Relevant bibliographies by topics / Traditional culture of China

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Traditional culture of China'

Author: Grafiati
Published: 24 April 2022

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Journal articles on the topic "Traditional culture of China"

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Huang, Shuyuan, and Deyin Kong. "Characteristics of Chinese Traditional Sports Culture: From the Standpoint of Chinese Traditional Culture." Scientific and Social Research 3, no. 3 (September 30, 2021): 206–13. http://dx.doi.org/10.36922/ssr.v3i3.1184.

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Influenced by the three schools of thought of Confucianism, Daoism and Buddhism in Chinese traditional culture, the Chinese sports culture has apparent differences compared to its counterpart in the West. Chinese traditional sports culture pursues “the cultivation of human mind” and “the identity of human and nature,” achieves moral and spiritual satisfaction and then “harmony,” and does not advocate competition and physical confrontation. The Western sports culture is characterized by “competition” and pursues the spirit of transcendence to itself and nature. In the process of the formation of Chinese traditional culture, the sports culture contained in it has been suppressed. The formation of the social atmosphere of “emphasizing literature and light martial arts,” the decline of the group of “chivalrous men,” the criticism of traditional martial arts in the May Fourth New Culture Movement, and the contemporary sports system of China all, to a certain extent, restrained the healthy development of sports culture. How to further improve, cultivate and disseminate sports culture is a problem that Chinese sports scholars and governors should address.
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Artashkina, Tamara A., and Bofei Shang. "Specific Features of Festive Culture in Modern China." ICONI, no. 1 (2019): 184–97. http://dx.doi.org/10.33779/2658-4824.2019.1.184-197.

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The history of XX-century China can be divided into several periods that greatly altered the path of China’s historical development: Xinhai Revolution, Anti-Japanese war, civil war, establishment of PRC, Cultural Revolution, policy of reforms and openness. Uneven development of contemporary China has had its influence on Chinese holidays. The authors consider the concept of “national holidays of China” a basic category. In the Chinese language, a “holiday” is an unusual day or days connected with something. All national Chinese holidays fall into two categories: government and popular. Chinese government holidays include official holidays established by law; they are days-off for all Chinese citizens. Currently there are 7 government holidays in China and many popular holidays. Popular holidays include traditional holidays, occupational or social holidays, holidays of national minorities or others. Not all Chinese citizens have days-off during these popular holidays. There are two aspects of cultural problems in modern China: a big gap between urban culture and rural cultures; there is a problem of active borrowing and introduction of Western culture into the national culture of China. In particular, many western holidays have intervened into the tissue of Chinese culture. However, western holidays do not alter the cultural meaning of Chinese traditional holidays; they have acquired Chinese features and enriched the life of young Chinese people. Chinese festive culture is transformed within the following areas: traditional holidays are replaced with innovative ones; modern holidays are formed under the influence of new social and political conditions and cultural globalization; transformation of traditional holidays changes either their quantity or their content and cultural meaning. However, the authors have come to the conclusion that despite the transformational processes the cultural meaning and main cultural functions of traditional holidays are preserved: reunion of families and, hence, the reunion of the whole nation.
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LI, Li-Te, Li-Jun YIN, and Masayoshi SAITO. "Function of Traditional Foods and Food Culture in China." Japan Agricultural Research Quarterly: JARQ 38, no. 4 (2004): 213–20. http://dx.doi.org/10.6090/jarq.38.213.

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Chongji, Jin. "On the Fate of Traditional Culture in Modern China." Social Sciences in China 34, no. 2 (May 2013): 152–64. http://dx.doi.org/10.1080/02529203.2013.787225.

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Quan, Yidong. "Discussion on the Application of Chinese Traditional Cultural Elements in Modern Environmental Art Design." Scientific and Social Research 3, no. 4 (October 29, 2021): 149–51. http://dx.doi.org/10.36922/ssr.v3i4.1238.

