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Books on the topic 'Traditional Elders'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Audlin, James D. Circle of life: Traditional teachings of Native American elders. Clear Light Publishers, 2004.

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2

Knudtson, Peter. Wisdom of the elders. Stoddart, 1992.

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3

1936-, Suzuki David T., ed. Wisdom of the elders. Stoddart, 2001.

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4

Oosten, J. G., Frédéric Laugrand, and Peter Suvaksiuq. Hardships of the past: Recollections of Arviat elders. Nunavut Arctic College, 2010.

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5

Loon, Hannah. Uqausriptigun =: In our own words : Selawik elders speak about caribou, reindeer, and life as they knew it. Selawik National Wildlife Refuge, U.S. Fish & Wildlife Service, 2007.

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6

H, Ellerby Jonathan, Canada Solicitor General Canada, Correctional Service Canada, and Canada. Aboriginal Corrections Policy Unit., eds. Understanding and evaluating the role of elders and traditional healing in sex offender treatment for Aboriginal offenders. Solicitor General Canada, 1998.

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7

1958-, Orr Eliza Cingarkaq, Orr Ben 1946-, Lower Kuskokwim School District, and Alaska Native Language Center, eds. Qanemcikarluni tekitnarqelartuq =: One must arrive with a story to tell : traditional narratives by the elders of Tununak, Alaska. Lower Kuskokwim School District, 1995.

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8

1936-, Suzuki David, ed. Wisdom of the elders: Native and scientific ways of knowing about nature. Greystone Books, 2006.

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9

José, Barreiro, and Cornelius Carol, eds. Knowledge of the elders: The Iroquois condolence cane tradition. Northeast Indian Quarterly, Cornell University, 1991.

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10

Doumbia, Adama. The way of the elders: West African spirituality & tradition. Llewellyn Publications, 2004.

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11

1971-, Doumbia Naomi, ed. The way of the elders: West African spirituality & tradition. Llewellyn Publications, 2004.

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12

Elder, Tom. The Elder tree: Memorabilia of a traditional Tyneside family. Pentland, 1991.

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13

C, Nussberger, and Vischer Lukas, eds. Das Amt der Ältesten: In den reformierten Kirchen heute, in der reformierten Tradition, im biblischen Zeugnis. Evangelische Arbeitstelle Oekumene Schweiz, 1992.

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14

Kumari, Vandana. Elderly women in Indian village: Tradition and transition. The Women Press, 2015.

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15

Negussie, Birgit. Traditional wisdom and modern development: A case study of traditional peri-natal knowledge among elderly women in Southern Shewa, Ethiopia. Institute of International Education, University of Stockholm, 1988.

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16

Huang, Shu-Mei. The resilience of tradition. IASTE, 2014.

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17

1919-, Weyrauch Walter O., ed. Gypsy law: Romani legal traditions and culture. University of California Press, 2001.

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18

Museum, Royal British Columbia, ed. Wisdom of the elders: Native traditions on the Northwest Coast : the Nuu-chah-nulth, Southern Kwakiutl and Nuxalk. Douglas & McIntyre in association with The Royal British Columbia Museum, 1988.

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19

Kirk, Ruth. Wisdom of the elders: Native traditions on the northwest coast : the Nuu-chah-nulth, Southern Kwakiutl, and Nuxalk. Douglas & McIntyre in association with the British Columbia Provincial Museum, 1986.

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20

Stiegelbauer, Suzanne Marie. The road back to the future: Tradition and involvement of elders at the Native Canadian Centre of Toronto. s.n.], 1990.

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21

Valentini, Alessandra. Agrippina Maggiore. Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-346-5.

