Relevant bibliographies by topics / Traditional ecological knowledge

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Traditional ecological knowledge'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Traditional ecological knowledge"

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Kimmerer, Robin. "TRADITIONAL ECOLOGICAL KNOWLEDGE SECTION." Bulletin of the Ecological Society of America 85, no. 4 (October 2004): 195–97. http://dx.doi.org/10.1890/0012-9623(2004)85[195:teks]2.0.co;2.

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Kimmerer, Robin Wall. "TRADITIONAL ECOLOGICAL KNOWLEDGE SECTION." Bulletin of the Ecological Society of America 86, no. 4 (October 2005): 270–71. http://dx.doi.org/10.1890/0012-9623(2005)86[270:teks]2.0.co;2.

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Kimmerer, Robin W. "TRADITIONAL ECOLOGICAL KNOWLEDGE SECTION." Bulletin of the Ecological Society of America 87, no. 4 (October 2006): 312–14. http://dx.doi.org/10.1890/0012-9623(2006)87[312:teks]2.0.co;2.

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Silva Rivera, Evodia, Citlalli López Binnqüist, and Juan Carlos A. Sandoval Rivera. "A Critical Alternative Approach to Development: Traditional Ecological Knowledge: Traditional Ecological Knowledge." International Journal of Social Sustainability in Economic, Social, and Cultural Context 18, no. 2 (2022): 47–60. http://dx.doi.org/10.18848/2325-1115/cgp/v18i02/47-60.

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Bowers, K. "Learning from Traditional Ecological Knowledge." Ecological Restoration 23, no. 3 (January 1, 2005): 149. http://dx.doi.org/10.3368/er.23.3.149.

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YIN, Lun, and Xiaohan Zhang. "Traditional knowledge." Das Questões 10, no. 1 (July 14, 2020): 104–8. http://dx.doi.org/10.26512/dasquestoes.v10i1.32550.

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The Tibetan traditional language not only contains the worldview of the Tibetan people, but also holds significant traditional ecological knowledge that can show us alternatives to conserve biodiversity and adapt to climate chance. For indigenous peoples and local communities biodiversity is not only a matter of resource, but also a social and cultural phenomenon. And the impact of climate change on biodiversity is not only an environmental problem, but also an issue of spirit and belief.
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Ikeke, Mark Omorovie. "Ecophilosophy and African traditional ecological knowledge." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 228–40. http://dx.doi.org/10.15290/idea.2018.30.1.17.

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Ecophilosophy is concerned with the critical study of ecological issues. It critiques the human- earth relationship advocating for friendly treatment of the environment. Philosophy’s interests in the environmental crisis dates back to the late 1960s. Among those who were at the forefront are Holmes Rolston III, Thomas Berry, and Richard Routley. The philosophical movement towards the environment was also inspired by Rachel Carson’s 1962 book, Silent Spring, Garrett Hardin’s The Tragedy of the Commons, Lynn White’s 1967 article, The Historical Roots of the Ecological Crisis, Paul Ehrlich’s Population Bomb, and so forth. It is not that before the 1960s philosophers have not spoken about the environment. The unfortunate thing was that most of the philosophers that had spoken about the environment merely saw the environment or nature from a utilitarian perspective and nature was perceived as an object to be studied, evaluated and conquered without concern for environmental wellbeing. Yet, when the philosophic turn towards the environment began even till today, most of the voices are those of western and Euro-centric philosophers. Indigenous voices and wisdoms from non-western cultures are often ignored. The purpose of this paper is to argue for the place of African traditional ecological knowledge in ecophilosophy and environmental ethics. Through the method of critical analysis, what constitutes African traditional ecological knowledge and its place in global environmental ethics is examined. The paper finds and concludes that global environmental ethics will be incomplete and weakened without the inclusion of African traditional ecological knowledge.
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Wennberg, Harriet. "Our Need for Traditional Ecological Knowledge." Journal of Traditional Building, Architecture and Urbanism, no. 2 (November 10, 2021): 455. http://dx.doi.org/10.51303/jtbau.vi2.534.

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Gómez-Baggethun, Erik, and Victoria Reyes-García. "Reinterpreting Change in Traditional Ecological Knowledge." Human Ecology 41, no. 4 (May 7, 2013): 643–47. http://dx.doi.org/10.1007/s10745-013-9577-9.

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Laudari, Dhruba. "Implication of Traditional Ecological Knowledge on Forest Resource Management." Himalayan Journal of Sociology and Anthropology 4 (May 9, 2011): 77–90. http://dx.doi.org/10.3126/hjsa.v4i0.4669.