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China has a development history of nearly 5000 years. There are rich traditional cultural elements in China. These elements are the witness of China’s historical development. Therefore, cultural elements cannot be abandoned by the public with the development of the times. We should pay attention to traditional culture, inherit civilization and effectively combine modern art and design. When designing environmental works of art, designers should understand the differences between eastern and western cultures, which require in-depth research on the concept of cultural design. They should not blindly advocate oriental culture and abandon western culture, or blindly worship western culture and design western works of art. In art design, to absorb the essence of Chinese culture, this article studies how to bring the domestic excellent traditional cultural elements into the modern environmental art design, and puts forward some strategies.
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Si, Tong, Qian Wu, and Weiting Liu. "A Study to Origin Analytical Psychology and Traditional Chinese Culture." Learning & Education 10, no. 3 (November 7, 2021): 182. http://dx.doi.org/10.18282/l-e.v10i3.2442.

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Jung’s theory of analytical psychology is not entirely based on Freud’s ideas, and we have more often than not overlooked the fact that ancient Chinese traditional culture is an important source and theoretical foundation of analytical psychology.[1] Firstly, in the dimension of personality goals, Jung introduced the concepts of SELF and self-accumplish, based on the core of the Tao in the I Ching. Secondly, in the dimension of coordination of personality structure, Jung based on the ancient Taoist idea of “natural inaction” and “induction of heaven and man”, and then proposed the principle of co-occurrence. Again, in the dimension of personality types, Jung’s concept of introversion and extroversion, as well as the eight personality types, are fully in line with the ontology of the Eight Trigrams of Yin and Yang of Taoism in China. In conclusion, Jung’s analytical psychology is a secondary processing and development based on the excavation and full absorption of ancient Chinese traditional culture. Analytical psychology can be regarded as a model of deep integration of Chinese and Western cultures, and also provides a good example and model for us to further confront and develop Chinese traditional culture from the perspective of psychology history.
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Wyatt, Don J. "Religious Culture and Violence in Traditional China. Barend ter Haar." Journal of Religion and Violence 8, no. 1 (2020): 111–13. http://dx.doi.org/10.5840/jrv2020812.

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Sun, Gong, Steven D'Alessandro, and Lester Johnson. "Traditional culture, political ideologies, materialism and luxury consumption in China." International Journal of Consumer Studies 38, no. 6 (July 24, 2014): 578–85. http://dx.doi.org/10.1111/ijcs.12117.

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Wang, Da Wei. "Study of the Traditional Daur Dress." Advanced Materials Research 332-334 (September 2011): 1769–72. http://dx.doi.org/10.4028/www.scientific.net/amr.332-334.1769.

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The daur in China is a typical of a few people northern minorities. Now, daur nationality in the production and living on the way people basic anointed by the localization, the traditional costume culture, social concern by serious loss very little. This papers to the dress culture of the daur nationality as the research object, and through field investigation and understanding, and analyzing the dress, which subdivided, aims to preserve and inheritance of the daur nationality traditional clothing culture.
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He, Xiaohua, and Shihua Tian. "Analysis of the Communication Method of National Traditional Sports Culture Based on Deep Learning." Scientific Programming 2022 (April 14, 2022): 1–8. http://dx.doi.org/10.1155/2022/9697014.

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Like the Chinese nation, China's national traditional sports culture has a long history and is a treasure of Chinese national culture, reflecting the life, customs, wisdom, and pursuit of the people of all ethnic groups in China. The dissemination of national traditional sports culture is not only a necessary method for our country's cultural export but also a necessary means to maintain the diversity of world sports culture. However, there are still serious deficiencies in the dissemination of national traditional sports culture in our country, and some traditional national sports cultures are not even known to the public. Starting from the two communication methods of sports events and network communication, this paper studies the three mature national traditional sports cultures of martial arts (Wushu), Go, and Chinese chess and proposes a quantitative method for communication methods and communication effects. We further analyze the role of national traditional sports culture in cultural communication.
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Dissertations / Theses on the topic "Traditional culture of China"

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Rask, Hannes, Kishi Di Pan, and Sandahl Emelie Nyreröd. "Dealing with Guanxi and Mianzi : Challening the Traditional Unifying Approach towards Culture." Thesis, Internationella Handelshögskolan, Högskolan i Jönköping, IHH, Företagsekonomi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-18233.

