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Huang, Shuyuan, and Deyin Kong. "Characteristics of Chinese Traditional Sports Culture: From the Standpoint of Chinese Traditional Culture." Scientific and Social Research 3, no. 3 (September 30, 2021): 206–13. http://dx.doi.org/10.36922/ssr.v3i3.1184.
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Influenced by the three schools of thought of Confucianism, Daoism and Buddhism in Chinese traditional culture, the Chinese sports culture has apparent differences compared to its counterpart in the West. Chinese traditional sports culture pursues “the cultivation of human mind” and “the identity of human and nature,” achieves moral and spiritual satisfaction and then “harmony,” and does not advocate competition and physical confrontation. The Western sports culture is characterized by “competition” and pursues the spirit of transcendence to itself and nature. In the process of the formation of Chinese traditional culture, the sports culture contained in it has been suppressed. The formation of the social atmosphere of “emphasizing literature and light martial arts,” the decline of the group of “chivalrous men,” the criticism of traditional martial arts in the May Fourth New Culture Movement, and the contemporary sports system of China all, to a certain extent, restrained the healthy development of sports culture. How to further improve, cultivate and disseminate sports culture is a problem that Chinese sports scholars and governors should address.
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Artashkina, Tamara A., and Bofei Shang. "Specific Features of Festive Culture in Modern China." ICONI, no. 1 (2019): 184–97. http://dx.doi.org/10.33779/2658-4824.2019.1.184-197.
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The history of XX-century China can be divided into several periods that greatly altered the path of China’s historical development: Xinhai Revolution, Anti-Japanese war, civil war, establishment of PRC, Cultural Revolution, policy of reforms and openness. Uneven development of contemporary China has had its influence on Chinese holidays. The authors consider the concept of “national holidays of China” a basic category. In the Chinese language, a “holiday” is an unusual day or days connected with something. All national Chinese holidays fall into two categories: government and popular. Chinese government holidays include official holidays established by law; they are days-off for all Chinese citizens. Currently there are 7 government holidays in China and many popular holidays. Popular holidays include traditional holidays, occupational or social holidays, holidays of national minorities or others. Not all Chinese citizens have days-off during these popular holidays. There are two aspects of cultural problems in modern China: a big gap between urban culture and rural cultures; there is a problem of active borrowing and introduction of Western culture into the national culture of China. In particular, many western holidays have intervened into the tissue of Chinese culture. However, western holidays do not alter the cultural meaning of Chinese traditional holidays; they have acquired Chinese features and enriched the life of young Chinese people. Chinese festive culture is transformed within the following areas: traditional holidays are replaced with innovative ones; modern holidays are formed under the influence of new social and political conditions and cultural globalization; transformation of traditional holidays changes either their quantity or their content and cultural meaning. However, the authors have come to the conclusion that despite the transformational processes the cultural meaning and main cultural functions of traditional holidays are preserved: reunion of families and, hence, the reunion of the whole nation.
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LI, Li-Te, Li-Jun YIN, and Masayoshi SAITO. "Function of Traditional Foods and Food Culture in China." Japan Agricultural Research Quarterly: JARQ 38, no. 4 (2004): 213–20. http://dx.doi.org/10.6090/jarq.38.213.
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Chongji, Jin. "On the Fate of Traditional Culture in Modern China." Social Sciences in China 34, no. 2 (May 2013): 152–64. http://dx.doi.org/10.1080/02529203.2013.787225.
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Quan, Yidong. "Discussion on the Application of Chinese Traditional Cultural Elements in Modern Environmental Art Design." Scientific and Social Research 3, no. 4 (October 29, 2021): 149–51. http://dx.doi.org/10.36922/ssr.v3i4.1238.
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China has a development history of nearly 5000 years. There are rich traditional cultural elements in China. These elements are the witness of China’s historical development. Therefore, cultural elements cannot be abandoned by the public with the development of the times. We should pay attention to traditional culture, inherit civilization and effectively combine modern art and design. When designing environmental works of art, designers should understand the differences between eastern and western cultures, which require in-depth research on the concept of cultural design. They should not blindly advocate oriental culture and abandon western culture, or blindly worship western culture and design western works of art. In art design, to absorb the essence of Chinese culture, this article studies how to bring the domestic excellent traditional cultural elements into the modern environmental art design, and puts forward some strategies.
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Si, Tong, Qian Wu, and Weiting Liu. "A Study to Origin Analytical Psychology and Traditional Chinese Culture." Learning & Education 10, no. 3 (November 7, 2021): 182. http://dx.doi.org/10.18282/l-e.v10i3.2442.
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Jung’s theory of analytical psychology is not entirely based on Freud’s ideas, and we have more often than not overlooked the fact that ancient Chinese traditional culture is an important source and theoretical foundation of analytical psychology.[1] Firstly, in the dimension of personality goals, Jung introduced the concepts of SELF and self-accumplish, based on the core of the Tao in the I Ching. Secondly, in the dimension of coordination of personality structure, Jung based on the ancient Taoist idea of “natural inaction” and “induction of heaven and man”, and then proposed the principle of co-occurrence. Again, in the dimension of personality types, Jung’s concept of introversion and extroversion, as well as the eight personality types, are fully in line with the ontology of the Eight Trigrams of Yin and Yang of Taoism in China. In conclusion, Jung’s analytical psychology is a secondary processing and development based on the excavation and full absorption of ancient Chinese traditional culture. Analytical psychology can be regarded as a model of deep integration of Chinese and Western cultures, and also provides a good example and model for us to further confront and develop Chinese traditional culture from the perspective of psychology history.
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Wyatt, Don J. "Religious Culture and Violence in Traditional China. Barend ter Haar." Journal of Religion and Violence 8, no. 1 (2020): 111–13. http://dx.doi.org/10.5840/jrv2020812.
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Sun, Gong, Steven D'Alessandro, and Lester Johnson. "Traditional culture, political ideologies, materialism and luxury consumption in China." International Journal of Consumer Studies 38, no. 6 (July 24, 2014): 578–85. http://dx.doi.org/10.1111/ijcs.12117.