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The primary approaches within contemporary ecological anthropology are cultural ecology, historical ecology, political ecology and spiritual ecology. The cumulative approach developed on by fusing these approaches is applied dimension of ecological anthropology known as environmental anthropology. Human populations have ongoing contact and impact upon the land, climate, plant and animal species in their vicinities and these elements of their environment have reciprocal impacts on humans. The theme of traditional ecological knowledge is important for the consideration of a broad range of question related to nature-environment relations. Different groups of people in various parts of the world perceive and interact with nature differently, and have different traditions of environmental knowledge. Their perceptions and knowledge are partly shaped by their values, worldview and environmental ethics. In the exploration of environmental ethics and religion toward an ecologically sustainable society, indigenous peoples and traditional ecological knowledge have attracted considerable attention from both scholars and popular movements. The lesson from this ield study, under the theoretical outline of cultural and human ecology includes the importance of cultural conservation of forest resources, adaptive management, uses of traditional ecological knowledge and development of religious/spiritual conservation ethic. This may contribute to the development of an interdisciplinary conservation science with a more sophisticated understanding of social-ecological interactions. The indings thus could be used for formulating better policies for sustainable management of forest/natural resources. DOI: http://dx.doi.org/10.3126/hjsa.v4i0.4669 Himalayan Journal of Sociology and Anthropology Vol.IV (2010) 77-90
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Dissertations / Theses on the topic "Traditional ecological knowledge"

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Bates, Peter. "Knowing caribou : Inuit, ecological science and traditional ecological knowledge in the Canadian North." Thesis, University of Aberdeen, 2006. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU226401.

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I document the knowledge forms of three distinct constituencies operating in the community of Cambridge Bay in the Canadian Arctic: its Inuit inhabitants, visiting ecological scientists and researchers documenting 'traditional ecological knowledge' (TEK). I explore the relationships that develop between them during attempts to understand the Dolphin-Union caribou herd, which inhabits Victoria Island and the adjacent mainland. I argue that there are fundamental differences between what ecologists, TEK researchers and Inuit understand to constitute knowledge and that these currently impair efforts at collaboration. I show what these differences are and suggest how they might be transcended. I pursue these themes through an ethnographic study of the ways in which relationships between risk and knowledge are played out in practice among Inuit hunters, scientific ecologists and TEK researchers. Following the work of Beck (1986), I argue that modern conceptions of risk fundamentally underpin the structure and focus of western science, giving priority to knowledge that will aid prediction, control and management. Meanwhile Inuit hunters, operating largely outside of modernity's preoccupation with risk, find these concerns rather unnecessary. I move on to address the underlying epistemological similarity between Inuit knowledge and scientific ecological knowledge. This similarity is often obscured by representations of scientific knowledge as comprising an accumulation of discrete, prepositional, impersonal products. An ethnographic account of the processes that contribute to the formation of ecological science and Inuit knowledge shows that in practice, both rest on learning by experience within a process of engaged activity. Focusing on the similarities at this fundamental level I suggest how scientific and Inuit knowledge may be integrated in a way that remains faithful to Inuit understandings of what it is to know caribou.
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Rist, Lucy. "Assessing a threat to sustainable NTFP harvest using ecological data and traditional ecological knowledge." Thesis, Imperial College London, 2009. http://hdl.handle.net/10044/1/8344.

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Sustainable harvesting of non-timber forest products (NTFPs) and associated livelihood security can be compromised by changes in the broader ecosystem. This study investigates mistletoe infection of Amla, Phyllanthus emblica and Phyllanthus indofische7i, an NTFP of significant livelihood importance, in the Biligiri Rangaswarny Temple (BRT) Wildlife Sanctuary in southern India. Infection patterns of the Loranthaceae mistletoe, Taxillus tomentosus, were characterised across the Amla population and their underlying mechanisms explored. Two alternative management approaches were investigated, and traditional ecological knowledge documented and assessedfo r its concordance and additionality to scientific data. A high prevalence of infection, and the apparent greater susceptibility of the more significant resource species, suggests that mistletoe infection has serious implications for Amla sustainability. Traditional knowledge provided novel information on infection spread, and highlighted failings in current population assessments, emphasising the importance of a multidisciplinary approach to assessing sustainability. Traditional approaches to management conflict with current institutional perspectives, but may be somewhat more effective and require further investigation. However, existing data, both from scientific studies and traditional knowledge, are insufficient to prescribe with certainty the best approach to mistletoe control. The participatory implementation of an active adaptive management programme may offer benefits over alternative management options for securing Amla as a viable NTFP harvesting system.
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Simpson, Leanne R. "The construction of traditional ecological knowledge, issues, implications and insights." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ41628.pdf.