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This paper will display a comparative analysis on how one culture is viewed, differently and similarly, by two other cultures, and how such perceptions impact on cross-cultural management. Hofstede’s (1980) studies on culture dimensions are incorporated substan-tially in the research, nevertheless, his assumption that culture is apprehended universal-ly will be refuted. The contribution of this research is that it is based on the presump-tion that culture will be viewed divergently by people of different cultural backgrounds, by employing a triangular comparison among three countries; Sweden, Australia and China.Whilst working in China, expatriates will encounter Chinese social values of guanxi and mianzi, which are terms well imprinted within the Chinese culture. Guanxi deals with how people in China establish, handle and maintain interpersonal relationships. Mianzi is a term for describing how Chinese preserve their pride and honour in social situa-tions. The concepts will be employed when conducting the comparisons of Australian and Swedish expatriate managers’ interpretations on the two respectively. Findings were qualitatively collected by interviewing expatriates from Australia and Sweden, to-gether with the theoretical framework, combined in a triangular analysis. It was con-cluded that the young Australian entrepreneurs scrutinized guanxi and mianzi in a more critical manner in comparison to the elder Swedish managers, who had a more neutral approach towards the Chinese social values.
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Thu¨rmer, Leung Andrea. "Dragon business : how the traditional concept of ‘guanxi’ works in modern day China." Thesis, University of Leicester, 2011. http://hdl.handle.net/2381/10283.

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There has been undoubtedly a rapid economic growth in China over the last few decades and globalization has affected many business practices in China. Therefore this study addressed the interesting question of how the traditional concept of ‘guanxi’ works in modern day China. This was investigated through the lived experiences and perceptions of how Hong Kong executives establish business relationships in China. This research is important because ‘guanxi’ has often been associated with the success factor of business practices in China. Through a qualitative research methodology this research found that the practices of ‘guanxi’ take a changing and integrated approach. While some elements including favours and benefits have changed to become more indirect, less materialistic and depend on trust, other elements like socializing, hierarchy and the long term orientation in a business context have decreased in importance. Further the different experiences in the government sector, different company size, geographic locations in China, as well as the emergence of a new generation, have shown that the formation of networks cannot be generalized, but take different approaches depending on the situation. The significance of this is that ‘guanxi’ is less important for large organizations and the new generation of Western influenced managers in China. Finally while experiences of ‘guanxi’ change, they take a more international perspective while maintaining some traditional elements such as face. This suggests that Chinese business practices combine and accept apparent opposite values of international and traditional practices.
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Tomlin, Jody Lee. "Prospects for Political Reform in China." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3744.

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This study is intended to analyze levels of institutional confidence in China. The purpose is to measure the relationship between changing political and cultural values with modernization and levels of institutional criticism. To analyze institutional criticism modernization and political culture theories are used. Using these theories together offers explanatory power as to what political and cultural values may change and why changes in confidence in governance may occur. These theories include socioeconomic, traditional, and political values to measure institutional confidence in 1990 and 2007. The examination of traditional versus modernization values imply that individuals possessing these opposing values display different confidence in governance levels. The findings suggest that those having higher socioeconomic standing and greater modernization values have a lower level of confidence in governance. Although modernization brought a decrease in confidence in governance, institutional criticism is lower than expected in China. In some cases the status quo is preferred. The findings suggest relatively stable levels of institutional confidence. This implies that the Chinese Communist Party (CCP) has remained moderate to highly legitimate despite the rigidity of their authoritarian political structure. These findings weaken claims that substantial political reform measures will occur within China in the foreseeable future.
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Li, Gaoli. "The innovative expression of Chinese traditional culture and art in contemporary architectural design." Doctoral thesis, Universitat Politècnica de Catalunya, 2019. http://hdl.handle.net/10803/667528.

