice in criminal procedure. It also explains how confession, influenced and transformed by religion, has become an independent means of proof in both systems as a way to both identify and understand the guilty.
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Griffiths, Megan Laura. "The illegal trade in endangered animals in KwaZulu-Natal, with an emphasis on rhino poaching." Diss., 2015. http://hdl.handle.net/10500/18796.
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The illegal trade in endangered animals in KwaZulu-Natal, with an emphasis on rhino poaching, is tactically addressed in this dissertation. The aim is to expose the nature and extent of these crimes; the victims, offenders and modus operandi involved; the adjudication of wildlife offences; the causes and consequences concerned; the relevant criminological theories to explain these crimes; and recommendations for prevention. This research intends to examine the contemporary pandemic of rhino poaching in KwaZulu-Natal, South Africa, and offer potential techniques for intervention. Furthermore, one of the main goals of the study is to reveal and enhance the extremely neglected field of conservation criminology. A general disregard by society for the environment, as well as the overall ineffectiveness and corruption of criminal justice and conservation authorities, comes to the fore. The purpose of the research is therefore to suggest possible prevention strategies in order to protect the rights of endangered species.Criminology and Security Science
M.A. (Criminology)
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Benyera, Everisto. "Debating the efficacy transitional justice mechanisms : the case of national healing in Zimbabwe." Thesis, 2014. http://hdl.handle.net/10500/15410.
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D. Litt. et Phil. (African Politics)This study is an exploration of transitional justice mechanisms available to post conflict communities. It is a context sensitive and sustained interrogation of the effectiveness of endogenous transitional justice mechanisms in post-colonial Zimbabwe. The study utilised Ruti Teitel’s (1997: 2009-2080) realist/idealist theory as its theoretical framework. Using the case of Africa in general and Zimbabwe in particular, it analyses the application of imported idealist transitional justice mechanisms, mainly International Criminal Court (ICC) trials. It also debates the efficacy of realist transitional justice mechanisms, mainly the South African model of a Truth and Reconciliation Commission (TRC).The study explores the application of what it terms broad realist transitional justice mechanisms used mostly in rural areas of Zimbabwe to achieve peace building and reconciliation. These modes of everyday healing and reconciliation include the traditional institutions of ngozi (avenging spirit), botso (self-shaming), chenura (cleansing ceremonies), nhimbe (community working groups) and nyaradzo (memorials). The key finding of this exploration is that local realist transitional justice mechanisms are more efficacious in fostering peace building and reconciliation than imported idealist mechanisms such as the ICC trials and imported realist mechanisms such as the TRC. More value can be realised when imported realist mechanisms and local realist transitional justice mechanisms complement each other. The study contributes to the literature on transitional justice in general and bottom-up, victim-centred reconciliation in particular. It offers a different approach to the study of transitional justice in post conflict Zimbabwe by recasting the debate away from the liberal peace paradigm which critiques state centric top-down approaches such as trials, clemencies, amnesties and institutional reform. The study considers the agency of ‘ordinary’ people in resolving the after effects of politically motivated harm. It also lays the foundation for further research into other traditional transitional justice mechanisms used for peace building and reconciliation elsewhere in Africa
Political Sciences
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Sit, Vanessa. "La rencontre de la médecine traditionnelle et de la médecine allopathique : analyse stratégique." Thesis, 2020. http://hdl.handle.net/1866/25228.
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Les populations autochtones au Canada, comme partout dans le monde, sont moins en santé que leur contrepartie non autochtone. La médecine traditionnelle, notamment pour les populations autochtones, offre une avenue intéressante à une amélioration de leur santé et elle peut être mise en place dans les programmes de santé publique. Par la notion de culture inscrite dans la MT, celle-ci permet d’offrir des soins culturellement adaptés. Bien que de nombreux avantages découlent de la combinaison des médecines, la combinaison dans un contexte de soins primaires présente des défis. À ce jour, il semble que les organisations de santé aient des difficultés à bien arrimer ces deux approches de soins.
L’objectif général de cette étude consiste à comprendre et analyser la dynamique d’interactions ayant cours entre les acteurs qui participent à la conception, au développement et à la planification d’une offre de soins et services qui permette une combinaison des MT et la MA.
Cette recherche qualitative avec cas multiples est menée dans deux communautés autochtones du Québec, de nations ilnue et crie, ayant des caractéristiques variées. Les données proviennent d’entrevues individuelles et d’ateliers de transfert de connaissances réalisés auprès des aînés et guérisseurs, des patients, des professionnels et des administrateurs de la santé, ainsi que de documents écrits et d’observations sur le terrain. Le cadre conceptuel s’appuie sur l’analyse stratégique de Crozier et Friedberg (1977) et sur le système des professions d’Abbott (1988).
Cette recherche met en évidence les multiples dimensions ayant un impact sur une offre de soins combinés. Ces dernières peuvent entre autres être liées à la culture comme les modes de transmission du savoir, et aux contextes organisationnel, administratif, réglementaire et même géographique. De plus, la compréhension des enjeux et des stratégies des parties prenantes permet de mieux comprendre l’organisation de chacun des deux mondes. Nos résultats montrent que, dans les deux cas à l’étude, la combinaison des deux médecines est coordonnée par le patient (modèle du patient coordonnateur). Mais dans un des cas, le patient est davantage soutenu dans sa trajectoire de soins.
Une meilleure compréhension des dynamiques d’interaction entre les parties prenantes permet d’avoir un impact sur une offre des soins mixtes améliorant la santé des autochtones. Cette étude soutient le développement d’un modèle de soins qui met de l’avant les médecines traditionnelles et suscite une réflexion sur les facteurs qui influencent la mise en œuvre d’une combinaison des médecines.Indigenous peoples in Canada and around the world are less healthy than their non-Indigenous counterparts. Traditional medicine, especially for Indigenous populations, offers an interesting avenue for improving their health and it can be implemented in public health programs. Through the notion of culture enshrined in traditional medicine, the latter can provide culturally appropriate care. Although many advantages are derived from such mixed care models, this combination has significant challenges. To date, it seems that health organizations have difficulty to properly engage these two-health approaches. The consideration of Indigenous knowledge and healing practices has begun, but it remains fragmented with discontinuous health services offered to the population. The general objective of this research is to understand and analyze the dynamics of interaction going among actors who involved in the implementation of a mixed care model of delivery of services that combines traditional and allopathic medicines. This multiple case qualitative research is conducted at two Indigenous communities in Quebec, Ilnu and Cree nations, with various characteristics. The data comes from individual interviews and knowledge transfer workshops with elders and healers, patients, health professionals and health administrators, as well as written documents and participant observations. The conceptual framework builds on the strategic analysis of Crozier and Friedberg (1977) and Abbott’s system of professions (1988). This research highlights the multiple dimensions that have an impact on a mixed care offer. These can, among other things, be related to culture such as the modes of transmission of knowledge, and to organizational, administrative, regulatory and even geographic contexts. In addition, understanding the challenges and strategies of the actors makes it possible to better understand both worlds. Our results show that, in the two cases under study, the combination of the two medicines is coordinated by the patient (patient coordinator model). But in one of the cases, the patient is more supported in his care trajectory. A better understanding of the dynamics of interaction between stakeholders makes it possible to have an impact on the delivery of mixed care improving the health of Indigenous people. This study has the potential to impact on the delivery of combined health care services, thereby improving prevention and health promotion for both Indigenous and non-Indigenous peoples. It supports the development of an alternative model of care, putting forward Indigenous traditional medicine. It encourages the reflection on the different factors involved in combining medicines.