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Simelane, Bhekithemba Doctor. "Indigenous knowledge and vegetation utilisation in Khayelitsha, Cape Town." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_4577_1209045528.

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The aim of this study was to investigate indigenous knowledge of vegetation resource utilisation, in particular the use of traditional medicinal plants in the provision of health care in the community of Khayelitsha and to determine traditional resource management approaches.

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Lertzman, David Adam. "Planning between cultural paradigms, traditional knowledge and the transition to ecological sustainability." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0024/NQ38927.pdf.

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Harvey-Trigoso, Kim. "Ecological knowledge of the Dene Tha', traditional subsistence activities and childhood socialization." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ47947.pdf.

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Sukhbaatar, Tuul. "Traditional Ecological Knowledge and Opportunities for Reducing Human-Wolf Conflicts in Mongolia." Antioch University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1603982171867841.

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Van, Vlack Kathleen Ann. "Traditional Ecological Knowledge and Resilience of the Southern Paiute High Chief System." Thesis, The University of Arizona, 2007. http://hdl.handle.net/10150/193234.

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Southern Paiutes of the Great Basin and Colorado Plateau have a deep connection to their environment. Since Creation, Southern Paiutes maintain that it is their duty to manage their environment to promote growth and sustainability within their ecosystem. They have developed numerous strategies and activities that have been integrated into their cultural system that increases biodiversity and biocomplexity throughout their homeland. The Southern Paiutes had a traditional leadership system that was responsible for the maintenance of social and ecological order throughout the Southern Paiute nation. The Southern Paiute leadership, more commonly referred to as the High Chiefs, was a multi-layered system that functioned on national, regional, and local levels. This essay examines the roles and functions the High Chiefs had traditionally in Southern Paiute culture and how it was used to maintain the Southern Paiute way of life and their environment.
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Kitson, Jane C., and n/a. "Traditional ecological knowledge and harvest management of Titi (Puffinus griseus) by Rakiura Maori." University of Otago. Department of Zoology, 2004. http://adt.otago.ac.nz./public/adt-NZDU20070502.153344.

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Rakiura Maori continue a centuries old harvest of titi chicks (sooty shearwater, Puffinus griseus) which is governed primarily by Traditional Ecological Knowledge (TEK). The sustainability of titi harvesting is of high cultural, social and ecological importance. Some commentators view contemporary use of TEK as insufficient to ensure sustainability because it is no longer intact, too passive, and/or potentially inadequate to meet new ecological and technical challenges. Such assertions have been made in the absence of detailed description of TEK and associated social mechanisms. This thesis describes Rakiura Maori TEK practices and management systems that are in place and asks whether such systems are effective today, and whether they will remain effective in future. Ecological, social and cultural factors are intertwined in cultural wildlife harvests so the methodology used was a combination of quantitative ecological methods and semi-directive interviews of 20 experienced harvesting elders. The research also used ecological science to evaluate potential harvest monitoring methods and to determine what sets the limits on harvest. These ecological studies focused on harvesting by four families on Putauhinu Island in 1997-1999. Harvest is divided into two parts. In the first period (�nanao�) chicks are extracted from breeding burrows during daytime. In the second period (�rama�) chicks are captured at night when they have emerged from burrows. Nanao harvest rates only increased slightly with increasing chick densities and birders� harvest rates varied in their sensitivities to changing chick density. Although harvest rates can only provide a general index of population change a monitoring panel, with careful selection of participants, may be the only feasible way to assess population trend and thereby harvest sustainability or the resource�s response to changed management. Rakiura Maori harvesting practice constitutes common property resource management based on birthright and a system of traditional rules. Protection of island habitat and adult birds, and temporal restricitions on harvest are considered most important. Legislation and a belief system of reciprocity and connection to ancestors and environment aid enforcement of the rules. Ecological knowledge is learnt through observation, hands-on experience and storytelling. Younger Rakiura Maori now spend less time harvesting which puts pressure on the transmission of knowledge. Paradoxically, use of modern technology for harvesting aids transfer of essential skills because it is easier and faster to learn, thereby contributing to the continuance of a culturally important harvest. Limits on harvest are passive, with the numbers of chicks taken determined by the time spent harvesting and processing. Processing is more limiting during the rama period. Future innovations that decrease the time to process each chick during rama could greatly increase the total number of chicks caught. Recently introduced motorised plucking machines decrease the time required to pluck each chick. However, on Putauhinu Island, use of plucking machines did not increase the number of chicks harvested, indicating social mechanisms were also limiting. Elders identified changing values between the generations, which may reduce the future strength of social limitations on harvest pressure. Global climate change may reduce the predicability of traditional knowledge. Rakiura Maori have identified this risk and sought to examine ecological science as a tool to complement traditional knowledge for monitoring harvest sustainability. Climate change, declining tītī numbers and potential changes in technology or markets all threaten the effectiveness of current social limits to harvest. Rakiura Maori have previously shown the ability to adapt and must look to add resilience to their institutions to ensure we keep the titi forever.
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Procter, Andrea H. "Definitions and the defining process, traditional ecological knowledge in the Keewatin region, Nunavut." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0003/MQ45110.pdf.