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Recent improvements in contemporary Chinese society will not only be reflected by new economic models, cultural products, scientific and technological achievements and aesthetic values, but also manifest in diverse unconventional new methods of architectural design. In the twentieth century, one of the main issues in architectural debate was to find a new synthesis between modernity and national tradition. However, outcomes were often reduced to borrowing some formal features from the past to uncritically combine with the ubiquitous international style and other trends. It was only at the end of the century that some authors in China began to work on a deeper connection with traditional cultural values. Their projects keep the essence of all times specific national character in a work which, however, undoubtedly belongs to our present time. This research picks selected pioneering cases to study how design and art in contemporary Chinese society develops and innovates departing from the deeply set ideologies of traditional Chinese national culture. The relations between architecture and society, architecture and man, architecture and environment, architecture and history and architecture and culture will be analyzed through the study of present-time Chinese architects’ with successful attempts at contributing unique architectural alternatives for contemporary China: Leoh Ming Pei, winner of the Pritzker Architecture Prize in 1983, Cui Kai, prestigious member of the Chinese Academy of Engineering and Wang Shu, winner of the Pritzker Architecture Prize in 2012 and others. As the main goal of the present research, it will be emphasized that it is possible nowadays to pave new ways of architectural design which are capable of fulfilling requirements and functional needs in modern times, but are simultaneously, truly, meaningfully in connection to the country’s highly appreciated ancient values. These were expressed in diverse manifestations of Chinese culture and art through the different historical periods, mainly in architecture, city design, gardening and painting. By combining modern architectural languages and design methods with the traditional Chinese aesthetic and culture, these masters have created an architectural pattern marked with Chinese cultural features, which not only present a historical continuity with the best traditional examples, but also provides a new perspective for gaining a better understanding of the old culture as well as draws attention to the true spirit of their work. This work tackles this question from a quite wide perspective which includes aspects from history, politics, philosophy, religion, landscape, garden design, poetry, connection to nature, light, space, materials and building techniques. The research was developed simultaneously to another one in the same research unit which focuses exclusively on -and so goes deeper into- one of the most relevant concepts of this approach: Chinese traditional painting and architectural poetics in present day architecture and design. Both researches complement each other so opening a field -a new and fertile one- for further exploration, practice and research. Through the balance of the adoption of their own intuitions, the conscious utilization of new building materials, and the respect for Chinese history and culture, these designers have been constantly developing and improving creative ideas and aesthetic notions, and carried an unremitting practice in the creation of an all-encompassing, past, present and future Chinese architectural space. They have started the engine of a new contemporary design which is deeply committed to geographical, natural, cultural and historical context, in opposition to the globally dominant formalism that is currently repetitively sweeping across China and the rest of the world.
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Lee, Shing-yip, and 李成業. "The ecology of a traditional tidal shrimp pond in Hong Kong, the production and fate of macrodetritus, and implications for management." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1988. http://hub.hku.hk/bib/B31231597.

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Zhang, Zuotang. "An ethnography of traditional rural folk funeral practice in northwestern China." Thesis, University of Maryland, Baltimore County, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637357.

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This ethnographic study will analyze data collected through field-based observations, primary ritual texts, and locally conducted interviews of the yin-yang practitioners in the three small villages of Fanmagou, Qijiazhuang, and Wangdazhuang in northwestern China. The practice referred to as yin-yang in this region is part of an archaic folk religious system that can be traced back to at least the Qing dynasty (1644-1911). Despite its deep cultural roots, it is becoming endangered due to the impact of national policies (governing religion and culture) and the general adaptation to modernity in China. Due to the localized nature of this cultural system, the main research method used will be qualitative ethnographic description, with a Geertzian "thick description" approach to interpretive analysis. The collected data is roughly divided into three categories: (1) transcriptions of interviews with yin-yang practitioners and other local villagers; (2) video tapes, photographs, and field notes of local religious rituals, specifically memorial and burial rites that are led by the yin-yang practitioners, and (3) my own translations of yin-yang scriptural texts that are used in leading the rituals themselves, as well as for the teaching and training of young yin-yang apprentices. The interpretive ethnography that is produced from these rich primary sources will also be considered for its curriculum applications in two primary higher education contexts: 1) As a rich primary source for courses in Chinese culture and language—conducted in either Chinese or English language context, and 2) As a source of engaging and culturally relevant texts for courses in content-based ESOL for Chinese students (in China presumably).