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Wang, Da Wei. "Study of the Traditional Daur Dress." Advanced Materials Research 332-334 (September 2011): 1769–72. http://dx.doi.org/10.4028/www.scientific.net/amr.332-334.1769.
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The daur in China is a typical of a few people northern minorities. Now, daur nationality in the production and living on the way people basic anointed by the localization, the traditional costume culture, social concern by serious loss very little. This papers to the dress culture of the daur nationality as the research object, and through field investigation and understanding, and analyzing the dress, which subdivided, aims to preserve and inheritance of the daur nationality traditional clothing culture.
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He, Xiaohua, and Shihua Tian. "Analysis of the Communication Method of National Traditional Sports Culture Based on Deep Learning." Scientific Programming 2022 (April 14, 2022): 1–8. http://dx.doi.org/10.1155/2022/9697014.
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Like the Chinese nation, China's national traditional sports culture has a long history and is a treasure of Chinese national culture, reflecting the life, customs, wisdom, and pursuit of the people of all ethnic groups in China. The dissemination of national traditional sports culture is not only a necessary method for our country's cultural export but also a necessary means to maintain the diversity of world sports culture. However, there are still serious deficiencies in the dissemination of national traditional sports culture in our country, and some traditional national sports cultures are not even known to the public. Starting from the two communication methods of sports events and network communication, this paper studies the three mature national traditional sports cultures of martial arts (Wushu), Go, and Chinese chess and proposes a quantitative method for communication methods and communication effects. We further analyze the role of national traditional sports culture in cultural communication.
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Pang, Junli. "The Importance of Traditional Culture in University Education." Journal of Contemporary Educational Research 2, no. 4 (September 3, 2018): 24–27. http://dx.doi.org/10.26689/jcer.v2i4.404.
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With the heightened value of education, the role of traditional culture in teaching has gradually emerged. The introduction of traditional culture into education not only encourages the cultivation of students’ moral quality but also boosts the extension and inheritance of traditional culture. Therefore, this paper examines the effective combination of traditional culture and education in colleges and universities throughout China. This paper aims to highlight the important role of traditional culture in university education and provides numerous definitive strategies for implementation.
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Deng, Fei. "New Ideas for the Development of Tea Culture Tourism Economy in the Internet Age." E3S Web of Conferences 275 (2021): 01051. http://dx.doi.org/10.1051/e3sconf/202127501051.
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Tea originated in China and flourished in China. Tea has a long history for China. Tea has given birth to rich history and culture in the long river of history. Tea culture has become an important part of our excellent traditional culture, which has given birth to countless traditional cultural industries. Although with the development of the times, Chinese traditional cultural industry is facing many challenges. Fortunately, the arrival of the information age has brought new opportunities for the traditional cultural industry. This paper analyzes the new ideas brought by the era of “Internet” for the development of tea culture tourism economy, and discusses how to better use information technology to help the development of traditional cultural industry.
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Zheng, Yu Chun, and Chun Mei Yan. "A Comparative Study on Traditional Architecture Culture of China and European in Historical Development View." Advanced Materials Research 450-451 (January 2012): 913–16. http://dx.doi.org/10.4028/www.scientific.net/amr.450-451.913.
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Owing to Different geographic human environments and developing history, the unique traditional architecture culture came into being in China and European. This paper will study different styles of traditional architecture culture of China and European in different historical period and explore their own abundant cultural connotation in order to better develop our own country’s traditional architecture culture.
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Yang, Rong, and Xiaoming Yang. "Literature Review of Taoism Dress Culture in China." Asian Social Science 16, no. 1 (December 31, 2019): 49. http://dx.doi.org/10.5539/ass.v16n1p49.
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Religious dress is a special kind of dress, which often embodies the thoughts and cultural ideas of a certain religion, but it is also likely to show the deeply cultural deposits of a certain national culture. Taoist clothing is a kind of clothing and accessories with obvious Taoism cultural connotation formed by absorbing, integrating and extending Taoism doctrines on the basis of Chinese traditional dress, which is of great significance to study of Chinese traditional culture and worth in-depth study in further.
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Yu, Jingkang. "Cultivation and Innovation: Chinese Excellent Traditional Culture and Sinicization of Marxism." Journal of Innovation and Social Science Research 8, no. 10 (October 31, 2021): 177–82. http://dx.doi.org/10.53469/jissr.2021.08(10).36.
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China’s excellent traditional culture has its own intrinsic value, in the process of Marxism in China, the Chinese communists will Marxist theory and this value combined, not only makes the value of China’s excellent traditional culture to the extreme, but also to their own development added new elements and vitality; Marxism was introduced into China and became Sinicized Marxism. From the perspective of culture, it mainly benefited from the cultural soil and cultural context provided by the excellent traditional Chinese culture, which enabled the Chinese people to understand and disseminate the content of Marxist theory through various forms and channels. The excellent Chinese traditional culture has made its own contribution to the development of Sinicization of Marxism, which also provides a good opportunity for inheriting and developing the excellent Chinese traditional culture.
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MAHARLIKA, FEBRY. "STUDI MULTIKULTURAL PADA ORNAMEN BALI PEPATRAAN: PATRA CINA." Serat Rupa Journal of Design 2, no. 1 (January 19, 2018): 67. http://dx.doi.org/10.28932/srjd.v2i1.478.