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Books on the topic "Traditional ecological knowledge"

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Rossier, Colleen. Indigenous traditional ecological knowledge in agroforestry. Lincoln, Nebraska: USDA National Agroforestry Center, 2013.

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Julian, Inglis, International Program on Traditional Ecological Knowledge., International Development Research Centre (Canada), International Association for the Study of Common Property. Meeting, and Common Property Conference (1991 : University of Manitoba), eds. Traditional ecological knowledge: Concepts and cases. Ottawa, Ont., Canada: International Program on Traditional Ecological Knowledge, 1993.

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Si, Aung. The Traditional Ecological Knowledge of the Solega. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-24681-9.

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Berkbigler, Brandy L. Traditional ecological knowledge camp in Fort Yukon. [Anchorage, Alaska: U.S. Fish and Wildlife Service, Office of Subsistence Management, Fisheries Resource Monitoring Program, 2007.

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M, Williams Nancy, and Baines Graham B. K, eds. Traditional ecological knowledge: Wisdom for sustainable development. Canberra: Centre for Resource and Environmental Studies, Australian National University, 1993.

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Berkbigler, Brandy L. Traditional ecological knowledge camp in Fort Yukon. [Anchorage, Alaska: U.S. Fish and Wildlife Service, Office of Subsistence Management, Fisheries Resource Monitoring Program, 2007.

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Berkbigler, Brandy L. Traditional ecological knowledge camp in Fort Yukon. [Anchorage, Alaska: U.S. Fish and Wildlife Service, Office of Subsistence Management, Fisheries Resource Monitoring Program, 2007.

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Peter, Boothroyd, Sadler Barry, Canadian Environmental Assessment Agency, International Association for Impact Assessment., and University of British Columbia. Centre for Human Settlements., eds. Traditional ecological knowledge and modern environmental assessment. Vancouver: Canadian Environmental Assessment Agency, International Association for Impact Assessment and the University of British Columbia, Centre for Human Settlements, 1994.

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Vishwanath, C. S. Inventory of indigenous technical knowledge in agriculture. New Delhi: Mission Unit, Divistion of Agriculture Extension, Indian Council of Agricultural Research, 2002.

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Rai, Suresh Chand, and Prabuddh Kumar Mishra, eds. Traditional Ecological Knowledge of Resource Management in Asia. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16840-6.

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Book chapters on the topic "Traditional ecological knowledge"

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Jenkins, David. "Traditional Ecological Knowledge." In Nature and Bureaucracy, 222–33. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003297444-13.

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Riba*, Tomo. "Traditional Ecological Knowledge." In Farmer Innovations and Best Practices by Shifting Cultivators in Asia-Pacific, 83–101. GB: CABI, 2023. http://dx.doi.org/10.1079/9781800620117.0005.

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Carter, Lyn. "Traditional Ecological Knowledge in Climate Change." In Indigenous Pacific Approaches to Climate Change, 25–38. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96439-3_3.

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Shepert, Marcel. "Oral History and Traditional Ecological Knowledge." In The International Library of Environmental, Agricultural and Food Ethics, 205–16. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-8835-3_13.

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Royer, Marie-Jeanne S. "Climate Change and Traditional Ecological Knowledge." In SpringerBriefs in Climate Studies, 7–33. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25181-3_2.

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Carter, Lyn, and Nicolas Walker. "Traditional Ecological Knowledge, Border Theory and Justice." In Cultural Studies and Environmentalism, 337–48. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3929-3_29.

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Berkes, Fikret, Carl Folke, and Madhav Gadgil. "Traditional Ecological Knowledge, Biodiversity, Resilience and Sustainability." In Biodiversity Conservation: Problems and Policies, 269–87. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-1006-8_15.

