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Books on the topic 'Traditional historiography'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Machado, Brasil Pinheiro. Três cadernos de história: Idéias e reflexões. Arte & Letra Editora, 2002.

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Três cadernos de história: Idéias e reflexões. Arte & Letra Editora, 2002.

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Machado, Brasil Pinheiro. Três cadernos de história: Idéias e reflexões. Arte & Letra Editora, 2002.

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4

Medvedʹ, A. N. Drevnerusskoe vrachevanie: Sovremennoe sostoi︠a︡nie issledovanii︠a︡ i bibliografii︠a︡. OOO "Izdatelʹstvo MBA", 2013.

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5

The evolution of Christian church in India: A deconstructive approach to the traditional Indian Christian historiography. Sooryagatha (Publishers), 2014.

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6

Crossing colonial historiographies: Histories of colonial and indigenous medicines in transnational perspective. Cambridge Scholars, 2010.

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7

Fogel, Robert William. Which road to the past?: Two views ofscientific and traditional history. Yale University Press, 1985.

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8

Meijer, Maaike, and Jetty Schaap, eds. Historiography of women's cultural traditions. De Gruyter, 1987. http://dx.doi.org/10.1515/9783111563466.

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9

Agbodike, C. C. Sources and traditions of African historiography. Nuel Publishers, 2004.

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10

The image of Bar Kokhba in traditional Jewish literature: False messiah and national hero. Pennsylvania State University Press, 1994.

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11

Marincola, John. Authority and tradition in ancient historiography. Cambridge Univesity Press, 1997.

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12

Marincola, John. Authority and tradition in ancient historiography. Cambridge University Press, 1997.

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13

Rhodische Traditionen in der hellenistischen Historiographie. Marthe Clauss, 2001.

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14

La crise maccabéenne: Historiographie juive et traditions bibliques. Cerf, 2005.

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15

Mommsen, Wolfgang J. The return to the Western tradition: German historiography since 1945. German Historical Institute, 1991.

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16

J, Mommsen Wolfgang. The return to the Western tradition: German historiography since 1945. German Historical Institute, 1991.

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17

Chronicles from Gonja: A tradition of West African Muslim historiography. Cambridge University Press, 1986.

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18

Mémoires d'ancêtres: Récit traditionnel et historiographie moderne en Afrique. L'Harmattan, 2012.

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19

Les orgines de Rome: Tradition et histoire. Facultés universitaires Saint-Louis, 1985.

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20

Poucet, Jacques. Les origines de Rome: Tradition et histoire. Facultés universitaires Saint-Louis, 1985.

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21

La memoria de Roma: Oralidad, escritura e historia en la república romana. John and Erica Hedges Ltd., 2007.

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22

Gayibor, Nicoué Lodjou. L'écriture de l'histoire en Afrique: L'oralité toujours en question. Karthala, 2013.

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23

Henige, David P. The chronology of oral tradition: Quest for a chimera. Greenwood Press, 1987.

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24

The English historical tradition since 1850. John Donald Publishers Ltd., 1990.

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25

Wilks, Ivor. One nation, many histories: Ghana past and present. Anansesem Publications, 1996.

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26

Las vicisitudes de Clío (siglos XVIII-XXI): Ensayos historiográficos. Ediciones Universidad de Salamanca, 2013.

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27

Wilks, Ivor. One nation, many histories: Ghana past and present. Ghana Universities Press, 1996.

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28

The art of memory and its mnemotechnical traditions. North-Holland Pub. Co., 1986.

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29

1949-, Conrad Lawrence I., ed. The early Arabic historical tradition: A source-critical study. 2nd ed. Darwin Press, 1994.

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30

Hauptmeyer, Carl-Hans, and Christiane Schröder. Geschichte, um zu verstehen: Traditionen, Wahrnehmungsmuster, Gestaltungsperspektiven : Carl-Hans Hauptmeyer zum 65. Geburtstag. Verlag für Regionalgeschichte, 2013.

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31

Eichhorn, Jaana. Geschichtswissenschaft zwischen Tradition und Innovation: Diskurse, Institutionen und Machtstrukturen der bundesdeutschen Frühneuzeitforschung. V&R Unipress, 2006.

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32

Harstick, Hans-Peter. Marxistisches Geschichtsbild und nationale Tradition: Zur Gegenwartslage der Geschichtswissenschaft in der DDR. Niedersächsische Landeszentrale für Politische Bildung, 1988.

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33

Person, Raymond F. Biblical Historiography as Traditional History. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.5.

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Although generic distinctions existed in the ancient world, biblical scholars too often overemphasize the distinction betweenepicandhistory, neglecting how they have similarities as interpretations of the past. Ancient historiography was typically read aloud; therefore, biblical historiography (analogous to oral traditional epic) occurs in textual plurality and multiformity. Thus, biblical historiography is an example of what John Miles Foley calls “traditional history” (2010), which differs from “factual” history, but nevertheless can be understood as a “true” interpretation of the past. This

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34

G, Wheatcroft S., ed. Challenging traditional views of Russian history. Palgrave Macmillan, 2002.