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Ornaments are one of the decorative elements that can not be separated from Balinese culture. In addition to decoration, ornaments also contain philosophical content, especially for Hindus in Bali. One type of Balinese ornament is well known is pepatraan. Pepatraan applied to traditional Balinese building by sangging creativity, also obtained from acculturation result between a local culture with other culture that came to Bali, one of them is patra china. Patra china can be found in traditional Balinese buildings as a decorative element placed among other Balinese ornaments. This study describes one of the local cultural products formed by the influence of other nations. A Form of Patra china is described with qualitative interpretative method then attributed to traditional Indonesian archetype. This study also described the history of Patra China, which allegedly originated from China. From the analysis of the form and history of the Patra china, it is concluded that the Patra china is a patra whose basic pattern refers to the pattern of the traditional form of Indonesia, but takes the form Flower Shoes originating from China. The benefit of this research is to developing knowledge about the values contained from patra china ornament as a traditional artwork which created from the process of acculturation of Balinese and Chinese culture. Keywords: Bali; multicultural; ornament; patra china
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Zhou, Ting. "Chinese Folk Photographic Creations of Western Photographers." Asian Social Science 13, no. 7 (June 23, 2017): 190. http://dx.doi.org/10.5539/ass.v13n7p190.
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Folk cultures contribute to the important composition of the traditional culture in China, a multiracial ancient civilization enjoying a profound history. Folk photography opens a window for the world to enable people in other countries to understand China as well as its traditional culture. Western photographers have created a large amount of folk photographs during over a century of corresponding development. These works mean not only great significances to the documentation and heritage of Chinese folk cultures but also enormous contributions to the communication of Chinese folk cultures towards the global community. The paper reviewed the Chinese folk photographic creations of western photographers from mid-19th century to early 21st century, and discussed the connotations and meanings of these works.
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Xiao, Na. "Analysis on How to Integrate Traditional Music Culture Into Vocal Music Teaching in Colleges and Universities." Learning & Education 10, no. 2 (September 16, 2021): 46. http://dx.doi.org/10.18282/l-e.v10i2.2262.
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Today’s vocal music teaching in China is based on the traditional music culture. China has a long history of attainments in this field. The traditional music culture is the knowledge crystallization of China’s music culture so far and has a good inheritance significance. Moreover, looking at the current trend of the times, in order to ensure the better development of music culture, it is a very important step to integrate traditional music culture into vocal music teaching in Colleges and universities. Based on this, this paper first introduces some obvious characteristics of traditional music culture and the problems existing in college vocal music, then describes the importance of integrating traditional teaching culture into the teaching process, and finally analyzes the strategies of integrating traditional music culture into college vocal music teaching from four aspects, so as to provide relevant people with communication and reference.
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Yin, Bowen, and Ting Zhang. "Interpretation of Manchu Traditional Space Decoration in Inn Environment Design—Space Design of Sun Inn." Learning & Education 9, no. 3 (December 29, 2020): 78. http://dx.doi.org/10.18282/l-e.v9i3.1582.
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In the space design of solar inn, we should grasp the aesthetic fatigue of modern touriststo the common commercial hotel and build a hotel with the theme of national culture. Through on-the-spot investigation of the architectural culture characteristics of the Manchu nationality in Northeast China, the characteristics of the architectural culture of the Manchu nationality in Northeast China are analyzed.The study of folk architecture inherits and develops under the background of the development of the new era, so that the national cultural architecture can be better innovated, especially in the area similar to the Manchu folk culture in northeast China.
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Huidi, Ma, and Liu Er. "Social Transformation: The Value of Traditional Leisure Culture of China Revisited." World Leisure Journal 51, no. 1 (January 2009): 3–13. http://dx.doi.org/10.1080/04419057.2009.9674577.
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Mu, Xia, and Ying Huang. "Study on Traditional Chinese Architecture." Advanced Materials Research 575 (October 2012): 11–15. http://dx.doi.org/10.4028/www.scientific.net/amr.575.11.
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Green Dragon, White Tiger, Red Phoenix and Black Tortoise constitute four Gods in the ancient China. comprehension of these four Gods is of great help to realize Chinese culture. As the representatives of ancient Chinese gods, these four administer the East, the West, the South and the North respectively. They are always respected and revered by Chinese people, and people take them as the gods to suppress evils. Especially the dragon, it is the god representing the spirit of Chinese nation and also symbolizing the emperors in ancient China. For this reason, the image of four Gods express incomparable role in the traditional Chinese architectural ornament.
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Wang, Xinting, Jihong (Solomon) Zhao, and Hongwei Zhang. "The Impact of Two Different Cultures on Juvenile Attitudes Toward the Police in China." International Journal of Offender Therapy and Comparative Criminology 64, no. 1 (September 3, 2019): 124–43. http://dx.doi.org/10.1177/0306624x19872971.
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This study examines juvenile attitudes toward the police (JATP) from an unconventional angle by examining the possible effect of two different cultures along with more conventional factors typically associated with youth attitude formation. A unique feature of this study is the inclusion of measures of attachment to both the traditional Chinese culture and Western popular culture. The data were collected from 30 minority middle schools with more than 6,500 students in a southern autonomous region in China in 2014. The primary findings indicate that juveniles who are more firmly attached to the traditional Chinese culture and who show respect for parents/teachers tend to hold a more positive view of the police. In contrast, juveniles who endorse Western popular culture and are perceived as a fan of that culture are more likely to hold a negative view of the police, societal actors who are viewed as primary representatives of the mainstream culture.
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Zhai, Yida. "Traditional Values and Political Trust in China." Journal of Asian and African Studies 53, no. 3 (December 26, 2016): 350–65. http://dx.doi.org/10.1177/0021909616684860.
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Chinese traditional culture is viewed to sustain political trust in the authoritarian regime. Given that Chinese cultural traditions are complex and multi-dimensional, it is ineffective to deal with this notion by a single index. This study divides Chinese traditional values into a non-political dimension (traditional family and social values) and a political dimension (traditional political values). Then, I empirically test how different dimensions of Chinese cultural traditions shape the ordinary people’s orientations toward their political institutions and government officials. The results show that the impact of traditional values on political trust varies by its different dimensions. Traditional political values and social values are positively correlated with both institutional trust and trust in government officials. Traditional family values are positively correlated with trust in government officials but do not have an effect on institutional trust. Liberal democratic values negatively correlate with trust in government officials, but this effect on institutional trust is not significant.
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Han, Jianghua. "A Study on Identity of New Chinese Immigrants in Bangkok." Asian Social Science 16, no. 4 (March 31, 2020): 87. http://dx.doi.org/10.5539/ass.v16n4p87.