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Leung, Siu-fai, and 梁肇輝. "The population dynamics of Metapenaeus ensis (Penaeidae) and Exopalaemon styliferus (Palaemonidae) in a traditional tidal shrimppond at the Mai Po Marshes Nature Reserve, Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31232668.

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Zhang, Ye. "The marsh and the bush : outlaw hero traditions of China and the West." Curtin University of Technology, Research Institute for Cultural Heritage, 1998. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=10791.

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This thesis makes a comparative study of cultural differences and similarities between Chinese and Western outlaw heroes. It examines this cultural phenomenon from eight angles: the outlaw hero as constructed by history, literature and folklore; outlaws constructed as archetypal heroes; social and cultural contexts; outlaw heroes and revolution; a comparative case study of outlaws in Northeast China and Australia; underground cultural products (the "lore" and 'law"); ballads and proverbs reflecting values of outlaw heroism; and the fate of outlaws and the outlaw hero.Historical and folkloric explanatory frameworks are applied to outlaw hero traditions. Archetypal outlaw heroes and their successors, praised or criticised, are all constructed through a long process which combines reality recreated and fiction made real. Characteristics of archetypal outlaw heroes are inherited by later outlaws in China and the West. Though there are common codes and values of outlaw heroes in China and the West, different attributes are manifested in their attitudes towards brotherhood, organisation and women, and also in bandit sources and bandit categories.Western outlaw heroes are seldom involved in revolution, but their Chinese counterparts are connected with the Taiping revolutionary movement, the republican revolution and the Communist revolution. Some Communists are no more than outlaw heroes in the eyes of the poor and bandits in the eyes of the Kuomintang However, the alliance between outlaw heroes and revolutionaries is a fragile one.Northeast China and Australia have some parallels in their outlaw hero traditions. Convicts and immigrants play an important part in frontier banditry. The environment of both provides fertile soil for banditry and immigration. Among modem outlaws in Northeast China are chivalrous bandits and bandits who heroically fight against foreign Invaders. ++
Bandit culture is valuable heritage in China. Bandits' ceremonies, argot, internal regulations, worship and superstition, and routine and recreational activities are all important facets of Chinese outlaw culture.Outlaw heroes never bend their bodies under pressure; they rebel rather than wait for death; and they never rob the locals. This is all reflected in bandit ballads, proverbs and other lore discussed in the thesis. Death is what most outlaws have to face, and how to fade it is a significant element in the construction of the outlaw hero. The arguments of this thesis are based on folkloric, historic and literary sources, many of which are here translated into English for the first time.
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Karp, Emma Rose. "The Rise of Childhood Obesity in China: Social and Cultural Factors Within the Modern Environment." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398835468.

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Lui, Tak-hang, and 呂德恒. "Macrobenthic faunal assemblages of a traditional tidal shrimp pond at Mai Po Marshes Nature Reserve, Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B29775346.

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Books on the topic "Traditional culture of China"

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Lou, Qingxi. Traditional architectural culture of China. Beijing: China Travel and Tourism Press, 2008.

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1943-, Mair Victor H., ed. Traditional China in Asian and world history. Ann Arbor, Mich: Association for Asian Studies, 2011.

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Picturing the true form: Daoist visual culture in traditional China. Cambridge: Harvard University Asia Center, 2012.

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Sinclair, Kevin. Culture shock!: China. Portland, Or: Graphic Arts Center Pub. Co., 1990.