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Berkes, Fikret, Carl Folke, and Madhav Gadgil. "Traditional Ecological Knowledge, Biodiversity, Resilience and Sustainability." In Biodiversity Conservation, 281–99. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0277-3_15.

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Masami, Yuki. "Designing the communication of traditional ecological knowledge." In Routledge Handbook of Ecocriticism and Environmental Communication, 279–90. Abingdon, Oxon; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315167343-24.

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Saxena, K. G., and K. S. Rao. "Traditional Knowledge Systems and Sustainable Development." In Traditional Ecological Knowledge of Resource Management in Asia, 15–25. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16840-6_2.

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Conference papers on the topic "Traditional ecological knowledge"

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Casi, C. "28. Sami food practices and traditional ecological knowledge." In 6th EAAP International Symposium on Energy and Protein Metabolism and Nutrition. The Netherlands: Wageningen Academic Publishers, 2019. http://dx.doi.org/10.3920/978-90-8686-892-6_28.

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Bridges, Ben. "Traditional Ecological Knowledge and Environmental Policy in Southeast Alaska." In Conference of the Youth Environmental Alliance in Higher Education. Michigan Technological University, 2020. http://dx.doi.org/10.37099/mtu.dc.yeah-conference/2020/all-events/15.

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Akhmar, Andi Muhammad, Fathu Rahman, Supratman Supratman, Husain Hasyim, and M. Nawir. "Four Transmission Patterns Traditional Ecological Knowledge (Tek) Cerekang People." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.061.

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Smith, Howard. "Using Traditional Ecological Knowledge to Develop Closure Criteria in Tropical Australia." In Third International Seminar on Mine Closure. Australian Centre for Geomechanics, Perth, 2008. http://dx.doi.org/10.36487/acg_repo/852_6.

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Hastuti, Heksa Biopsi Puji, Early Wulandari Muis, Indra Rahayu Setiawati, Nisa Nasyra Rezki, and R. Hasina Fajrin. "Traditional Ecological Knowledge for the Deer Conservation in the Form of Folklore." In 2nd Annual Conference on Social Science and Humanities (ANCOSH 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210413.051.

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Lewis, Wanda. "The Contribution of Aboriginal Traditional Ecological Knowledge to the Environmental Assessment Process for Canadian Pipelines." In 2012 9th International Pipeline Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/ipc2012-90346.

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Northern British Columbia (BC) and Alberta are sparsely populated forested lands under provincial jurisdiction (also known as Crown land) which are under intensive oil & gas exploration and pipeline development. Local Aboriginal people continue to implement traditional practices that maintain viable land and productive ecosystems by annual rotation of trap lines, hunting and gathering areas and similar activities. Aboriginal people can exert tremendous influence on pipeline projects through various means. Regulators and enlightened pipeline companies recognize the value of assessing traditional knowledge that has been collected over generations and passed down from the Elders to contribute to final routing, siting and project design identifying effects on environmental resources and traditional land and resource use and developing mitigation opportunities. Traditional knowledge includes experiential and secondary knowledge as well as accepted scientific research in the context of environmental assessments. Robust applications consider sources from all land users while being mindful of the intricacies inherent with Aboriginal engagement in order to gather substantive input for projects on Crown land. This paper explores the contribution of Aboriginal Traditional Ecological Knowledge (TEK) in the environmental assessment process on selected case studies involving recent natural gas pipeline projects in northern BC and Alberta from a balanced perspective. It also describes the evolution of a program developed by the author from its initial emphasis on Traditional Land Use (TLU) studies to the present day application of TLU studies, and TEK studies, focusing on lessons learned and regulatory and engagement challenges and successes.
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Weissenberger, Jürgen, Jen Dushane, Dan Vos, and Ella Ede. "Traditional Ecological Knowledge on Acoustic Disturbance - Research Project Partnering with Communities on the North Slope, Alaska." In SPE International Conference and Exhibition on Health, Safety, Security, Environment, and Social Responsibility. Society of Petroleum Engineers, 2016. http://dx.doi.org/10.2118/179284-ms.

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Chinn, Pauline W. U. "DEVELOPING PLACE-BASED, CULTURALLY SUSTAINING EARTH SCIENCE TEACHERS: STRATEGIES TO INTEGRATE TRADITIONAL ECOLOGICAL KNOWLEDGE INTO GEOSCIENCE INSTRUCTION." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-314790.

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Sumarwati, Sukarno, and Atikah Anindyarini. "The Effect of Educative Comics on Traditional Ecological Knowledge Literacy about Corn Food Security in Elementary School." In ICLIQE 2020: The 4th International Conference on Learning Innovation and Quality Education. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3452144.3453773.