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Survey results of this study have showed that: The Chinese new immigrants in Bangkok have a consistency on ethnic identity; they all agree that they are Chinese. However, on the national identity and cultural identity, the identity of them has multi-tendency. There are 45.29% respondents identify China, 30.63% respondents identify Thailand, and 24.08% respondents identify both China and Thailand. The degree of identifying China of them has declined with the increase of their settlement years in Bangkok; however, their degree of identifying Thailand has increased with the increase of settlement years in Bangkok. The cultural identity is very complicated, they are increasingly accepting and identifying Thai culture with the increase of their settlement years in Bangkok; however, they did not deny or abandon Chinese culture, lots of people still identify Chinese culture. Especially in the identity of traditional culture, in general, the degree of identifying Chinese traditional culture of them has declined with the increase of their settlement years in Bangkok; however, the proportion of people who identify Chinese traditional culture is still much higher than people who identify Thai traditional culture.
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Olles, Volker. "Merit and Virtue – Buddhist and Daoist Foundations in China (500–1500 CE)." Endowment Studies 3, no. 1 (July 23, 2019): 36–52. http://dx.doi.org/10.1163/24685968-00301002.
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Religious foundations in China (500–1500 CE) were largely characterized by the interaction of Buddhist and Daoist institutions with the state (court) and the populace. The present contribution tries to offer some preliminary insights into the endowment culture of traditional China, which is still an understudied and not well-understood area of endowment studies. The peculiarities of Chinese culture and history require a special approach to the topic as well as a basic knowledge of the relevant Chinese terminology. The endowment culture of traditional China was fundamentally influenced and shaped by monasticism, its key impulses obviously coming from Buddhism. I thus propose that in principle all monasteries in traditional China, including Daoist institutions, were foundations. Furthermore, I will introduce basic terms of the Chinese endowment culture, with a special focus on the key notion of religious merit (gongde).
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Parveen, Khalida, and Huma Akram. "Insight of Chinese culture by viewing historical picture of Qin Dynasty." Journal of Social Sciences Advancement 2, no. 1 (March 20, 2021): 17–24. http://dx.doi.org/10.52223/jssa21-020103-08.
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Over the centuries, China still respectfully treasures rich Asian cultures, traditions, and customs. China is now famous all over the world for its mysterious wonders and cultural & natural heritages such as the Great Wall, the Forbidden City, the Terracotta Army, etc. The Chinese history is full with the exposition of outstanding features of Chinese culture such as great thoughts of Confucius, religious beliefs, traditional festivals and customs e.g., Chinese new year, language and calligraphy e.g., Shu Fa, four great inventions of ancient China e.g., papermaking, printing, gunpowder and the compass, traditional architecture and sculpture, traditional art forms, etc. The era of history of China before the time in power of Qin dynasty is known by name as the period of Warring States. This period started from 475 BC and ends at 221 BC. Seven Warring States were included in it i.e. Qin, Wei, Han, Yan, Chu, Zhao, and Qi. Zheng was the King of Qin, who started his journey to triumph over 6 states in the period of 230 BC. Qin was the 1st emperor of this unified state of China. Thus he was known by the name of “First Emperor of Qin” or “Qin Shi Huang”. This study provides a deep insight of Chinese history and it is illustrated that major achievements in Chinese culture and history are contributed in the era of Qin dynasty.
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Beldy, O. A. "TRADITIONAL CUISINE OF THE NANAIS." Humanities And Social Studies In The Far East 17, no. 2 (2020): 18–23. http://dx.doi.org/10.31079/1992-2868-2020-17-2-18-23.
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The article is devoted to the problem of preserving the traditional culture, in particular the traditional nutrition of the Nanai people in difficult natural and environmental conditions, the features of the traditional type of life and management of these representatives of the indigenous peoples of the North living in the Amur region, Primorye, on Sakhalin Island in the Russian Federation and in the province of Heilongjiang, China.
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Wang, Xue Yong, Wen Dong, Bo Zhou, and Shuai Li. "Analysis of Regional Characteristics for Chinese Traditional Dwelling." Applied Mechanics and Materials 357-360 (August 2013): 306–10. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.306.
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This article describes the regional characteristics of typical Chinese traditional dwelling, dissect its generated origin is the result of both the natural and social environment where located. With the acceleration of urbanization process in China, the conflict of traditional dwelling with modern urban construction is more and more obvious, traditional dwellings are facing an unprecedented dilemma, inherited or abandoned worth pondering. This article illustrates the natural view implicated by the traditional dwellings culture, to guide people to innovate architectural style with Chinese characteristics, and to make the urban construction with Chinese characteristics. Traditional dwelling in China has a long history and rich type, is a gem of architectural culture. Traditional residential architecture has its own unique artistic style and characteristics.There are so many different types, mainly because China has vast territory,different geographical climate and different form of local materials and construction techniques. Therefore, regional is the main line to research and analysis the Chinese traditional dwellings, and the view of nature that " Harmony in human and nature "is a common beliefs contained in it.
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Li, Ming Hui, and Xu Liu. "Impact of Traditional Chinese Culture in Product Design to Using Experience." Applied Mechanics and Materials 644-650 (September 2014): 5904–7. http://dx.doi.org/10.4028/www.scientific.net/amm.644-650.5904.
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Industrial design has been developed in China for decades, it is with the constant collision of traditional Chinese culture and learned a variety of nutrients. Increasingly focused on product design aspects of traditional culture. Meanwhile, the product experience has become the core of the product design evaluation criteria. Many aspects of traditional culture will affect the user experience on the use of the product.
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Zheng, Wei, and Qing-Xiang Feng. "The Belt and Road Policy and Traditional Chinese Culture." Asian Culture and History 11, no. 2 (August 31, 2019): 87. http://dx.doi.org/10.5539/ach.v11n2p87.