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On October 18th of 33 AD, after five years of confinement on the island of Ventotene, Agrippina the Elder, Augstus’ niece, Germanicus Caesar’s wife, Caligula’s mother and Nero’s grandmother, died. At first she was a witness and then she assumed a leading role in the fight for the choice of the prince's heir, held up by a consistent group of supporters and animating the opposition in the Domus Augusta. In recent years scholars’ attention has been dedicated to the reconstruction of Augustus and Tiberius’ politics and to the organization of the groups animating the fight for the heir’s choice in

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22

1950-, Frey Rodney, ed. Stories that make the world: Oral literature of the Indian peoples of the Inland Northwest as told by Lawrence Aripa, Tom Yellowtail, and other elders. University of Oklahoma Press, 1995.

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23

9Marks. Church Elders - Traditional Chinese. Eight Blessings, 2022.

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24

9Marks. Church Elders - Traditional Chinese. Eight Blessings, 2022.

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25

Epistemological foundations of traditional native education according to Algonquian elders. National Library of Canada = Bibliothèque nationale du Canada, 1997.

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26

Ellerby, Jonathan H. Working with Aboriginal Elders (Based on the Teachings of Winnipeg-Area Aboriginal Elders and Cultural Teachers). 2nd ed. Native Studies Press, 2001.

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27

Jesus Vs. The Pharisees: Exegetical study on Matthew 15:1–20. The Kachin, 2023.

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28

Plants that we eat: Nauriat nigiñaqtuat : from the traditional wisdom of the Iñupiat elders of northwest Alaska. 2nd ed. University of Alaska Press, 2010.

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29

Reimer, Catherine Swan. Counseling the Inupiat Eskimo. Praeger, 1999. http://dx.doi.org/10.5040/9798400632556.

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Current research indicates that in order to counsel a group of people different from the mainstream, it is important to understand their unique worldview. This book defines the worldview of personal well-being for the Inupiat Eskimo in order to establish guidelines for counseling strategies. Strategies are based on the wisdom of village elders, who define personal well-being in order to help others develop counseling practices that can bridge contemporary problems with the traditions and customs of the Inupiat culture. The Inupiat define well-being by sharing Inupiat words and their meanings i

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30

Fox, Alistair. A Māori Boy Contests the Old Patriarchal Order: Mahana (Lee Tamahori, 2016). Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429443.003.0016.

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Based on a comparison with Witi Ihimaera’s novel Bulibasha, King of the Gypsies (1994), the source for the adaptation, this chapter discusses Lee Tamahori’s Mahana as further evidence of two tendencies apparent in coming-of-age films on Māori subjects: an increasing inclination to reconfigure indigenous stories through a process of generic standardization, especially involving genres characteristic of Hollywood, and a willingness to contest, with a view to reforming, certain attitudes and practices of traditional Māori culture –in particular, the patriarchal assumptions of male elders in the w

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31

Spiritual elders: Charisma and tradition in Russian Orthodoxy. Northern Illinois University Press, 2010.

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32

Alvarez, Nilda Callanaupa. Faces of tradition: Weaving elders of the Andes. 2013.

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33

Rose, David. Languages of Australia’s First Peoples in Narrative. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350413924.

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Celebrating the diverse languages of Australia’s First Peoples, this book presents stories told by elders in eighteen languages from around the continent, and explores their patterns of meaning. The stories recount the experiences of the tellers and histories of their communities, from tales of anti-colonial resistance to origin stories of the Dreaming. The book aims to make the languages accessible and engaging through the voices of the elders, while building readers’ knowledge about language and language learning. It opens with some basic language knowledge for reading the stories. Each chap

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34

Kirk, Ruth. Wisdom of the Elders: Native Traditions on the Northwest. Douglas & Mcintyre Ltd, 1988.

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35

Adama & Naomi Doumbia. Way of the Elders: West African Spirituality and Tradition. BookBaby, 2022.

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36

Connective pedagogy: Elder epistemology, oral tradition and community. Aboriginal Issues Press, 2013.

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37

Hoogsteen, T. Tradition of the Elders: The Way of the Oral Law. Wipf & Stock Publishers, 2014.

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38

Jerryson, Michael. Buddhist Traditions and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0002.