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Sumarwati, Sumarwati. "Comics Contains Traditional Ecological Knowledge as a Learning Media in Rural Primary School During the COVID-19 Pandemic." In ICLIQE '21: The 5th International Conference on Learning Innovation and Quality Education. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3516875.3516974.

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Reports on the topic "Traditional ecological knowledge"

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Vinyeta, Kirsten, and Kathy Lynn. Exploring the role of traditional ecological knowledge in climate change initiatives. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2013. http://dx.doi.org/10.2737/pnw-gtr-879.

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Charnley, Susan, A. Paige Fischer, and Eric T. Jones. Traditional and local ecological knowledge about forest biodiversity in the Pacific Northwest. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2008. http://dx.doi.org/10.2737/pnw-gtr-751.

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Greene, Sapoooq'is Wiiit'es Ciarra. The Impact of Integrating Traditional Ecological Knowledge in Summer Camps on Middle School Students' Understanding of the Nature of Science. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7150.

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Nobre, Carlos, Julia Arieira, and Nathália Nascimento. Amazonian Forest: The Products of Agroecological Systems: Considerations about the Natural Forest and Economic Exploitation for its Conservation and How to Develop Sustainable Agroforestry Systems that Induce the Reduction of Deforestation. Inter-American Development Bank, July 2021. http://dx.doi.org/10.18235/0003693.

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This study demonstrates that the economic activity of the Amazon's natural forest has great potential yet to be developed when considering Non-Timber Forest Products (NTFPs) and those coming from agro-ecosystems (SAFs). Preliminary financial analyzes, in systems that are still incipient, point to a great potential for profitability of these alternative systems compared to traditional activities such as soybean and livestock farming, with the advantage of being conducted without degradation and deforestation, allowing the continuation with the support of the Amazonian ecological system. More research is needed to scale successful cases and more “dialogue” between the models of modern agriculture and the traditional knowledge to reach an integrated natural forest management system.
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Bosche, Lauren, Nicholas Cohn, Taber Midgley, Ellen Jessup McDermott, Taylor Sullivan, Christopher Small, Thomas Douglas, Samuel Whitin, and Jeffrey King. Advancing Engineering With Nature initiatives in Point Hope, Alaska. Engineer Research and Development Center (U.S.), November 2023. http://dx.doi.org/10.21079/11681/47884.

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Growing environmental risk threatens communities in cold regions, particularly as climate change contributes to permafrost thaw, a reduction in sea-ice extent, and some of the largest rates of coastal erosion on earth. In the context of these significant and growing risks, the Engineering With Nature® (EWN®) program formed its cold regions work unit in 2021 to explore the potential to apply EWN approaches in these areas to mitigate environmental risk while supporting resilient outcomes. The work unit’s objectives include working with communities to preserve the natural environment and traditions, advancing the work unit’s understanding of coldregion environments, and providing guidance on the implementation of natural and nature-based features (NNBF) and EWN in cold regions to increase resilience. This technical note (TN) provides an overview of the EWN in cold regions technical approach as applied to Point Hope, Alaska, which includes community engagement, the integration of traditional ecological knowledge (TEK) throughout the project, and the development of cold-regions-specific knowledge and tools.
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Piercy, Candice, Timothy Welp, and Ram Mohan. Guidelines for how to approach thin layer placement projects. Engineer Research and Development Center (U.S.), October 2023. http://dx.doi.org/10.21079/11681/47724.

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Historically, dredged material (DM) has been placed at the nearest available placement site. There has been an increasing trend of beneficial use projects recently, often using innovative methods. Thin layer placement (TLP) involves one- to two-foot-thick DM placement, compared to traditional, thicker sediment placement applications, to restore coastal wetlands. The main idea of TLP is to promote the natural recolonization or reestablishment of habitat and benthic species. This guidance presents a roadmap of TLP’s evolution and offers easily digestible examples and considerations for TLP applications in wetlands and open-water environments. Offered as a tool to the practitioner, the eight chapters of this guidance covers the history of TLP, characterization of the project area, setting goals and objectives, project design, construction considerations, monitoring and adaptive management, knowledge gaps, and future research needs. Several case studies are presented as examples of how such applications have been implemented and highlight lessons learned, particularly best-management practices. This guidance offers consideration of TLP as a critical component in the project development phase, a tool for the sustainable management of DM, and a method that may create, maintain, enhance, or restore ecological function while supporting navigation channel infrastructure and providing flood risk management benefits.
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O'Connell, Kelly, David Burdick, Melissa Vaccarino, Colin Lock, Greg Zimmerman, and Yakuta Bhagat. Coral species inventory at War in the Pacific National Historical Park: Final report. National Park Service, 2024. http://dx.doi.org/10.36967/2302040.