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Since the 18th CPC national congress, the development of socialism with Chinese characteristics has entered into a new era. In the new context of development, Chinese President Xi Jinping has put forward the Belt and Road Policy. The Belt and Road Policy is not only a major decision for China to promote regional economic integration and international economic and trade exchanges, but also a project to spread traditional Chinese culture. The Belt and Road Policy initiative bears the mission of spreading the Chinese civilization and building a community with a shared future for humanity. It attempts to provide a set of Chinese solutions to the bottleneck of global development and demonstrates the cultural confidence of the CPC.
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Shogenova, Lyana A. "Features of the Social Communication and Etiquette in Chinese Culture: The Traditional Basics and Modernity." Observatory of Culture 15, no. 4 (October 25, 2018): 460–67. http://dx.doi.org/10.25281/2072-3156-2018-15-4-460-467.
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The article discusses the basics of Chinese etiquette, which are included in the core of traditional culture and are an integral part of the system of business communications — guanxi (a system of interpersonal relations) and mianzi (a concept of “face”). Both of the concepts are the basics for understanding the features of the Chinese social communication culture, which includes both modern formal components and traditional informal ones. In our view, the Chinese business culture has managed to preserve all the values that have been inherent in Chinese society for millennia, despite the systemic, increasing pressure of globalization.In the period when the People’s Republic of China is on the path of openness to the outside world, business etiquette is getting increasingly important, mainly in international relations. The teacher-student model becomes relevant not only from the point of view of traditions reproduction, but also for finding the ways to harmonize with new learning models coming from European and Asian states. The author assumes that Western and Eastern cultures are opposite, and something normal for a resident of China, can be a serious violation of the rules of decency for a European. With the controlled preservation of traditions in China, educational technologies of teaching the norms of European business etiquette are widespread, which is considered as a way of integration into the world community.Taking into account the increasing influence of globalization processes and the wide spread of Western trends, the Chinese business culture continues to preserve all the values and traditions that it has had over the years, harmonizing them with modern business technologies.
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Wang Beibei. "The State of Research of Political Culture in China." RUDN Journal of Political Science, no. 3 (December 15, 2015): 138–42. http://dx.doi.org/10.22363/2313-1438-2015-3-138-142.
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The problem of research of political culture in modern China in relation to global trends is studied in the article. In particular, the author analyzes the history and causes of formation of various research approaches to traditional Chinese political culture and political culture in general. Researches of political culture of China by Russian scientists is not very detailed. The author sets a goal to acquaint the Russian scientific community with modern research of political culture of China by Chinese scientists.
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Ling, Song. "Construction of Anti-corruption Institutions and Culture in Traditional China and Its Implications for Modern China." Social Sciences in China 32, no. 4 (November 2011): 162–75. http://dx.doi.org/10.1080/02529203.2011.625187.
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Zhang, Bei, Yanru Dai, and Huiyong Zheng. "The Application of Chinese Traditional Food Culture in the Teaching of Korean Students." Learning & Education 9, no. 3 (December 29, 2020): 121. http://dx.doi.org/10.18282/l-e.v9i3.1596.
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With the gradual improvement of China’s economic and political status on the international stage, the time-honored, extensive and profound Traditional Chinese culture has more and more bloomed its unique Oriental charm. More and more international students come to Study in China to learn about the fine traditional Chinese culture. This paper will take The Korean students as the research object, analyze the traditional Chinese food culture, and carry out the teaching research on the Korean students’food culture.
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Wang, Junju, and Jia Lin. "Traditional Chinese Views on Education as Perceived by International Students in China: International Student Attitudes and Understandings." Journal of Studies in International Education 23, no. 2 (September 2, 2018): 195–216. http://dx.doi.org/10.1177/1028315318797356.
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For decades, the Confucian heritage culture (CHC) learner phenomenon has aroused the interest of researchers in different areas. However, few studies have focused on the attitudes of international students who study in the Chinese context. This article, therefore, explores how international students perceive traditional Chinese views on education, which are mostly embedded in Confucianism. Using questionnaires and semistructured interviews, the study investigated student attitudes and their recognition of specific educational viewpoints and factors, which act to produce such perceptions. Results show that international students studying in China had positive responses to most traditional Chinese views on education and that the traditional concepts of learning were respected and understood. However, it was the role of teachers within CHC that was the least favorably received. In addition, student attitudes and understandings were in response to individual, contextual, and cultural factors, and positively correlated with their home country, major, and level of education. This article concludes that positive attitudes and perceptions of traditional Chinese views on education by international students occur when the core values of educational philosophies from different cultures are shared also by CHC and that there is a strong influence from the source culture on views of the target culture. By implication, a good knowledge of Chinese learning culture and mutual communication are significant factors for both teachers and students.
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Loewenberg, Peter. "Chinese culture and psychoanalysis." Psychoanalysis and Psychotherapy in China 3, no. 1 (June 1, 2020): 22–29. http://dx.doi.org/10.33212/ppc.v3n1.2020.22.
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An emotional and intellectual affinity between Chinese culture and psychoanalysis has surprised and attracted many of us who work and teach in the People’s Republic of China (PRC) and Taiwan. A primary motive for seeking analysis and psychoanalytic training is because psychoanalysis serves as an inner resource for modern Chinese to resist the authority and moral coercion from family, repressive institutions, and the state. Despite the current focus on the narcissism of wealth, power, and fame among affluent urban Chinese, the reception of psychoanalysis is conditioned by contemporary and ancient cultural factors. For contemporary Chinese, psychoanalysis is an exciting tool of personal liberation to build a sense of an autonomous self that is not a part of traditional Chinese values and family structures. This article will focus on the traditional imperatives, suggesting that explicit trends in Chinese culture and philosophical and religious traditions contribute to explaining why there is currently an enthusiastic responsiveness to psychoanalysis in China (Scharff & Varvin, 2014). To those who have worked and taught in China there appears to be a cultural aptitude for the psychodynamic modes of thought, its dialectics, the coexistence of contradictions, the suspension and collapse of linear time categories that allows Chinese students and candidates to “take to” and under-stand analytic thought and practice. I believe the Chinese will, in the tradition of their rich and ancient intellectual heritage, develop a form of “Chinese psychoanalysis” which will synthesise the Western psychoanalytic “schools” and teachings with uniquely Chinese tempers, flavours, registers, and characteristics (Gerlach et al., 2013).