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Sinclair, Kevin. Culture shock!: China. Portland, Or: Graphic Arts Center Pub. Co., 1993.

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Chinese roundabout: Essays in history and culture. New York: W.W. Norton, 1992.

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Lip, Evelyn. Out of China: Culture and traditions. Singapore: Addison-Wesley Pub., 1993.

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Lip, Evelyn. Out of China: Culture and traditions. Singapore: Addison-Wesley Pub., 1993.

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Lip, Evelyn. Out of China: Culture and traditions. Singapore: Addison-Wesley, 1993.

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Lip, Evelyn. Out of China: Culture and traditions. Singapore: Addison-Wesley Pub., 1993.

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Book chapters on the topic "Traditional culture of China"

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Zhu, Xudong, and Jian Li. "Class Culture and Chinese Traditional Culture." In Classroom Culture in China, 101–22. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-1827-0_7.

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Gao, Jianping. "Traditional Culture: Salvation or Revitalization?" In China Academic Library, 211–15. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-662-56701-2_15.

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Lee, Thomas H. C. "Education in Traditional China." In The Routledge Encyclopedia of Traditional Chinese Culture, 238–53. Abingdon, Oxon ; New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781315453491-14.

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Haiyan, Wang, and Liu Yingchun. "Handicraft in Traditional China." In The Routledge Encyclopedia of Traditional Chinese Culture, 330–51. Abingdon, Oxon ; New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781315453491-19.

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Steinhardt, Nancy S. "Architecture in Traditional China." In The Routledge Encyclopedia of Traditional Chinese Culture, 10–34. Abingdon, Oxon ; New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781315453491-2.

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Yingchun, Liu, and Wang Haiyan. "Agriculture in Traditional China." In The Routledge Encyclopedia of Traditional Chinese Culture, 35–55. Abingdon, Oxon ; New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781315453491-3.

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Yu, Xue. "Buddhism in Traditional China." In The Routledge Encyclopedia of Traditional Chinese Culture, 102–15. Abingdon, Oxon ; New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781315453491-7.

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Litian, Fang. "Buddhist monuments in China." In Chinese Buddhism and Traditional Culture, 147–82. New York : Routledge, 2019. | Series: China perspectives: Routledge, 2018. http://dx.doi.org/10.4324/9781315720487-7.

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Zhu, Xudong, and Jian Li. "Classroom Culture and Chinese Traditional Culture: Concept and Practice." In Classroom Culture in China, 83–100. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-1827-0_6.

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Lee, Margaret. "Embroidery in China." In The Routledge Encyclopedia of Traditional Chinese Culture, 271–96. Abingdon, Oxon ; New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781315453491-16.

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Conference papers on the topic "Traditional culture of China"

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Chen, Lixin. "Relationship of Marxism in China and Chinese Traditional Culture." In 2015 3rd International Conference on Education, Management, Arts, Economics and Social Science. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icemaess-15.2016.230.

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Ishutina, Yuliya. "THE ROLE OF CONFUCIAN CULTURE TEXTS IN SHAPING THE MORAL IDEAL IN CHINA IN THE ERA OF GLOBALIZATION." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.14.

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Globalization, as the form of existence of a consumer community recommended by Western culture, besides tangible material benefits intended for new members of the community, is fraught with existential dangers for the existence of distinctive cultures. The intensive processes of globalization, which include almost all states of the modern world, are characterized by a specific dialogue between the global culture and the cultures of traditional communities. They are forced to respond to every globalization challenge in order to preserve the integrity of the cultural core. The Chinese continental society successfully solves this problem by referring to the texts of Confucian culture, which are adapted to the requirements of the time and updated to the new specifics of Chinese everyday life.
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Wang, Jing. "The Modernization of Traditional Chinese Culture in the Perspective of Marxism in China." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.158.

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Wang, Yuanqiao, and Ziqing Wei. "The Application of Jinping Xi's Excellent Traditional Culture Thought in The Governance of China." In 2017 International Conference on Sports, Arts, Education and Management Engineering (SAEME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/saeme-17.2017.14.