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The War in the Pacific National Historical Park (WAPA), a protected area managed by the National Park Service (NPS), was established "to commemorate the bravery and sacrifice of those participating in the campaigns of the Pacific Theater of World War II and to conserve and interpret outstanding natural, scenic, and historic values on the island of Guam." Coral reef systems present in the park represent a vital element of Guam?s cultural, traditional, and economical heritage, and as such, are precious and in need of conservation. To facilitate the management of these resources, NPS determined that a scleractinian (stony coral) species survey was necessary to establish a baseline for existing coral communities and other important factors for conservation. EnviroScience, Inc. performed a survey of stony coral species, coral habitat, and current evidence of stressors at WAPA?s H?gat and Asan Units in 2022. This report summarizes these findings from a management perspective and compares its findings to previous survey data from 1977 and 1999 (Eldridge et al. 1977; Amesbury et al. 1999). WAPA is located on the tropical island of Guam, located on the west-central coast of the island, and encompasses 2,037 acres. Underwater resources are a significant component of the park, as 1,002 acres consists of water acres. The park is comprised of seven units, of which two of these, the H?gat and Asan Beach Units, include all the oceanic water acres for the park. The H?gat Beach Unit (local spelling, formerly known as ?Agat?) is located at the south-west portion of the park and consists of 38 land acres and 557 water acres (NPS 2003). The Asan Beach Unit consists of 109 acres of land and 445 water acres (NPS 2003). A current baseline for existing coral communities and other important factors for conservation necessitates the need for up-to-date data on the location, presence, relative abundance, and present health of corals. Park managers need this updated data to determine where and how to best focus conservation priorities and identify restoration opportunities. Management actions in park reef areas informed by this inventory included identifying locations where there were: high rates of sedimentation; high coral biomass; rare or threatened species, with a priority given to species endemic to Guam and listed as ?threatened? under the U.S. Endangered Species Act (ESA; Acropora globiceps, A. retusa, A. speciosa, and Seriatopora aculeata); coral persistence and decline, disease and/or nuisance species, including the crown-of-thorns starfish (Acanthaster cf. solaris, ?COTS?) and the sponge Terpios hoshinota; and bleached areas. All work carried out was in accordance with the NPS statement of work (SOW) requirements, which involved a quantitative inventory using both new and pre-existing transects. The resulting transects totaled 61 (including the four from the 1999 study), each measuring 50 meters in length and distributed across depths of up to 50 feet. Divers took photo-quadrat samples covering an area of approximately 9 m?, encompassing 50 photo-quadrats of dimensions 0.50 m x 0.36 m (n=50). The collective area surveyed across all 61 transects amounted to ~549 m?. Additionally, a qualitative search was conducted to enhance documentation of coral species that have limited distribution and might not be captured by transects, along with identifying harmful species and stressors. Timed roving diver coral diversity surveys were carried out at a total of 20 sites occurring within the waters of WAPA, including eight sites at the H?gat unit and 12 sites at the Asan unit. The findings from this report reveal significant disparities in benthic cover compositions between H?gat and Asan units. The H?gat unit exhibits high abundances of turf algae and unconsolidated sediment while the Asan beach unit presents a different scenario, with hard coral as the dominant benthic cover, followed closely by crustose coralline algae (CCA). The Asan unit is also more difficult to access from shore or boat relative to H?gat which provides that unit some protection from human influences. The Asan beach unit's prevalence of hard coral, CCA, and colonizable substrate suggests a more favorable environment for reef growth and the potential benefits of maintaining robust coral cover in the area. These distinct differences in benthic communities highlight the contrasting ecological dynamics and habitats of the two study areas. Across both H?gat and Asan beach unit transects, a total of 56 hard coral species were recorded from 27 genera, with 44 species recorded from the H?gat unit and 48 species recorded from the Asan unit. Of the four historical transects surveyed in the Asan unit from 1999, three experienced declines in percent coral cover (17.38-78.72%), while the fourth had an increase (10.98%). During the timed roving diver coral diversity surveys, a total of 245 hard coral species, including 241 scleractinian coral species representing 49 genera and 4 non-scleractinian coral species representing 4 genera were recorded. Uncertainties related to coral identification, unresolved boundaries between morphospecies, differences in taxonomists' perspectives, and the rapidly evolving state of coral taxonomy have significant implications for species determinations during coral diversity surveys. While the recent surveys have provided valuable insights into coral diversity in WAPA waters, ongoing taxonomic research and collaboration among experts will be essential to obtain a more comprehensive and accurate understanding of coral biodiversity in the region. Of the several ESA coral species that were searched for among the H?gat and Asan beach units, Acropora