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Wu, Ziyong. "China in Classics: Narrative Construction of Multiple Texts and the Value of the Times." International Journal of Social Science Studies 9, no. 6 (October 8, 2021): 60. http://dx.doi.org/10.11114/ijsss.v9i6.5372.
Full textAbstract:
As a spiritual wealth of the Chinese nation, traditional culture is the spiritual power and support for the survival and development of the Chinese people. In the new era, China emphasizes cultural confidence. Its inheritance and promotion of traditional culture have made cultural programs flourish. More recently, specific to multi-dimensional text, learning Chinese culture and extracting spiritual nutrients from TV programs has become an advantageous choice for the broad masses of people to enrich their spiritual life. Through the reconstruction of the text of classics and the narrative construction of the integration of multiple texts, China in Classic Books gives voice to ancient books. By expressing people’s humanistic feelings towards classics, it attracts young people’s attention and realizes mainstream values with its unique charm. Based on the creation rules and communication effects of China in Classics, this paper analyzes the exploration of the contemporary communication of traditional culture of TV programs.
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Pushkarskaya, Natalya. "Chinese Epistemic Culture on the Example of Traditional Chinese Medicine." Ideas and Ideals 14, no. 1-1 (March 25, 2022): 50–67. http://dx.doi.org/10.17212/2075-0862-2022-14.1.1-50-67.
Full textAbstract:
The article examines the main features of the epistemic culture of Ancient China and designates its place in the modern theory of knowledge. The author shows a close connection between the method of cognition and the holistic worldview expressed by the proto-categorical conceptual constructions yin - yang 阴阳 (two fundamental opposites), san cai 三才 (heaven - man - earth) and wu xing 五行 (five forces: water - fire - wood - metal - soil). The interrelation between the strategy of cognition and the general socio-cultural paradigm can be most clearly traced on the example of the phenomenon of traditional Chinese medicine. The treatise “Huangdi Neijing” “The Inner Canon of the Yellow Emperor” («黄帝内经»), the earliest surviving text on ancient Chinese medicine, is used as the primary source. The content of this treatise is the origin of all medical theories and practices that exist in China. Referring to the text “Huangdi Neijing”, the author demonstrates the influence of basic classifications on the theoretical and methodological foundation of traditional Chinese medicine. The binary classification, represented by the interaction and interdependence of the two opposites yin and yang, is the basis of the main principle of treatment in Chinese medical practice; the treatment with the opposite. The trinary classification, the unity of heaven, earth and man is reflected in the idea of the three levels of the human body (upper, middle and lower). The quinary classification expands the field of interaction of the binary conceptual construction, involving the five internal organs wu zang 五脏, functioning within the framework of the general processes of mutual overcoming of xiang ke 相克 and mutual generation of xiang sheng 生生. Additionally, the article attempts to answer the question concerning the reason for the popularity of natural medicine in the modern world, and to identify the prospect of its use.
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Wei, Wei. "The Path Choice of the Chinese Communist Party's Theoretical Innovation under the Perspective of Chinese Traditional Culture." Asian Social Science 13, no. 6 (May 30, 2017): 159. http://dx.doi.org/10.5539/ass.v13n6p159.
Full textAbstract:
At present, the domestic and the academic circles have questioned the status and value of the traditional culture which is represented by Confucianism. Facing the traditional culture dissemination heat of the state, how to treat correctly its value and significance, how to clarify the relationship between the traditional culture and the party's theoretical innovation, how to rationally deal with the traditional culture of the premise under exploration in the path of the theoretical innovation of the Communist Party of China, this is the original intention of this paper.
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Fu, Changxi. "Research on the Promotion of Traditional Sports to Healthy Aging from the Perspective of “Healthy China”." Tobacco Regulatory Science 7, no. 5 (September 30, 2021): 4728–38. http://dx.doi.org/10.18001/trs.7.5.2.38.
Full textAbstract:
Objectives: Since the construction of a healthy China rose to the national strategy, adhering to the road of health and healthy development with Chinese characteristics and taking precautions first, carrying forward the national traditional culture and enhancing the confidence of traditional culture have undoubtedly given strong support to the development of traditional sports health preservation. Methods: The aging of the population will inevitably bring a series of contradictions and problems like Domino phenomenon to the society, which brings great pressure and arduous challenges to the country and the government. Results: The purpose of healthy aging is to help the elderly achieve maximum independence and minimum dependence, while the elderly care service is to carry out early disease prevention with the goal of healthy aging, and continuously improve the physical function and quality of life of the elderly. Conclusion: This paper analyzes and studies the opportunities and challenges faced by the traditional sports health culture from the perspective of “healthy China“, discusses the promotion role of traditional sports health preservation on healthy aging, and puts forward the corresponding path selection, hoping to bring some theoretical significance and practical value to the development of traditional sports health culture.
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GÄNßBAUER, Monika. "‘A Special Zone for Confucianism’? Theses of the Academician Zhang Xianglong on Traditional Chinese Culture”." Asian Studies 2, no. 1 (May 30, 2014): 115–26. http://dx.doi.org/10.4312/as.2014.2.1.115-126.
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This article introduces the work of the academician Zhang Xianglong (b. 1949), focussing on his idea of establishing a “special zone for Confucianism” in China. Zhang argues that special protection is needed for Confucian traditions which he perceives as the leading culture of China. Confucian culture should find its way out of the museum, says Zhang. He also refers to the political concept of “one country, two systems” that was implemented when Hongkong was restored to Chinese rule. Zhang applies this to his idea of a “special zone for Confucianism”, suggesting that this political concept could be extended to “one country, three systems”. In my view Zhang is developing new, creative ideas for possible experimental fields dealing with Confucianism in the context of the People’s Republic of China. In the end it is my argument that it would be helpful to conduct in-depth research on the possible role of Confucianism in today’s China.