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Gomboeva, Saryuna V. "Traditional material culture of the Orochon people in China (based on the materials of expeditions)." In Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-133-135.

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BIAN, YI-DUO. "THE DIGITAL PROTECTION AND INHERITANCE OF DAUR LANGUAGE UNDER BIG DATA." In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35678.

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China is composed of 56 ethnic groups, and there are 55 ethnic minorities besides the Han nationality. Minority culture is an important part of Chinese culture. The language of ethnic minorities has a long history of development and is an important part of culture. Daur nationality is one of the traditional nationalities in the north, which has its own special development history. Culture is unique, so the protection and development of Daur language has become a hot topic for cultural protection workers. Under the background of big data, this paper puts forward the digital protection and inheritance scheme of Daur language, which can provide some reference for the protection and inheritance of Daur language.
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Mongush, A. "THE IMAGE OF A MAN IN ANCIENT TURKIC MONUMENTS AND THE TUVANS’ TRADITIONAL CULTURE." In Ancient cultures of Mongolia, Southern Siberia and Northern China: Transactions of the XIth International Conference (September 8–11, 2021, Abakan). Institute for the History of Material Culture of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.31600/978-5-907298-19-4.227-229.

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Zhao, Qian. "Application research of the Chinese traditional ecological wisdom." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/qtqc5936.

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In the transition period of China's urbanization rate reached 60%, the excessive stage from the traditional industrial civilization to ecological civilization is the inevitable choice. In the transition period, we cannot only absorb the western development experiences of eco-city, but also should combine China's traditional ecological wisdom from the agricultural civilization during thousands of years. In this paper, the author analyses the concept and origin of traditional ecological wisdom, the related research status and development trend at home and abroad. Collect and select the technique or technology which is full of ecological value or representative, the ecological engineering which is time tested or benefited by ten thousand generations in certain region of China, establish a case base of the Chinese traditional ecological wisdom. On this basis, research the ecological concept, principles, strategies and methods of these cases. Construct a set of system principle to concise wisdom and draw the outline of urban soul. Finally, combining with China's environmental problems since the industrialization and the various problems encountered in the process of ecological city construction, to explore how to use the ecological wisdom spectrum guiding the sustainable studies, planning, design and management of the contemporary urban. Through the study of this article, it has the theory significance by constructing the principle of traditional ecological wisdom. It has the cultural meaning by inheritancing the traditional culture essence. It also has the practical significance by discovering the power source of the eco-city construction in the future.
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Haiyan, Xu. "The utilization of traditional music culture in contemporary local opera of China—a case study of Sizhou Opera." In Proceedings of the 2019 3rd International Conference on Education, Culture and Social Development (ICECSD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icecsd-19.2019.26.

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Cao, Ying, and Fang Jiang. "The Wisdom of Culture A Study on the Relationship between Traditional Poetry, Calligraphy and Painting of China and Interior Furnishing." In 2015 International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icadce-15.2015.101.

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Reports on the topic "Traditional culture of China"

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Disbrow, Lisa S. China: Strategic Culture Questions. Fort Belvoir, VA: Defense Technical Information Center, March 2002. http://dx.doi.org/10.21236/ada442498.

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Scobell, Andrew. China and Strategic Culture. Fort Belvoir, VA: Defense Technical Information Center, May 2002. http://dx.doi.org/10.21236/ada402402.

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Wang, Qiuyue, and Ping Zhao. Consumer Behavior Research on Culture Identity of Traditional Chinese Costume. Ames: Iowa State University, Digital Repository, November 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1352.

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Jijun, Li. Traditional Military Thinking and the Defensive Strategy of China. Fort Belvoir, VA: Defense Technical Information Center, August 1997. http://dx.doi.org/10.21236/ada330125.

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Miquel, Gerard Padró, Nancy Qian, Yiqing Xu, and Yang Yao. Making Democracy Work: Culture, Social Capital and Elections in China. Cambridge, MA: National Bureau of Economic Research, April 2015. http://dx.doi.org/10.3386/w21058.