retusa was the only coral species found among quantitative transects (n=2) and A. globiceps was observed during coral diversity surveys. Acropora speciosa, which was dominant in the upper seaward slopes in 1977, is now conspicuously absent from all the surveys conducted in 2022 (Eldredge et al., 1977). The disappearance and reduction of these once-dominant species underscores the urgency of implementing conservation measures to safeguard the delicate balance of Guam's coral reefs and preserve the diversity and ecological integrity of these invaluable marine ecosystems. Other formerly common or locally abundant species were infrequently encountered during the diversity surveys, including Acropora monticulosa, A. sp. ?obtusicaulis?, A. palmerae, Stylophora sp. ?mordax?, Montipora sp. ?pagoensis?, and Millepora dichotoma. Significant bleaching-associated mortality was recorded for these species, most of which are restricted to reef front/margin zones exposed to moderate-to-high levels of wave energy. Sedimentation was present in both H?gat and the Asan units, though it was more commonly encountered in H?gat transects. While significant portions of the reef area within the WAPA H?gat unit are in poor condition due to a variety of stressors, some areas still hosted notable coral communities, which should be a potential focus for park management to prevent further degradation. There is a need for more effective management of point source pollution concerns, particularly when subpar wastewater treatment or runoff from areas with potential pollution or sediment-laden water is flowing from nearby terrestrial environments. Future monitoring efforts should aim to establish a framework that facilitates a deeper understanding of potential point source pollution incidents. This would empower park managers to collaborate with adjacent communities, both within and outside of park boundaries, to mitigate the localized impacts of pollution (McCutcheon and McKenna, 2021). COTS were encountered during transect surveys as well as in coral diversity surveys. including along the upper reef front/reef margin at site Agat-CS-2. The frequency of these observations, particularly in the WAPA H?gat unit and where stress-susceptible corals are already uncommonly encountered, raise concern about the ability of the populations of these coral species to recover following acute disturbance events, and calls in to question the ability of some of these species to persist in WAPA waters, and in Guam?s waters more broadly. More frequent crown-of-thorns control efforts, even if only a handful of sea stars are removed during a single effort, may be required to prevent further loss to vulnerable species. There were several documented incidents of Terpios hoshinota covering large sections of branching coral in the reef flat along transects, but it is still unclear how detrimental this sponge is to the overall reef system. There is a concern that elevated levels of organic matter and nutrients in the water, such as those resulting from sewage discharge or stormwater runoff, could lead to increased Terpios populations (De Voogd et al. 2013). Consequently, it is important to track populations in known areas of sedimentation and poor water quality. The presence of unique species at single survey sites within the study areas underscores the ecological importance of certain locations. Some species are known to occur in other locations in Guam, while a few may be limited to specific sites within WAPA waters. These differences are likely influenced by environmental and biological factors such as poor water quality, severe heat stress events, chronic predation by crown-of-thorns sea stars, disease, and reduced herbivore populations. These factors collectively shape the condition of the benthic community, leading to variations in species distribution and abundance across the study sites. Documenting coral stress and identifying potentially harmful species allows for proactive management strategies to prevent the establishment of nuisance or detrimental species while populations are still manageable. Updated data on the location, presence, relative abundance, and health of corals is essential for park managers to prioritize conservation efforts and identify restoration opportunities effectively. Observations from this report raise concerns about the health and resilience of coral ecosystems in the H?gat unit and emphasize the need for knowledge of local factors that shape benthic community structure. Understanding the drivers responsible for these variations is crucial for effective conservation and management strategies to preserve the ecological balance and overall health of coral reefs in both units. Continued monitoring efforts will be critical in assessing long-term trends and changes in benthic cover and enabling adaptive management approaches to safeguard these valuable marine ecosystems in the face of ongoing environmental challenges.
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8

Traditional Ecological Knowledge in the Solomon Islands. American Museum of Natural History, 2013. http://dx.doi.org/10.5531/cbc.ncep.0016.

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Designed for middle and high school students, in this lesson plan, students recall their experiences collecting plants and animals from the local environment and build stories of how they have learned to collect and use those resources. Students trace the knowledge they have gained from family and the community and explore the broader concept of Traditional Ecological Knowledge (TEK), the benefits of TEK, and how the TEK they possess will be passed to future generations.
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