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Mezentseva, Svetlana V. "The Russian Far East — China: Ways and Prospects of Interaction in Academic Musical Culture." Observatory of Culture 18, no. 4 (October 11, 2021): 366–76. http://dx.doi.org/10.25281/2072-3156-2021-18-4-366-376.
Full textAbstract:
The article examines regional folklore as a field of interaction between academic musical culture in the Far East of Russia and China. The beginning of the systematic study of the academic musical culture of the Russian Far East is associated with the formation of the regional creative association of composers of the Far East (Union of Composers), which is succeeded today by the Far Eastern Branch of the Union of Composers of Russia. The article notes the multi-ethnicity of the region and the special role of the “dialogue of cultures” in the composers’ works. The author analyzes the culture of indigenous peoples and the East Slavic migratory culture of the Russian Far East, as well as the original culture of the countries of the Asia-Pacific region outside the Russian borders. There is highlighted the commonality of some features of the traditional Far Eastern folklore of Russia and China. The article considers the concept of “academic musical culture”, which includes the composers’ works successively connected with the foundations of Western European music formed in the period of the 17th—19th centuries, the composers’ works of the 20th century, including modern techniques, the musical performance, musical performance infrastructure, educational space and academic musicology.The paper highlights the composers of the region, the main focus of their work, the researchers of the academic musical culture of the region, whose works are significant in understanding the processes of development of modern national musical culture. The article covers the Chinese academic compositional works known in Russia, as well as the range of scientific interests of Russian researchers-orientalists and researchers of musical culture from China.There is recognized the need for cultural understanding of the stated problem through the study of academic music art, traditional music culture, music science, and music education. The author interprets the role of music and computer technologies in musical culture and education in the Far East of Russia and China as the most important component for interaction in the field of academic musical culture, focuses on the problems of informatization of modern music education.The article draws a conclusion about the unique experience of composing in China based on the traditional music of the Russian Far East. The pentatonic basis of Chinese music is especially distinguished as being close to the modal organization of the music of Far Eastern ethnic groups, which is also the basis of the folklore music of Russian Far Eastern composers. The author sees such a palatal proximity as a basis for the interaction of the cultures of the Far Eastern region. The article recognizes this aspect as important from the point of view of creating an integral multicultural space based on the principles of humanism.
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Liu, Chang. "The Cultural Communication Significance ofthe Mulan Films Made by Disney." Learning & Education 9, no. 3 (December 29, 2020): 68. http://dx.doi.org/10.18282/l-e.v9i3.1578.
Full textAbstract:
In September 2020, the live-action film “Mulan” shot by Disney in the United States was released in mainland China. This is the fourth time that Disney has put Mulan, a traditional Chinese character, on the screen. The first time was the animated version in 1998. After the success, the “Mulan II” was released in 2004, the third time was the 2012 animation version for children. This time, Disney put this historical story that is well-known in China on the screen in the form of a live-action version. The Chinese elements presented in these four versions are undoubtedly obvious. Although many people in China think that the Mulan created by Disney is not the Mulan in their minds, and the interpretation of traditional Chinese culture in the play is not necessarily accurate. However, by observing Chinese traditional culture from Westerners’ vision and interpreting Chinese traditional culture with Westerners’ concepts, Disney’s efforts objectively played a role in spreading Chinese traditional culture on a larger scale. It shows the traditional Chinese values of “loyalty, righteousness, courage and filial piety” and the two unique Chinese cultural symbols of dragon and phoenix to audiences all over the world, at the same time, the concept of caring for women and publicity of individuality is integrated into it, which makes this traditional character have a strong contemporary character and is more easily accepted by modern audiences. Its significance in cultural communication is worthy of recognition.
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Wang, Hai-fan, and Shang-chia Chiou. "Research on the Sustainable Development of Traditional Dwellings." Sustainability 11, no. 19 (September 27, 2019): 5333. http://dx.doi.org/10.3390/su11195333.
Full textAbstract:
Balustrade architecture is mainly distributed in south and southwest China and southeast Asia. Dai dwellings in Yunnan, China, are a typical balustrade dwelling. Traditional dwellings of Dai contain the concepts of architecture, physics, ecology, and sustainability in space planning, building materials, and construction methods. At a time when the global climate environment is deteriorating and energy saving, emission reduction, and low-carbon life are advocated, Dai dwellings should be studied from the perspective of sustainable development, from which we can draw lessons and inspiration. This paper investigated plane layout, space structure, and materials of Dai dwellings, and found that traditional Dai dwellings are wooden frame structures with wood and bamboo; the roof has two layers and long overhang eaves, which is good for diverting rain water, shading and shelter, and integrating the building with the natural landscape as well. Analyzing the spatial characteristics and problems of Dai dwellings at present, discussing the sustainable development ideas of Dai dwellings, constructing Dai dwellings with low energy consumption and high quality of life, combining traditional culture with ecological technology, and designing a sustainable new green living model are beneficial to the inheritance of Dai residence culture.
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Liu, Bingduan. "The Acceptance Status of Traditional Moral Culture in Colleges and Universities Using Convolutional Neural Network." Scientific Programming 2022 (February 24, 2022): 1–12. http://dx.doi.org/10.1155/2022/7868591.
Full textAbstract:
In today’s world, competition among countries is not just a contest of hard force, but also a contest of soft power. China has a five-thousand-year-old history and civilization, with a strong traditional moral culture at its core. The university stage is an important time for college students to develop their worldview, outlook on life, and values. In this context, excellent traditional and moral culture education plays an important role and significance in their development. College students are the country’s future builders and an important force to inherit China’s excellent moral culture. The rapid development of the modern Internet era has made the channels for college students to understand and accept the cultures of various countries more and more diverse and convenient. Actively borrowing their essence can help promote the development of Chinese culture, but we must also pay attention to active defense and resistance against the dregs of culture. This paper discusses the current situation and problems of the acceptance status of excellent traditional moral culture among college students and analyses the factors that restrict the acceptance of excellent traditional moral culture among college students to conduct a large-scale study on the acceptance status of traditional moral culture in colleges and universities. A model based on convolutional neural networks is suggested for predicting college students’ embrace of traditional moral values. By learning and describing their activities and preferences on the Internet, the model assesses and creates college students’ acceptance status for conventional moral culture. Extensive tests indicate that the suggested technique can successfully assess college students’ acceptance status for traditional moral culture, and the model’s superior performance is supported by test results.