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Conklin, David. The traditional and the modern : the history of Japanese food culture in Oregon and how it did and did not integrate with American food culture. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5670.

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Wei, Gary, Emma Fan, and Anqian Huang. From Pandemic to Greater Resilience: Enhancing Disaster Risk Financing in the People’s Republic of China. Asian Development Bank, March 2022. http://dx.doi.org/10.22617/wps220090-2.

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The paper proposes five market-based parametric insurance pilot schemes to enhance the PRC’s public finance capacity for disaster risk response, to soften budget shocks, and to bolster long-term fiscal stability and resilience. The paper highlights the inadequacy of public finance instruments—such as fiscal reserves, contingent credit arrangements, and traditional indemnity insurance—to manage the contingent liabilities that disasters represent. It also discusses the effects of disasters on economies, societies, and global supply chains, particularly in the context of climate change.
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Chen, Li, Yu Ji, QiPeng Wang, and Peng Chen. Effects of traditional Chinese exercise on the treatment of COVID-19: a protocol for a systematic review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, January 2022. http://dx.doi.org/10.37766/inplasy2022.1.0089.

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Review question / Objective: Since the end of December 2019, COVID-19 has caused a huge impact in many countries and has attracted great attention from countries around the world. In fact, many studies have shown that during the fight against the COVID-19 epidemic. Chinese traditional exercise play an active role in promoting human health. The main purpose of this study is to provide a reliable method and credible evidence to improve the prognosis of patients with COVID-19 through traditional Chinese exercise. Condition being studied: In recent years, a large number of studies have shown that traditional Chinese sports, as the traditional culture of the Chinese nation, have played a huge role in this new crown epidemic. Therefore, we will study the effect of traditional Chinese exercise on the prognosis and treatment effect of COVID-19 patients in a systematic review and analysis.
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Mai, Zhefen, Chunli Lu, Zixun Zhuang, and Hongxia Ma. Effectiveness and safety of Er-xian Decoction (traditional Chinese medicine) for women with Primary ovarian insufficiency. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, November 2021. http://dx.doi.org/10.37766/inplasy2021.11.0107.

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Review question / Objective: To assess the effectiveness and safety of Er-xian Decoction in the treatment of primary ovarian insufficiency. Information sources: We will search the following electronic databases, including 3 English databases (PubMed, EMBASE, Cochrane Library) and 4 Chinese databases (China national knowledge infrastructure database, Wanfang database, Sinomed Database, and VIP database). The filters were English and Chinese language. The following key words in Title/Abstract or MeSH search headings are used: “Er-xian” and “Hormone replacement therapy” or “Femoston” or “Climen” and “Primary ovarian insufficiency” or “Ovarian failure” or “Premature ovarian failure” or “POI” and “random*” or “Randomized controlled trial”. In addition, we also search the grey literature such as conference proceedings and dissertations in CNKI and Wanfang database, and relevant trials will be searched in ClinicalTrial.gov database [20] and Chinese Clinical Trial Registry for unpublished trials and protocols. References of all included studies will be hand searched for additional eligible studies.
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Mattheis, Ashley A. Atomwaffen Division and its Affiliates on Telegram: Variations, Practices, and Interconnections. RESOLVE Network, April 2022. http://dx.doi.org/10.37805/remve2022.1.

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This research brief details findings from a recent collaborative project exploring different groups related to Atomwaffen Division (AWD) on Telegram. The brief provides an initial foray into understanding the digital communicative practices these AWD-related groups use to maintain their loose structure as a transnational, digitally networked extremist culture. Groups affiliated with the meta-brand of AWD are continuing to develop globally and building a transnational, digital networked culture, despite increased scrutiny. This indicates that their structure as a digitally networked, transnational culture provides resilience to traditional policy and law enforcement approaches. Addressing this threat requires insight into the practices that such groups use to interconnect their now multi-nodal, supranational organization.
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