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This chapter discusses the history of Buddhist traditions and violence, concentrating on the scriptural justifications, symbols, and actual manifestations of violence. It covers Theravada (Path of the Elders), Mahayana (Great Vehicle), and Vajrayana (Diamond Vehicle). Theravada scriptures present on occasion a categorical imperative to avoid violence. Mahayana scriptures condemn violence and hold murder as an unwholesome act (akushala). Vajrayana doctrine is perfused with texts and commentaries that reject the use of violence. The chapter then outlines the elements of violence with regard to w

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39

Surviving in different worlds: Transferring Inuit traditions from elders to youth. Nunavut Arctic College, 2007.

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40

The Tradition of the Elders: The Way of the Oral Law. Wipf & Stock, 2014.

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41

The Elder-Beerman Stores Corp.: A tradition of success. Newcomen Society of the United States, 1986.

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42

Friesen, Max, and Owen Mason, eds. The Oxford Handbook of the Prehistoric Arctic. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199766956.001.0001.

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The North American Arctic was one of the last regions on Earth to be settled by humans, due to its extreme climate, limited range of resources, and remoteness from populated areas. Despite these factors, it holds a rich and complex history relating to Inuit, Iñupiat, Inuvialuit, Yupik, and Aleut peoples and their ancestors. The artifacts, dwellings, and food remains of these ancient peoples are remarkably well preserved due to cold temperatures and permafrost, allowing archaeologists to reconstruct their lifeways with great accuracy. Furthermore, the combination of modern Elders’ traditional k

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43

Murray, Tim. Effects of Inuit Drum Dancing on Psychosocial Well-Being and Resilience. Rowman & Littlefield, 2023. https://doi.org/10.5040/9781978728202.

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Since time immemorial, Inuit drum dancing songs have been used throughout the Arctic to reaffirm kinship ties, decompress from the rigors of hunting and gathering, and redirect competitive behavior. The Effects of Inuit Drum Dancing on Psychosocial Well-Being and Resilience: Productivity and Cultural Competence in an Inuit Settlement explores the sociocultural context surrounding two forms of traditional Inuit drum dancing in Ulukhaktok, an Inuit settlement in the Canadian Northwest Territories. Tim Murray uses case studies and social script analysis to argue that drum dance participation has

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44

John, Harvey. Flesh and Blood : (Frank Elder). Penguin Random House, 2011.

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45

Zięba, Andrzej A. Niewiasty z pastorałami : portrety ksień klasztoru benedyktynek ormiańskich we Lwowie: historia, konteksty, konserwacja. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381386173.

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WOMEN WITH CROSIERS: PORTRAITS OF THE ABBESSES OF THE ARMENIAN BENEDICTINE MONASTERY IN LWÓW/LVIV: HISTORY, CONTEXTS, CONSERVATION There are two reasons why the history of the Armenian nunnery in Lwów in the Kingdom of Poland (now Lviv in Ukraine) are special. The first is the uniqueness of the forms of Armenian female monasticism, the second is the traditional role of women according to Armenian customs. Among Polish Armenians, in Kamieniec Podolski (Kamianets- Podilskyi), Jazłowiec (Yazlovets), and Lwów (Lviv), the idea of community organized by women was not easy to reconcile with the princ

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46

Balan, Ioanichie. Elder Cleopa of Sihastria: In the tradition of St. Paisius Velichkovsky. New Varatec Pub, 2001.

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47

MengZhenMo. The bomb cat elderly Ouro the Euler within (Paperback) (Traditional Chinese Edition). YuanLiu, 2006.

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48

Schuster, Carrie Jim, and Tom Estimo. Kukyáma Támanwit/Timeless Lifeways: Living Traditions of a Snake River-Palouse Elder. Washington State University Press, 2023.

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49

Travers, Chris. The Serpent and The Eagle: An Introduction to the Elder Runic Tradition. BookSurge Publishing, 2009.

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50

Essentials of Traditional Chinese and Western Medicine Diagnosis and Treatment for Elderly Kidney Disease. UK Scientific Publishing Limited, 2023.

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