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35

Barkai, Ron. Mada, magyah u-mitologyah bi-Yeme ha-benayim (Pirsume Mekhon Van Lir bi-Yerushalayim). Mekhon Van Lir bi-Yerushalayim, 1987.

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36

Remembering the road to Kokonor: Traditional Chinese historiography of Sini-Tibetan relations, 600-900 A.D. National Library of Canada, 1990.

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37

Román, Reinaldo L., and Pamela Voekel. Popular Religion in Latin American Historiography. Edited by Jose C. Moya. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195166217.013.0017.

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This article discusses the recent historiography of religion from the traditional field of church history. The emphasis shifts from the institutional and official to the quotidian and informal. The stress on popular religiosity comes across in the debate over syncretism discussed in the first section of the article. Did Catholicism absorb African and indigenous beliefs, in practice if not theologically, to form a sort of Latin American spiritual stew, as the Cuban anthropologist Fernando Ortiz once put it? Did this synthesis become more Christian with time? Did non-European belief systems surv

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38

1947-, Frantzen Allen J., ed. Speaking two languages: Traditional disciplines and contemporary theory in medieval studies. State University of New York Press, 1991.

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39

Hartman, Charles. Chinese Historiography in the Age of Maturity, 960–1368. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0003.

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This chapter looks at how the Song dynasty (960–1279) reconsolidated central power and eliminated the provincial regimes that had developed in the wake of Tang decentralization. During the first thirty years after 960, they fostered astute policies that promoted and took advantage of continuing economic expansion. To administer their new polity, the Song emperors recruited through the examination system a new class of bureaucratic elite that Western writings on China often call the ‘literati’. The aristocrats of Tang had given way to the merchants and bureaucrats of Song. However, although the

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40

Schwartz, Seth. Historiography on the Jews in the ‘Talmudic Period’ (70–640 ce). Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0005.

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This article presents a narrative history of the Jews between the destruction of the Second Temple (70 ce) and the Arab conquest of Palestine (c.640 ce). After the destruction, Palestine was made into a standard Roman province in a way which at least curtailed the Jews' traditional autonomy. Nevertheless, the Jews rebelled again, with disastrous results. The Diaspora Revolt (115–17 ce) seems to have ended in the decimation or destruction of the Jewish settlements in Egypt, Libya, and several other places, while the Bar Kokhba Revolt (132–5) brought an end to the Jews' hopes for the restoration

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41

Maaike, Meijer, Schaap Jetty, and Rijksuniversiteit te Utrecht. Dept. of Women's Studies., eds. Historiography of women's cultural traditions. Foris Publications, 1987.

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42

Meijer, Maaike. Historiography of Women's Cultural Traditions. Foris Pubns USA, 1986.

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43

Historiography of Women's Cultural Traditions. De Gruyter, Inc., 1987.

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44

Meijer, Maaike, Jetty Schaap, and Symposium Language, Culture and Female Future <1986, Utrecht>. Historiography of Women's Cultural Traditions. De Gruyter, Inc., 2020.

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45

Maaike, Meijer, Schaap Jetty, and Symposium "Language, Culture and Female Future" (1986 : University of Utrecht, Utrecht, Netherlands), eds. Historiography of women's cultural traditions. Foris Publications, 1987.

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46

Marincola, John. Authority and Tradition in Ancient Historiography. Cambridge University Press, 2004.

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47

Dall’asta, Monica, and Jane M. Gaines. Prologue. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039683.003.0002.

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This prologue examines overarching issues about women's film history, feminism, and the researching and writing of film history. Foregrounding historiographic problems, it explores the researching and writing about women “in” and “as” “history” in the cinema century by focusing on the critical-historical approach, which deals with the problem of “the history of history” —the approach used to expose the never-neutral amnesias of traditional historiography and to counter its claim to objectivity with the inevitability of its “fictions.” The chapter discusses the concept of becoming historical ot

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48

Taylor, Helena. Ovid and Historiography. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796770.003.0006.

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This chapter focuses on the historiographical difficulties entailed in telling Ovid’s story. It analyses the entry on Ovid in Pierre Bayle’s biographical encyclopaedia, Dictionnaire historique et critique. Bayle surveys the historiographical tradition of the Lives of Ovid and, in line with the intentions of the Dictionnaire, which was initially conceived to reveal errors in scholarship, identifies the limitations of many of the sources. Through close reading, this chapter examines how Bayle reads Ovid, situating this within the hermeneutical debates about reading Bayle. Bayle’s analysis of Ovi

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49

(Editor), Luise White, Stephan Miescher (Editor), and David William Cohen (Editor), eds. African Words, African Voices: Critical Practices in Oral History. Indiana University Press, 2001.

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50

Luise, White, Miescher Stephan, and Cohen David William, eds. African words, African voices: Critical practices in oral history. Indiana University Press, 2001.

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