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Tian, Fang, and Jin Ping Wang. "Analysis of Shanxi Traditional Local-Style Dwellings." Applied Mechanics and Materials 477-478 (December 2013): 1148–51. http://dx.doi.org/10.4028/www.scientific.net/amm.477-478.1148.
Full textAbstract:
Chinese traditional local-style dwelling houses are diverse, Shanxi traditional residents as an indispensable part of the residential buildings in China, stand out by its rich type and unique local characteristics. It is affected by inherent geographical environment, the political and economic, history and culture and customs, and many other factors, makes the Shanxi resident buildings are unique in architectural layout, space composition, plastic arts and sculpture art, gradually, and then form its own architectural style and features.
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Yang, Liu, and Yang Congzhou. "The Loss and Return of Chinese Culture in English Teaching: Teaching Design of Chinese Tea Culture in English Class Based on ADDIE Model." International Education Studies 12, no. 11 (October 28, 2019): 187. http://dx.doi.org/10.5539/ies.v12n11p187.
Full textAbstract:
Since the 21st century, China has put forward the “going out strategy of Chinese culture” which aims at realizing the awakening, reviving, integrating and spreading of Chinese culture. China emphasizes strengthening and improving the spreading of Chinese culture in order to enhance the soft power of national culture. China needs to cultivate intercultural communicative talents that can display Chinese culture to the world through an appropriate path with profound intercultural communication awareness and excellent intercultural communicative competence. Being representative of Chinese traditional culture, tea culture carries a long history of China. This paper takes the tea culture as an example for teaching design from the aspects of analysis, design, development, implementation, and evaluation based on the ADDIE model, aiming at optimizing the teaching design of Chinese culture into English teaching and cultivating students’ intercultural communicative ability.
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Mukhtar, Maria, Tatheer Zahra Sherazi, and Riaz Ahmad. "Chinese Traditional Governing Approach: An Analysis from Ancient to Mao Zedong Politics." Liberal Arts and Social Sciences International Journal (LASSIJ) 4, no. 2 (December 31, 2020): 441–52. http://dx.doi.org/10.47264/idea.lassij/4.2.34.
Full textAbstract:
The study focuses on the traditional Chinese political culture and it discusses a multitude of rhetorical practices in imperial China. Simultaneously, it investigates the societal norms which alter daily, to fit with the ever-changing global politics. For these purposes, the traditional philosophies are studied, and the most prominent school of thought Confucianism has been discussed thoroughly. This research is an analytical, descriptive study written in the historical context. While tracing back the nature of political culture, it has been found that it has deep roots in the state and society since the ancient times however, is still relevant for the contemporary politics of China. At the same motive, it can be concluded that current Chinese system seems probable to persevere for many a long time to come. This study is fragmented into three portions; first element makes imperial Chinese politics and its problem; the second portion brings governance and politics of cutting-edge China under the lens; and the final and third portion gives the comparison of each and the findings garnered from this study.
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Jin, Huixia. "Difficulties and Strategies of the Development of Traditional Ethnic Sports Culture in Colleges and Universities Under the Background of the New Era." Learning & Education 10, no. 5 (March 13, 2022): 191. http://dx.doi.org/10.18282/l-e.v10i5.2733.
Full textAbstract:
Culture is the soul of a country and a nation, and cultural confidence is the spiritual backbone of a nation to prosperity
and future-oriented. Traditional national sports has a long history in China and is the birthplace of sports culture. Digging and
sorting out our excellent sports culture resources and integrating them into college sports teaching can not only improve college
students’ recognition of traditional sports culture, but also promote the inheritance and development of traditional national sports.
This paper analyzes the characteristics and difficulties of the development of national traditional sports culture in colleges and
universities under the background of the new era, and puts forward the corresponding development strategies.
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Yongchun, Yang, Sun Yan, and Wang Weiwei. "Research on Tibetan Folk’s Contemporary Tibetan Cultural Adaptive Differences and Its Influencing Factors—Taking ShigatseCity, Tibet, China as an Example." Sustainability 11, no. 7 (April 2, 2019): 1956. http://dx.doi.org/10.3390/su11071956.
Full textAbstract:
Using qualitative research methods and mathematical statistical analysis, taking Shigatse city in Tibet as a case study area, and based on the affective, behavioral, and cognitive (ABC) model and cultural distance theory, we explore the Tibetan people’s cultural adaptive types, differences, and its influencing factors. The results show that there are seven Tibetans’ cultural adaptive kinds: Integration, assimilation, isolation, marginalization, tending to Tibetan modern culture, adaptation to Tibetan traditional culture, and unclassified cultural adaptive style. The Tibetans’ cultural adaptive tendency mainly integrates between modern and traditional parts in the contemporary Tibetan local cultures. Meanwhile, the Tibetan folk still has a large proportion of modifying to traditional culture. Moreover, the Tibetans’ cultural adjusted differences in the affective and cognitive dimensions are smaller than the acculturate features in the behavioral side. However, the cultural adjusted distinctions in the affective and cognitive aspects compared to that in the behavioral field are more complex. Moreover, there are direct and mediating effects that impact the Tibetan folks’ cultural adaptability. Studying Tibetan people’s cultural adaptation may be conducive to understanding the evolution of Tibetan locality’s meaning and the mutual game between the two different parts in local culture as well as comprehending the Tibetan folks’ real cultural appeal. The conclusions have important practical significance of the harmony, stability, unity, progress, and information in China ethnic areas’ economy, society, and culture.